The 'Order of Melchizedek' intercessions: priests of the Lamb

“What can we do?”

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Omnipresent— widely or constantly encountered; common, widespread, present everywhere— at the same time; synonyms: global, all-present, infinite, boundless, extensive, far-reaching.

The Hebrew name for the self-existent eternal one— Jehovah— the LORD (our God); and the ways in which this root word is used in our bible; as well as— the amount of times we read it as LORD, GOD, or JEHOVAH.

Hebrew: יהוה — LORD

Transliteration: yehôvâh

Pronunciation: yeh-ho-vaw'

Definition: From H1961; (the) self Existent or eternal;

{Jehovah} Jewish national name of God: -Jehovah— the Lord. Compare {H3050 } H3069 .

KJV Usage: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).

The omnipresence of our Maker and Creator, Lord, Savior, and God of us, is not very often spoken of; but truly, our Lord’s constant-everywhere presence with us, and in us— is one of the most extraordinary aspects that makes our Maker, well, ‘the self-existent eternal one, Jehovah;’ for he is unlike any other ‘created’ being— in his divinity (the Uncreated).  We are limited— he is not.  We can not be in all places simultaneously— nor fill all places and realms simultaneously— but is, and does.  One of the most unimaginable concepts is how our Maker in his Spirit form— can fill all in all, and be in all.

There is ‘no place,’ he is not.  There is ‘no place’ he is not: and in this understanding we can ascertain that he is even with the unsaved, and ‘in’ the unsaved— even if they do not serve him.  For he is over the ‘whole’ of his creation.  Not anything ‘created,’ is without our Maker.  Perhaps, though, he is not Savior, or LORD, or Bridegroom to them, however.  But he is ‘with them,’ none the less.  And this should be a comfort to us all.  For we place our hope in Christ Jesus for many a person who has yet to come back to him, open the door of their hearts to him, and love, honor, cherish, and serve/obey him as their God; but we then pray our Father, Lord, King, and High Priest on their behalf— and intercede for them.

Jeremiah 23:23-24

“Am I a God at hand, saith the Lord, and not a God afar off?  Can anyone hide himself in secret places that I shall not see him? Saith the Lord.  Do I not fill heaven and earth? Saith the Lord.”

As I have spoken many times— there is a literal and a spiritual aspect (or figurative and symbolic) to all things spoken of our Lord; and in the figurative understanding— he indeed, also, fills the spirit and souls of men; it’s just that not all men ‘join’ him there, or ‘serve’ the Lord God there: but in the judgment— all will know where he was (literally and spiritually), and where they were (literally and spiritually), and figuratively— where their affiliations dwelt in union (either with God to serve and join to, or to the darkness).  But none-the-less, God is in all places seeking to save us; and to save us to the utmost.  And truly— those truths ought to comfort us.

Psalm 139:7-10

“Whither (or where and how far) shall I go from (to be away from) your spirit, or whither shall I flee from your presence?  If I ascend up into heaven, there you are: if I make my bed in hell— behold— you are there.  If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall your hand lead me, and your right hand shall hold me.”

Where… How far… can we go to be away from the Lord’s Spirit… or where… or how far can we run away from his presence?  Because as David writes, here, in psalm 139— we see that even up to the heavens, or down to the lowest depths of hell— there he is.  And he will always take our hand, and lead us and sustain us (his right hand strength, power, and dominion authority— High King and Highest above all others).  We should take comfort in this for ourselves— that we are never walking this earthly journey alone, EVER, whilst we are here.  And thinking that we are (or should I say, allowing our minds to go there), is both a lie and unhelpful/non-prosperous in our union with the Lord God— who is in all places and situations with us.  Even those who have yet to join and serve his Holy Spirit and person— but he is with them, even in them (for that includes ‘all’ places).  And that should give us comfort— when we know our God, and are taught of him as to how to pray and intercede for them.

We are called to intercede.  Even our Lord himself is called to intercede on behalf of men’s lives.

Intercede— intervene on behalf of another: mediate, negotiate, intervene, act, take action, step-in, put hand to, plead, supplicate; root definition— late 16th century: from French intercéder or Latin intercedere ‘intervene’, from inter- ‘between’ + cedere ‘go’. 

Hebrews 7:24-26

“But this man (Christ Jesus), because he continues forever, he has an unchangeable [G531: perpetual, never passing away] priesthood. Wherefore he is able also to save them to the uttermost— who come unto God —by him, seeing that he ever [G3842: at all times] lives to make intercession [G1793: to confer with (discuss, consult, grant), entreat (act towards, to handle– in favor of or against)] for them. For such a high priest became us, (he) who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.”

Our Lord and Savior, and God and Maker of us— continues forever (perpetually, non-stop) in his priestly duties to discuss our lives, consult with God— and speak with men, grant his rulings/judgments, as he acts toward our interests and handles situations in his sovereignty over his creation (us).  He is high Priest who took all of us upon himself— he who is so set apart from darkness (holy) and joined to the Father and Spirit— who is harmless, undefiled, different than sinners, and made higher than the heavens themselves (spiritual reference to his being higher in spiritual essence of righteousness more than any other: his holiness).  And it is he who has a single desire— to save to the utmost— those who come to God through him.

