Word given 11/5/25: the baptisms of the Lord

Word of the Lord to me, 11/5/25

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This is a compilation of things he has said to me that I have collected of him over this time period of 25 days devotional to him, his Word, and intercessions over the body of Christ in the earth.  I pray it blesses you and edifies you in the sharing of it.

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November 5th, 2025

“It’s a struggle, Janet, to get my people to pull away from their ties to this world, to give the world (and all its beliefs and ways) up.  I am attempting with them all to take them beyond what they have always known— into the unknown, or, mysteries of God, the deep end with me; but in order for them to come this way and find me— as they seek; they must go where others will not, do what others will not, give what others will not, obey where others will not, surrender when others will not, and lean into me— to accomplish all I am asking of them.  There is a cost to the wise virgin’s walk with me.  The cost is death to the world and all its wisdom, knowledge, ways, customs, science, and power— to gain the knowledge of me, my wisdom, ways, customs, functions, and power in one’s life.  But who will go for me, who will say— Here I am Lord, send me?  And then, dear, who will follow through with going against the grain as I lead— to do what others will not?  Where are my people of integrity of character, virtue and valor of a warrior, power of the intercession priest in the way of godliness restored, and the foundation in a ripe righteousness lived, that causes devils to tremble?  I need a witness, Janet.  I need my testimony in the lives of my people to come forth.  What I did before— I desire to do it again in a people who like Manna, which means— What is that?  Will come forward and say— That testimony, what you did before— do it again Lord!  And those people who will do great exploits with me— will have been tried, tested, and brought through the fire— before I will endorse a thing of their lives.

Janet— I am searching with my eyes over the whole of the earth for such servants with laid down lives; who will give up all (not so much as save their lives), to give me all, and to venture where even angels tremble to go.  I created man to walk with me in the cool of the day, or Ruach of the day as Strong’s concordance tells you.  The fall of man was tragic, indeed; but the Son of man came and fulfilled prophecy as the Messiah and Lamb of God; and in this— you have gained the indwelling of the Holy Spirit— with the privilege given to all to be baptized in my baptisms.  ALL has been given to my people already— but what have they engaged with, of me?  Are not all things reconciled in me?  Are not all things available in me?  So— is it man waiting on me— or me waiting on man to take up in me what I have provided?  Is man seeking and finding, searching and recovering, risking and receiving reward for what has been laid before them?  Am I the one who is deficient to give— or are my people too stuck and tied down to the spirit of the world— to soar above it all in victory in Christ Jesus.

Many of my people ask of me, Janet, but receive not for missed heart motives, not aligned with me, seeking to one’s own betterment or benefit.  Ask the right questions and you will hear the right answers.  Give unto the proper spirit— and receive the proper reward.  Give unto the wrong spirit(s) and receive the reward of falling short.  I have baptisms for my people to come into, dear.  And we need to remind them of them.

• The baptism of Moses (1 Corinthians 10:1-3)... As like the Israelites being brought into Moses and his deliverance (saving); I ask of my people now to be immersed in my life, and my deliverance— as they pass through the red sea of huge obstacles of life with an adversary hot on their trail.  And if they will be immersed in my life (that’s my ways, commands, leadership, and surrender and submission to it all as they exalt me within their hearts, minds, and wills), then I can deliver them in supernatural ways as I did with Moses and the Israelites of the past; as I desire to do with my house of Israel even now today: a new life of freedom and grace brought forward in a real workmanship within, lived, and adhered to.  Just because it is the baptism of Moses for the people of that day, does not mean I do not have a similar baptism in me for this day of deliverance, and this people.

• The baptism of John (Mark 1:4), this is a baptism into repentance of one’s sin; a complete turn around, not partaking any more, to prepare for my coming to receive you all, individually— as Messiah, and the day of, approaches every man.  He indeed baptized with water, and all should be as well baptized with water as a public confession of one’s loyalty to me, my way, customs, procedures, and by and through repentance; for I shall come after this— and baptize one with the Holy Spirit and fire.  For I come to raise a man from the dead in the resurrection of Christ: the new birth, and the Holy Spirit: the full gospel preached, taught, and come into: with what is now available in Christ Jesus to all— full reconciliation and recovery of remembrance and identity.

