The endgame vision and goal of God: rebuilding the foundation

Light, Names, 12 Crowns, and the life of Jesus: 

The model/form once marred, to recover:

The endgame vision and goal of God

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[Video link for this teaching/post: https://youtu.be/5GLLzWXzL9s]

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“Without the Spiritual context, ‘and’ the physical world context, when reading the scripture (and taking all things into context when living in 2 realms) —you will not understand the context in each realm: the physical realm of reality you embrace and live in— whilst in a physical body and soul; as well as the spiritual realm you live in, in heavenly places in Christ Jesus.

If you do not understand the literal, physical, material, temporal realm understanding of what happened in scripture (stories, with literal happenings and people), but also understand your Father’s teaching of spiritual matters, hidden, and layered into these words of God written down: you will fail to live, understand, and work in two realms at the same time: for you are both physical and spiritual, both walking in the physical, and the spiritual realms of existence with God.”

–The Holy Spirit of God

This was a statement the Lord said to me quite a few years back now, that still continues to flesh out understanding to me in this realm.  For I have need to abide in heavenly places with him to have his perspective from all angles; but I also need to abide here in the physical and understand literal happenings, that happened to and with his people and his Spirit during the scripture as well: as to not repeat their mistakes, but learn from them; but also to duplicate their successes with God.

The point being— I need to be able to understand what happened, and unto whom, and why— in literal circumstances, but then delve deeper into the spiritual understanding of what and why things happened, what were they coupling with (God, not God, another god), and what that led to: good or bad.

We then began to discuss spiritual praying of the scripture, as well as spiritual unfurling of the scripture— and his desire that we would delve deeply into some more scripture— to reveal more of his truth, that comes in layers of understanding: both literal, physical, easy to understand, or superficial in its depth— as well as profound, deeply layered, figurative, spiritual, symbolic understanding that is needed to bring heaven to earth living.

We have a responsibility to receive heaven’s perspective (of all angles, or layers, given in time), and apply it to our physical lives— to bring the ways and understanding of heaven (how we operate with God and others outside of a physical material body), into our physical material bodies: as in heaven— so in earth, heaven into earth life: New Jerusalem people, reformed, renovated, recovered into the full stature of Christ Jesus, mature, spiritual people of heaven, of God.

It is about God’s endgame: where is he taking us all?  What is his goal?  Where are we to end up when we are a child of God, a bride partner yoked to him for eternity?  What will that look like?

And conversation about what is the Light, righteousness, holiness, returning to his image and likeness, the reformation, the recovery, the rescue, the glory of God revealed in/upon material bodies, the 2 kingdoms and operating systems, what the finished work of the cross is (or whom), coupling with God/yoking/joining, and more.

We started out reading in John chapter 1 (it was random on my part, precise on God’s part).

John 1:1-5

“In the beginning [G746: commencement of the magistrate power, principality or principle rule] was the Word [G3056: his utterances, that were born of his thoughts, his reasoning, motives, computations, reckonings, and speech], and the Word was with [G4314: positioned forward, pertaining to, near to, destination of, among] God [G2316: the Divine deity, supreme magistrate], and the Word was (was is a state of being/am) God.  

The same was in the beginning [G746: commencement of the magistrate power, principality or principle rule] with God.  All things were made [G1096: came into being] by him; and without him— not anything that was made— was made.  In him [G1722: positioned in time, state, or instrumentally constructed, resting in, among him] was life [G2222: a life or lifetime (persons)]; and the life [G2222: a life or lifetime (persons)] —was the light [G5457: manifest shine of rays of luminous fire-light] of men.  And the light [G5457: manifest shine of rays of luminous fire-light] shines [G5316: lightens, shows, appears, thinks] in darkness [G4653: dimness, obscurity]; and the darkness [G4653: dimness, obscurity] comprehended it [G2638: took it, seized it, possessed it, apprehended it, attained it, overtook it] —not.”

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We began here in our reading… and I was soaking in the fact that in the initiation (beginning) was the Word of God himself— his utterances, that were born of his thoughts, his reasoning, motives, computations, reckonings, and speech: and this word, thoughts, reasonings, motives, computations, reckonings and speech was ‘with’ God: residing near, in, amongst, positioned forward, pertaining to, and of the destination of God: meaning— the Word of God came from his innermost center position and location, very near/nigh of God.  And he is the supreme Divine deity magistrate (all say and determiner) who is God (and the Word was [state of being, the I Am] God).

So, he’s at the initiation of all things (the Genesis of all living creation), and he utters his thoughts and reasonings (with motives and computations) out from his speech.  He is the most high being over all, positioned and located at the center of God’s being: and he is God.

All things came into being by his person, and outside of him— nothing that we see and experience that was ever created— was by any other than him.  

And inside of him, positioned in time or state, instrumentally, is the construction within his midst— of life.  And this life form, or person and their lifetime— is the light— or fire-light manifestation within and of God, from his midst or middle, centermost.

That’s when he stopped me and had me sit with him and pour over— ‘What is light?’

And I said— “Well it is holiness (being totally separated from evil, being opposite, being set far from that).  It is justice, doing justly (Micah 6:8).  It is humility— opposite of pride (which you resist).  It is love and the fruit of your person, demeanor, disposition, attributes, character and person of God’s innermost.  It is— essentially— righteousness.”

He said— “Ok, now let’s read that again, but put righteousness in place of light (understanding it comes with all you said, and more).”

So when I read it again, that part he highlighted with light, read….

In him [G1722: positioned in time, state, or instrumentally constructed, resting in, among him] was life [G2222: a life or lifetime (persons)]; and the life [G2222: a life or lifetime (persons)] —was the light [G5457: manifest shine of rays of luminous fire-light: righteousness] of men.  

It was saying that the light, which was the life in him, was— righteous men: not just men— RIGHTEOUS MEN: which speaks to him fulfilling his righteousness in us (reformation and recovery of us in image and likeness) once again.

And the light [G5457: manifest shine of rays of luminous fire-light: righteousness] shines [G5316: enlightens, shows, appears, thinks] in darkness [G4653: dimness, obscurity]; and the darkness [G4653: dimness, obscurity] comprehended it [G2638: took it, seized it, possessed it, apprehended it, attained it, overtook it] —not.

He was then saying to me that the overcoming is to walk in righteousness, allowing him to transform us by the finished workmanship of the cross: the life of Christ alive in us, the truth alive and abiding in us, will transform us through beholding and exalting righteousness (him) all day long, and supping with him: the life of Christ will transform us— if we will couple with the life of Christ, and allow ourselves to be transformed inside and out.  Which will display (shine) a different thinking— of righteousness, through a turn around (repentance in mind/heart), that will enlighten, show forth, appear, and the thinking will be opposite of darkness (or evil).

And when this workmanship is permitted to come forth, coupled with, stood in, upheld within, observed, heeded, and allowed to do his work (duplicating his pattern model in us); then the darkness cannot apprehend, seize, possess, or overtake this man.

He is on a mission to reinstate us to our former form: inside and out, likeness and image, similitude completion of the paradigm model of Christ Jesus— in us.

And no darkness can apprehend the light— for the light overcomes darkness and the works of the devil.

2 Corinthians 4:6

“For God, who commanded the light to shine out of darkness— has shined in our hearts— to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

In the face of Jesus (the countenance and person of Jesus) God has shone his righteousness, and called him forth (for us and all of creation); that our hearts would be lit once again with righteousness as well, in the life of Jesus, alive and present in us: working his completed (in his time and life) workmanship, now, in us (duplicating, reforming the image and likeness of God again).  

To give the light— enlightening of the knowledge of the glory of God… to give the people (we are the light, and righteous men in him, where life was found)... an enlightened perspective (height, length, width, full view, similitude of God) in the mind, thoughts, hearts of humans again— to know the glory (the dignity and righteousness) of God once again: through the life, work, and similitude of Jesus Christ.

God’s endgame— is for us to be made like Jesus again: because in Jesus— we once were righteous lives/lifetimes, who were enlightened in God (awares, thoughts, ways, attributes, similitude of God), who were carriers of his glory (dignity and righteousness in, upon, and of us) because we beheld him every moment: this— he is accomplishing again through FULL salvation/reformation.

This— is the finished work of the cross: his life: and in him was the life that was us; and we will return to life in him— to regain the righteousness of him: the form, likeness, image of the righteous holy one himself:  Jesus— who created us all, who is re-creating us all by walking in the light once again.

