The Harlot— and the Church
[video link to this teaching and word: https://youtu.be/wvAvlhLaTu8 ]
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I will do my best, but feel as if I cannot express to you what my last few days have been like. I have witnessed heartbreak, I have witnessed beauty, provision from the Lord, counsel from the Lord, wisdom of the Lord— with understanding; and I have witnessed atrocity, and also witnessed wolves, serpents, and the subtleties of satan and the harlot, devouring church— with manifestation (subtle) of devils: with all spirits— it’s important to know your heavenly and holy Father— to identify the counterfeits; and I’ll reveal a not so secret knowledge to you— they like to show themselves— if you have eyes that see, and ears that hear.
They are IN the church, folks— they are not operating only outside in the secular— NO; they are very excited that they have infiltrated the church and body of Christ— IN FELLOWSHIP: and folks— THEY SAY ALL THE RIGHT LINGO, they speak of God’s plans, they have smiles and facial expressions that are soft, and inviting, and look the part: but they are manipulative, conniving, subtle/smooth, benign looking and sounding— AND YET THEY ARE DEADLY DANGEROUS, and are taking many as prey.
I also, in the past few days— whilst giving counsel and words of understanding and knowledge, led of Holy Spirit— have also received insights and counsel, personal experiences and warnings, from other trusted brethren— concerning this dangerous state of infiltrates in the house, church, and body of Christ: serpents and wolves— devourers— found in the house of God.
But I’ll come back to all of that.
I also had a delightful exchange with a brother in Christ, about Obadiah, and I said— “I LOVE that name.” And then I proceeded to immediately realize— I have no idea what that name means, and said to myself: “Holy Spirit— did you say that through me, because I need to go look up why I said that?”
And this is what I found in Strong’s:
H5662 – Obadiah
Hebrew: עבדיהוּ עבדיה
Transliteration: ‛ôbadyâh ‛ôbadyâhû
Pronunciation: {o-bad-yaw'} o-bad-yaw'-hoo
Definition: Active participle of H5647 and H3050; serving Jah;
{Obadjah} the name of thirteen Israelites: Obadiah.
The brother in Christ was telling me— that we are God’s Obadiahs; and I found that his statement is spot on, in SO MANY ways; please allow me to show you what I have found, what the Lord has said and shown, and then— I will tell you what I witnessed observing the plans of God, the infiltrates into the house of God— who are subtle serpents and devouring wolves— to whom the house of God is falling prey to.
We will begin in 1 Kings chapter 18-22, into 2 Kings 9, and then into the epistle/book of Obadiah— where Elijah, Elisha, Obadiah, the Lord and his will is mentioned— as well as— Jezebel and Ahab (antichrist spirits): and don’t forget— the spirit of Elijah will come forth in God’s people, in the last days— because Jezebel/antichrist will come forth in great supply once again.
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1 Kings 18
“And it came to pass after many days, that the word of the Lord came to Elijah— in the third year, saying— Go, show yourself to Ahab; and I will send rain upon the earth.
And Elijah went to show himself unto Ahab. And there was a sore famine in Samaria.
And Ahab called Obadiah— who was the governor of his house. (Now Obadiah feared the Lord greatly: for it was so— when Jezebel cut off the prophets of the Lord— that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
And Ahab said unto Obadiah— Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive— that we lose not all the beasts.
So they divided the land between them to pass through it: Ahab went one way— by himself, and Obadiah went another way— by himself.
And as Obadiah was in the way, behold— Elijah met him: and he knew him, and fell on his face, and said— Are you my lord, Elijah?
And he answered him— I am: go, tell your lord— Behold, Elijah is here.
And he said— What have I sinned, that you would deliver your servant into the hand of Ahab— to slay me?
As the Lord your God lives, there is no nation or kingdom, whither my lord has not sent to seek you: and when they said— He is not there; he took an oath of the kingdom and nation, that they found you not.
And now you say— Go, tell your lord— Behold, Elijah is here.
