The Logos: IS MUCH MORE THAN WE’VE REALIZED!
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I sat with the Lord last night and poured over the Word. And during that time contemplating him, the Word of God and all that/he entails— of which he desires of us to know about God (and especially the Word of God). And that led to this breakdown of the Greek word Logos: and how the Logos word, in all its definitions that man entertains— is actually deeply tied to ‘a logo,’ and God gave us one: Yeshua/Jesus— the Christ.
And by the time it’s finished being explained from multiple angles and understanding— it paints a much more robust and beautiful picture of our Creator, Maker, Author of Life, our Lamb of God, Savior— and interior of God displayed to man— bodily: the godhead in full— in and through the Word incarnate: Yeshua/Jesus. And what he intends and has in store for those who partner with the Holy Spirit of God to come through the Way, into the Truth, and share the Life— of God— with God: the sons of God.
It all started at 1:30 A.M. with the Lord (as all good things should, 😂) when I was looking at something printed on a food package that said… “The logos used with this packaging…” which meant the advertising logo(s) they used for the packaging were trademarks; but when I read it, I read it as ‘logos’ the Word of God —or related it as such— because I am used to speaking of the Logos/Word of God. But it clearly meant the picture imaging and words typed and set to their packaging. But it sent me on an etymology hunt of words again— to find the root structures and meaning; and to see if the Logos Word of God has relation (entomologically) to ‘a logo,’ and what I would find: and what I found was EXTRADINARY in terms of biblical knowledge, eternal path and life, as well as the beauty of expanded understanding— with visuals or descriptors.
I hope you enjoy this discovery of Logos as much as I have: for it truly speaks to MUCH MORE than 4-walled modern Christianity usually gives way to— in its awareness of God, our true selves, and eternal life at the highest of potentiality: one with God— in the ascension upon the Son of man.
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The word ‘logo’ is a short form of the word logotype or logogram; but as well ‘logos’ can mean the plural of logo —or— a deep ancient Greek concept and understanding.
1. A ‘Logo’ (Modern Branding)
It’s a graphic mark, emblem, symbol, or stylized name —used to identify a company, product, group, or organization.
Origin: Shortened in the 1930s from logotype (combining Greek logos for ‘word’ and typos for ‘imprint or mark’). The plural of logo is logos (e.g., ‘The designer created three different logos for the brand’).
Example: The Nike swoosh on clothing products, or the FedEx lettering on the side of the trucks.
2. A ‘Logos’ (Ancient Greek & Philosophy)
Logos is an ancient Greek word (λόγος) that translates broadly speaking— to ‘word, speech, reason, logic, or discourse.’ And has been philosophically used by thinkers like Aristotle and Stoics to describe the underlying rational order, logic, or governing principle of the universe. In rhetoric, logos is the appeal to logic, facts, and reason used to persuade an audience.
Wisdom
In Christian theology— it’s used in the New Testament in areas such as John 1:1, "In the beginning was the Word/Logos" to refer to Jesus Christ —as the divine expression and creative form of God.
English Roots: It serves as the root suffix in many modern English words like logic, biology, or theology (meaning "a study/word of...").
And there is a direct connection between the ancient philosophical Logos and a modern corporate logo rooted in the evolution of language from abstract Greek thought— to industrial-era printing.
1. The Deep Etymology of ‘Logos’
The ancient Greek noun λόγος (logos) derives from the Proto-Indo-European root *leǵ-, which fundamentally meant ‘to gather, collect, choose, or bring things into relation.’ And from this idea of ‘gathering or putting items in order,’ the word branched out into two main paths: Mathematical & Logical.
Mathematical & Logical: Giving a reckoning, counting, identifying a ratio or proportion, and eventually, human reason and logic.
Communicative: Gathering thoughts into speech— creating an explanation, story, or ‘word.’
For ancient philosophers like Heraclitus or Aristotle— logos was the hidden and rational principle that structured the cosmos—the ‘argument’ they called it, or the governing idea that gives a chaotic world its identity and order.
2. The Bridge to the Modern ‘Logo’
How did a grand cosmic concept become a tiny symbol on a shoe or a coffee cup? The transition happened through technology and language-cutting corners.