• My (Jesus’) baptism, (Matthew 3:13-17), the baptism of fulfilling righteousness (the water baptism of obedience).  I must be baptized to fulfill prophecy and the right way of things before the Father— unto the men of earth and their souls.  But I also mention that there is a baptism that is to bring forth the fulfilling or righteousness— and my people should take notice of this.  I desire to fulfill my righteousness, now, in you all.  There is a baptism of cleansing of the heart that must come forth into the new man creation in me, the one new man, the newly birthed forth in life— man.  And he will walk in righteousness— not only learn of me— but will walk in righteousness fulfilled: this is conversion, sanctification (I sanctified myself for all to do the same in me, by the Word of God, which is truth), and consecration in one— to me, my ways, and my leadership, erect in a man.  If you desire to please our Father as a son of man with God— then you will be baptized into my baptism of righteousness (to be immersed in righteousness that shall be brought forward in a cleansed vessel); and this comes forth as you emerge from the water (the Spirit, and my workmanship) in you.

• The baptism of fire (Matthew 3:11-12).  I baptize men with fire when a man has fulfilled the above baptisms with me (completion of, immersed of my life and deliverance, through repentance, upholding righteousness and immersed in my righteousness and Spirit).  I take them to the brink, the edge, the place where they cease and I begin.  The place where dross is removed under heat, pressure, and refining fire.  The place where the pure silver and gold come forth.  The place where a man will come to his end, and the glory of God can come forth in this man now— for he is dead to his own; and the life of God is now who and what lives from this man.  A winnowing fork in my hand, and a threshing to my floor of harvested souls, as I gather the wheat and barley into my house— burning up the chaff with unquenchable fire (Matthew 13:24-30, 36-43).  I shall have my vessels, and they shall be a people made ready by holy Spirit fire.

• The baptism of The Holy Spirit (Ephesians 1:13-14, 1 Corinthians 12:13, Matthew 3:11).  This is the indwelling, infilling of the Holy Spirit, going from outside, to inside; going from visitation to habitation; and that is all dependent upon the vessel— whereas my will is to have you all, and in full: each man shall work what his will is— and not all come through the above baptisms to give me all within them.  But my Holy Spirit has been given to bring my people into all truth: this is to be baptized into new life in Christ Jesus.  My first disciples came into this after reaching the upper room one accord with me and each other.  This is where the corporate body of Christ is birthed into one Spirit, so as to form one body (1 Corinthians 12:13).  I am given to all, Janet, but whether a man gives himself over to me within— is an entirely different story.  

My people fall short of the glory of God, the hope in them. And I mean this: many men stop short of fulfilling scripture in them, for they are not given to me in all ways to step into all things in me.  Many are still yoked to the spirit of this world— and thus actually actively oppose oneness with my Spirit, ways, customs, preparation, righteousness, deliverance, and cleansing sanctification and consecration; and in this— waylay themselves in having the glory of God rest in them and upon their lives— and thus fall short, or stop short— because they were not willing in their faith and obedience— to go the full distance in all ways: that is a truly peculiar man who will.

• The baptism of the cross (Mark 10:35-39).  My disciples shall come through a cross of death if they are to follow me.  As I said— deny yourselves and carry your daily death (cross).  A man who is unwilling to be baptized into the cross— is a man who desires his idols still— above me.  And this man is not worthy of me (Matthew 10:37-38).  A place of honor (exaltation) is given to those who shall drink of my cup, and be baptized in my baptism of our Father; and this baptism is of suffering in the earth, and shall come forth by fire in their endurance, as they run their race.

• The baptism of believers (Matthew 28:19).  The washing in the Word (water), the actions of the Holy Spirit in a believer’s heart— this is a commandment to be baptized; and I have given multiple examples of all I desire of a man in baptism— in all of these listed in spiritual significance above.  One must die the death of the self identification alone, be buried in that old man, and be resurrected into newness of life in me; as their sin and living unto it— is washed away in our covenant union, as one upholds me higher than themselves, and linked to the body in love (Romans 6:3-4).  I have given all the baptisms to all— but it is man’s duty to seek me out to come into them: for it is a free will action of submission and surrender, to become the returned to image and likeness of me.  And it will take resilience and resolution to be given to me and stay plowing away at our relationship where we worship where the truth is.

What a man is given to— from a pure place in his heart, toward me and my command in their lives, my leadership and headship, in reverence to me above the self life— will either cause the glory of God to shine and reign upon their lives, and in their lives; or a man will forfeit in this life walking with God and doing great exploits of faith with me— for this man stopped short in all that was offered him, and given him— to be reconciled in. 

There is even a baptism in the old testament— to the priesthood.  It is now in me, in the Order of Melchizedek— but have you (reference to all my children) been given over to the priesthood baptism?  For in me— I can, and desire to, baptize you into my priesthood— with a blessing and commission, upon training and equipping you— to walk within my Order: via the High Priest of God.  I desire to teach you to be interceding conduits (bridges) as I am.