This is the ‘way,’ and it is the way to defeat the darkness (or estrangement from walking holy, in truth, and righteousness again): it is the endgame of crushing satan under our feet, and being an overcomer— where the light crushes the darkness.

Where righteous men, walking, living, abiding in the truth, righteousness, holiness (wholly set apart, out of babylon’s world spirit ways in thinking and living), love, and showing this forth in witness and demonstration— by the fruit of this living that comes forth —will stop satan from being able to apprehend them: this is the life of the overcomer, obtained once again, in his inner man, and outer actions— for righteousness was obtained within, heeded, and given over to once again: returning us from endarkened tabernacles, or vessels, to hearts alive in the truth, holiness, and righteousness again— which existed in all of us, within Jesus, from before the initiation, Genesis, or beginning.

There is an endgame: and the life of Jesus is the blueprint model of it.

That’s where I began with the Lord… then… we hit verses 42 and 43; where Simon Peter receives his new name: only, I must only have remember the Matthew gospel of chapter 16, where it was said— “You are Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.”

Because I found John to have quoted Jesus a bit differently: Jesus called him not Petrus (which is Peter, which means a small stone or rock, as a first name), but he called him Cephus, which is slightly (though profoundly, at least to me and a few others) different: Petrus vs. Cephus.

John 1:42-43

“And he brought him to Jesus. And when Jesus beheld him, he said— Thou art Simon, the son of Jona: you shall be called Cephas— which is by interpretation— A stone.  The day following Jesus would go forth into Galilee, and found Philip, and said unto him— Follow me.”

Now, the part where it says— ‘which is by interpretation, a stone,’ is in black letters, not red in the bible (Jesus words in red); but it is a clarification put in there by the writer, hence, the disciple John.  Jesus’ words ended with the name Cephas.

So, he had me look into the Strong’s for Cephas and for Petros (Peter): here is what I found.

G2786: Cephas

Greek: Κηφᾶς

Transliteration: Kēphas

Pronunciation: kay-fas'

Definition: Of Chaldee origin (compare [H3710]);

the Rock; Cephas (that is Kepha) surname of Peter: - Cephas.

G4074: Petros

Greek: Πέτρος

Transliteration: Petros

Pronunciation: pet'-ros

Definition: Apparently a primary word; a (piece of) rock (larger than G3037); as a name Petrus— an apostle: Compare G2786.

As you can see— I did compare it to G2786— which is Cephas.

If we look closely (and remember, this is not only for Peter, because Pete is a type and shadow of his sons and bride); we can see Peter received a FIRST and LAST NAME.

Cephas— Last name: big Rock (even capitalized to show this, who is Jesus, the father or originator of life).

Petros— first name: or piece of the stone (Rock, Jesus) offspring, little stone.

We often think about white stones— little purified living stones we will be revealed as, who have a new name!  Is there any other name by which we are to be known by— other than Jesus?  I digress— he will likely give each man a new first name— BUT IT’S THE SURNAME THAT MATTERS! And we have his family name upon our lives, we are Father’s children, and heirs with Jesus!!

He had me look up, once again, the Strong’s definition for name, as in— the name of Jesus, or the name of the Lord; and both reference surname, or a last name, or a father name, or a family lineage line name: now, for us, it is Christ Jesus— unto the house of God.

G3686: Name

Greek: ὄνομα

Transliteration: onoma

Pronunciation: on'-om-ah

Definition: From a presumed derivative of the base of G1097 (compare G3685); a name (literally or figuratively) —authority character:  called + sur- name (-d).

KJV Usage: name (193x), named (28x), called (4x), surname (with G2007) (2x), named (with G2564) (1x), not tr (1x).

In his name— is EVERYTHING: in the name of the Word of God, Jesus Christ— is EVERYTHING: and he is seeking to establish his name, and all his name comes with— back into us: and in this— is our portion, inheritance, new form, likeness, and image and similitude in him— and the workmanship becoming complete: this is the endgame— to resume the name of Jesus in us, where we have become the name, living and abiding with him as one, as God is— so we shall be in earth— as it is in heaven we are all in union with him, likeness and similitude being resumed.

We have this opportunity to live this WHILE HERE IN THIS REALM.  And in fact— it will be the starting point we enter eternity beyond this realm of our lifetime— when our dirt-suit life stops, until the redemption of the bodies, flesh suits (this can occur at different times for people, some here as the glorified sons and bride, others— only beyond this realm for it was not sought to be transformed into his image and likeness once again— whilst yet in this realm).

And if you combine all of John 1, with Matthew chapter 16:16-19, then we gain a fuller understanding of what is being conveyed.

Matthew 16:16-19

“And Simon Peter (so, little stone, piece of the Rock) answered and said— You are the Christ— the Son of the living God.  And Jesus answered and said unto him— Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you— but my Father which is in heaven (has).

And I say also unto you— That you are Peter (little stone) and upon this rock (foundation) I will build my church [G1577: called out congregation]; and the gates [G4439: entrance] of hell shall not prevail against [G2729: overpower] it.  And I will give unto you the keys [G2807: literal or figurative keys (understanding, power of the wisdom of God)] of the kingdom [G932: royal rule reign] of heaven [G3772: the elevated abode of God (his higher place within, higher ways, thinking, etc)]: and whatsoever you shall bind on earth [G1093: the soil (and we are dirt suit soil soul/persons), globe, including occupants/people] shall be bound in heaven [G3772: the elevated abode of God (his higher place within, higher ways, thinking, etc)]: and whatsoever you shall loose (let loose) on earth [G1093: the soil (and we are dirt suit soil soul/persons), globe, including occupants/people] shall be loosed in heaven [G3772: the elevation (place of high places within us, either for God, or ourselves as gods)].”

Little stone (of the big Stone, life, light of righteous man in Jesus) said— You are the Christ: this is the foundation to which God will begin to build his house: upon this Rock, the life of Christ, the revelation he is the Savior— this is the beginning of where God starts to rebuild and build our person all anew, from the inside out, in the likeness and image of Jesus Christ again: it’s all in the name of the Messiah, Jesus.

He said— you are walking in the Spirit, hearing from my Father— when you came to that understanding; because the carnal nature/mind would never have revealed me to you (strong delusion, there).  Because he was stepping into heavenly places in the Spirit, hearing from the Father, into the high places of him (Peter).  This is how God led many men in the old testament, too.

Peter, little stone of the big Stone/Rock— was walking in the Spirit, hearing from the Father about the Truth— and brought it forth to all: this is another foundation— Jesus will build his house upon: walking in the Spirit, led of the Spirit of God, and bringing forth revelation of Jesus Christ: the way, truth, and life of Jesus (and in him, was all other life— righteous men): and we will come back into him [life in Christ, and Christ in us] for him to achieve his duplicate workmanship in us; as the Father displayed on/in earth— of him: the blueprint model we are being returned to: where our high places are reformed, overcome by the way, truth and life of Jesus, and righteousness is restored, and kept ironed out as we walk out life with him hence forth.

He will build his called out ones upon the recognition of who he is (Messiah), being led of the Spirit of God unto the truth (walking in the Spirit, not carnality— flesh and blood), and when this  truth is heeded (heard and obeyed) then the righteousness— the finished workmanship of the cross— will come forth in us; and the glory (dignity and righteousness) of God will come forth in us too: and we will once again be the light, walking in the light, as righteous men who abide in the way, truth, and life of Jesus (who abides in us); and we will be glory carriers, BECAUSE, we carry him again, in all ways in our high places; and he ever lives within us, exalted again with all he is made of (righteousness), as we honor and serve him (and all he is made of) within us again:  becoming his righteousness fulfilled, and assuming our proper likeness and image, similitude in maturity (Christ’s model), again: mature sons, and glorified bride.

THAT— is the foundation that satan cannot prevail against, cannot overcome or overpower: for Christ already overpowered him, and prevailed over darkness and the works of the devil: now we need to follow him, become returned to him, and renovated and remodeled by him; and thereby— crush satan under that foundation (our feet where the Cornerstone of truth, the way, and person of Jesus is), becoming a building in earth (us) as it is in heaven (the elevated high place of where God lives): where as it is in heaven, God abides there— now— he abides in earth, the same— as high rule, reign, power, authority, and family name of God’s children:  a new name written upon us, our minds given a new name— character of Jesus— to lead us in all our ways, the mind of Christ Jesus.