Logograms and Logotypes (1800s): During the rise of mass printing and the Industrial Revolution, printers needed a way to speed up typesetting. Instead of spelling out a company's name letter-by-letter every single time, cast-metal plates were created with a completely formed name or combined letters. This single piece of type was called a logotype (from logos meaning ‘word’ + typos meaning ‘imprint, mark, or stamp’).
The 20th-Century Truncation: By the 1930s, as corporate branding accelerated, people dropped the second half of the word entirely, shortening ‘logotype’ to just ‘logo.’
3. How the Meanings ‘Go Together’
While a modern brand logo is a physical asset, it beautifully mirrors the original philosophical concept of logos in a few distinct ways:
The Philosophical Concept of ‘Logos,’ and the Modern Application of a Brand Logo:
Socrates described logos as the unique distinguishing characteristic that makes a thing what it is. A corporate logo is designed to— capture the inner essence, identity, and values of a brand in a singular glance.
In classical rhetoric— Aristotle used logos to mean the logical proof or rational appeal that convinces an audience. A commercial logo acts as a silent argument; it functions as a symbol of trust, standard, and quality —meant to persuade consumers.
The root meaning of logos is— to gather distinct things together to establish a relationship. A brand logo gathers an entire company's history, products, and community —into one recognizable visual relationship. And ultimately, whether you are talking about the divine logic of the universe or the Apple icon on a laptop, a ‘logos/logo’ is— the single expression that makes an invisible and complex idea— visible and understandable.
There is a profound theological reality that often gets lost in modern translations. In most contemporary churches, people hear the word ‘Word’ in scripture and automatically picture a black-and-white text printed on a page. But to the ancient mind, and in the context of the New Testament— Logos (λόγος) was never static text—it was a dynamic living reality.
When you bridge the biblical Logos with the understanding and structure of the modern logo, you actually unlock a stunningly precise picture of what early Christianity was trying to articulate about Jesus Christ.
1. Moving Beyond ‘Words on a Page’
To see the depths that Christianity sometimes misses, we have to look at how the Gospel of John uses the term. John was writing to a world deeply influenced— by Greek philosophy. If he just wanted to say "the spoken or written word," the Greek language had a specific word for that: rhema (ῥῆμα). Rhema is the literal sound, the verse, or the specific utterance.
{Small addendum: Koine Greek was commonly spoken and understood across first-century Palestine, and scholars generally agree that Jesus likely spoke and understood it alongside his primary language, Aramaic, and Hebrew.
Language Use in First-Century Palestine:
Aramaic (Primary Language): Aramaic was the everyday mother tongue and primary spoken language for most Jewish inhabitants in Galilee and Judea, including Jesus. (casual home language)
Koine Greek (Lingua Franca): Greek was the common language of trade, administration, and commerce throughout the eastern Roman Empire. Lower Galilee—where Jesus lived and worked—had heavy commercial and cultural contact with nearby Greek-speaking cities like the Decapolis.
Hebrew (Religious Use): Hebrew was used primarily by religious leaders, scribes, and for reading the Torah and conducting services in synagogues. (formal language, not casual and modernly used at home or out and about, usually.)
Evidence That Jesus Knew and Used Greek:
Multilingual Region: Living near trade routes and urban centers meant everyday interactions frequently crossed linguistic lines between Jews and Gentiles.
Interactions with Outsiders: Jesus encountered Roman officials (such as Pontius Pilate during his trial) and non-Jewish individuals where Greek served as the practical communication tool.
Disciples and Names: Several disciples, including Andrew and Philip, had Greek names, and biblical accounts show Greeks approaching them to reach Jesus.
Linguistic Nuances in the Gospels: Some textual elements in the New Testament—such as specific Greek wordplays or distinctions in terms (like different verbs for love in John 21)—reflect idioms that point back to underlying Greek conversation.}
In the book of John— John deliberately chose Logos. And he was drawing on a rich heritage where Logos meant the internal blueprint, the underlying logic, and the structural reality of everything that exists.
To a Greek philosopher, the Logos was the invisible rational mind that kept the stars in the sky and the seasons turning. To John, that invisible mind wasn't an abstract cosmic force—it was a Person.
When John writes, ‘In the beginning was the Logos... and the Logos became flesh,’ he is saying that the entire hidden blueprint of the cosmos— the very mind of God— compressed itself into a human being. Jesus is the Logos not because He is a book, but because He is the living expression of God’s ultimate reality.
