The One True Christ/Messiah: more than general anointing
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There is something that has bothered me for quite sometime— and it is when Christians (and non-Christians) will use the word ‘Christ,’ and even ‘Meshiach/Mashiach’ to mean a generalized ‘anointing:’ because there is nothing generalized about the person who walked out the highest anointing, highest union ever noted in the history of humanity— to that of unified harmony with the Father of us: Jesus or Yeshua— the Christ/Messiah: he, specifically he, is the one who carried out the Cross of Calvary— in a way no other human did, or could, carry out. And hence— it was not any anointed person or king who fulfilled the Law of the Spirit of Life, became Deliverer of the people of God, nor of any other who is the Door back to perfect (whole and mature) union with the Father of us: only he, Jesus, Yeshua Ha Mashiach— the Christ: the highest King of other kings (or those anointed with authority), and the highest Lord of all lords who will lead others: highest in union with the heavenly Father and Ruler and Maker of all that has been made (including us): there is only One— who fulfilled what others could not, is who others are not, in whom all others— live, move, and have their being.
Ok— after saying all that— let me break it down for you why people have long since said the words ‘Messiah’ and ‘Christ’ have only meant ‘anointed,’ and not specific to and from ONE specific person (which Strong’s actually details out if people don’t gloss over it): Jesus/Yeshua— as the Deliverer of God’s people— into perfect (whole and mature) union with our heavenly Father once again: the narrow way (sure— there is no other who presented and offers the narrow way— but Jesus/Yeshua himself).
Let’s start with the Hebrew word Messiah— it was only used 2 times in the whole of the old testament (in Daniel chapter 9); but was used as ‘anointed’ several times (and situations) in the old testament or Tanakh. In Daniel it was pointing toward One specific person— Yeshua/Jesus, the Lamb.
Daniel 9:25 & 26
“...to build Jerusalem unto the Messiah, the prince…” And “...weeks shall Messiah be cut off, but not for himself…”
That is speaking of a specific One (Yeshua/Jesus) who is the prince, which in the Strong’s Concordance definition means— the nâgid— the commander, captain, governor, leader, noble one: that is specifically talking about the noble, commander and captain, the One who governs God’s people as their leader— who is Messiah that shall be cut off: there is NO DOUBT who we are talking about when we understand these two verses. So, how did humanity get the idea that ‘Messiah’ and ‘Christ’ means— just ‘anointed’ with oil— in a generalized term?
In short— ‘Messiah,’ and ‘Christ’ are Hebrew and Greek words that meant— anointed; but they also had a specific epithet in them— when regarding the Deliverer of God’s people. But there were foreshadowing people in the old testament or Tenakh that were rubbed with oil to carry out certain foreshadowing of the True One who would come and fulfill Calvary (that’s very specific), who would fulfill the Spirit of the Law without flaw— and that is he— ‘Christ’ Jesus: the one who was rubbed with the Holy Spirit oil anointing to carry out what no other anointed with oil from this realm— ever could: The Narrow Way, the Door, the Lamb.
H4899 – Messiah
Hebrew: משׁיח
Transliteration: mâshîyach
Pronunciation: maw-shee'-akh
Definition: From H4886; anointed; usually a consecrated person —as a king, priest, or saint; specifically —the Messiah: anointed Messiah.
KJV Usage: anointed (37x), Messiah (2x).
But here are examples of the word ‘Messiah’ used in the old testament, as the word ‘mâshîyach,’ which means ‘messiah:’
Concerning a priest: “If the priest that is anointed [H4899: mâshîyach: consecrated (king, priest, saint)] do sin— according to the sin of the people; then let him bring for his sin which hath sinned…a sin offering.” Leviticus 4:3
Now the point is not a sin offering, or even sin: the point is that oil rubbed anointing— was done upon kings, priests, and saints— who were people consecrated to God— who ‘fulfill’ missions and work assignments: kings— govern and lead a people, priests— work in the realm of atonement of the people, and saints— work in the realm of holiness (or wholly mature in the ‘way’ of God) in union with God. In the book of Leviticus— it was always pertaining to a ‘priest.’ In the New Testament— we priests (those anointed to meet God concerning ‘at-one-ment’ with God, and assisting others in the atonement, ‘at-one-ment’ with God— made possible by the Lamb and High Priest of the Order of Melchizedek) —walk out this anointing— through our lives being under, following, and governed by— THE Messiah/Christ who is HIGHEST.