Now— if we understand who, and what he is doing in his priesthood; we begin to understand those little priests under him.  

For he is set down in all authority of heaven and earth— literal, but as well— spirits and souls of men (this is the spiritual understanding of heaven and earth).  And he continues in the role of ‘intercessor,’ nonstop work— ever continuing, to confer over our lives and make decisions in our best interests— and in conjunction with whether we serve him or not (and even in that he is ULTRA merciful in man’s rebellion; but ultimately— he will not strive [wrestle] with man forever).  He is the highest authority (the final authority) who of his own will to serve the Father and man’s ‘reunion,’ or reconciliation once again— laid down his harmless, holy, separate from all sinners— life of righteousness and perfect union and service to the Father via the Holy Spirit of God— whose righteousness is FAR above all others.  Who has priests under him in this service.  

So, what does that mean for the priests under him?  It means they shall learn to be in ever (continued)  intercession over the body of Christ, and the lives of men and women in the earth: BOTH: for he is.  He is not only over the lives of those who have joined him in some capacity (what we call saved or reconciled into reunion to God again); but even those who have not yet, or never will.  Why?  Because he desires none should perish but that all would repent.  And they won’t repent— till they know or have perceived— the goodness of God.  And so— he bids all who will come, and has servants in the earth and body of Christ who are to bring him and his kingdom TO THEM: the great commission: truly— bringing God to them is the great commission in the earth (souls of men).  That they should be born again in spirit, and unto union with God’s Spirit— and their souls should be saved (brought into union and reformation of his hand to reform them in their faculties); thus saving us to the uttermost— when a man comes to God through Jesus Christ.

The Lord’s priests work in the priesthood under him.  They watch him day and night, observe what he does, and they learn of him— to ‘repeat process’ unto the Lord God on behalf of men’s lives.  And petitioning (by definition) is only one aspect of intercession; but it is where the beauty begins.  Do recall— to intercede means to intervene on behalf of; and to intervene means— come between so as to prevent or alter a result or course of events (to get involved), to interrupt verbally, to interpose (place in, insert, interject), occur between events; root definition— late 16th century (in the sense ‘come in as an extraneous factor or thing’): from Latin intervenire, from inter- ‘between’ + venire ‘come’.

We are to be DOING SOMETHING over other people’s lives— and it ‘begins’ with going to our God, Lord, and Master of us— at his throne (where he is highest in authority over all), and petitioning him; asking him to deliberate with us over someone’s life— as to what is going on, what ought to be done, and why.  But it does NOT end in deliberations or even in decisions: it is then CARRIED OUT— and all priests under the Lord God will assist him in the carrying out of his will, decisions, and intervention: it’s the ultimate form of intervention.  Like those who are making life-threatening decisions (like drugs or addiction issues), and we come to have an intervention of those who desire to see a life saved: THIS IS THE PRIESTLY DUTIES OF THE PRIESTHOOD— too.

We speak of the priests of the Lord’s priesthood in vain ways in this earth, often; as though they are standing tall in the earth.  But I assure you— at the throne and altar of God— they are as lowly as they come; and for this— they stand tall in the heavens; but in the earth— they are humble as the Lord is humble and lowly; and their days are spent on bended knee, service to the throne and altar, and in compassions over the plight of man; who come forward TO SERVE: which is an active role in DOING SOMETHING; beginning with petitioning, serving in dialogue and conferring with the Lord God himself over lives, and following up with fulfilling his command unto, and over, their lives and situations: one who calls themselves a priest but does not serve duties in the throne room altar— is either a priest in training at the lower levels of the priesthood ranks— studying those elder than he or she; or that man deceives himself into a vanity title— devoid of actual service to the throne and King.

The priesthood (intercessors/interveners) begin in their deliberations over lives at the throne of the high Priest and King; and then follow through in what they see him say and do, as they BRING the will of God into the realms of people’s spirits and souls (heaven and earth).  What do I mean?

Again— part of the definition of intercede is to be a ‘go between, who intervenes,’ like an intervention of events, circumstances, situations, and lives.  THAT’S A VERY, VERY, ACCOUNTABLE, RESPONSIBLE (to the Lord God) ROLE TO BE WALKING OUT— on behalf of the THRONE and ALTAR of God (high decisions of God carried out— at the place of the laid down life to do this: throne and altar).

We are to mediate situations with God over men’s lives: negotiate with the Lord— in heavenly court hearings over where men are right now, and where God intends to get them to— and how he will go about this.  Then he informs us of the actions to take, how we will step-in, put a spiritual hand to something (after supplications to the Lord God in deliberations), and MOVE WITH HIS SPIRIT— in the realm of spirit (where the power of the Lord is upheld— toward souls of men in the earth).