2. The Incarnation as the Ultimate ‘Logo’
This is where an interesting contemplation connects beautifully and directly with the modern concept of a brand logo. Think about what a masterfully designed logo actually does: It compresses vast complexity into a Single Graphic: A company might have 100,000 employees, billions of dollars in infrastructure, global factories, and a complex corporate philosophy. You cannot see all of that at once. But when you look at their small, simple logo, the entirety of that massive reality is instantly present and accessible to you. It Makes the Invisible— Visible: You cannot touch a corporation's ‘values’ or ‘identity’ because they are abstract concepts. But the logo acts as the physical interface for those invisible concepts.
And that is exactly what Colossians 1:15 says about Jesus: ‘He is the image (the icon, the logo) of the invisible God.’ God’s infinite nature— his thoughts, his character, and his love are far too vast for human minds to fully comprehend; because they are like a massive, infinite ‘corporation.’ Humans could never grasp it all— in our finite architecture in the 3D experience.
So, God created a ‘Logo.’ He compressed the entirety of his infinite and invisible being— into a visible, tangible, accessible —form: Jesus. When you look at the Logo (of Christ) —you are seeing the entire reality (which [reality] means— the thing, matter, property that exists) of the Father.
3. The Depth Christianity Often Misses
When the Church reduces Logos to mean merely ‘the Bible,’ it inadvertently reduces the fullness of what God intended of intimacy with God, and turns a relationship into a manual.
The deeper, authentic understanding of the biblical Logos challenges us to see three things:
The Logos is a Person— Not Just a Document: The scriptures— are inspired and point us to the truth, but the scriptures themselves say their entire purpose is to— testify to the living Logos (John 5:39 - ‘Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.’)
The written word is the map— Christ is the territory.
The Logos is an Active Force: Because Logos comes from that root meaning ‘to gather and put in order,’ it implies that— the Logos is actively holding your life together. It is the force that— brings order out of your internal chaos— gathering your fractured pieces and giving them a singular identity.
The Microcosm and the Macrocosm: A corporate logo is stamped on every single product the company makes— as the Holy Spirit places a seal upon God’s people; as the Lamb and Savior resurrects God’s people into New Birth, Newness of Life, wholeness, salvation, rescue, healing, deliverance, re-unification through reconciliation— via a turnaround (repentance— changing the mind, renewal). In the same way, because the universe (and all that was created) was created through the Logos— the signature of the Creator is stamped into the fabric of all creation. Everything from the pattern of a snowflake to the deep longings of the human heart— bears the imprint of the original Logos. And when you look at it this way, a corporate logo is just a modern commercialized echo of a divine principle: the inevitable necessity to compress a massive invisible reality into a single recognizable expression —so that we can relate to it.
This framework and way of understanding Christ— as the ultimate expression or ‘interface’ of God —and changes how we read many scriptures; and also links how other ancient terms like Pleroma (fullness) tie into the Logos/Word and this idea of becoming complete— in God’s reality (Christ— the thing, matter, property that exists).
The Way, Truth, and Life (The Harmony of Father and Son)
The Action: Having passed through the Way, and awakened to the Truth— you arrive at— the Life.
The Reality: the Life— is that sacred and perfect space where the Father and the Son meet in absolute oneness. It is the Christ-state—the place of uncompromised harmony, eternal rest, and perfect order. In this state, the friction between humanity and divinity is completely erased. You are no longer operating from your old, chaotic self— you are living from the very life-force that animates, sustains, and holds the entire cosmos together.
The Completed Journey:
This is what Western Christianity so often misses as they get stuck at the gate— arguing over the shape of the door, which is the Way— without ever actually walking through it to experience the Truth and inherit— the Life.
But through this sequence, the loop is finished: the Lord stands at the DoorWay of the heart— the interface of their soul with his Spirit— and he knocks in hopes that all will open up to him and come the way of the small gate and narrow way: unity with his Life— as he is (very important to understand that part), honoring him in his Life (his reality, the truth).
1. We encounter The Way (The Door/Yeshua gathering your fragments to himself).
2. We absorb and assimilate ‘into’ The Truth (The true-form structural reality and fullness of the Logos— as living epistles, we ourselves now— in union with God) as the Lord washes us clean and irons us out.