Janet— I am the bridge or mediator between wayward man and his God and Maker, Father, and Creator of all that is: the Son of man is the mediator.  But Janet, I will not override man’s freewill.  So what does one do when a man’s free will is to not come to me (the Doorway to the Father of all creation)?  I search for an intercessor who will walk out the righteous prayer of such a man toward the stubborn, rebellious, foolhardy, confused, or entrapped persons who are perishing in their own ways.  I search for the pure, powerful, loving heart of an intercessor to pray fervently (with passion) toward these— and bridge them to me through their intercession: like a two way valve— where the people and their plight come through a vessel of honor, to my face to be heard: for the heart of this intercessor is ever before me, and I will answer his prayer.  And for the intercessor to bridge wayward man to me behind the scenes, in the Spirit; so that I can answer blessing and the way, the truth, and the life of God unto them (even though they fight against me), through a priesthood vessel who is willing to carry a brother to the face of God, and bring his entrapments— as I work a miracle encounter behind the scenes, and cause the dark realm to loose its grip upon the ones being interceded for.

I am here should a man desire to come to me, be united with me, and thus— eventually be returned to the Father and Maker of them.  But if a man says now (in one way or another), having blockages and entrapments of the dark entities that they are in affiliation with; then do I search for an intercessor to lay down their lives in intercession for them, carrying their sin and transgression, rebellion, or dark affiliations to my feet and altar; and take spiritual responsibility for them, repent and turn to my face— for them: then can I hear them (their case) from heaven, and move on behalf of their lives in blessing and opportunity of reconciliation and salvation— where I otherwise would not be able to: all because of the righteous prayer of a righteous man, and his willingness to take on a man’s sin, carry it to me in heartfelt supplications, as confession is made unto reconciliation on behalf of another.  Each man will have to come into relationship with me for himself; but this is the way and purposes of the priesthood— to make ‘at-one-ment’ with the living God, on behalf of another soul: this is what living in the priesthood and accomplishing the works of the priesthood in heaven and earth really is.  

So with all the priesthood talk— are you all learning what the walk is, and living within it?  I walk a certain way, and I keep walking this way.  It is narrow and humble, in service to God and man way; and I search for those who desire to, and will carry out— sonship— as I have in the earth; who will live such laid down lives— coming through the baptisms of God.  The priesthood is already hard at work in heaven and earth; but do my people know this already, and are they participating in carrying their brother's burden like a phone cord carries its message from one to another?  Are my people working in all they can be, or should be, that I desire of them, and have given to them in myself?  Because, dear, that is my dream, plan, and workmanship: but what a man gives himself to— is what he will reap.  Sow a righteous man’s life, in fullness, maturity, and service to the King and kingdom— reap a righteous man’s reward, in fullness, and maturity— as the Son of man did in heaven and earth.

Because, child, your spirit man, at its core— where we live together— has me at the center.  And my Spirit desires to lead all men into oneness with the Way, Truth, and Life of God; but what a man will or will not give himself to— will substantially matter.  Your spirit man is like a wagon wheel, where I am the hub at the center of it.  And there are spokes, or tributaries that run from the center (me) outward, from the throne and river of God’s Spirit— to all your parts of you, and roles of you— in heaven and earth.  If you are to be a teacher, or a scribe, or a prophet, or an apostle, or an artist— whatever it may be.  If there is a clear channel (tributary flow), then you shall fill the reservoir within your identity (because you are made as I am, all that I am, you too can walk in— except being God or Messiah— for only I, Jesus Christ fulfilled that).  Each part of what I am— is available to all men.  I am all things of God, and I bring all things of God.  If a man has entrapments, or blockages in a tributary (or spoke that leads to the outer rim of the wheel) then I shall seek to free my child in these areas so that they can be all they were created to be.  But this takes a joint effort, as I am not going to override free will.  Each man will have to partner with me for their full salvation, to the uttermost, in all areas, to be set free, and to receive the full flow (not just a trickle) of the Holy Spirit in all areas of their lives.

I have given the Holy Spirit for this cause and workmanship, dear; to live within the center of man’s spirit, and come unto them in their souls, at the heart, where spirit and soul meet.  Each man shall have to give account for what he does in body; and one of the parts of this account is— whether or not they cleared up the house with me (vessel), and cleared channels (tributaries) with me, to become what I designed them to be.  

Perhaps all will not be all things— but ideally— one should be able to move in anything with me, even if only once, as I will of myself to bring it forward in a man— who has no blockages, or place of satan, or debris, or blockages (entrapments) within him.  I am all in all— and I desire to bring forth things that people have not conceived of within themselves: but I ask yet again— where are my people of great faith, who have died the death, been resurrected into newness of life, are led of me, who have been baptized in my baptism(s) that I have laid before all men?  