But there were others where the word ‘messiah’ or ‘anointed’ was used, by God, as in— Joshua— a foreshadow of Jesus as priest who never leaves his intercession in the tabernacle. As in David— who was anointed to govern God’s people— as a king. As in Samuel— anointed to be the prophet of God— walking in the way of God, unto the people of priests and kings.
Concerning a King: “And David said unto him— How were you not afraid to stretch out your hand and destroy the Lord’s anointed? [H4899: mâshîyach: consecrated (king, priest, saint)]”
2 Samuel 1:14
Here we are talking about the governing role a man is put in foreshadowing God’s coming as the King over all other kings or authority figures who govern God’s people, or people in general in the earth.
David was ‘a king’ who would foreshadow, meaning— would show us a role that Jesus/Yeshua would walk out ABOVE all others who were anointed kings or priests who work in/with/concerning atonement: he would be King of other kings or authority figures who govern God’s people, or any people, in a general stance; and all other priests— who govern God’s people, anywhere, who are consecrated to bring forth ‘at-one-ment’ with the One True God and Maker, Savior/Deliverer, and Lamb. David was one of the first examples of a ‘role’ the True Deliverer, the Lamb of God, would come as, and fulfill— that no other precursor could.
G5546 – Christian
Greek: Χριστιανός
Transliteration: Christianos
Pronunciation: khris-tee-an-os'
Definition: From G5547; a Christian —that is— a follower of Christ: Christian.
KJV Usage: Christian (3x).
G5547 – Christ
Greek: Χριστός
Transliteration: Christos
Pronunciation: khris-tos'
Definition: From G5548; anointed —that is —the Messiah, an epithet of Jesus: Christ.
KJV Usage: Christ (569x).
Epithet: An epithet is a descriptive word or phrase that highlights a real or attributed quality of a person or thing. An epithet usually replaces or accompanies a specific name. It is used to honor or characterize someone. Etymology: the word entered the English language in the late 1570s, French and Latin: It comes from the Middle French word épithète and the Latin word epitheton. And both of those trace back to the Greek word epitheton, meaning "something added" or an "adjective" — a descriptor to what was previously stated. Root Components: It splits into epi- (meaning "upon" or "in addition") and tithenai (meaning "to put" or "place"); with the ultimate Proto-Indo-European root being *dhe-, which means "to set or put."
To have the word ‘epithet’ in the definition of ‘Christ,’ in the Strong’s, means— we are speaking of a specific person, name, being; and not a generalized term meaning— rubbed with oil, anointed, in a broad sense of the word. So when in regards to the scriptures speaking of ‘Christ’ —we have a caveat, an attachment, limitation, condition— something added to describe a particular person, and quality of that person: there is only One True Messiah or Christ: and all others who are anointed— have been found to have their being in and from, and moving in union with— the Original Messiah/Christ, person, Jesus/Yeshua of Nazareth: who is, was, and will always be— the Lamb: the One in whom no other could be as the Deliverer of God’s people, making the way, walking the Narrow Path union with our Father in character and discipline— through humility, laying his sinless, unified, perfect/whole/mature blood down— for all others who shall live in, with, and through his Life: the One True Christ: Jesus, Yeshua the Messiah, the Lamb of God.
"The epithet of Jesus” —-pertaining to the word Christ, is referring directly to the title "The Messiah" (or "The Anointed One"): who was anointed to ‘be’ and ‘fulfill’ who only he is, and only what he was sent to do and accomplish— as the Word of God himself: and he did: Jesus— the Christ.