And it shall come to pass, as soon as I am gone from you, that the Spirit of the Lord shall carry you whither I know not; and so when I come and tell Ahab— and he cannot find you— he shall slay me: but I your servant fear the Lord from my youth.
Was it not told my lord what I did when Jezebel slew the prophets of the Lord— how I hid a hundred men of the Lord's prophets, by fifty, in a cave— and fed them with bread and water?
And now you say— Go, tell your lord— Behold, Elijah is here: he shall slay me.
And Elijah said— As the Lord of hosts lives, before whom I stand— I will surely show myself to him— today.
So Obadiah went to meet Ahab— and told him: and Ahab went to meet Elijah.
And it came to pass, when Ahab saw Elijah, that Ahab said unto him— Are you he who troubles Israel?
And he answered— I have not troubled Israel; but you, and your father's house (have) —in that you have forsaken the commandments of the Lord— and you have followed Baalim [H1168 — Baal, a Phoneacian deity].
Now therefore— send and gather to me all of Israel, to mount Carmel— and the prophets of Baal [H1168, same as Baalim] —four hundred and fifty, and the prophets of the groves— four hundred— who eat at Jezebel's table.
So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
And Elijah came unto all the people, and said— How long do you halt yourselves between two opinions (meaning— double minded, minding satan, and God— compromised and serving two masters)? If the Lord— be God— follow him: but if Baal— then follow him (no lukewarm).
And the people answered him not a word.
Then said Elijah unto the people— I, even I only, remain a prophet of the Lord; but Baal's prophets are four hundred and fifty men.
Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: and you shall call on the name of your gods— and I will call on the name of the Lord: and the God who answers by fire— let him be God.
And all the people answered and said— It is well spoken.
And Elijah said unto the prophets of Baal— Choose one bullock for yourselves— and dress it first; for you are many; and call on the name of your gods— but put no fire under.
And they took the bullock which was given them, and they dressed it— and called on the name of Baal— from morning even until noon, saying— O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
And it came to pass at noon, that Elijah mocked them, and said— Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleeps, and must be awaked. (Hence— maybe your god cannot hear you, is busy, or sleeps— ours does not sleep, sees all, is everywhere all the time, and is the God who hears/listens.)
And they cried aloud, and cut themselves —after their manner— with knives and lancets— till the blood gushed out upon them. (blood sacrifice)
And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice— that there was neither voice, nor any to answer, nor any that regarded.
And Elijah said unto all the people— Come near unto me. And all the people came near to him. And he repaired the altar of the Lord that was broken down.
And Elijah took twelve stones— according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying— Israel shall be your name: and with the stones— he built an altar— in the name of the Lord: and he made a trench about the altar, as great as would contain two measures of seed.
And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said— Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
And he said— Do it a second time. And they did it the second time. And he said— Do it a third time. And they did it the third time.
And the water ran round about the altar; and he filled the trench also with water.
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said— Lord God of Abraham, Isaac, and of Israel— let it be known this day that you are GOD in Israel— and that I am your servant— and that I have done all these things at your word.
Hear me, O Lord, hear me— that these people may know that you are the Lord God— and that you have turned their heart back again.
Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
And when all the people saw it— they fell on their faces: and they said— The Lord, he is the God; the Lord— he is the God.
And Elijah said unto them— Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon— and slew them there.
And Elijah said unto Ahab— Get yourself up, eat and drink; for there is a sound of abundance of rain.
So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, and said to his servant— Go up now, look toward the sea. And he went up, and looked, and said— There is nothing. And he said— Go again seven times.
And it came to pass at the seventh time, that he said— Behold, there arises a little cloud out of the sea— like a man's hand. And he said— Go up, say unto Ahab, Prepare your chariot, and get yourself down— that the rain stops you not.
And it came to pass in the meanwhile, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode— and went to Jezreel.
And the hand of the Lord was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.”