We often talk about moving in the spirit with our Lord God; but perhaps we do not know very well what that means.  It means— the spiritual essence and life we are, comes together with that of our Lord, and we walk in heavenly places (positioned there, seated there, with him); and we deliberate, communicate, supplicate, diagnose, and come to conclusions with and under his Spirit (who knows all things— omniscience, is all powerful— omnipotence, and is everywhere— omnipresence); and then we carry out his orders as servants of the Lord.  That is when we actually become INTERCESSORS: we move toward the Lord on behalf of others, then we move WITH the Lord on behalf of others: this completes the circuitry of intercession from the servants role and side of intercession.  Eventually— we shall SEE the result of this type of intercession when it is walked out in its fullness.

So, we go to the Lord (as priests/intercessors, laid down lives at the altar and throne of God), and we deliberate, listen, commune with the Lord as he leads from his position of omniscience (knowing all things, as he looks into the hearts and lives of men in the earth, spirit and soul), and hear him out about what is going on, what needs to be done, and how we can go about this as priests; and then we carry out what he is asking and leading us to do (this varies from situation to situation, as each life varies before the Lord God).  

This is how intercession works— in general: intercession is intervention, and intervention— requires action; and actions at the throne of God and his altar— require serving him in deliberations, time, heart, mind, strength, laid down life, listening, understanding— as we receive his knowledge, and then moving upon what he has spoken and shown: we then MOVE WITH HIM— his Spirit— according to his will and lead.

This is the way of God’s priestly order and duties, and why.  There are many levels within the priesthood— moving with God on behalf of other’s lives— is a higher order of action and participation in the realm of the Order of Melchizedek— for it is HIGHLY ACCOUNTABLE— as we are moving in accordance of another man’s spirit and soul life in the earth: and thus— we are to KNOW the will of the Lord, and do exactly that.  Until a man has that relationship with the Lord, practicing this, and hearing and seeing clearly— that man or woman is in training under the Lord, and under the others who are elder in the priestly duties— to learn.  And the Lord’s grace is abundant, as well as his mercies, as we learn.

But there is one thing that has been a game changer for me to know from the Lord as I watch him move at the throne and altar of the Most High, and one true God, and it is this: I watch him lay a foundation before he moves in the earth: sometimes LONG BEFORE HE MOVES IN THE EARTH.  And I am taking notice— and joining him to learn and move with him in this.

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Laying the foundation in/unto the spirit— 

to reach the souls in the earth— 

in time and space.

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One of the most beautiful things our Lord Jesus does in and over our lives— is to intercede on behalf of our lives; and folks— that is not always easy on us, especially if we are ‘the Lord’s’ —to love, serve, obey, and respect.  Because he sees all— we do not.  He knows what he’s doing and why— and we do not always know what he’s doing or why: but when we recall that he is everywhere, knows everything— in all things (and persons), and he holds all the power to move heaven and earth (reform and adjust spirit and soul— men's lives); then do we understand that God moves in ways of spirit— that affects our lives here in the earth, having already seen the ending from the beginning.  And that ending— is what he’s after: either to bring it in— because it is his desire and to our best interest; or to disrupt what he sees coming (at the end of this path), and intervene and change this course and action.

He has shown me that many are desiring to understanding the priesthood— not from a haughty relationship to it— but from a service standpoint, truly desiring to serve the Lord God there; and not only come to wear a proverbial title— but to FULFILL DUTIES— that define our positions as priests, and fulfill his calling upon our lives in two realms (heaven/spirit, and earth/soul).  Men can claim many things in the realm of spirit and soul— but the Lord God sees the heart (both spirit and soul life), and he knows what’s in there— and what we are truly doing in the hidden (or not).  

“Vain men speak of their positions, roles, and titles— 

holy men fulfill them in secret places unto God, and man.”

That is what the Lord’s Spirit just said to me.  Men talk a lot— but do we do a lot unto God and our fellow man?  I speak broadly of humanity— but the church ought to be different, peculiar, and set apart from the broad.  We are to be servants of a King and kingdom not of this earth, with a protocol of service that the broad path people of this world do not understand nor go about: the narrow way.  And upon this narrow way— as the Lord Jesus exemplified— is SERVICE: the service of a laid down life.  And that service of a laid down life is not only to commune with our Lord God in secret over our own lives, or to be entertained of God to fulfill our fancy (whims and desires); but SERVICE— is where another and their needs are presented, and we acquiesce to this person’s need, and we WORK.

To fulfill— is to work a thing to completion or maturity.  When the Lord’s righteousness is fulfilled in us— it is worked to completion and maturity of.  When the priestly duties are fulfilled in us (we vessels of the Lord God and his Spirit) they are worked until complete and mature: the priesthood is a school of the Holy Spirit unto how to lay one’s life down to God and man: this not a vain title, position, or role with duties— BUT ONE THAT IS HIGHLY ACTIVE IN DEEDS/WORKS; as man ‘works’ the altar in the throne room of the most high God— and unto his purposes and agenda: the priests work with and under the high Priest to intervene on behalf of way ward, needy, or estranged men in the earth or heavens (soul or spirit): and the high Priest’s mission is the same as it has always been— TO SAVE MEN WHO COME TO GOD (through him, the Door, path, and way back to God, union, reconciliation, through his life/blood) TO THE UTTERMOST (spirit and soul).  And the priests in his priesthood will be given to this as well… NO MATTER THE COST THAT IS REQUIRED OF THE LAID DOWN LIFE.