In ancient Judea, anointing someone with oil was the official ritual used to crown a king or ordain a high priest. By applying this specific epithet to Jesus— the text that says ‘epithet of Jesus’ is stating that his primary defining characteristic or title is that of the sacred, anointed King— above all others; and the High Priest— above all others: specific, spiritual, eternal, and positioned as such.
Messiah or Christ— identifies the Specific Title. And while the Lord has many epithets— like "The Prince of Peace" or "The Good Shepherd,” the word ‘Christ’ refers directly to his accomplishment and role/being of that of the Lamb of God: the Deliverer of God’s people, their Salvation: which is what his Hebrew name means: Yeshua— Strong’s H3444, Yeshuah, something saved, deliverance, aid, victory, prosperity, help, health, welfare.
So— the epithet pertaining to the word ‘Christ’ is pointing to his specific identity as the promised deliverer in Jewish and Christian theology: ‘Christ’ is a functional description of his mission: and his mission is to bring salvation to all— through the Door (his Life), via the Narrow Way (his name/conduct/character— that of the Father), following the Good Shepherd— who is the Lamb of God (the One who laid down a perfect union, obeyed the Spirit of the Law of the Father, fulfilled his mission— to bring salvation and its way to humanity, giving his life and blood upon the altar of God— in atonement (at-one-ment accomplished with God, and extended to all who shall come through his Life into mature and whole union with the Father, having their being in, and moving from— his own): this ‘Christ,’ this ‘Mâshîyach’ (Meshiach/Messiah) is SPECIFIC in person, identity, role, and mission— ACCOMPLISHED. All others were inferior foreshadowed anointed ones: but this SPECIFIC Christ or Messiah— is One who is Jesus or Yeshua— who is God’s Deliverer— OF SPIRITUAL, ETERNAL, SALVATION: oneness, in maturity, and wholeness— with God our Father— once again: only One achieved walking that out and laying down his Life for all others to come ‘into,’ to live ‘as’ One (as Jesus does) with our Father, Creator, Maker and Savior of us: Only ONE— is the SPIRITUAL Deliverer of God’s people: all others brought forward a foreshadowing, OUTSIDE OF PERFECT/WHOLE/MATURE UNION with our Father: Yeshua is the ONLY ONE— who is the True (in and of true form and function) —Christ, or Messiah.
Concerning a Saint: “If you be reproached for the name of Christ [G5547: Christos: the Messiah— an epithet of Jesus], happy are you; for the spirit of glory and of God rests upon you: on their part he is evil spoken of— but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. Yet if any man suffers as a Christian [G5546: Christianos: a follower of Christ (who is the Good Shepherd, Jesus, the Anointed, who fulfilled the Spirit of the Law, the Cross— denial of self unto death, and who is the Door and Way back to our Father— in perfect/whole/mature union] —let him not be ashamed; let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begins at us— what shall the end be of them that obey not the gospel of God?” 1 Peter 4:14-17
Here we see that Christians are ‘carriers’ of his glory/dignity/anointing— but only by proxy, or standing (which is why we say ‘in the name of Jesus,’ when we use our authority); for it is in him we live, move, and have our being— so we are proxy stand-ins for his authority to be carried out in the earth; as we are his vessels of glory/dignity/honor— laying our lives down, following the way of the Good Shepherd, carrying our cross— denial of the self nature and leading, coming through the Door, as exemplified in perfect/whole/mature union with our Father— as the Lamb in whom we are all married to; and we are happy because the Spirit of glory— and of God— rests upon us: we the mature sons of his bride (anointed church) who are married to the spiritual bridegroom— Yeshua/Jesus, the King over all kings, and Lord (leadership) over all other leaders, governors, or lords.
G4716 – Cross
Greek: σταυρός
Transliteration: stauros
Pronunciation: stow-ros'
Definition: From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death— that is self denial; by implication —the atonement (at-one-ment) of Christ: cross.
KJV Usage: cross (28x).