Because, dear, I am searching the realm of the earth and souls— for such men— who shall fore-run with me, and walk out a testimony of my life in them, now living, leading, and conquering; so that all the others behind them— shall see, believe, and give themselves over to me as well; to become all I envisioned them to be, with me, as one, and at the helm.

This is what I have asked of you to reveal to them, as such, at this point in your month long devotional to me.  I thank you, and I honor those who honor me.  I bless those who bless me.  And the lives of the people of God who walk and abide with me in my Spirit and life— please me with great faith in who I am, great resolution to my ways, and great resilience against the adversary, as they lay down great lives of serving all— as I exemplified: a laid down life, and a righteous man’s reward; all comes to be— when one will come through the fire, baptisms, and conversion, under my headship.

Now THAT— THOSE— are the ones I am investing greatly in: and yet— it is available to all.  I pray, Janet, unto our Father— that more will come into this, upon such great testimonies, proof, and obedience coming forth: we shall show the people of God, and the world— what a resolute, dedicated, child of God can do with their Father, being well pleased with the life that has been given him.

If they knew what was available, only requiring everything from them— would they declare with their mouths, and walk with their feet what their mouths declared— and come through all the baptisms and workmanship to reach their goal (me and my provisions), or not?  For it has been given to all, in that I have been given to all: but what a man sows (gives himself to), is what that man will reap: and I am here to say— Come to me, give of yourselves, lay your lives down to me in service, submission, surrender, humility, and obedience; and I promise you— it will be WELL WORTH ALL OF IT, in due time and season.”

—YahShua Ha Mashiach

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I had a dream during this long and extended devotional time with the Lord that spoke to the body of Christ’s identity loss and confusion of.  In the dream I watched an individual get questioned by someone in the Holy Spirit school who was saying to the individual— “Do you really not remember anything?”  Which was pertaining to their identity in the Lord Jesus Christ before this realm on earth.  And the person said— “I don’t know how long I’ve been here, and certainly do not remember a thing before right now.”  Which was speaking to the current earth realm, being in the school of the Spirit, but having total amnesia to whom they were before this realm, in spirit, with the Lord.

So that’s when the person asked to be led to where their things were kept in that school (like a desk area in the dream, or a place where personal affairs were kept).  I followed the person I believe was an angel in this dream (or another saint assisting) to the area (as an observer) to where this person’s things were kept (which was referencing identity, the things of the identity, or the things that would bring back, jog the memory of their identity).  We reach the place where the things are being kept, at the same time this person (who has lost their identity) receives a phone call.  She (representing the bride of lost identity) answers the phone, it's her M.O.M. (Maker Of Me, which is the Lord).  She’s speaking to the Lord as we uncover her identity jogging personal affects.

The personal effects were buried and needed to be uncovered, dug up, excavated if you will.  When we (myself and the angel or saint) found and retrieved her personal things where they were kept buried and lost (if you will), we retrieved what looked like a sword wrapped in a pink covering.  

When I looked back at the woman who lost her identity (the bride of Christ, body of the Lord in the earth), she had a note pad on her lap to write down things that would help her, as she spoke with the Lord on the phone.  As we unwrapped the pink blanket that I believe held the sword of the Lord (as it was that shape), which would be the presence of the Holy Spirit and the Word of God together, the first thing we pulled out of the blanket was a huge bible with the written word ‘Bible’ in large print.  As she saw this she wrote down ‘Boston,’ because she was on the phone with the Lord, and she wanted to remember that her M.O.M. was referenced by the word ‘Boston;’ and then she wrote down the word ‘Bible—’ since that was what we pulled from the personal effects of the Bride that had been buried, along with her identity.

One of the definitions of ‘Boston,’ is a waltz, a two-step dance.  The sword of the Lord, the Word of God and his Spirit were in the personal arsenal of remembrance, and the Bible, again, being the Word of God to study and show oneself approved of: it was a call to remember the Lord God in exaltation, study the Word of God by his Spirit, fight the good fight with the sword of the Lord, and this will bring the Bride of Christ (the body, the church) into good health (since pink, the blanket that covered and wrapped all of this up, is a saying— ‘in the pink,’ meaning— in good health).

The identity of God’s people will be restored when they dig in with their whole heart, time, focus, dedication/devotion, lose the spirit and love of this world and its ways, as they worship God with a pure and full heart, coming through deliverance, reconciliation, restoration and remembrance of the Lord God himself (the Word of God).  And in that— she will be restored to her proper identity in him.  Until then— people are in school, or rather trying to read the bible, but in a total lack of identity, why?