“This is altar work— 

and all altars have sacrifice and offering.”

His words again, to us all.  The Lord Jesus’ cross made the way; but what if men do not ‘come the way’ to the Door, the path, or into repentant turnaround to reverence and join (serve and live with) our God, Maker, and Creator of us once again?  Then what?  What can we do?  We can intercede.  We can get to work.  We can put our spiritual hand to something as we approach the throne of God with boldness on behalf of other people’s lives— and intervene.  We can work while it is yet day; this is a reference to doing something— while we still have time: and if we are alive, and the other man is still alive here— we have time.  It is still day.  And we can get to work.  Tilling the ground was not only a reference to the literal earth, to work from the sweat of our brow— but to work on behalf of other people’s lives; as we are taken from the measure of the earth itself.  We were not called into, and commissioned unto, this great commission of the Lord Jesus— to do nothing; but indeed— to DO SOMETHING; and that something— is quite beautiful when we engage God in the something that we can do on behalf of another’s life.

Many of the Lord’s children often despair in thoughts of ‘but I wish I could DO SOMETHING, Lord Jesus.  What can I do?  What can be done?’  And indeed— this post and video has explained A LOT of what we can do.

• We can get under the Holy Spirit as he brings us into all truth— washing us and reestablishing us in all truth (this the process of salvational reformation and maturation in Christ Jesus); and then we can continue to yoke-learn of him; as he said— Take this yoke upon you (this is referring to being tied to him to be schooled by him, as we observe him.  These are all duties we have to fulfill our covenant relationship with him— from our end).  We grow in and under him— as he leads us and raises us up, in general.  

• Then— we can enter the priesthood; this is where service to serve him and his kingdom in the heavens and earth comes into play.  And as we do begin to pray and intercede (which means we are not praying about our own lives, but now in maturity (for he knows what we ourselves have need of) we are coming to God on behalf of another; and this is exactly what Jesus exemplified in his very own life in earth.  We start by petitioning God— asking.  And the asking is this… 

“Lord Jesus, what is going on (concerning the situation and people of— in spirit and soul), and how do you see this— as you see all.  Enlighten me (reveal) Sir— to the truth.  And bless me with your knowledge-awares, as well— the understanding and wisdom of your counsels— as we deliberate over this person(s) and situation.”  

This is where we begin to be made aware of God’s angle he sees from (all angles) and we begin to understand what God already knows.  In this— we are communing sacrificially over another person’s life— and we are moving in love, the Spirit of God, and in service to lay our lives down in regards to another— in the ways of petitioning and deliberations over this person’s life; and what the Lord God is saying and showing.  As we come into being— we begin to be able to join God in this, and our hearing and our sight is clearing (as we come through the conversion dealing with all estrangement, discrepancies, and darkness/sin/separation); and we take the first leg of walking with God in the Spirit concerning intercession (the first step).  

But there is a second step when growing and maturing in the priestly service and duties— as we mature into the previous: and that is to now move in the Spirit— in the doing of WORK.  The first was the doing or moving in the Spirit to deliberate (discuss, see, and hear).  The second step is to now move in WORK or action and deed.  Sometimes that is to do something literally— go to someone, say something, bring something, explain something, do something in the literal— unto their souls in body.  But I have seen him now do something extraordinary before he even approaches the living soul and person of man in body; and it is this: he approaches in spirit first (whether joined to him or not).  And he’s leading us little priests into the very same.

• Laying the foundation in spirit— to come into the souls of men.  What do I mean?  Well— the Lord has shown me time and time again that we have situations with men and women that are all over the place in their needs.  

Some are unjoined to God at all through Christ Jesus the Door, Path, and Life back to reconciliation with the Creator and Father of them.  Some have prayed a prayer once or twice— but lack true union with his Spirit, and to serve the living God within their reformed spirit and soul faculties (true worship— in spirit and truth lived).  Some believe they are in perfect (whole joined) union with the living God, but are in religion, not true worship unto the Lord God— and their souls are deceived; because the light has been obscured (disguised under darkness, twisting, perversion).  Some are in good standing with the Lord God, but who need help to see what they cannot see, and to have someone step-in and put a spiritual hand to something they cannot see, or do not know how or what to do; for they have not progressed in Christ Jesus to that point yet to see and hear as another servant of the Lord God may.  

Simply put— we have a priesthood— because people need help; and prayer petitioning, deliberation, seeing and hearing the Lord out —concerning persons— is only step one in the priesthood.  And when men and women are growing up in the priesthood— the Lord God covers this fulfillment of intercessive intervention— himself; as these youngsters (in spirit priestly duties) come to him in step one.

Isaiah 59:16

“And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.”

He will do what he must— when there is no intercessor who can intervene with him, unto him, for him in the heavens and earth— in petitioning God, but as well— carrying out the will of God in all things: this is the priest servant of the Lord: one who carries out the will of God— not unto his own life alone, but now on behalf of the King and Priest, and Father of us— on behalf of other people’s lives.  These men and women see what God is showing, hear what he is saying, and bring forth what he is asking: this is the ‘do’ portion of the priesthood.  It is highly accountable— but highly profitable— as well.