Matthew 10:38
“And he who takes not his cross [G4716: stauros: exposure to death— self denial, brought into the atonement of Christ (at-one-ment with the Father and Spirit, through the Life of Jesus/Yeshua)] and follow after me— is not worthy [G514: axios: deserving, comparable, or suitable] of me.”
The cross we are to carry ourselves through— is likewise, in the same format, spiritually speaking— that of what Jesus had to do: deny self, fulfill his identity, mission, and spiritual walk— in union and reverence to our heavenly Father, and the Spirit of God. We too must come into our identity, deny our self nature and heart desires— for his will, walk in our full and highest finished identity that is in union with our heavenly Father— as he is, carry out and fulfill our mission— the gospel good news of our Messiah/Christ— unto all men— exemplifying this mature, whole, perfect union with our Father; that brings forward the Father actually being able to fulfill his works— deeds, actions, words, wisdom, revelation of his kingdom— through our lives, through us, his glory carrying vessels, people, sons, and mature bride (church members of God) —married to Christ— the Lamb of God.
Definition Suitable (used as worthy in scripture): Suit (Root) appeared in English in the mid-1300s as suten, meaning "to be becoming" or “to match.” This root traces back through Old French (suite) to Latin roots involving following or pursuing a path. Able (Suffix): is a standard English suffix meaning "capable of" or "tending to.”
If we will not carry our cross, follow him, and have our being in and from him— as our spiritual movements and deeds; we shall not be comparable (like/same/as) him in his character, presentation, disposition, demeanor, and spiritual fruit attributes— that are truly our heavenly Father’s: not suitable— which means, by definition— ‘to not be becoming— or not match, capable of, and tending to,’ in this case— Jesus/Yeshua— and his person, as he finds himself living in, with, by, and moving in union with— the heavenly Father.
But be assured— there is only One True (true form walked out as the perfect/whole/mature Son of God, the Lamb of God— who is the bridegroom) Messiah: all others are found in and from him— as they move and have their being ‘in’ him, and from his very Life. They/We are proxies to his Life, meaning— we are having agency, authority, or moving as a substitution for Jesus’ Life— in the earth, as his vessel that carries his Spirit, person, roles, titles, disposition, demeanor, character, spiritual fruit attributes— and bring his Life, that of the Father and his works— right through us.
Definition Proxy (as in proxies of Christ, Christians, the anointed church who lives in and from the True Christ [because there are false ones]): Middle English (15c.): Appeared as procusie, proccy, or prokecye, meaning— an agency, authority, or substitute. Anglo-French (c. 1300): procuracie, meaning— a letter of power of attorney (he is our advocate or attorney) or proxy. Medieval Latin: procuratia, meaning— administration. Latin: Derived from procuratio meaning— management, stewardship, or taking care of (on behalf of), coming from the verb procurare—which combines pro ‘for’ or ‘on behalf of,’ and cura meaning— ‘care.’ In the early 1400s the usage changed a bit, and it was used to mean— the office, authority, or document allowing someone to act for another. In the 1610s it again shifted to mean— the actual person deputed (deputized) to represent someone else.
So, in other words— when one is moving ‘in,’ and ‘from,’ the One True Christ/Messiah of us— the King of kings, the Lord over all lords, the Bridegroom— to our Bride (our set apart people), the Son— in whom all sons’ lives hail from, move, and and have their ‘being,’ who is the one who accomplished Calvary (not just a crucified person, but one who was crucified— who was whole, mature, and perfectly in union with the Father), who is the fulfillment of the Spiritual Law of God, who is the Lamb of God— they are rays of light that hail from the Son/Sun himself: but they are not the Son/Sun himself— but extensions of his Life. They are glory of God carriers— in whom the glory or spiritual dignity of his person shines in and through: they deliver the Deliverer— to humanity— through their union with our heavenly Father, in their life union ‘in and from’ the Son/Sun of God himself: the One True Christ— Jesus, the Messiah of God, the Lamb of God: the Deliverer of God’s people— spiritually.