Well— the pink (to be in the pink or health of identity) first was emphasised that one must FIGHT in the spirit in their soul lives; for the sword of the Lord was the first thing to be noticed.  When referencing the sword of the Lord first— to fight WITH the sword of the Lord, is to do battle with Jesus, within, against the adversary who comes to steal from us, destroy our relationship to the Way, Truth, and Life— inside.  The way we do that he showed (to return to our true identity) is to get into the Bible, the Word of God written, study under the Holy Spirit, and come out of entrapments, covenants with darkness, affiliations, and common beliefs of the darkness (unbelief, pride, fear, rebellion, etc).  And the key was this waltz or two-step with Jesus that was to be on going: an intimate dance with him, internally, in the heart and conversation (emphasized by the phone call) during every bit of our lives.

It’s really hard to do an angry or estranged waltz— far apart— and still dance an intimate two-step together.  The reference of Boston (the intimate dance) was to remind us that we must be authentically in love (a good heart posture, not angry or disheveled) with the Lord.  We needed to be on good ground, solid, good spirit with the Lord— in order to remain in good conversation with his Spirit, moving in unison as he leads the dance of life as two who are now one in Spirit.  If we are not authentically alright with God within— there is still warfare against him and his name going on within us, a battle ground, and definitely not a waltz with God going on— but instead active war against his Word and name.

He is King of kings, and to waltz with him— his name must be upheld, his person must be exalted— and that cannot happen if we are angry, disheveled toward him within, set at a distance, not trusting him or fighting against him.  It means we are still waltzing with the wrong spirit— and we have not been set free in the love and truth of his person— for lies and warring are still being upheld within us— against him and his name: his name is faithful and true, and he is the lover of our souls.  When we keep ourselves from him (set at a distance in distrust and actively warring [anger] against him and his name) we are estranging OURSELVES from the holy and loving God— putting to his name attributes that are not of him: like he’s a liar, favors everyone but you, cannot be trusted, doesn’t care, doesn’t speak to you— but others, won’t reveal himself to you, won’t give you what you want, how you want it, when you want it, etc.  

And the truth is— all of that is lies, brokenness, and pride.  We, in that case, are the top dog who reasons in our own understanding, via our own judgment (not what scripture says), and determine that God is the attributes of satan— all the while it is us who is coupling with darkness when we state things that are not true of his name; all because we have blockages in our tributaries within us.  It’s not God who is lying— but satan within or toward us (and we are believing his lies).  It is not God who favors others but not you— it is the lie of satan; and God gives to each man what he sows: if a man sows little— he receives little; if a man sows a heart running after, pursuing God with all they have AND FIGHTING the enemy of their souls and the enemy of the truth within them— then they will come to know God in the truth, his love, and his power.  

It is not God that is not to be trusted— but satan, our carnal nature, and apathy against God and his name— which is snuggling up with the wrong spirit.  God is not the one who does not care— to believe this— one must believe Jesus (God’s most precious person) was not sent to lay his life down for you to return to you to God by his blood/life sacrifice.  God speaks to all of us— and so does satan— which one is heeded— the Word of God, the truth, and his name— or satan, lies, and his name and ways?  God reveals himself to every man who will crucify the flesh— what are we giving him?  Is it flesh— because he resists that, it's an active war against the Spirit of God.  Pride is a natural polar opposite of God in his humility; so we must humble ourselves, discipline our hearts, believe the truth of him as he speaks it to us in his word (the bible), and worship him; which is to fight against the lies and satan; if not— we are coupling with the devil— and the Lord will let us carry on with devils if we choose to; as we refuse and reject him and the truth.  He will not give us what we want, when we want it, how we want it— if it’s a detriment to us, if we are desiring it to consume something upon our own lusts of heart— at the same time that we are in active war against his truth, name, and word, in our hearts: he is after our hearts, but also our discipline to his name and word, his truth, and righteousness— and he will go after that before he will give us supernatural encounters (which is seeing to believe, not believing without seeing— which he says is a blessing to him and us), angel/messenger visitations, visitations with his Spirit, or trips (whether in body or out) with him in the realm of spirit.  And why?  Because those things, albeit really cool happenings— are temporal, transient, temporary, and go away; rescuing your inner man unto him to do an eternal life waltz is the real goal and workmanship of God’s salvation to the full extent of the gospel of Christ.

He’s after sustained eternal LIFE with us— that is being saved to the uttermost; and men and women who are angry with God— are out of faith, in pride, and unhealed, undelivered from the devil, and in need of his eternal life salvation in full— still yet: and that— is way more important to him than transient experiences in this realm.  Because man is perishing within (eternally, in the inner man), and that has eternal consequences when God will not be partnered with and exalted in the truth.  So man needs to come to him for salvation of all parts within them; and that is why his word to us above is very important.

In review of what he said above in his quoted word we see many important clues and keys to full gospel salvation to the uttermost— as we war against satan and overcome with Chrit Jesus and the Truth, his Way (not ours in our own understanding and actions), and coupling with his Life.