3. We embody— The Life (The perfect, peaceful harmony of the Father and the Son).
When we reach the unified Life— we have returned to our proper identity. We are no longer just a person reading a book about God—we are a child of God living in perfect, harmonic synchronization with the Father— walking as a living expression of the Word on earth, and in all realms and dimensions of Life.
The complete breakdown of The Way, The Truth, and The Life —through the lens of the Logos— is the absolute core of this message.
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Summation of Logos
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A logotype or logogram— we saw in Yeshua/Jesus the Christ: The universal reality of God (his matter, interior, invisible person— and attributes of) came forward to demonstrate, to be— in physical form— a picture (logo-gram) in physical form walking, breathing, speaking, emoting, moving and being the universal reality of God (the expressed image); at the same time he became the logotype of God given to us: the typed template captured in our scriptures of spiritual truth and spiritual matter: and with DEEP UNDERSTANDING of what the depths of God’s person really is like: as we are to ‘be’ when in oneness with God: for it is not holding hands with God— but holding spiritual structure, form, likeness, content and conduct with God— unified and harmonious.
Our Father— in Christ Jesus— became the Word incarnate, as Yeshua gave himself over to the Father via the Holy Spirit of God: in obedience to; and he became the mark, the emblem we could see, the symbol of our Father— and definitely the stylized Name— that would forever identify God’s kingdom, produce, group, and organization (if you will): Christ— bringing us back into unified relationship with the Father AND the Spirit of God— worshiping God in Spirit and Truth (true-form and spiritual oneness): definitely leaving us with an imprint mark, a seal— of Word— spoken/heard, read, received, transforming us by its sanctifying of us as we come into the SPIRITUAL understanding of the reason for the existence of the bible (or written letters) in the first place; as we embark on becoming unified with the Word/Logos of God: the speech of God, the words God speaks, the reasoning of God himself, the logic of God, and the discourse of God, in action and taking form— in us, taking root, and becoming— the sons (offspring) of God: whereby the underlying, rational, divine, pure, logic and governing principle of the universe (or all of creation itself) —God himself— shall appeal to us of his logic, reasoning, facts, truth, love, and righteousness— of what true reality is, what true form is, what true content is, and what true, pure, clean, aligned, life— in the way and truth— is like, when unified with God, resurrected into eternal life, walking the way, and being changed into the truth.
It’s the whole reason for the bible— the biblical account of God with his people: for us to learn from— AS— we engage his holy Spirit to step to the other side of elevated spiritual life, and resurrection of: the bible— as much as Jesus is the outward form held up to us to learn from, behold, study, yoke to, and be led by: thus is the bible —when we hold it up as well, look at the compilation of the books— as a logo of God: an outward visual of words that takes us deep into God— IF— we come close to it/him in union to, and by, the Holy Spirit of God, to be taught and enlightened— not natural man’s mind.
There’s wisdom in the Logos— for the Logos of God— IS— the wisdom of God, the reality of God, the guts of God, the interior of God, the message of God; and when put outwardly, materially, into a man’s body— the consciousness and Spirit of God becomes a logo to us: an outward, emblem, example, expressed image of God for us to have, relate to, and yoke up with: Yeshua/Jesus, the Christ: the perfect Son and Father God relationship: and we all have access through his Life (the Door, the Way, the Truth) —cleansed and ironed out into equals— the Life shared with God, in vessel, walking and talking in the Ruach/Cool of the Day, together, as one, unified, like/same/as, in harmony and peace (godly order restored) with our Creator, Maker, Father, and Lover of our souls.
The creative form of God: all God showed us of creation, of how God creates (all miracle and examples of the supernatural kingdom of God— Yeshua demonstrated here in earth), what God is like, what his form is, his speech is, his rhetoric, his teaching, his leading, his love, his true-form, his life, his heart, his mind, his ways… All in the Son— given to us— to move and have our being in and from: as we move to the Door, open it to God, step through, get cleansed, reformed, refined, and aligned— to live the unified Life with God: as God intended from the beginning— with mature sons/offspring of his very person, Spirit, and likeness and image: whereby he can express himself fully as he is— through— our living lives in material realms.