These mature sons/suns (rays who shine) are they who shine from his Life, for they have married the Lamb of God; and his Life shines from them, and our heavenly Father does his spiritual identity works in and from them. They are proxies— they have agency— for Jesus/Yeshua, and our heavenly Father— via the Spirit of God— has bestowed it upon them, from them: for they live from the Life of the Lamb, the Son/Sun of God, the Bright and morning Star, the pure and unadulterated essence of our heavenly Father. They move as an earthly substitute— bodily— as they carry him forward, honoring his Life, his roles/positions, authority, and person: they are ambassadors who usher forward the One True Christ— to meet every person and situation. They are ‘Living Epistles,’ they ‘are’ letters of power of Attorney or proxies (the Advocate, Jesus Christ), in whom he is ushered forward in— to carry out spiritual legalities in the earth, from his heavenly abode and throne. They are administrators— for the Administration of God’s kingdom is in and from the Life of Jesus Christ, Yeshua Ha Mashiach— the Messiah of God, the Lamb of God— who stands as King of kings and Lord of lords— over all of creation, in heaven and earth— in and from them: these govern ‘with’ him, not instead of him— ‘with’ him, as they are seated ‘with him’ in heavenly (spiritual) places— in Christ Jesus (epithet specific). They are management, in and via stewardship, to take care of things in the earth— under and from Christ Jesus, on behalf of, in and from authority, documentation as a living epistle of the word (for they are in union with the Word of God) —acting on behalf of Another (Christ Jesus), deputized to do so— in representation (re-presenting) of him: that’s an ambassador of his kingdom.
But mark these words— we are NOT him, we are ‘of’ him— his Life, and with him, and he with us: but we are NOT the Son/Sun— we are rays of spiritual light beings that emanate from his very Life— and carry the essence of the Son/Sun to the earth: as we are the light of the earth— because he is the Light of all Creation— and we are moving, living, and having our being in and from his very own: he fulfilled Calvary— that mission, role, and work— is all his own: and hence— salvation is through Yeshua. We are his glory carriers, his essence, presence, Spirit carrying vessels of which honor his very Life in us; and from us— as the Father’s works and word are brought forward— as living epistles.
We are anointed— YES: but because he was wholly perfect, in his anointing, his union with our Father and the Spirit of the Living God, with the Spirit of the Law of God— in and of his very person; who carried out what no other created being could carry out in this realm: perfection, wholeness, maturity— of the conduct of our heavenly Father— in a realm and reality dimension that contained the seduction of evil (or missing the alignment with the Father— as he is in Spirit form and function). Not one of us— IS OR WAS THAT. But— we move and have our being ‘from’ that Life now: we are the little lights that shine from the immensity of perfect Light that is him: we carry the anointing— because he IS the anointed one, who was the ONLY ONE, who was anointed in FULLNESS of the Father— AND WALKED WITHIN THE ANOINTING PERFECTLY/MATURELY/WHOLLY.
We are anointed— BECAUSE— we are ‘of’ his very Life: and I am honored to bring this forward, to remind us all— that many lives have been anointed in scripture to be and fulfill: but only ONE was to be and fulfill the Word of God incarnate, in perfection, in maturity, in wholeness with the heavenly Father and Spirit of God— as the Lamb of God: Jesus of Nazareth— the Lamb of God: in which all sons, lambs of God (as sacrificial lovers of the truth and way), priests, kings, and leaders— have their being and lives to hail from: without hailing FROM HIM— we could not be sinless in account, cleansed in purity, shining brightly— unobscured of darkness, spiritually comparable or suited to his character, disposition, demeanor, or attributes of spiritual function; without his Life (blood) we could not be restructured, born again, newly created— thus— saved: BUT— by him, in him, and through him— consists all LIFE, and LIFE IN ABUNDANCE: for the Son/Sun doth shine upon the earth— the souls of men: and men who honor the One True Messiah, Lamb of God, Bridegroom, and perfect, whole, maturity of the Son of God— in them: shall be returned to the glory that the Son had from the beginning— for they shall carry the glory that he has returned unto— as he fulfilled his role, mission, identity, and union with the Father, exemplified to us all— in the earth; and ever now sits at, and as, the Right Hand of the Father of Glory.