Upon THAT foundation (establishment within us) —God will begin to erect his house (our temple given over to him): one at a time, in each of us, building us together in Christ Jesus (a corporate vessel). [Ephesians 2:19-22]

Insights, revelation of who he is, what the truth is, what the way is, his understanding, knowledge, wisdom, power and more— are the keys that decimate darkness and the kingdom of: where once things were void and dark (hovering over the earth, destruction, fallen) —now, in our hearts— the light comes forth again (the righteous Christ, and righteousness of Christ): and he will transform the earth (human souls) to the likeness of heaven (Christ Jesus) —in the high places of man once again: and bring forth a completed vessel in the material realm— just like he did with Jesus (who was a mature man, under God, serving God, and righteousness, in his vessel/temple).

It is also why there will be no temple in New Jerusalem— for he will dwell among us— which means— in us with us: he has a home to lay his head(ship) now.

When binding up things on earth— that first starts in our earth souls: whatever you nix— will be done away with in your high places (bound from your participation and agreement in your soul— binds up the high places of spiritual operations in the heavenlies over your life, mind, emotions, will, etc).  

When we loose, we let loose something: when we bind up darkness and do away with it in our earthen lives— we loose the heavenly abode and ways of God in righteousness to come forth and be let loose within us— our hearts, minds, high places of regard in us: the first binding is unto the carnal nature— and not allowing it come forth anymore— for God will help us bind and cast off the entities empowering it in the heavenlies: bound in heaven, so to loose us in our earthen souls.  What we loose from heaven (like peace, righteousness, love, etc) into our high places of regard, coupling with heaven and God’s place of dwelling— we loose it unto our earthen souls to couple with and bring forth.

Bind and loose— is unto our souls: it is a workmanship being accomplished in us:  “I will stop affiliating with _____, and will now loose and affiliate with _____, in my earthen soul.”

This is binding and loosing— and why the spirit realm knows your authority— because it SEES your affiliations in your soul, led of his Spirit and your spirit— either being in alignment (living the truth and way), or not.

In order to help anyone else with bind and loose— we need to understand what it means: what we will play with, align with, and swim in— as our souls act out in this realm.

When we understand this workmanship of heaven being brought to our earth— and we authentically couple with it (not in word only, but in deed, not a hearer only, but a doer) —THEN— does all of the spirit realm take notice of the authority we walk in: for we have assumed the family name of Jesus (character and authority that comes with).

There’s an endgame: and it’s to be as he is, in us.

Man’s fallen nature, the carnal mind, disposition, nature, attributes, reasoning, inclinations, beliefs, understanding, etc— is the first A.I.  The first artificial intelligence— or— fake wisdom and understanding: and Jesus is attempting to fulfill a workmanship in us, as he reforms our minds, intelligence, ways, behaviors, beliefs— and brings forth his image and likeness in us once again: as we yield our lives over to living in him (heaven), and him in us (earth); and allowing heaven to come to earth (the material vessel), like it did with Jesus in his lifetime in a dirt suit: and be completely conformed.

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{I had a run-in with spirits attached because of coupling with A.I. (artificial intelligent computing) in an individual’s life, that did not have these spirit attachments nor manifestations— before coupling with it: believe me— take heed of the beast, and its system— for there is a hierarchy and henchmen of it that will enforce that covenant when choosing to yoke creatively with it.}

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We’re going to need to apply his name to our lives— all that he is: character, authority, and family name to our lives.  

We are going to need to couple with him in this workmanship, and allow him to bring forth his righteousness in us (he already set it up in giving us his robe, he covered us again from our nakedness, shame and sinful ways— but we are required to now keep it clean in conduct and ways, attributes and character and actions, ironed out: maturation).

We’re going to have to be reformed into his likeness (internal operations), and his image (outward presentation of inward reformation), bringing forth the matured, pure, reformed, righteous, vessel/life— as like Jesus— in us.

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Wayne Biehn’s contribution to this teaching and discussion, via postings and voice clips; that he shared with me as I shared the above with him.  I will begin with a word from him, as well as the voice clips.

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Thank you! I love this….

“He was clothed with a robe dipped in blood, and His name is called The Word of God.”

‭‭Revelation‬ ‭19‬:‭13‬ ‭

He says He writes HIS name on us too. I believe this has to do with Him writing the Word of God into our hearts and minds until the Word is made flesh. Just as He became the word made flesh, we need to become the word made flesh. We need to be transformed into His image and likeness. And Revelation says His name is the Word of God. Which as He writes His name on us, as for Peter who had the revelation that He is the Christ, is the revelation of who He is according to the pattern of Proverbs 4:18 and Isaiah 28:10 and Isaiah 26:8.

Which is how our names are written in the Book of Life because He IS the Book of Life. If we abide in Him, in the Book of Life, which is with Him being written into our hearts and minds, He abides in us. The Book of Life abides in us. 

The writing of His name on us is the steady unveiling of Christ within as He is written into us. And as you spoke about it being the light and then righteousness, it says in Proverbs 4:18 that righteousness (light) is like the first gleam of dawn progressing ever forward until the fullness of day. Which is the steady story of the overcomer. Until Christ is formed within us into the fullness of His glory (Habakkuk 2:14; Colossians 1:27). They shall HAVE the “light of life” (John 8:12).

“He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name.”

‭‭Revelation‬ ‭3‬:‭12‬ ‭

“They shall see His face, and His name shall be on their foreheads. There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.”

‭‭Revelation‬ ‭22‬:‭4‬-‭5‬ ‭

It's so amazing how God works. For years I prayed to God to show me what my name on the white stone is. And just today my son phoned me at work and said he just wanted to hear my voice. He has never said that before. And I asked if I could pray for him.  And the prayer I prayed was that God would reveal to him the name He has reserved for him on the white stone. 

I believe that when Jesus said that on this rock I shall build my house, it is on the revelation that He is Christ. The unveiling or revelation of who He is is how He builds His house. Which is how He writes Himself on our hearts and minds according to the new covenant and gives us a new heart and spirit (Ezekiel 36:26 and Psalm 51:10). And how He gives us clean hands and a pure heart (Psalm 23:4).

“I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. THEN— you shall dwell in the land that I gave to your fathers; you shall be My people, and I will be your God. I will deliver you from all your uncleannesses. I will call for the grain and multiply it, and bring no famine upon you. And I will multiply the fruit of your trees and the increase of your fields, so that you need never again bear the reproach of famine among the nations.”

‭‭Ezekiel‬ ‭36‬:‭26‬-‭30‬ ‭

It’s all in His name. This is how we lift up His name (Psalm 91:14 and 63:4).

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Now— his voice clips, and at the end of this document, word, teaching and testimony— a poetic ode and prayer by Wayne Biehn.

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Let’s see, we have now covered— Light.  We have now covered— Name (first or last), we touched upon the life of Jesus (which is to become alive in us: the word of God, truth, person, way, all of it: righteousness), and we have brought forth the paradigm (behavioral) model and likeness, similitude of Jesus: let’s now see what we are to be crowned with that will help us see this more clearly.

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12 Crowns

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A crown represents— royal rule, victory, power, authority, and government; as well as status, position, mandate, honor, beauty, sanctification, separation, and more.

The bible speaks of many crowns— not just the crown of life (which is to be crowned with the presence of Jesus) —but many: and in looking at the many, we understand this being crowned of the life of Jesus: for he walked in them all.

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1. A crowning of separation, that brings blessing from the Father.

(Talking about Joseph’s blessings upon him from his father)

Genesis 49:26

“...They (the blessings of his father) shall be on the head of Joseph, and on the crown of the head [H6936: the part most bowed] of him who was separated (out from) his brothers.”

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The blessing of the Father, God— he the Father of lights [James 1:17] (the life of each of us inside of Jesus, little lights) —is crowning (encircling) the lives of his children who are separated out from the others.

There is a crown of the blessing of the Father— unto those who will walk separated from the world, and the rest of the people who are working through the spirit of this world.

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2. A crowning of purity.

Exodus 25:8-11

“And let them make me a sanctuary; that I may dwell among [H8432: center] them.  According to all that I show you— after the pattern [H8403: structure, model, and resemblance, form, likeness, similitude] of the tabernacle [H4908: residence, temple, dwelling, habitation, tent] —and the pattern of all the instruments [H3627: vessels, weapons, jewels, furnishings] thereof, even so shall you make [G6213: accomplish it, bring forth, deck, fashion, execute, finish, furnish, govern, labor, perform, prepare, procure, trim] it.