James 5:16

“Confess your faults one to another— and pray one for another, so that you (collectively) may be healed. The effectual fervent prayer of a righteous man availeth much.”

Prayer— AVAILS MUCH; because we have a high priest who is touched compassionately by our plight, who perpetually (always on going) is intervening on behalf of our lives.  And he is raising up others under him (little priests) who shall intervene in our lives as well, from the throne and altar, unto the will of the Father: and this is the priesthood in active duty (like servant soldiers who are rising up in the ranks of heaven, led of the King himself, and on behalf of other people’s lives); to intercede over the situations, lives, powers that be; and to set in motion the unction of the high court deciding Authority over all affairs of men, on behalf of a priestly order: the Order of the Righteous King and Priest himself (the Spirit of Melchizedek).

Okay— so, what is this ‘laying of the foundation in spirit,’ all about?

It is where the Lord will have us come forward with him in the communion with him, deliberate, listen, see, and then heed and do.  It is where the seeing, hearing, understanding, and instruction— meets the place of ‘do’ now.  And we are now going to be commissioned to act in heaven AND earth, or in heaven ‘unto’ earth.  It is where he is about to send us forth on a mission to do something.  BUT— before he does— he lays things out in the spirit first: for all things accomplished in earth (souls of men) are first commissioned and carried out in spirit first.

I have watched him engage a man’s spirit— before he will ever engage a person’s soul: this is what he calls ‘preparing the ground,’ which means soil/soul, and heart to receive.

I watch him go to a man’s spirit— and speak.  And the whole idea with his priesthood is that he would have little ones that he could raise up to be as he is— in his sacrificial service ways.  He is, and will always be, the preeminent, supreme, intercessor of all men— unto the most high God and Maker of us.  But his desire is that he would raise us up to be as he is— hence— a priesthood of priestly duties: which means— he’s desiring to train us up to lay our lives down, and how, and when, and in what way.

I watch him speak to men’s spirits; both when we approach him to commune, but then also— in the priesthood, when men’s spirits may or may not be approaching him at all.  I watch him go forward and speak with man’s spirit, bidding the spirit of that man in communion— to come to him in heart, soul, and mind.  I watch him ‘move’ in the spirit, his Spirit— and meet men in theirs.  He is everywhere, remember?  And as I observe him communing with man’s spirit— he leads me to do the same.  For he says…

“In this, Janet, we approach the pure essence of who this man is, first.  And we discuss and deliberate, enlighten, and invite this man— to hear the Lord God in truth and love, in message and invitation— before we ever come to that man’s soul (faculties of reasoning in the earth).  For in this— we lay the foundation in the spirit, to which we will walk upon in the earth.  We will approach a man’s spirit— long before we approach a man’s soul; for otherwise— the true spiritual essence of who this man is— has not been engaged; and thus— it will be hit or miss in the soul of that man, when my message and invitation is brought forward; this being in regards to a man needing to join me (salvationally, in his soul). 

And when a man needs us to do something for him that he cannot do for himself yet— I shall call you forth to step in as a proxy— and DO for that man what he cannot.  This is an act of the kingly and the priestly— moving in power and authority on behalf of another man’s life— in laid down service to the kingdom of God, and my mission.  

We have both things we are to be doing ‘for people,’ and also what we are to ‘invite’ people into— when concerning the priestly and kingly.  When my priests and kings (authorities) have laid down lives in the priesthood (the service), then do they invite the spirits of men to come into union with mine and my kingdom; and we move on behalf of people to accomplish what they cannot at this time.  We are moving to get them reconciled; and we are moving to get them free from the other kingdom: invitation and proxy work— in the priesthood, at the throne and altar.

When they are needing reconciliation and to join me in salvation— we speak to their spirit man about all of what the Lord is saying, showing, and inviting a man into— in regards to a reconciled relationship with me, forevermore.  And when a man is already joined to my Spirit, but is yet young spiritually speaking, and needs more help and assistance— then we move as a proxy, and we ‘do things for them,’ on behalf of God’s kingdom and mandate or commission (deliverance and healing).  

Before their souls can benefit— their spirits must.

Before the soul is ready to receive— he needs to be approached in spirit, spoken to, and invited into what I invite them to know and come into.  This lays the groundwork within a man’s spirit— so that you have ground to walk upon when you come to them in the realm of the soul.  And listening to me in Spirit is where and when you will know to approach a man in soul.  For moving outside of my direction— is out of line, out of timing, and out of sync with the spiritual work coming forth first.  And what I mean is this.  

I will preach, speak, bring forth— to a man’s spirit— for a long while before his soul, his mind and heart is ready to receive and join me.  I call my intercessors/priests into the very same.  I call my priests forward to engage my Spirit in deliberations and direction first over a man’s life; then I call my servant forward in the earth as an emissary— to carry out the will of heaven/God/Spirit— unto the souls of men (in proper order and timing): each intercessor priest must engage me in my Spirit, be raised up by me in our time spent together practicing the ways of the priesthood— to come into all of this, dear children.  But the first step is getting this revelation (knowledge of my kingdom and person and instruction) out to the people.