Many were ‘anointed’ in the history of men, but note— they all were precursory to THE Christ or Messiah— who is the King of kings, the Lord of lords, the high Priest to all priests, the ONLY one who would fulfill mission of the Lamb— Calvary— in fulfilling the Spirit of the Law, without flaw, and laying his Life down to make the Way clear (walk this way, follow me, he is the Good Shepherd), the Narrow Way (the walk of the saint— the one who is called to spiritually walk in whole maturity within his ‘being’ —as Jesus/Yeshua demonstrated), through the Door— which is his Life fulfillment of Calvary— the Cross: that is a very specific Messiah/Christ— anointed, oil rubbed, One— who fulfilled what no other could in the way of establishing the Walk (the way to follow in his footsteps in/of internal spiritual walk), establishing the connection to the Father again (the Door, the Life who was at one with the Father— making an opening— by the tearing of the Veil [him] that all others shall come through), who fulfilled the whole perfected matured relating-ship with the Father, laying his Life down to the perfection of that spiritual walk (relationship with the Father) —who is the Lamb: and hence— is THE SPECIFIC Messiah or Christ— in whom there is no falsity of perfect, whole, mature, union with the Father— as one in Spirit, nor stumbling in the truth or way of our Father, who is the open Door/Life now— for all others to come in and through: to have our being living, and moving— from Christ— the Lamb: not a general anointing, or a nonspecific anointed one: but specifically, with epithet— Jesus Christ, Yeshua Messiah.
For there shall come false Christs— falsely anointed ones, who are not the One Messiah or Christ— nor any who live in and from this specific Messiah or Christ— who walked out, fulfilled, and accomplished— what no other could: the Lamb of God— the True God and True and Highest Messiah or Christ: King, Priest, Saint— Lamb.
Matthew 24:24
“For there shall arise false Christs [G5580: pseudochristos: a spurious Messiah, a false Christ], and false prophets, and shall show great signs and wonders; insomuch that— if it were possible— they would deceive the very elect.”
The Greek word pseudochristos (ψευδόχριστος) means a false Christ or false Messiah, referring to someone who falsely claims the identity, name, or office of the Messiah. Pseudo (ψευδής): A Greek prefix meaning "false" or "lying." Christos (χριστός): The Greek word for "Anointed One" or "Messiah."
There are those who shall come forward, do things (and again— giftings or abilities are not indicative of God moving— just a spirit moving in spiritual ways— in the earth), who shall be a LIAR; which is the most important part to understand (and also means— spiritual hypocrite): a liar is one who declares and defines themselves as one thing, state of being, or spiritual life— but who is falsified: they are those who do not carry the name (character and equitable actions) of the Holy God himself: they are declarers— who are not walkers/livers/abiders in the spiritual union (as one) with God himself: they do not walk spiritually harmonious of character, disposition, demeanor, spiritual attributes and exemplification of— in wholeness of spiritual maturity— with that of God, in and through Christ Jesus being REVERENCED.
False ones— has never been about what a person says or declares of the truth: it is what a person is and does— of the truth, or lack of union with the truth: hence— false prophets— are thus falsely inspired spiritual oracles: inspired of the flesh and the spirits that back that nature: they are not false because they falter— they are false because they ‘are’ false in/of the nature of God, and false with their exaltation and union with God: many prophets faltered with God— like Jonah: but recovered.
So, hence— false Christs— are those that point to themselves, not God; who exemplify the carnality of the flesh nature— not that of God’s nature; who do not hail FROM the Life of the Lamb/Messiah/Jesus/Yeshua; but hail FROM their own identity— which is not as a living epistle of God’s very own Life— from the Lamb/Bridegroom.