And they shall make [G6213: accomplish it, bring forth, deck, fashion, execute, finish, furnish, govern, labor, perform, prepare, procure, trim] an ark [G727: gathering of a box, chest, coffin] of shittim [H7848: the acacia from its scourging thorns] wood [H6086: tree, gallows]: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

And you shall overlay [H6823: cover, garnish] it with pure [H2889: ceremonially or morally clean] gold— within and without— shalt you overlay it, and shall make upon it a crown of gold roundabout.”

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Sanctuary— the temple vessel— us, we are the temple of God:  

[1 Corinthians 3:16-17, 2 Corinthians 6:16-20]

Center/Midst— our hearts.

Pattern— Christ: [1 Peter 2:21, 1 Corinthians 11:1, Romans 12:2, Ephesians 5:1, 1 John 2:6]

Tabernacle— our vessels: [2 Corinthians 4:7, 2 Timothy 2:21, Jeremiah 18:6, Isaiah 42:6, Romans 9:16-24]

Vessels, Jewels, furnishings, weapons— we are his jewels, we are his vessels, we are his furnishings (adornments upon his crown of glory [dignity]), and we are his weapons he is polishing as shafts (or arrows).

Within and without— likeness, and image: similitude completion: outward actions and resemblance of working as the inward parts are recovered into the likeness (inner workmanship of the principled moral walk of Jesus) of/within the inner man— bringing about a completed similitude workmanship— inside and out: measuring the height, width, and length of this vessel/tabernacle, from all sides (examining us thoroughly, and reforming us to the uttermost— into the image and likeness of Jesus, in full stature maturity in a material vessel once again having completed this workmanship on the cross and life of Jesus), to be duplicated within us.

Looking at Jesus gives us the end result of the model and pattern in which our heavenly Father is repatterning us into: and in full maturity, as one who became one with God the Father and Spirit— whilst in a dirt-vessel body.

Definition of perspective:  the art of drawing solid objects on a two-dimensional surface so as to give the right impression of their height, width, depth, and position in relation to each other when viewed from a particular point, a view or prospect; root definition— late Middle English —in the sense ‘optics’: from medieval Latin perspectiva (ars) ‘(science of) optics’, from perspect- ‘looked at closely’, from the verb perspicere, from per- ‘through’ + specere ‘to look’.  And showing the right relationship between two things.

We will be refined in the furnace unto pure, or morally clean vessels, covering us with righteousness (overlaying us) —within— and without: being made with a crown of gold around this vessel/tabernacle (Jesus wearing his crown within us in dominion, giving us a crown of life [his life and dignity/glory, within us, alive and in dominion): crowned with glory and dominion— he is; and his people with him within, as one with him, humbly serving him and under his headship in them— will demonstrate to the world (witness) he who is crowned with glory and dominion, with the crown of Life (he earned) from the cross of Calvary, that his children will carry out in slaying and dying the death of the carnal nature and headship, laying it all down, dying and burying that— to be resurrected in the life of Jesus, and the life of Jesus resurrected in them, where two become one, joined, in union and harmony— UNDER GOD— in the tabernacle vessel: just as Jesus did with God, he will duplicate in us: this is the endgame model, goal, and workmanship.

Christ is the finished cross workmanship: we are to live in him, we are to find our being in him, and his being (what he be being at all times) alive in us: he is the finished work of the cross (the death of the carnal nature, he who slayed it and condemned it, overcame it, and sits at the right hand of God): he will stand up inside his first fruits, and he will wear his crown, and his people will be crowned with a crown of Life (him) over their heads (headship and the mind), because they serve him and he rules there in dominion: he will witness himself through his converted saved people, who have gone through this inner transformation, with outward fruit proofs in their actions; and he will reveal himself to all of creation (mankind, humans, first— then through them— unto the rest of creation in totality).

We ARE his workmanship:  Ephesians 2:10

We shall be crowned in purity (pure gold, roundabout): a crown of purity (as Christ Jesus’ model is reformed of us).

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3. A holy crowning on our heads/minds.

Exodus 29:6

“And you shall put the mitre [H4701: official head covering of the priest (this would be Jesus now, the head of the priesthood of Melchizedek: the Righteous King] upon his head, and put the holy [H6944: sacred, consecrated, sanctified, hallowed thing, dedicated] crown upon the mitre.”

You— you peculiar people of priests and kings of God— shall wear upon your mind, the mind of Christ Jesus, and be crowned with his presence: the presence of righteousness— as the high Priest of the order of Melchizedek: the righteous King, your high places have been given over to.  And upon your head— shall be placed the holy crown, upon the mitre— or where Jesus Christ has crowned us with his presence (for he is the righteousness of God: 2 Corinthians 5:21):  where you are sanctified (washed), consecrated (holy and set apart), hallowed and purified, and dedicated to him and righteousness once again.

And in this— as he is, we will be crowned (or have upon our lives, minds, hearts, souls) —holiness: being separated out from the world and its spirit and conduct— and separated unto— his Spirit, and conduct, and conducting— as he is given the headship role over us again, as King, Groom, Father, Lord— having a place to lay his head(ship) and person in the ‘earth,’ now: where once, he said, he did not. [Matthew 8:20]

Exodus 39:30

“And they made the plate of the holy crown— of pure gold— and wrote upon it a writing, like the engravings of a signet [H2368: signature] —Holiness To The Lord.”

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4. Crowing of the anointing oil of his God.

Leviticus 21:10-14

“And he that is the high priest among his brethren (that would be Jesus), upon whose head [H7218: beginning, chief, top, captain, principle rank] the anointing [H4888: consecration gift] oil [H8081: perfumed richness, ointment] was poured, and that is consecrated [H4390: fill to full, accomplish, confirm, furnish, have fully.  H3027: a hand of power, consecrated custody, dominion, force, ministry, ordinance, state, way] to put on the garments [H899: robe, vesture], shall not uncover [H6544: loosen, dismiss, or absolve] his head [H7218: beginning, chief, top, captain, principle], nor rend [H6533: tear] his clothes [H899: robe, vesture];  Neither shall he go in [H935: entrance] to any dead body, nor defile [H2930: morally contaminate, pollute, make unclean] himself for his father, or for his mother;  Neither shall he go out [H3318: depart out] of the sanctuary [H4720: consecrated place/thing, hallowed palace], nor profane [H2490: dissolve, break one’s word, defile, pollute, prostitute] the sanctuary [H4720: consecrated place/thing, hallowed palace] of his God; for the crown [H5145: set apart, dedication of the priest] of the anointing [H4888: consecration gift] oil [H8081: perfumed richness, ointment] of his God is upon him: I (am) —the Lord.

And he shall take a wife in her virginity.   A widow, or a divorced woman, or profane, or a harlot— these shall he not take: but he shall take a virgin of his own people to wife.”

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In this portion of scripture we see a few things, spiritually speaking— in type and shadow— that pertain to our relationship with our Lord and bridegroom.

Here we see that, in the context of a high priest— which would be Jesus unto us in the Order of Melchizedek— he is the head(ship), he is the beginning (the Word of God was with God, and is God, from the beginning, and he is the beginning and finishing of us); but he is also the chief (headship), the principle ranking one, captain, the top (most high); and upon him is the anointing (for he consecrated himself to the Father— he is the free gift): he is the anointed one, the Messiah.  All of us in him, and he in us (in union, under his headship), we will carry his anointing, the anointing of the Lord (it’s his, it’s him).  

This anointing is with oil— bringing a perfumed richness to him, an ointment to all minds.  It is crowning (encircled) about his head(ship) —poured liberally upon his head(ship) —consecrating himself— being filled fully, being confirmed, and accomplishing Calvary for us all, in his flawless and perfect life, walk, and sacrifice: and thusly— he stands now as the hand of power, in consecrated custody and dominion of all, with force and power of authority, ordained to be most High over all, carrying forth that state and way— to all (follow him).

He is called to wear the priestly garment, vesture and robe of righteousness— and does.  He does not loosen this righteous robe that covers him in all ways, conduct, character, disposition, demeanor, principles, and attributes: his head shall always have over him— his beginning, chief one, top one, captain, or principle one who taught and led him in all his ways, bringing him into the earth, as his headship: the Father, led of the Spirit of God.

He will never tear his righteous robe— his flesh was torn (the false covering) —to allow all of us into him, unto the righteous covering now— that will stand forever in him.