He is the Logic of God, the biology of God— literally incarnated in biology or the material, and is the theology of God: the study of God, the Word of God, the Logos and logo of God: the Lord God our Father had his thoughts— the thoughts of the order of creation itself and the entity responsible for this true reality— established in the person of Yeshua/Jesus the Christ; then had his Logos thought-life, and structure of himself and true-reality— placed into a body (a body you have prepared for me, Father, Hebrews 10:5) —becoming the Logo of God (the outward bodily expression of hands and feet, physical form, and placed in print as the plumline (that in which points and pitches things— true to form, structure, and building or constructing— formation and re-formation).
Again— the deep etymology of the word Logos means— to gather, collect, choose, or bring things into relation… Putting things in order: identifying a ratio or proportion— even in logic and reasoning (thoughts, concepts, structure of intelligence and use of). No one exemplified this better than Yeshua (God who saves his people): he chose, he gathered, he collected and brought things into RELATIONSHIP for us in the bible, in his life— by example, and by what he taught AND demonstrated: and this— showed the proportions of God, our likeness and image— after his: and by the gathering of the mind, the renewal, the— have this mind in you that was in Chrsit Jesus: a fullness of God’s thoughts, concepts, structure and intelligence of person— to gather God’s people unto God once again— reconciling relationship.
And God’s bible— the written down, inspired encounters with the Word of God, the structure, the guts, the message, content, construct, and conduct— of God— unto men; is the long-lasting logo of God to teach us Spiritual concepts, bring us into remembrance of God, and invite us to return to ‘join’ God: and joining of two things with God— must be done in the authenticity and purity of the Way, the Truth, the Life— being upheld in us, as we conform, by his reform-ation, via our submission, surrender, and compliance.
We read his story/word— and we are brought into a direct invitation to ‘join’ him at, in, by, his Word: the truth, true-form, of the reality (the contents and expression) of God.
Yeshua— is the governing concept, expression, and execution of— God’s person in body; and how the chaos was overcome by God’s identity and order: in a man, a vessel, a Son— offspring of God— in union, harmonizing, and in sync with— the Father of all Life/Creation.
There’s a bridge between the internal Logos reality of God— and the outward logo of God: one the thought, message, contents, and spiritual structure of God— meeting the witness— the outward expression of the invisible inward— so that it can now be visible and understood, as we observe God in actions: logotype and logogram— a logo, birthed out of the Logos of God (the true-reality of God, and all of us): to leave us with an imprint in us, of us, and expanding out from us— as we come the Way, into the Truth, and express the Life: what the bible/word was trying to teach us all along.
If the branding (logo) of Father’s business in the earth— is the way of the Son of man, into the Son of God; what is our external expression (the logo branding) revealing about the kingdom we hail from? Are we working our Father’s business in the earth (soul and body) as Yeshua/Jesus exemplified? Or are we exemplifying the branding logo of the world— of our souls and bodies in and of our daily lives? Is the content and internal structure of God (the Logos) being brought forward in our external (logo)? Do we speak, emote, live and move and have our being— from the Word/Logos of God (Yeshua), or do we speak, emote, live and move and have our being— from the World?
For an outward logo (what we are seen doing and partaking materially in) is born of the internal Logos of God we uphold, or do not.
Socrates described logos as the unique distinguishing characteristics— that makes a thing what it is. And along those lines of contemplation and alignment— we see that the Logos of God— is the unique distinguishing characteristics of God; and is what is supposed to make a thing what it is: are we surrendering, submitting, aligning, reforming under his hand of reformation and refinement, honoring, and extolling the Way, Truth, and Life of our Father— in our spiritual-soul make-up and bodily exemplification?
For a corporate logo is designed to— CAPTURE THE INNER ESSENCE, IDENTITY and VALUES of a ‘brand’ in a single glance. When Yeshua went about healing the sick, infirmed, and setting free the captives, and loving the oppressed… He exemplified the inner essence, identity, and values of the invisible God— with visible demonstrations, in every single glance he was observed— that we are to learn from as we study (which is another word for ‘logos’) the Word, as we yoke up to the Word, as we behold the Word— and are continually changed as we ascend the Son of man— from glory to glory, amen.