And false Christs— means false CHRISTIANS: those who are to be the light of his Life: even those who claim Christ Consciousness (in spiritism) who hail not directly from his Life, under his blood, in union with our heavenly Father— through reverence to the True Christ: are false, cannot carry his true Life or Consciousness of his Mind, heart, and being: if they will not abdicate the throne, godship, and their spiritual soul lives— to the PERSON of Jesus/Yeshua/the Lamb of God— who is the True Deliverer of whole and perfect union, in spiritual maturity— with our heavenly Father, Maker, Creator and Author of Life itself. There is only ONE TRUE CHRIST— all other Christ-ians (anointed ones) are FOLLOWERS of the Good Shepherd, MARRIED to the Lamb of God, UNDER the headship of the King of kings and Lord of lords, and in REVERENCE to the One True God of us.
Spurious means— not genuine, authentic, or true. Jesus was the ONLY ONE who was FULLY genuine (to that of the Father’s being), authentic (to that of the Father’s being), and true (form of that of the Father’s being): ONE ‘true’ MESSIAH: in which all other ‘anointed ones' hail from: sons of the most high God— who hail from, and birthed and brought forth— anew creation, from— Yeshua Ha Mashiach, Jesus the TRUE Christ.
I LOVE bringing forth the due honor to the King of kings, Lord of lords— and ONE TRUE GOD AND MAKER OF US; in the telling of the TRUE Christ/Messiah— in which all other anointed ones hail from: because in making the distinction between what his Life is, and what our lives are— hailing from his very own: do we keep things in perspective— and not fall into the trap of setting up our own throne, in self exaltions, above that of God, in the temple (our hearts, spirits, and soul life) in the earth: he is beautiful, and he did what I could not— in flawless spiritual walk and exemplification. BUT— because of him, and in and from his very Life— I can now come through my cross (denial of the self nature), follow the Good Shepherd, unite in spiritual marriage to the Bridegroom, the Lamb of God— WHO DID PERFECT UNION WITH GOD MY FATHER: I am GRATEFUL TO CHRIST JESUS: for without his perfect union with my Father— I would not have the privilege to unite in perfect, whole, mature union— in heaven and earth (spirit and soul) with my heavenly Father: BUT BECAUSE OF HIS SACRIFICIAL LIFE— I am able to come through his Life (the Door) and walk the way of God (narrow path) inside of my spirit and soul— by his assistance and Life— honored— in mine.
Many are anointed— but the oil of perfection, maturity, and wholeness— with our heavenly Father— is only found in One Messiah, the True Christ— Jesus: BUT— from his perfectly whole and unified, in maturity, Life, with oneness and reverence with our heavenly Father; we too— can live in oneness union with our heavenly Father— through repentant turn around inside, through reverence of his person, way, and Life— through Jesus the Christ, and his sacrificial Life, and completed mission, on Calvary: doing what no other could— in perfect, whole, mature, union with our heavenly Father, making the way for us to do so— now possible, too— through trust, faith, reliance, reformation of our person— born again— through Living in, from, and harmonized with his his very person: as we live, move, and have our ‘being’ in and from his own.
Acts 17:28
“For in him we live, and move, and have our being; as certain also of your own poets have said— For we are also his offspring.”
To ‘spring off from’ (offspring branches of the Vine) we must hail from his Life: and we are rays of light, living epistles— that sprung forth of his very Life: and when we do— all of creation shall know that we are His, and He is ours, and we thusly— live, move, and have our ‘being’ (what we do, and consists of) springing forth of his very Life (the Vine): there is only One True Christ or Messiah— who walked in wholeness, perfection of the Spirit of the Law of Life, and maturity of Spirit union with our Father: that of Jesus Christ. But the beauty is— he did all of that ‘being’ and ‘doing’ in the earth— in all his walk, surrender, following our Father, and mission completion— so that we too could reunite in spiritual life reconciliations— ourselves— through his Life, as we follow him, and unite with him, and live FROM HIM: the One Truly Anointed One— the True Christ, in which all other’s lights and anointed lives— hail from.
To God be the glory, amen, and amen, and hallelujah sweet Lord, God, and Messiah/Christ of humanity: Deliverer of God’s people and creation.
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