Come and speak to me about all of this… and join me little sacrificial ones— who follow the Lamb to the altar.”

—The high Priest

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Summation

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He’s omnipresent— and with all men, seeking to save all who will come to God through him— to the utmost.  He is the Uncreated Jehovah— who seeks to save his creation (in this case, men).  We are limited— he is not.  He rules and leads— we do not; we bow/serve and follow (where’er the Lamb goes). There is no place he is not— even in and toward the unsaved spirit and soul; though he, his Spirit, and the Bridegroom/Lamb’s wife (one already married and joined to him in Spirit) bids all to come, bow, turn back, and join the righteous God once again— to the Son.   And there are people who are on mission to assist him in this: they are called priests (servants of the Lord) and kings (authorities).  

Whether people find themselves in hell or heaven— he is there.  And his servants will meet him there over the people’s lives.  He is their leader— He who intercedes preeminently, supremely, as highest intercessor over the lives of men in heaven and earth.  His priestly order is an order given to intervention; not just supplication but follow through— in its maturity of Order.  The priests under him are ‘go betweens’ as he is, who will follow the Lamb as he goes (the high Priest), who are given to following sacrificial orders, where they are called to tread (step-in and put a spiritual hand to).

We are to be harmless— as he as a son was/is, undefiled (cleaned up spiritually and following God’s orders through the King and Priest of heaven), different than sinners (or the unjoined, irreverent, nonobedient, in the ways of righteousness, love, and truth), made to be higher where God dwells (in heavenly ways, thought, and conduct— to be seated above in heavenly placement): to be holy: and men given to having none perish— but desiring all would turn back and join God in reverence again.  This is the call of the priestly, sacrificial, and the Order of God’s servants in heaven and earth— to the great commission: to be found moving with God in spirit— and given to following the command of the King, the ways of the Priest, and wherever the Lamb goes— and unto whom he goes.

These men and women will move in both realms of spirit and soul— joined and serving the living God; not given to moving in spirit unto darkness, but unto light: walking in the light and holiness.  These men and women servants of the Lord will join God, and work with God, ‘in’ other men’s lives: firstly in communion with the Lord God in deliberations and diagnosis with him in Spirit— to see, hear, and heed the Lord God as he sees and knows all; then— to move with the Spirit of the living God in his power to save— as he brings forth his servant to join him in serving the spirit and souls of men: first going to the spirit man to speak to the spirit man (as the Lord leads and shows us how to do), and then to walk out meeting this man in their soul (faculties of reasoning and being) in their earthly lives— when the Lord bids forth and shows it is ‘time’ to have the interaction: first laying the groundwork in the spirit realm— the place where God’s Spirit and ours together— meets with and addresses the man’s spirit man— to invite to engage the living God: this is priestly duty and order.  Anything done out of order or timing— can be hit or miss; and must require the grace and mercies of God to cover us (and he does, but somethings get waylaid or postponed to a later day/date because of our ignorance; it’s why it’s incredibly important to grow up under Jesus and his Holy Spirit— in the ways of the kingdom, Spirit, and Order.)

We are to watch him— the Son— in action as High Priest— and ‘repeat process’ with him, under him.  The first step in doing this— is to get this revelation (which has been in scripture all along) to the masses of his people; so that we can begin (if we have not already) to walk in our priestly duties, and continue to learn of the Great Servant (Ox) himself— and find ourselves being as he is, under him, with him, by him.  As we are called to carry out priestly duties— that means we have jobs that must get done, with and by him, for his kingdom people, their salvation, and assistance that they so very desperately need in the realm of spirit and soul (heaven and earth).

Priests and kings— serve and fight on behalf of another: they DO much.  They are active participants with heaven and the Lord God; and they fight on behalf of men— doing what others cannot— until they can; and they serve God and his interests toward their spirits and souls— to get the message and invitation to each man— to join the living God, and how.  

They study under the Lord God as the Lamb— who is now the highest teacher of all lambs; as the highest authority of priests leading all other priests— who happens to be the high King as well— over all other authorities, powers, thrones, and dominions.  And these priests (servants) desire to DO THE WILL OF GOD— in heaven and earth (spirit and soul): and heaven and earth are NOW not later!!  

This is why I say— study to show yourselves approved NOW, and learn of him NOW (for we do enter in now); for all of us do enter in NOW not later; and we have it all available to us now— IF— we will give ourselves to God to worship him in spirit and truth (in time spent with his Spirit, reverencing him, learning of him, coming into the truth, living the truth that we are washed of and reformed by) NOW!

His servants are the bringers of his kingdom, and the King— and his will.  And that is an honorable role, position, and set of duties (upon sanctification and consecration); and there is nothing vain about the priesthood when it is truly understood— as the Lamb is understood; and bids us to come forth of him, with him, as well.

There are legalities in the heavens that need to be ironed out and sorted over people’s lives— and our Lord in the priesthood bids us to come forth and deliberate over people’s lives concerning these legalities, entanglements, or affiliations; and then— ‘move with him’ according to going where he goes, saying what he says, and doing what he leads in actions.  We are joined to him— and come forth by his Spirit, to allow the Father of us to do his works through us: this is servanthood, this is the priestly, this is intercession interventions.  