He will not enter into the flesh —he will call us out of it, and into his righteous covering of Spirit life within him (two different dwelling places).  He will not defile himself in the flesh, or death; he will not morally be contaminated, polluted, or made unclean: on the contrary— he and his righteousness and light will come to us in hell, pull us out of contamination, death, and moral corruption— and remake us— pulling us out of defilement, and into sanctification (being scrubbed clean of all of the flesh spots), and consecrated (ironed out) unto serving God, and God holy, alone.

He never leaves the consecrated place or thing (us, in our spirits), the hallowed (holy separated and sanctified by the truth and righteousness) place (our spirits), nor will he ever dissolve this union here, nor break his word; nor are we to prostitute our relationship here— and hook up with other spirits/gods (even ourselves leading ourselves, in the headship place of the high places of man): the sanctuary.

The sanctuary is the consecrated place, the hallowed (set apart and cleaned) palace within our vessels (the elevated, high place, where our spirit and his reside, in union, in holiness, in purity and truth: righteousness): this sanctuary is to never be polluted by us, prostituted by following other gods and other ways, nor where we break our word to remain under him, coupling to him, and becoming as he is in our consecrated vessels: that are for God’s indwelling, in which he purchased in his own blood (which we said yes to, in being bought and owned, for him to remake us as we serve him now).

The goal is for our Lord to gain, rule, and lead our spirits— then— the same in our souls: saving our souls, and to the uttermost (all areas, near and far, inside).

Because he is crowned with glory and dominion (dignity and high rule/governing) —set apart (holy, holy, holy— Lord God Almighty), where he is seated as the consecration gift to us all: Savior.  And carries a perfumed richness of his healing balm ointment of the oil of his consecration to the Father and Spirit (God): which is his Lord (the one he gave himself over to in his dirt-suit life— the Father and Spirit to lead him in all his ways in his earth realm (spirit, then soul, heaven ruled by God, then his earth soul).

And he is only taking virgins— which means pure ones unto him, clean, consecrated, not taking other suitors (cohorting with unclean spirits and their ways): he’s coming for a spotless and wrinkle-free bride, and wife to be: nothing profane will he receive unto himself, meaning— anyone consecrated to another god, given to another god and not consecrated unto him and him alone.

He shall take a virgin— from his own people— to wife (that is us).

We are to be wholly consecrated unto him, and sanctified by him (the Word of God), allowing him to remake us inside and out into his image and likeness once again, getting clean (spotless) and ironed out (as he leads us in our conduct and way):  spotless = living/becoming the truth, wrinkle-free = walking the way (and he is both): and this is the life— life in Christ Jesus, the life in us: we righteous remade men.

First— we come into the truth, are remade by the truth, we are cleansed by the truth and become the truth— as he is, we shall be: spotless, authenticity.  

Then— we are ironed out in headship (who leads and directs us), as we follow what he exemplified, and we walk the same path and walk— authentically: he did what he saw his Father doing, he was led of the Spirit of God, and obeyed only the Spirit of God, following the path he set forth; which was to walk out, toward all men— the fruit of the Spirit, character of God that has been reformed within him, carry the Father’s disposition of a sanctified demeanor with the attributes of him as he encountered all in the realm of the soul (earth).

And finally— we learn and understand what the righteous light was, of life, that was in him from the beginning/genesis/initiation —when he knew us before our mothers wombs: this is where we understand the life of Jesus, get to know him intimately, and are transformed into his image and likeness once again— inside and out: the life of Christ Jesus that we are living, breathing and finding our being within— and he erecting the same behavioral paradigm and archetype within us that he lived of the truth, the way, and righteous life.

This is being crowned in the anointing— by the life of Jesus becoming alive and authentic within us, as we live from him (in heaven, so be it in the earth: soul realm).

• Crowns always have something to do with the head(ship), the mind, ways, and dominion/rule/government: and we are to be given to him and his mind, ways, headship, and government over us: he is to rule his own house (vessel).

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5. A bridegroom’s crown, where his bride crowns him.

Proverbs 12:4

“A virtuous woman is a crown to her husband.”

Did you know that as a partner to God— you have the ability to crown him (bestow upon him in dignity and honor) —with your virtue??

Indeed, when we are living righteously, exalting righteousness again within us, and working daily to slay the carnal nature and abide in the truth, way, and life union as one with Jesus —WE CROWN HIM.

Now— it is when we walk in the finished work of the cross— which is him, that we crown him with a virtuous walk: he came, lived, abided in the truth, never varied from it into darkness, evil, sin, or iniquity— completing the cross sacrifice and law for us: he is the finished workmanship of the Father, produced upon the cross: and we— are found living within him, and he within us.

We could not do a flawless virtuous walk— but he did!  And when we will be given to him to have his way with us, conform us, remake us once again, yield to his person and ways —is when we will abide in the life: and when we will abide in the life of Jesus (truth and ways) we crown him with virtue (for he is that, and we are requiting it back to him), as the virtuous virgin bride partner of him.

Virtue means— strength, valor, substance, power, worthiness (all in Strong’s); and in the dictionary— high moral standards, chastity (faithful to him);  root definition— Middle English: from Old French vertu, from Latin virtus ‘valor, merit, moral perfection’, from vir ‘man’.

You see— over and again— we see that we are to become his image and likeness again (insides like him, outsides spit’n image in actions/deeds, ways): he has an endgame vision as author (gives life), and finisher (completes his workmanship in us): high moral standards, valor, merit, wholeness (perfection) again —of a righteous man.

And that— will crown him, meaning— he will wear us with honor (crowned jewels in his diadem crown: Zechariah 9:16): there’s a substance he’s after, and erecting within us: his very own.

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Old age is a crown of glory (beauty and dignity) if it is found in the ‘way’ of righteousness.

6. The crown of mature age, found in the way of living righteously.

Proverbs 16:31

“The hoary head is a crown of glory [H8597: majesty, beauty, honor, fairness, excellence] —it be (is) found in the way of righteousness [H6666: rightness, rectitude, justice, moral virtue].”

Here we can see that old age (and long age spoken of in the scripture) is a crown of glory (to God, and I would venture to others) when a man walks in righteousness: and this crown of glory bestowed upon a man of old age— is only found walking the way of righteousness: resuming our proper image and likeness of Jesus once again.

We were conceived in him, and brought forth— from righteousness: and we perverted and malformed: we will return to him (through repentance), and we will give ourselves over to him again (headship/lordship), and we will resume his ways again (through gaining the truth into us, alive, scrubbing our hearts and minds clean like him again in conduct and ways), and we will then resume ‘the life:’ the way is found resuming the truth (in love born again within), through the character, conduct, likeness of Jesus being resumed within again; and the life is brought forth in similitude of form/image: the one new man (him), and us, in Christ Jesus (and he in us).

We must understand the Word of God (who is spirit), by allowing the holy Spirit to teach us spiritual understanding as we read his word: in everything we must have God’s Holy Spirit leading us— especially when desiring to understand him (the logos word): there is so much depth he speaks of himself, the truth, the way, and what real life is once again (righteousness within a man) —who is Christ Jesus (he in us, we in him: like same as, but under him— he, the Cornerstone in which we are built, and then the whole house [little stones— Petros, a chip off the big Rock— Cephas] is built together— in him).

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7. Crowned with pride.

Isaiah 28:1 & 3

“Woe— to the crown of pride [H1348: excellence, lifted up, raging proudly (haughtiness)], the drunkards of Ephraim whose glorious beauty is a fading flower on the head of the fat valleys of them who are overcome with wine [H3196: intoxication].”

We can be crowned (or wearing ‘another’s’ headship), as with pride: the carnal nature and mind upon us, leading ourselves, unto ourselves, seeking ourselves (what we desire of our hearts and wills), raging forth in proud self exaltation, lifted up into the high places where God holy, his truth, and righteousness is to be dwelling (exalting the carnal nature there instead— death, opposite of life, godliness and with another leader— satan, not God holy).  And he states that these kinds of men have been indulging and imbibing in the unholy, the unclean spirits and ways— and are intoxicated by the spirit of this world, within their souls.

Jesus has a model he is to erect within us all, for the work of the Father to be completed— through his finished workmanship of the Father in him, on Calvary: for us to be returned to his image and likeness (outward presentation of actions and behaviors led of the Spirit of God, based in the inward conversion back into Jesus’ full likeness of spirit within a man’s soul).  

Remaining estranged in the carnal mind, not converting, being sanctified and washed by the truth within a man, nor consecrating one’s life to only God holy, true, and righteous— would not be coupling with his Spirit, yoking with him, his truth and ways— and would then leave the crown of pride upon us, leading us, controlling us— unto the lust of our own bellies.