We don’t need theologians— we need true examples of the Way, Truth, and Life of God; and Yeshua is our example— and we are his students and branches coming to life from his very own. We need not be convinced of man— only to actually study the person of God, with God (the Holy Spirit) to know God, and thus— be as God is; as we yield ourselves over to being re-formed by his hand (spiritual person): and he is the symbol of trust, of standard, and of quality —that shall persuade (of love and truth— true-form) that all shall be called to come— says the Spirit and the Bride.
{Side note: again— I am only summarizing what the definitions of logo and logos are; and how they relate to the bible Logos/Word of God, and detail out amazing understanding to us— concerning him.}
He shall gather his people together into one flock; and the definition of logos in standard understanding means— to gather distinct things together to establish relationship: that is exactly the vision and purpose of the Word of God unto us: the Great and Good Shepherd of the flock of God. He gathers the entire kingdom’s (company, business, people), all that is produced— brought to life and union, all the history of the kingdom (in One— the Messiah), for the whole community: one recognizable and visual relationship: a single expression that makes the invisible— visible— and understood.
The Logos is not words on paper— nothing simply of the such; but is a person, the entity of God, the contents of God, structure of God, intentions of God, disposition, demeanor, and visible attributes of God’s person: not static— but dynamic reality, supernatural reality, truthful spiritual life— in purity of, and godly order: Yeshua— the Son of God— and all others born after him, in him, of him— the Logos of God.
John— a beloved of God, dear one, close to the Lord Jesus— used the Greek word Logos, he could have used rhema— meaning, simply— this is what was said. But he didn’t: he was led to use the word that would tell us that the Word is relating more than what was spoken in simplicity of understanding— it was what was implied of the spiritual and contextual form of the truth-realm (God’s abode and very person). It was not only the literal utterances of words spoken that John was referencing when he said - “In the beginning was the Word…” it was the depths of the implication of the structural meaning of the Word/Study/Person of God— interiorly, spiritually, that we are to be grasping.
Greek was not by mistake— when used in context of the bible— no more than Hebrew was in the old testament. Greek was used by all as the casual ‘social’ language; for it was what was used at market or out and about. Aramaic— was casual ‘home’ speech for God’s people; and ancient Hebrew— well, was ancient— and only the doctorates of the law, the Pharisees and such— used that language in synagogue (very religious like). If John and the other disciples used it, wrote with it (Greek, that is), and gave us account of the new testament in Greek; it was with great reason why: most spoke that language, understood that language, and it was ‘like’ the ancient (obsolete, for casual daily life, around and about) language of Hebrew: it had depth of letters and numbers that could be referenced; and it had the depth of being able to be used to express to most all people of that time period— with ease of understanding.
The Lord Jesus was bridging the Gentiles now with the Hebrews, the root, vine, and branches— branching out now: the language choice of use was the same— branching out to accommodate the most people— in ease of understanding. It was a deliberate choice by our Lord God— and those he was raising up in the way as students (otherwise— God would not have given it to us in Greek). And many of the idioms spoken and used— were because folks understood the Greek idioms in conversation.
Logos— as the internal blueprint, the underlying logic of God, and the structural reality of everything that exists. This is how we shall understand our return to the Lord’s image and likeness, from glory to glory (or one state of ascension to the next), as we ascend in our relationship with the Son of God— toward our Father— to be in union with our Maker and Creator once again: we shall become the living epistles, the living logos (word of God) and logo (expression of God— in one simple glance— OF YOU): as we unify and harmonize at peace with God— as God abides, lives, moves, and has his ‘being.’
We have DIRECT ACCESS to God’s invisible rational mind! Wow, right?! And that invisible mind and consciousness of— orchestrates and keeps the entire cosmos turning and in order— according to his greatness! And we are a direct descendant of THAT Almighty Father! It is our ‘choice’ if we desire to return to God, to be yoked, like/same/as, in love, righteousness, and bonds— as God is— with our free-will personal spiritual-soul: but there has been no greater love than the Father to send the Son (carrying the Father within in him, as he yoked to the Father in union) to walk out life with Holy Spirit (because we will then do the same) —as God invites us all to come into spiritual union with him again— through repentant turn-around inside, spiritually: and thus— KNOW the Logos of God, as we too— become the logo(s) of God— that the universe (all of God’s creation) shall know as sons of God: those who become one with God in outward demonstration, gathered and understood by one glance of you or me in action; because our interior exalted the Logos of God, directly, in truth, and spirit— we do worship God— by the newness of our resurrected lives (even those in process): the logo (us now— in and of Christ in us— who now lives) acts as the physical interface— visibly— for the invisible concepts, contents, and conduct— of the life of God.