He’s everywhere, knows everything— has seen the ending from the very onset, and he’s all powerful (over all other powers); and we are his children, his servants, his heirs— ‘in’ —Christ Jesus: but when we are moving with him reverently, cohesively, unified, and in sync— all of heaven and earth (spirit and souls) takes notice— for the one true God works his works (speech, actions, mission) ‘through’ us: his servant children.  And He’s seeking to mature us in him.

He meets in spirit— long before he meets in soul— and he prepares the soil (heart, mind, will, emotions) to take the seed— when he does this (this is the order).  Laying the foundation in/unto the spirit— 

to reach the souls in the earth— in time and space..

“Vain men speak of their positions, roles, and titles— holy men fulfill them in secret places unto God, and man.” And to fulfill— is to work a thing to completion or maturity.  When the Lord’s righteousness is fulfilled in us— it is worked to completion and maturity of.  When the priestly duties are fulfilled in us (we vessels of the Lord God and his Spirit) they are worked until complete and mature. “This is altar work— and all altars have sacrifice and offering.”

The Lord’s cross made the way; our cross upheld saves us from ourselves— and joins us to him reverently again, and transforms us; and then our cross when entering the realm of intercession and the priestly— leads others to him: life laid down to serve, bring the message, invite, intercede, and lay the groundwork with Christ in spirit/Spirit union— unto another man’s spirit and soul: this is the work of the servants of the living God— in priestly duties.  

“What can we do?”  A lot, actually: where God has a will— he always makes a way.

• We can get under the Holy Spirit, be brought into the truth, washed by it and reestablished in it— and come through salvational reformation maturation in Christ Jesus.  Then we can enter the intercessive priestly order and duties.  First in communion deliberations— watching and listening, and then hearing and knowing the will of God.  And then moving as his Spirit moves (going with him) and doing what he does, shows, asks, leads; addressing the person’s spirit man first— keeping the kingdom’s order in all things (spirit salvational relationship addressed first), and then in time, after much deliberations, messages, and invitation is brought to their spirit man; then do we as he leads in the proper time— bring forth meeting them in the soul to connect the Spirit’s deliberations, knowledge, foresight, understanding, wisdom and counsels, message, and invitation.  Outside of this order— things are hit and miss.  But getting this information, revelation, truthful ways in which God moves— to our spirit and soul, so that we can move WITH HIM as he moves… then can we begin to see great moves of God in the realm of men’s souls; for the moves unto their spirits in love and truth first came forth, and now the soul and soil has been prepped.  

“Lord Jesus, what is going on (concerning the situation and people of— in spirit and soul), and how do you see this— as you see all.  Enlighten me (reveal) Sir— to the truth.  And bless me with your knowledge-awares, as well— the understanding and wisdom of your counsels— as we deliberate over this person(s) and situation.”  

Then we go with Jesus and his Spirit to that person’s spirit man and confront, invite them to commune, bring the message (what he’s telling us to speak with their spirit man about); and in that take the first steps to preparing their souls to receive— as spirit work has been undertaken— and the foundation in the spirit has been laid out first (their spirit, God’s Spirit, and our spirit— all having met first in the realm of spirit).  There truly is much we ‘can do,’ when we understand this.

Example spoken aloud from our spirit and soul when God is leading us in and by his Spirit to intercede to a person’s spirit man first— before we bring it to their living soul in this realm:  

“Joey, I am come to you in spirit right now with the Living God himself.  The Holy Spirit of God is with you and me.  We have come because I am learning under him in the priestly order of his Kingdom— where he is in all sovereign and high command over all of his creation, that he loves so very much.  And you, Joey, are part of that creation that he loves so very much.  I understand that you may not know him right now as you would desire to; but with God all things are possible— and he is making a way, today, to meet with you— to speak to you— and he has invited me to come and assist him in his priestly duties in the Order of Melchizedek, and I serving under him, and unto you this day.

The first thing we would like to speak to you about today is that he is for you— not against you.  And he is harmless— he desires no harm to you, but indeed, to save you and advocate for you to the utmost; and to come to release you from realms of darkness, and evil spirits, conducts, and bondage.  He loves you very much— and in him— I love you with an everlasting love as well.  And we would like to invite you to engage our spirits this day.  If you say yes— please listen to this plea and message.

The Lord Jesus has shown me that you are in need of joining him— coming through the Door and Way back into union with the living God; and he seeks to invite you to do this today.  Where moth and rust cannot destroy all the good that he has prepared for you in everlasting joy, peace, love, truth, and righteousness.  All of creation knows the Creator— but we have been endarkened, and he desires that we would not be, but be enlightened once again, and come into union with his Spirit once again; in whom he has given to all men to join and be washed clean and saved by.  Would you like to come into this now, this joining him, and turning back to him, to be saved by him, to rejoin God forevermore, Joey?  If so… will you give him your answer in spirit, please?