We must remove this crown from ourselves (with his assistance), he told us to become humble to him— it’s our reasonable service: we must cast down this crown, we must cast down self (and the lusts of self), the carnal nature and mind— and be given to the mind of Christ, and minding Christ Jesus: the crown of pride is crushed under the feet of the Cornerstone foundation of the righteous one being exalted within us.

We are little stones, come alive, whitened (purified), because we have been erected within upon the Cornerstone (big Rock) foundation: and thus— the house of God is built upon the apostles and prophets who were built upon the big Rock, together, each of us as white purified stones— bringing forth the whole body into redemption, by the workmanship of Christ Jesus in us all, and unto us all.

We are Petros— the little rocks built up by his hand, the big Rock, to which, and from which we all hail from: this house (church) will be built this way— upon this foundation— he said so through the life and new name of Peter (Petros, little rock).

He is Cephas— the big Rock, and family name of us all: Jesus Christ, to which the whole house of God is built upon: the Cornerstone of the house of God; and every one of us— is a little stone built into the house, brick by brick— by the remaking of each man, then unified together into and unto the one new man (Christ Jesus), in which we are all in, and he in us (Ephesians 2:20).

Together (Petros and Cephas) we are the household of God, built upon the proper foundation Cornerstone of Jesus Christ: the truth, the way, the life.  We are the children— God is the Father (and family name, character, way, headship, etc): we are the little chips off the ole block— who are being returned to him as we began: little righteous lights of men.

Pride— is the carnal nature, and is our responsibility to crucify: placing him in the lordship/headship role again, in dominion, and most highly regarded one in the hallowed palace of our sanctuary (vessel for him to lay his head-ship).

Lamentations 5:16

“The crown is fallen —our head: woe unto us, that we have sinned [H2398: missed the mark, forfeited, been led astray, trespassed]!”

Humility— is the spirit nature of Christ Jesus, and is our responsibility to couple with and be given over to— as we subjugate ourselves (toss ourselves down) to him and his way.

This humility and reverence, death and rebirth protocol we are to come through with Jesus— starts us toward the finished workmanship of God in us being completed (at some point); returning us back into the image and likeness of the big Rock, Jesus Christ; being reformed back to how we were— when we were the little lights of righteous men in him: this will come back full circle unto his sanctified, consecrated, reformed, and glorified house: the endgame vision and goal of God.

Ezekiel 21:6

“This saith the Lord GOD— Remove the diadem and take off the crown: this is not the same: exalt he who is low, and abase he who is high.”

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8. A crown of glory, an ornament of grace.

Proverbs 4:9

“(she— wisdom with understanding) She shall give to your head an ornament of grace: a crown of glory shall she deliver to you.”

Hear instruction— be given to understanding; that’s how chapter 4 of proverbs starts out: get wisdom and understanding (of the wisdom): wisdom is the principle (chief, top) thing— but with all your getting— get the understanding (verse 7): exalt her (wisdom, spoken of as like a partner to couple with) —and she will exalt you; and she will bring you to honor— WHEN YOU EMBRACE HER (verse 8).

We are clothed upon our heads (mind, headship over us, ways, beliefs, conduct upheld, God upheld in the high place) with an ornament (decoration of beauty displayed) —when we will embrace the wisdom of God within our sanctuary/vessel/temples (temples, like the mind as well— between the temples).  And when we embrace partnering with wisdom (who is a part of God), we will also choose to embrace understanding (another part of God where he details out what wisdom means) —then we will be crowned with glory (which means honor and dignity) once again.

There was a time where we existed as righteous men, inside Jesus, before we entered into our mothers wombs: and he is on mission to remake us back into that kind of vessel and sanctuary for himself to forever co-dwell with us, in us: and wisdom and understanding are two of his mastery mechanisms of which he operates within his character and principles.  

When we will walk and abide and live as he does (not just in the truth, but the way) —then we will understand the ‘life,’ part— where as he is the life; and we are to regain the life (structure of pure righteous life) once again— in the reformation process: the endgame vision of God, over his household: the truth, the way, the kind of life as he is (with him, as one).

I would venture to say— the other fruits of the 7 spirits of God likely carry an anointed crowning as well (because they are of him, and he is crowned with them).

Isaiah 28:5

“In that day the Lord of hosts shall be a crown of glory, and a diadem of beauty unto the residue of his people.”

Jesus is the crowning glory of God upon us— he is the righteousness of God incarnate; and he is the only one who will completely remake us back into his like/same image and interior conduct and substance: who better than he who did it flawlessly in flesh, himself?

He is the beauty of God who crowns the remnant people.

Isaiah 62:3

“You shall also be a crown glory in the hand of the Lord, and a royal diadem in the hand of your God.”

We become a royal jewel that he wears upon himself— as a properly returned to her rightful image and likeness— bride; when we will walk humbly and righteously with him again, as one— joined and like/same/as, under him: as he exemplified in a soul life in the earth.

In the hand of the Lord— means where he looks upon you, and then sends you forth into the earth to witness this truth and righteousness, and the King of, the Savior of, the Bridegroom of, the Father of this righteous existence of God (if you have seen the Son, you have seen the Father) —unto a lost and dying world: a royal jewel in the hand of our God (to be used, and wielded), who is inscribed there upon his palm: the hand— the workmanship of God’s own hand.

Zechariah 9:16

“And the Lord their God shall save them in that day— as the flock of his people: for they are as the stones of a crown, lifted up, as a sign upon the land.”

There is a people, clean and ironed out (spotless and wrinkle-free) he is recreating within and without, and then sending forth and deploying into the earth (soul) realm —as those who will witness (roll out the red carpet for) Christ Jesus, the truth, and the way, and what is the eternal life— unto a lost and dying world (people): to work the field (earth) of the great harvest of people— out of the kingdom of darkness— and into the glorious kingdom of God, as adopted and glorified children of God.

1 Peter 5:4

“And when the chief Shepherd shall appear (and he is, unto each of us now) —you shall receive a crown of glory (it’s his presence and righteousness upheld) —that does not fade away.”

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9. A crown of thorns, when brought into the life of Jesus Christ, will first be adorned (the death of self and the flesh carnal).

Before we are crowned with glory (glorified in him, by him) —we will be crowned with thorns— death, burial; and then— we will be crowned with resurrection life in Christ Jesus— as the remodel is completed by his hand in each of us.

He was crowned with a crown of thorns, leading him to the cross he must bear in the soul life— which we are called to carry our own, as well; it was then that he was robed in a purple vesture, as well.  Now— they did it mockingly— but could not have known how perfectly they played into this as well— in actually exalting him.

Purple— is the result of red and blue combined:  bruised for our iniquities (blue), and pierced for our transgressions against God (blood red).  [Zechariah 12:10, Psalm 22:16, John 19:34, 37, Revelation 1:7]

He was given the royal robe in heaven, and in earth (though mockingly) —same in heaven, as in earth: King of heaven, King of earth (righteous souls, and all of his creation).

We are called to walk in this righteous robe, as royal children of God (living diadem stones, chips off the ole block, founded upon him) —and it is his royal ruling purple that we are to fall under and unto: he of whom we are to exalt.

He obtained this royal status by taking on righteousness and a crown of thorns (death to self, and carnal nature mind, inclinations, and leading); he placed himself in the hands of God, and loved not his life unto the death.

We— are called to the same, and will be under his purple royal rule— when we will carry our cross of death to all that is opposite of him, and against him; and when we will bear up under a crown of thorns, or crucifixion to the flesh— ourselves.

We are only crowned with the glory of God— when we will die the death, walk the path, and uphold righteous truth as he: the crown of thorns precedes the crown of glory; and we are all called to both— but in order and protocol: death— unto life (in Christ).

We must understand his endgame— to resume us to his image and likeness, his model and vision goal once again: when we understand his endgame— then— can we join him in it: 30, 60, and a 100 fold return of his investment (Christ Jesus) is what God is after.

The truth lived, the way walked, the life lived (30, 60, 100 fold).

How much will we give back to him?

I hope we are endeavoring to give him 100% return (requited love and obedience to him) as he gave to us— in the life of Jesus Christ.

Philippians 4:1

“Therefore— my brethren, dearly beloved whom I longed for— as my joy and crown; stand fast in the Lord— dearly beloved.”

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10. A crown of rejoicing, found being in the presence of Jesus Christ— as he comes to each of us.