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Review of his word and teaching

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1. The people must pull away from the spirit of the world and the love of conducting self like the spirit of the world; must separate their internal structures and ways from how satan conducts himself, and break covenant affiliation with satan— not snuggle with the wrong spirit and his counsels within us: if we won’t— the love of the Father of us is not in us— but the love of satan (and the self judgments) is.  

[1 John 2:15]

2. In order to come into Christ, and out from the spirit of this world— we must seek the Lord, which is pursue after him, dig, and uncover the mysteries of God; that is a full on resolute effort to come to him, dance with him in his truth (which is to worship him in his truth), and uphold his name (reputation, love, and righteousness) within us.  

[Jeremiah 29:13, Proverbs 25:2]

3. What are we willing to give of ourselves?  What are we willing to give up— come against, slay/kill within us?  Who are we willing or unwilling to partner with in the realm of spirit— which is our inner man conduct and attitude we are upholding— who are we in league with?  Are we going as far as we can, biblically, with God— as he asked?  Do we uphold his commands and his word— he told us to guard his commands and word, and bury the truth deeply within our field like treasure.  If we are upholding darkness and the attitude and conduct of satan within still— we are in active need of deliverance; but it will take our participation as we wage war within, WITH GOD, not against God— to be saved to the uttermost.  Are we fasting and praying now, as the Bridegroom has been removed from the earth?  It’s a command.  And it slays the carnal nature and helps us come through deliverance— which is a must to do a two-step eternally with our God. 

[Matthew 16:24, Genesis 15:9-18, Jeremiah 34:18-19, Psalm 50:5, Luke 9:55, John 14:15, 23, John 15:10, Deuteronomy 30:16, 4:2, 1 John 5:3, Ecclesiastes 12:13, Proverbs 23:23, Matthew 13:44, Luke 5:33–39]

4. Do we obey God?  He said we must; and obedience is to his name, person, truth, way, and righteousness; otherwise— we are upholding another god, way, name, person, conduct, and unrighteous living within us.  We have not because we ask not, and when we do ask— we ask amiss to consume upon our own lusts: we must be of a sincere heart to just worship and honor God— not consume upon what is beneficial to only us— but what is honorable to God and brethren.  What are we willing to GIVE GOD, not take and consume upon our own lusts?  What do we truly give God from a pure and sincere place within us, how do we serve him and his kingdom?  He told us to seek his kingdom and his righteousness— if we are not— we are living unto our own lusts; for to seek his kingdom— is to serve him as King of kings; and to seek his righteousness— is to uphold the truth of his name— are we?  

[Jeremiah 7:23, 11:4, Exodus 19:5, John 14:15, 15:10, Deuteronomy 28:1, 5:33, James 4:2-3, Ephesians 6:24, Matthew 6:33, Exodus 20:7, Malachi 3:16, Matthew 6:9, Colossians 3:17]

5. Are we paying the cost of the baptisms to come through— to be wise virgins who have the oil of intimacy in our lamps keeping the flame of love with God going?  Are we trimming our wicks— which is to discipline our souls and spirits to be one with the living God, upholding his name, righteousness, and position in our lives?  Or are we usurping him and ruling over him within— in our attitudes, words, beliefs, and judgments— because that brings death, separation, and lack of intimate dancing with the Way, the Truth, and his Life.  

[The baptism into Christ for deliverance— like the Israelites unto Moses.  The baptism of John unto repentance— water baptism to be washed clean by his word, and to align with his word— it’s a marriage to him and his Word, and we must uphold (exalt) our spiritual husband.  Being immersed in the baptism that fulfills righteousness within us— to yoke to as we seek his kingdom and kingship to uphold within us, and his righteousness.  The baptismal immersion into his Refiner’s fire to burn away, kill, destroy, and set us free from everything that is not him or his way and conduct.  The baptism of the Holy Spirit to bring us the indwelling to bring us into all righteousness union with the holy and righteous one true God, going from visitation to habitation— cleaning house— as we uphold the truth within us, the word of God.  The baptism of the cross and the baptism of believers— is to die to self and satan’s ways upheld within, to break covenant with him and yoke to the Way, Truth, and Life of Jesus Christ, to uphold the covenant marriage to our God in righteousness.]

Do we fall short of the glory of God, the hope in us, Jesus Christ— and give up before his glory arrives?  Do we stop short of all we can do unto him and with him?  Do we quit, turn back, stop plowing in the double yoke with him?  Who are we exalting within, for real, him or ourselves?  