We— in our current human condition of spiritual-soul interface— may not be able to grasp or hold all of the image of the invisible God; but we can do as Yeshua did— live by the Spirit of the law of Life— in and of God; and the Lord God shall lead us into all Truth (which shall deliver us into all true-form and likeness and image of God): his infinite nature can be revealed in part by us all (together showing his form and likeness in a larger fullness), by his thoughts, character, and love— being exemplified in all of his children offspring— who worship God in Spirit and Truth (worshiping God in union with the Holy Spirit— as the Holy Spirit is— and living in true-form of righteousness and love once again— scrubbed up in both and ironed out spiritually).
God’s kingdom may not be a massive corporation— like businesses are in the earth with logos on their packaging and advertisements; but it is definitely a HUGE OPERATION and FAMILY with AFFAIRS/UNDERTAKINGS in heaven/spiritual and material realms; and the kingdom of God brings us the Logos of God— to demonstrate the Logo of God; that we should all understand when looking at the bible before us, or the Lord God standing as Yeshua Ha Mashiach— Jesus the Christ— in his life demonstrated in the flesh; we ought to know what sort we are to ‘be.’
We ought to know he is talking about spiritual true-form content (the invisible God in us— the Logos— that is the true reality of all that has been created, in/of the true form of God’s being— who holds all things together by him) that is exalted in us— that brings forth the logo in/of us all: the outward speech, actions, and conduct we bring forward— BECAUSE OF— the Logos, the interior of the invisible God, contents, conduct, attributes, structure, image, and likeness of— that we become ACQUAINTED with, and then became— TRANSFORMED by: that is the New Creation in Christ Jesus now: the new man— the sons of God.
We are to be the matter, the things, the property that exists— of a direct descendant of our heavenly Father and Creator of us— in God’s image: true reality means— true thing, matter, property that exists: we are that— in and of Christ— as we yield to his process of salvation and resurrection of life.
The bible— the logo given us (the outward collection of books), inspired by direct contact with the Logos of God— Yeshua/Jesus; who came forward as the Logos incarnate— to reveal the logo of God: the outward expression, in a material body, to see, hear, and behold— the invisible person of God —now made visibly active in a human vessel, spiritual-soul: whereby God is easily understood, known, and related to— through one simple glance of Yeshua— when he is/was observed moving and having his being— in body (now, in us).
And thus— the bible is not a manual, static, or unapproachable collection of written concepts or understanding; but instead— it is the written down demonstration of the Logos person of God— when given to a bodied person: his people— as they wrote down their interactions with the invisible God— to then be brought forward and demonstrated out and through their bodily persons (logo of the Lord God = bodily representation): no one did this flawlessly— like Yeshua: but in and of him— we can all do it, generously, authentically, and spiritually— in and of the washing of the truth to our lives: if we shall come the straight Way, through the narrow Gate/Door, into the washing of the Word by the Truth— via the Holy Spirit, to enter into the Life of oneness with the One True (true-form of righteousness and love) God.
The written down inspired Word of God— is the map that teaches us all where we are in our ascension journey; as much as it teaches us the ascension journey itself— if we allow the Holy Spirit to guide us into all truth— by the cleansing of our interior content and structure, as we step into the Life of being as God is— holy, as he is holy— in unified, sanctified, harmonious, restructured, peaceful life with God: Christ is the territory we are to be exploring (beholding, learning of— in yoked relationship) of this mapped route.
Is Christianity by far and large— exploring Christ, and using the map appropriately— as well as utilizing the Holy Spirit— by directed reverence, honoring God’s time and person— as we approach the written Word plumbline— and that of the living, ever speaking, person of the living Logos of God? I’m not sure we’ve understood the Word of God, the bible, the person of Yeshua— our Father in and of him, and the purpose of the Holy Spirit of God given to us all— to bring us into the truth, quite yet: the Logos and Logo— given us. I’m not sure we have grasped all of this in the massive collective of us in the world called— Christianity.