If your answer is yes, Joey, he will spend the rest of his perpetual time with you, bringing you back in all ways within your inner person and faculties— to be joined to him, where he is, how he is, and forevermore.  He will save you to the utmost— to those who come to God (in the invitation) through Jesus Christ.  It is a joining to his life— forevermore— like two spirits now married as one; two lives lived together now, in union, and in harmony, like/same/as.  And if you agree to his hand of marriage, and his life to reform you and save you to the uttermost— in soul, mind, heart, and spirit; he will give himself to you in full to accomplish this.  He upholds covenant relationship to the utmost— and he will ask you to remain faithful to him (always being with him and respecting him in the marriage, as he is to be the head, and we his followers).  

But if your answer is yes— you will come into a love he has for you like you have never known; to be seen like you have never been seen; to be validated before him as very important to him— most precious; and to be heard in all things you shall present to him— as he pulls you close to clean you up, and get things straightened out.  You have known much pain in this world, Joey, and much rejection and suffering; but he is come to save you— to heal your pain, recover you unto himself— estrange rejection completely, casting it away— and cause your tears to be wiped by his hand: for you are not alone.

Joey, we are speaking to your spirit man today in intercession, to intervene from the throne and altar of the living God— unto and concerning your very life, Joey.  But I believe and know— as I have watched him do this time and time again, as his still, small, voice goes out unto humanity and calls them, invites them to himself; that he is highly successful in this as the intercessor supreme.  He is teaching me Joey, and I am just coming into this now… but we desired that you should know this kind of love COMES FOR YOU, JOEY.  And in time— your soul, mind, will, and emotions— your inner faculties of your dirt-suit life in the realm of the earth— shall be foundationally prepared for you to receive his salvation and message of; as we have met with you today— to lay the spiritual foundation first: our first spiritual meetings and accomplishments as angelic messengers (spirit messengers).

There is much for you Joey.  And we are only beginning to introduce you to the realm of God (the kingdom of God) and He himself.  But I believe by faith, Joey— that where the Spirit of the living God is— there is freedom.  And this message of freedom has been preached to you in the fundamental basics today, with an invitation to join us (the family of God).  I hope you will join him and be freed from darkness Joey— and enter into the kingdom family of God with us all.

As I have come in the name of the Lord— with the Lord, by the Lord, and unto the Lord— toward your very spirit, soul, body, and life, Joey: and the Spirit and his bride say— COME.”  🫂 

Blessed is he who comes in the name of the Lord— shall be upon their lips, of those in eternal gratitude to the servants of the living God; who have come to serve in intercessions and priestly duties.

Some are unjoined to God at all through Christ Jesus the Door, Path, and Life back to reconciliation with the Creator and Father of them.  

Some have prayed a prayer once or twice— but lack true union with his Spirit, and to serve the living God within their reformed spirit and soul faculties (true worship— in spirit and truth lived).  

Some believe they are in perfect (whole joined) in union with the living God, but are in religion, not true worship unto the Lord God— and their souls are deceived; because the light has been obscured (disguised under darkness, twisting, perversion).  

Some are in good standing with the Lord God, but who need help to see what they cannot see, and to have someone step-in and put a spiritual hand to something they cannot see, or do not know how or what to do; for they have not progressed in Christ Jesus to that point yet to see and hear as another servant of the Lord God may.  

But simply put— we have a priesthood— because people need help; and prayer petitioning, deliberation, seeing and hearing the Lord out —concerning persons— is only step one in the priesthood.  And when men and women are growing up in the priesthood— the Lord God covers this fulfillment of intercessive intervention— himself; as these youngsters (in spirit priestly duties) come to him in step one.  But passionate prayer avails much, dear children of God; and leads us to step two— which is action in spirit and soul life.  Active duty— to set in motion the unction of the high court deciding Authority over all affairs of men, on behalf of a priestly order: the Order of the Righteous King and Priest himself (the Spirit of Melchizedek): deliberation, communion, understanding of orders and needs— then orders carried out as our spirit with his ‘goes to’ the people and situation in spirit, then soul (if possible), to ‘do the will of God,’ as we study under him and serve him in the will of God.

Before men’s souls can benefit— their spirits must first.

Job 16:20-21

“My friends scorn me: but my eye pours out tears unto God. Oh— that one might plead ‘for a man with God,’ as a man pleads for his neighbor!”

1 Timothy 2:1

“I exhort therefore, that, first of all— supplications, prayers, intercessions, and giving of thanks, be made for all men.”

Ezekiel 22:30

“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.”

Let us be men and women of the Priesthood of the Lamb.

Let us be of those servants of the Lord unto our neighbors.

Let us come forward in supplications, prayers, thanksgiving, but also to make intercession.

Let us plead for a man— with God— and move with God on behalf of their lives— as Jesus does and leads.

Let us be the children of God who know the will of God— and do it.

Let us with the Spirit of God— lay the foundation again; and reach unto spirit again, on behalf of soul.

Let us live the truth, and let us serve the truth, and let us bring the truth in power and love to spirits and souls.

Let us learn of you Lord Jesus.

Let us bind ourselves to your way, life, love, truth, and work.

Let us become servants of the living God in heaven and earth (spirit and soul), and unto the furthering of the kingdom of God in heaven and earth (spirit and soul).

Let your kingdom come, Lord, and with it— the ways of your kingdom— that we may walk therein.