If we have not come through the baptisms, and one truly desires to know him in all these ways of intimacy, to come through deliverance, refinement, righteousness fulfilled in us, the death to self through the upholding of the cross, and his kingdom and kingship upheld within us, as we we are cleansed and set free into being the liberated children of God… then I would encourage you to ask him to be baptized in his baptisms (including the priesthood in Melchizedek, if you so desire, for the priests in the old testament had a baptism in Exodus 40 and Leviticus 8, unto being washed clean, new garments— a change in what they are robed in, to be anointed and consecrated; the Lord has one in his order too, especially in 1 Peter 2 and Revelation 1, unto a royal priesthood —and it will bring a righteous, self sacrificial man forward in us, with a truly laid down life to serve God and kingdom family).  THAT— is what causes devils to tremble— when the Spirit of the Lord God himself is erect in a man, in authority, for he has truly come through the fire of baptisms to return to the Lord in likeness and image, in exaltation of the King of kings and Lord of lords— within them: authenticity— is known— in the realm of the spirit.

It will not be easy— but it is well worth it.  And truly— if we have not come through his baptisms— which are to be baptized in aspects of himself— can we truly fault God in any way?  For we have not come through all he has for us— to be united with him in all ways.  And that is on us and our efforts to seek him with everything we have, our whole hearts.

[Matthew 25:1-13, Luke 9:62, Matthew 16:24, Romans 8:21]

6.  Do we have the witness of Christ’s life and testimony within us— erect?  Is he doing his works again in us, that he once did in times of old with his other students?  Are we representing him to the world— from within us?  If not— why not?  Have we not paid the cost of his life to be re-presented in us?  Have we not come through the deliverance and conversion?  All these things must be considered within us— especially if we find ourselves at odds with the Lord God in our hearts, with our hearts condemning us. Fear not— seek ye first the King in his kingdom— with a true heart of repentant turnaround— and uphold his righteousness in you (not your own); and you shall be delivered and liberated into the glorious liberation of a child of God who exalts your Maker and Creator once again; crushing satan under foot— that's low, low, LOW esteem— the lowest; as God is exalted into the high places.  His eyes are searching for such with faith unto him in so much as to lay their lives down fully, die the death of the spiritual cross, take his yoke upon them, and become a living stone and sacrifice in him.  Are we coming into all we should be— to reach the highest heights with his person and Spirit?  Or are we falling short of the glory of God becoming erect in us, and unto us— for a lack of follow through on our part— now that everything of God has been given to us in Christ Jesus?  Are we walking with him in the cool of the day— in the Ruach of his Spirit?  Or are we walking in the carnal mind and spirit of this world?  Things to consider— as likely, if one has not come through the baptisms and fire of refinement and union— likely, we are in our carnal nature, entrapments, and covenants with darkness still.  

[Luke 22:32, Romans 8:7, 1 John 3:20-21, Romans 16:20, Ephesians 4:7, Romans 8:14, 4, 26, Galatians 5:16, Acts 1:8, Proverbs 3:5-6, John 15:4-5]

7. Are we asking the right questions as we address God?  How does this affect me?  Where is darkness within me still?  Where are we estranged?  Where is a spirit of the world affecting me?  Where are my allegiances wrong in spiritual ways within me?  How can I serve you better?  In what way do I still need to be immersed in your baptisms?  What do I still need to come through?  How can I lay my life down to you in a way that pleases you?  What do you say, Lord?  These are but a few things we can seek him on— that will lead to a deeper relationship with the Lord in covenant union in Spirit.  For what we sow (come into doing and coupling with) is what we shall reap.  Sow unto God in godliness and union— reap a deep and profound union with him in righteousness and consecration, and the reward of this.  Give ALL you can give— and receive ALL he has to give you of himself in return.  Have we given all yet— biblically— as he’s asked of us?

“What a man is given to— from a pure place in his heart, toward me and my command in their lives, my leadership and headship, in reverence to me above the self life— will either cause the glory of God to shine and reign upon their lives, and in their lives; or a man will forfeit in this life walking with God and doing great exploits of faith with me— for this man stopped short in all that was offered him, and given him— to be reconciled in.”  —YahShua Ha Mashiach

His name is the Messiah here, the Savior here— and indeed— he desires to recover us, save us, heal us— to the utmost: are we coupling with him in his Spirit, truth, righteousness, covenant, and name— to ‘BE’ saved to the utmost?  It’s completely up to us— the ball is in our court, so to speak, to do as we will— with our free will.  I pray we all in the body of Christ, the Bride of his— come through the conversion, in repentant turnaround unto his righteousness, by way of the cross in our lives, to be immersed in him and his holy fire— to return to his likeness and image, and deep and profound intimacy with him, his Way, Truth, and Life: for this— is a unified, whole, corporate body of Christ— healed and delivered, and as one in accord: which is his dream, mission, and workmanship completed in us all; and is my dream to see fulfilled as well.