1 Thessalonians 2:19

“For what is our hope [G1680: expectant confidence and faith], or joy [G5479: cheerful delight], or crown of rejoicing [G2746: boasting]?  Are you not in the presence [G1715: in front of and before in sight] of our Lord Jesus Christ at his coming [G3952: nearness of coming]?”

We are crowned with joy— when we are in his presence, at his coming (his nearness to us).  We are left in a state of expectant confidence and faith in him (hope), and cheerful delight (joy) when we remain in his presence: for the Kingdom (and King) of God has come nigh (near in coming) to you.

He is ‘coming’ in our own sanctuaries and temples.  And he’s coming to complete a workmanship in us— to be returned to his image and likeness (outside, and insides, like/same/as him): predestined to be conformed once again into his similitude of the Son.  

We— as human souls— are often thinking carnally, or our understanding is superficial (not very deep in understanding), and we see things like ‘his coming,’ as future event only— like when he receives his already purified, conformed, cleaned up bride to exit this soul realm.  But we are foolishly led of the carnal mind, or superficial understanding when we will focus this way only.

We must hear the Spirit in deeper understanding of the truth (the Word of God).  He is attempting to come near to us now: John told us so in— repent (turn to him again), for the Kingdom of God has come closely to you.  

There is a NOW COMING— and a one time coming of a reception of his bride: but RIGHT NOW— he comes, and he comes to stay, abide, co-dwell, and finish his workmanship.

We must understand this coming of him, so that we can understand why he’s coming into us now in our inward parts: for his endgame vision and goal to be accomplished: his workmanship of returning us to his very image and likeness: returning us to being righteous lighted men— in the conduct and ways of God, redeeming what once was in ruin: rebuilding man to the state in which he conceived and dreamed of from the beginning.

Receiving us off of this earth, out of the realm of the soul— cannot happen, and SHOULD NOT HAPPEN— until we have given ourselves over to him, as he comes to each of us, to reform us into his likeness and image (inside out) once again: for we are a bride not readied for her King’s receival before then.

Because you see— we will enter into the material-less realm of spirit after leaving this soul realm: but your soul will be coming with your spirit man into the spirit realm: this realm of time and space and matter— is to prepare you for your entrance into the spirit realm with him, into his Kingdom, where he rules and reigns.

Wherever you exit the soul material realm— into the spirit realm— is where your position inside of God has been established: give him only a portion— further away from the holy of holies, give him all (100 fold return) —serve him where he dwells continuously in every form in the holy of holies for all of eternity (perpetual existence).

I am here today to enlighten us all of God’s endgame vision and goal of remaking us all, whilst still in this realm; because what we give to him in return, here, complying and subjugating ourselves to this reformation process— will establish our place with him when we exit here.

What we live here— will be lived in heaven, God’s abode.  Give him all and serve him here— and you will serve him there in the priesthood, temple, holy of holies at a 100% return on his investment: complete conformity.  Give him less— find yourselves in different locations of heaven (based upon our willingness to come through the process of the Lord) in walking out less return (less conformity and submission) walked out here, in the soul material realm.

Your soul— is as eternal as spirit: but your soul can walk in both realms (heaven and earth).  It can partner with God now in the material realm, and partner with God in the spirit realm— led of the Spirit of God: and it will exist here, and it will exist there— forever (the spirit realm).  It is tightly tied, and like spirit itself: it is a bridge point between the flesh and spirit (and highly regarded by God, for it walks in free will— to either give itself over to him, as a bride partner gives herself to her bridegroom— or not).

We are in his presence NOW.  And we ought to desire to give him all NOW— rejoicing in his person being near us, in us, with us, and having the privilege to engage him all the time: and that— for many of us— is our desire to continue or abide doing, and being— perpetually— for all of eternity: well— your eternity has already started, and NOW is the time to give your 30, 60, or 100 fold return on the investment he gave you (Christ Jesus); and allow him to finish you out in your remake.

2 Timothy 4:8

“Henceforth— there is laid up for me, a crown of righteousness— which the Lord— the righteous judge— shall give me at that day: and not to me only— but unto all of them, also, who love [G25: morally love] his appearing [G2015: manifestation and brightness].”

He’s already here, in each heart of his child; his presence is here, has arrived, and is appearing in the unseen realm where his Spirit’s presence is manifested, brightening us all within.

Do you love his appearing to you right now?  Do you love in a moral sense his presence upon your life— to fulfill his workmanship in you, and his standard remaking you?

Because this is the crown of righteousness that covers a man: his presence, his person, his conduct, his ways, and his conducting (leadership).  

The crown of rejoicing is found hanging out with him, revering him, serving him, coupling with him— RIGHT NOW; his presence exalted, RIGHT NOW, his person revered and coupled with RIGHT NOW!

This is what it is to have the joy of the Lord fulfilled in us: that in all things— we give thanks to God for Christ Jesus, who is always with us, always for us, and always working on behalf of us to save us (return us, heal us, make us whole again in him).

The crown of rejoicing comes when we rejoin him again in his likeness and image (inside and out), and come under him to lead us, and finish us in himself: and thus— we are crowned with joy because we rejoice in his presence: union dream of two together again, not twain or apart: the endgame vision being accomplished in us all— his dream with man.

Little rock (Petros) come and be founded upon the Big Rock (Cephas), take his family name (character and authority of) upon you, and let him have his way in reforming you, remaking you into himself (image, likeness, life), and crowning you with himself, where you will be forevermore: for where he is (even now, in you) you will be (together, as one in unity).

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11. The crown of Life, given to those who love him.

James 1:12

“Blessed is the man who endures temptation (to move apart from God): for when he is tried (tested to move opposite and without God), he shall receive the crown of life [G2222: a lifetime] —which the Lord has promised to those who love [G25: love in a moral sense] him.”

The crown of Life comes to those who love God— in the moral sense, hear, heeding and obeying righteousness— the moral standard of life.  And he will receive this crown of a lifetime— the crown of enduring all temptation to do soul life without God, opposite of him and his nature— upheld, all the way to the end of our soul lives in this earthly material existence and realm.

The crown of Life is received for a lifetime commitment to Jesus Christ: the truth, the way to live according to the standard, that brings forth the new man life in Christ Jesus: the perfected or made whole again, life of righteous lighted men (that existed in him before we entered our mothers wombs— that we will be remade back into).

Revelation 3:11

“Behold— I come quickly: hold fast to that which you have (him, the truth, the way of righteousness, the life model and person of) —that no man (through deception or carnal nature lust) take your crown (he is that crown, he is the author of life, light, truth, and righteousness).”

We’ve been given a crown— in him (he wears the high crown of righteousness, truth, the way, the glory— dignity and honor), and we have been given a robe to keep clean and ironed out (our conduct and walk): and we are to guard both— with everything we have so that no ‘man’ deceive you or lead you astray (not goats in God’s house, or even our own unregenerate souls).

It is ‘a man’ who can take your crown— he crowns you with life; and it is ‘a man’ who can disrobe you, or defile your robe: the most likely ‘man’ who will do that— is our own souls; but take heed that ‘no man,’ even other humans be able to sway you, seduce you, convince you, or lead you astray: for that will always be led of headship failure.

We are to be the children of God who are led of HIM, the Spirit of God: when man will be our leader, over Christ the Cornerstone of what our lives are to be founded upon; he will be able to take your crown (his headship over you), and take and defile your robe (conduct and covering of righteousness and truth that you wear).

The man who will let any other man do this— is one who is not led of the Spirit of God— but believes ‘another’ has the answers, truth, and way (and no other man is the Cornerstone).  Take heed lest you fall— in falling for following man in this realm (preachers, teachers, prophets, apostles, or your own soul— reasoning and understanding leaned into, etc) over hearing, heeding, and obeying the Spirit of God (who is to be leading you inside, and conforming you, and teaching you daily).

Don’t let your own soul— fall for exalting men above the Cornerstone (and that can be your own soul— that man): for the house of God may be built upon the apostles (sent ones who establish the foundation), and the prophets (who hear and know the heart, mind, and mission objectives of God, by listening to him moment by moment): but do not forget— THEY— were built upon the Cornerstone, and come to reveal him to you; that you too— shall be a house built by his hands, established upon the Rock and family name of Jesus; where the whole house is built together.

We cannot let ‘another man,’ become ‘the man,’ in our hearts and lives leading us.  And we cannot let a small stone (Petros, us) become a replacement for the Cornerstone (Christ Jesus) the big Rock and foundation of us all:  take heed— lest you fall into these temptations.  [1 Corinthians 10:12]

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12.  A crown of 12 stars, upon his bride.