God— gathers together in himself, and puts things in order: the Logos is actively holding your life together in existence; and is able and willing to bring our lives out of disorder and chaos— into order at peace— with God: as our fractured (split apart, separated, aspects of our identity) are pulled back together, reassembled, and made whole again in Yeshua: giving us a singular identity now: life lived from him.
The signature of the Creator is stamped into the fabric of all of creation (even if it needs to be cleaned up in some areas, aspects, or entities): the pattern, the seed, the blueprint understanding, structure, and likeness of God— in some aspect or another— is beared inside of all of creation: a massive invisible God— with all of God’s fascinations, inclinations, and creations of his person’s musings— compressed down into a way we can all recognize and understand— so we can relate to God: all done— expressed and seen— at a glance— that of Yeshua Ha Mashiach, Jesus the Christ: the Logos of God brought forward to be the Logo face and typeprint to us all— of God himself; that we are to learn from, be reformed by, and come forward with— in union— to the many brethren that shall born after his likeness and image— of his very person’s handiwork.
Pleroma, another Greek noun πλήρωμα (plḗrōma), meaning— ‘fullness, completion, or that which fills,’ is the understanding of— ‘until we all come into the full stature of Christ,’ in us: we shall understand Pleroma— when we understanding, learn from, come into submission to, revere, observe, and assimilate the Logos Word of God— into our spiritual-soul life in body— of that which Jesus is: as we are reformed by his person, washed by the Truth, led through the Way, into the true-form of spiritual Life— we shall come into not only the Pleroma of God in us— but Shalem: perfect peace (at-one-ment, or 2 at peace, as 1 entity of structure, blueprint, content, conduct, and design— functioning as one fluid and cohesive entity).
The Way, Truth, and Life (The Harmony of the Father and Son relationship— in true-form and likeness):
Our Actions with the Holy Spirit and Jesus— shall take us through the DoorWay, into being awakened to the Truth— and resulting in us arriving at— the Life he intended for us all along— in him.
The true-form reality is the Life that is a sacred and perfect space where the Father and the Son meet in absolute oneness (and we are the sons of God in Yeshua now— yoked with Christ who leads us to the Father). ‘The Life,’ is the Christ-state—the place of uncompromised harmony, eternal rest, and perfect order, that is found in Yeshua— as we yield, soften, comply, and respect his life in us. In that Christ-state, the friction between humanity and divinity is completely erased— as the divide is erased, union is made, truth restructures us, the way, conduct, content, character, disposition, demeanor, and spiritual form is made (or reformed in us), and we enter the eternal life of the Lamb: where we are to be wed/yoked/joined: and if so— we are then— no longer operating from our old chaotic self— we are living from the very life-force that animates, sustains, and holds the entire cosmos together.
All of this has been eye-opening to my spiritual person in body, of what the Logos really is and means to us: a person who intends to bring the order that sustains all of creation, into us to be exalted; which shall lead us all to become logo(s) of God: outward, material bodied versions of himself, the invisible person of God— now made visible to a lost and dying world— through his vessels, his people, his offspring— that choose to be adopted into him: and thus— we shall be known as he is known— when the Logos of God is understood, respected, and coupled with— by us: we encounter— the Way, we absorb and assimilate into the Truth (as we are washed by it/him), and we then, thus, embody— the living Word/Logos— becoming logo(s) of the Word of God himself (outward projections and expressions of his very person, and state of being) —and enter the Life.
Our completed journey in the realm of the material: to understand the immense invitation we all have— to join God— as he is, forevermore, and in that state of being— in the eternal now being.
When we reach the unified Life with God— we have returned to our proper identity— in Christ. We are no longer just a person reading a book about the Logos of God—we are a child of God living in perfect, harmonic synchronization with the Father— walking as a living expression of the Word on earth (a logo of God), and in all realms and dimensions of Life.
I hope this has enlightened you, or given you understanding, or encouraged you, or revealed more of God to you, or causes you to go speak with him, meet with him— about the Word of God unto you, personally: for that is the point of all teaching of the revelation knowledge of God: may he shine his face upon you, and bring you into all peace— order from chaos, bless you, keep you, and make himself known to you as he places his Name upon you— via his Logos and Logo— as you choose salvation’s relationship: Jesus Christ and his Holy Spirit.
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