Ultimately— we will become priests with laid down sacrificial servant-hood lives— unto King, Priest, and Kingdom country-men.  He will establish us in his ways of righteousness and humility, as conduits of his Spirit, Truth, Way, and Life— in this realm and all realms.  He is the bridge to the Father, Creator and Maker of us— that part of God.  He is the Doorway— the Son of man.  And when others will not come to him on their own, or are waylaid, confused, entrapped, or in estrangement— where are his priests who will lay themselves down to help them be bridged to the Son of man, the Messiah, the High priest himself?  Well— they are the little priests under him who will intercede and bridge them to him— as a conduit of his person in the realm of the earth, unto wayward man.  And then— this man can be offered union to Christ Jesus, the Way, and Truth— and through him— be united with the Father, with God in totality.

Eventually— we will become this, as ambassadors who escort him, as he leads by his Spirit— to all whom we come in contact with.  And as he comes forth of us, from within us— he will witness himself through us as cleansed, garment changed, little priests; and the high Priest himself will make intercession on behalf of this one— to bridge and connect them back to the Father, and God in totality.  

In this free will is not overrun— but instead— an offer is made, by the Lord himself through us and our witness and testifying of him— where he can come forward and present himself to them, unto their salvation— should they receive him in heart, desire, and through repentance: this is the workmanship of the priesthood of Melchizedek.  We cannot save them— but we can lay our lives down to the King of kings, Lord of lords, and High Priest of little priests; and should they acquiesce him, and bow to him, and receive of him; we can be little conduits who bring him forth as ambassadors who roll the red carpet out for him, lay our lives down in intercessions, and walk in the Spirit unto them: this is the order of Melchizedek— and they come forth on the heels of baptisms, refinement, righteousness being fulfilled in them, via a cross upheld in death to the old man, and exaltation of the Word of God and his name in them, as they give themselves as servants of him and his kingdom— no longer serving the god of this world (in selfishness, and carnal ways).  Who will carry another in his burden— to the Lord God?  A priest in the order of Melchizedek will— who has come through the baptism of washing by the Word of God himself, a garment change, and a consecrated life.

We, at the core of our spirit man— are to have the Lord God and his Holy Spirit indwelling our spirit man, and leading him in all ways, clearing up all blockages— so that our soul man can walk, live, and abide as God designed us to in sonship, here in the earth.  He is on a mission to clean us up, and walk us out— in cleansed, unified, harmonious, agreement and covenant with His Way, Truth, and Life: we need to clean up with him, and give to him from a pure heart.  And to do that— we must come through deliverance, healing, salvation— to the utmost— through the cross, denial of self, Refiner’s fires— into righteousness, and the indwelling of the Holy Spirit— actually leading us and bringing us into all truth: that is a personal choice to pursue with God— or to reject— and stay at an arms length from God: and it’s really hard to dance a waltz with him (spiritually speaking), when you are not in contact, harmonious union with his Spirit, in the Truth, Way, and Life of the Messiah— Jesus Christ, the Word of God.

“I have given the Holy Spirit for this cause and workmanship, dear; to live within the center of man’s spirit, and come unto them in their souls, at the heart, where spirit and soul meet.  Each man shall have to give account for what he does in body; and one of the parts of this account is— whether or not they cleared up the house with me (vessel), and cleared channels (tributaries) with me, to become what I designed them to be.  I ask yet again— where are my people of great faith, who have died the death, been resurrected into newness of life, are led of me, who have been baptized in my baptism(s) that I have laid before all men?  Because, dear, I am searching the realm of the earth and souls— for such men— who shall fore-run with me, and walk out a testimony of my life in them, now living, leading, and conquering; so that all the others behind them— shall see, believe, and give themselves over to me as well; to become all I envisioned them to be, with me, as one, and at the helm.   

If they knew what was available, only requiring everything from them— would they declare with their mouths, and walk with their feet what their mouths declared— and come through all the baptisms and workmanship to reach their goal (me and my provisions), or not?  For it has been given to all, in that I have been given to all: but what a man sows (gives himself to), is what that man will reap: and I am here to say— Come to me, give of yourselves, lay your lives down to me in service, submission, surrender, humility, and obedience; and I promise you— it will be WELL WORTH ALL OF IT, in due time and season.”

—YahShua Ha Mashiach

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This is what he has given to me in this time with him, thus far, to bring to you all.  I pray it blesses you, helps you, edifies, and leads you to his face.

Numbers 6:24-26

“The Lord bless you, and keep you: The Lord make his face shine upon you, and be gracious unto you: The Lord lift up his countenance upon you, and give you peace (godly order restored).”