Revelation 12:1

“And there appeared a great wonder in heaven; a woman— clothed with the sun (Son), and the moon under her feet— and upon her head a crown of twelve stars.”

His woman will be clothed with him— and she will be perfectly, completely, governed by him: 12 = perfected godly government.  She is the finished workmanship of God.  She will be brought forth with the help of the mature sons of God who are his first fruits of his bride: first offspring of him matured, who will come forth to assist the others— as he does.

These will manifest— to invite others to join God in his redemptive, restorative, reformation, remaking process of man; in order to be joined to him forevermore, as he is— one unified, together; and serving him— the truth, the way, and righteousness.

There are people who will serve him nonstop within the holiest of holy places (deepest and most highly regarded places) within God himself: the holy of holies: these are priests of God, who are crowned with his life upon them, of whom he will take to himself, near to him, always— forevermore.

Exodus 19:6

“And you shall be unto me a kingdom of priests— a holy nation. These are the words which you shall speak unto the children of Israel.”

1 Peter 2:9

“You are a chosen generation— a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light.”

Revelation 1:6

“And he has made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. Amen.”

I pray we press toward the mark for the prize of the high calling of God in Christ Jesus  [Philippians 3:14]: because 30, 60, and 100% return on the investment he gave us (his only begotten who holds all things we need) is at hand to be determined.  And I enjoy bringing this to you now— because you have time to address a laid down life to him— and subjugate and give yourself to him NOW; if you desire to serve him in the holy and holiest of places of God, forevermore.

I wish I would have known, what I know now, before this age I am (and maybe you do as well): but— I believe the scripture that tells us, all things are possible with God [Matthew 19:26], and we can— REDEEM TIME [Ephesians 5:16].  

One of those ways we redeem time— is to give ourselves over to him now, to have his way within us, as we couple with him now: he can do a quick workmanship— given a vessel of compliance with him as he brings forth his workmanship: his endgame vision and goal is at hand, now, for the Kingdom of God has come to you, and at his appearing in you— as you yield, revere, and give yourselves over to him in his leadership roles over your lives; you will become his righteousness fulfilled.  

And maybe, just maybe— serve him now, and forevermore— in his holy and holiest places within him and his Kingdom.

Is there any other dream worth dreaming— for the child of God, the bride of Christ, or the eternal soul of man??

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There are many crowns to consider: 

• One of separation

• One of purity

• One of holiness

• One of the anointing

• One of the bridegroom

• One of the mature in righteousness

• One of pride

• One of glory and grace

• One of thorns and death

• One of rejoicing or the joy of the Lord

• One of Life

• One of 12 stars – or perfectly governed by God

But he is the only crown we need to wear— he himself: for with him all crowns he wears come with him, and all other crowns of darkness— are broken to shivers as he overcomes those dominions.  And as he brings us back into his image and likeness— as he rebuilds us in reformation, as we give ourselves over to him completing his workmanship in us; we have opportunity after opportunity to gain allegiance, confederacy, union and unity, become one like/same/as —whereby coming into being crowned with more.

And since every good thing we could be crowned with comes from him, is of him— he is the ultimate crowning for each child of God.  And is why we are found living, breathing, abiding, and finding our ‘being,’ in Christ Jesus— and he erect in his complete foundation— in us.

Let the mature statured, standard of Christ Jesus, sons come forth— and assist making ready a people of the Lord (the bride); so that on her one day of receival from this soul material realm— she is ready to be received: clean, spotless, and ironed out in her inner man and outer man: back into union with the holy living God, in right form and likeness.

There is still work to do: service to bring forth.  And that work begins in us, as we are erected upon the right foundation (him, in his truth, way and life), and come forth in maturity— so that we can turn and assist the next guy (the law summation 1 and 2 being completed in the earth: soul).  For we leave no brother behind— that is the way of the cross, and the way of Christ Jesus: and the first fruits will come forth to assist him in this final harvest.

First we need the little stones, who are founded upon the Cornerstone— big Rock; to come through the process themselves.  Then— he will bring them forth to assist the others— by giving them drink from the living waters, and blood atonement of Christ; and they will give them food of his body— substance of truth, Word of God.  And finally— they will be assisting them in getting clothed again with his righteous robe— wherewith they were naked in their sin and trespass (being set opposite and in opposition to God): these will bring forth with the Harvester himself— lost and dying (from estrangement) souls— into the household of God, and liberty of the children of God.

For they will have coupled with the King, the Bridegroom, the Savior, the Truth, the Way, and the Life of Jesus Christ, in maturity: and are then equipped to lead others to him for the same.

He is the Pattern, he is the Crown, he is the Life, his is the Way, he is the Savior, Bridegroom, Friend, Lord, Head, King, Brother, Workman, he is the Refiner, he is the Author— and he is— the Finisher (Alpha genesis, and Omega finisher): and we— his workmanship, servants, children, offspring, duplicates, image, likeness, righteousness fulfilled— in him. 

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Wayne’s Ode/Prayer

(for us all)

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To the One who says, “I am the rose of Sharon, and the lily of the valleys.” 

(Song of Solomon 2:1)

As it has been written, "The LORD make His face to shine upon you," make YOUR FACE to shine upon me.  That for all the days of my life, I may gaze upon the beauty of the Lord, and enquire of Your courts.  That just as it is written, "and yet I say to you that even Solomon in all his glory was not arrayed like one of these," may I look upon Your face. 

For You ARE "the" Lily of valleys. “The" ROSE of Sharon.  And even though Solomon, in all his glory, was not arrayed like one of these, none is arrayed like You!

Give me a pure heart, that I may SEE You (Matthew 5:8). Give me a clean heart and clean hands (Psalm 24:3). That I might ascend the mountain of the Lord and be given places to walk amongst those who stand there (Zechariah 3:7).

Create in me a clean heart and renew a steadfast spirit in me (Psalm 51:10). Awaken my ears, morning by morning, that I may have the ear of the learned. Give me the tongue of the learned. That I might know how to speak a word in season to him who is weary (Isaiah 50:4).

As the rose of Sharon— lift Your countenance upon me.

Make YOUR FACE to shine upon me. 

Let me see YOUR FACE!

Like the veil that from a bride’s face is lifted by her bridegroom's hands, lift the veil. That I may see You!

Let me know You — more!

Let me know You — better!

Let me know You — fully!

For behold, You have declared that You desire truth in the inward parts, 

And in the hidden part You will make me to know wisdom.

So let my eyes and heart see with the looking glass and the knowing of an eagle!

For I desire to know You — FULLY!

I desire to — SEE — You with ALL my being!

Throughout the ages, You have visited upon those whom You choose, revealing Yourself to them for human eyes to see! As the miraculous and beautiful unveiling of the magnificent Christ. As the rose of the valley that suddenly appears before the sight and smell and taste and touch and sound of breathless wonder.

For some, it is like the first gleam of dawn that progresses ever forward until the fullness of day (Proverbs 4:18). For others, You come suddenly to Your temple. "Now in proceeding, it came to pass as he draws near to Damascus, suddenly also a light from heaven flashed around him." (Acts 9:3).

"And the Lord, whom you seek, will suddenly come to His temple, Even the Messenger of the covenant, In whom you delight. Behold, He is coming,” Says the Lord of hosts." (‭‭Malachi‬ ‭3‬:‭1‬).

So let my loving eyes see You too, please my God and King! That my heart may be full. Let Your light from heaven flash suddenly around me. Come suddenly to Your temple.

As with Saul, let the scales fall from my eyes. For I desire to know You FULLY in my inward parts, ABBA Father— in the secret place!

For WHAT child does not know every line and contour of the face of his own Father— Let alone every tenor and nuance of His voice!?

So, I ask and pray, 

Make Your face to shine upon me,

And be gracious towards me,

And let me gaze upon Your beauty!

Both now and forever.

Not just today,

But all the days of my life.

That I may know truth in the inward parts,

And in the hidden part, I may know wisdom.

Which, like John, is to incline my ear and my face into the very bosom of the Lord. And, like the Samaritan woman at the well, is to know and drink from the very fountain and wellspring of eternal LOVE!

“Behold, You desire truth in the inward parts,

And in the hidden part You will make me to know wisdom.”

— Psalm 51:6

[Elizabeth London: https://www.facebook.com/elizabeth.londen/  ]