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So, in summary, here— we have Elijah on scene dealing with Ahab and a ‘famine;’ I’d like to mention that famines in the world with literal food and dearth (shortages of things), are a result of spiritual famine of the word of God being upheld in the spiritual relationships of men and women— long before it bleeds into this realm— through the spiritual laws of sow and reap.
We see that Obadiah— whose name means SERVING JAH— is introduced as a governor in the house of God (because Ahab was over the northern kingdom of Israel) —and he feared the Lord greatly: he also is the one who is found risking big in faith to the Lord God Almighty— in serving him— and hiding one hundred of the ‘Lord’s’ prophets, in caves— feeding and sustaining them with bread and water there.
This is just the case now with the Lord. He has had HIS prophets in caves, in lock down with him— for quite some time now; they have been persecuted, stripped, attacked, humbled, and driven into figurative caves with the Lord: but it’s all to their good, and to the good of the house of God: they are under the wings of the Almighty, and they are face to face with God— being taught of him, strengthened of him, and gaining the discipline needed to make war against the dragon and his minions.
The wicked leadership that is over Israel (Ahab) at this time is seeking relief from this dearth and famine— and sends the man of God out to seek out such.
It’s humorous to me— the wicked eventually have God come down on them in a sow and reap judgment (after suffering them a long time) —and they still desire for God to come through for them, when they are fighting directly against him.
So— the man of God goes one way, and the wicked leadership of Israel— another, in pursuit of blessing and abundance.
I find it also humorous that we have two different directions mentioned here: the wicked will always go CONTRARY to the man of God, and the direction of God; and when the man of God goes forth— he comes directly into the presence of the Lord, in the man of God— Elijah— coming forth to meet him, in the way: the way to go— that is.
It is said in the latter days— that the spirit of Elijah shall come again in the people of God— and return the hearts of the people to the fathers (Abraham, Isaac and Jacob— the fathers of faith in the Lord God, and reverence unto him), and the fathers— to the sons, children, or people of God: that would reference— the people returning to reverence and faith in God, and God— returning his presence, approval, blessing and headship— to the sons, children, or people of God.
Elijah tells the governor of God’s household— the northern kingdom of Israel— to let the wicked king know he’s here. And Obadiah sort of freaks out, for fear of his life— if he comes forth and relays that Elijah is here, as the king had been searching out to find him for some time now.
But Elijah, like the faithful man of God he is— tells Obadiah— fear not, essentially— because he goes with the Spirit of the Lord of Hosts (armies), before whom he stands and serves— so tell Ahab— he’ll see me today.
And so— we see a face to face, a face-off— if you will— between the wicked leadership of Israel, and the holy representation of God, in God’s house: and the wicked leadership (Ahab) says to the holy leadership of God’s household— Are you the one who troubles the house of Israel?
Funny— it’s just the opposite— Elijah, was actually troubling a counterfeit kingdom, one usurped by satan and his co-worker— Ahab; to which Elijah retorts his question and statement with— Nay, I have not been the trouble to the house of God, the house of Israel— YOU HAVE BEEN: you have forsaken the command of the Lord, and you have followed after Baal— another god: you have polluted the house of the Lord God.
And this is where we see the prophets of harlotry (Baal), who sit at Jezebel’s table —faceoff with the holy prophet(s) of God— and God wins by a landslide— with every ‘natural, or carnal’ contingency set against him (water poured over everything): by setting fire to even water itself, and consuming everything on the altar— as well as the dust (this is another carnal reference— to dealing with carnality— as natural (or carnal) man— is formed from the dust of the earth.) But let us recall— before God won— the man of God— REBUILT THE ALTAR, and in FULL GODLY GOVERNMENT and REPRESENTATION.
The stones of 12 represented the entire household of God, and 12 is the number for godly government: as Elijah rebuilt the ruins (the heart altar reference here, that we are all to be doing, as the tabernacle of David is resurrected in the souls of men again) —the Lord comes to be exalted, and the reason is crucial: TO RETURN THEIR HEARTS TO HIM.
This is the whole point of the showdown, the showing up of God, and the power and reign of God testified— TO REGATHER THE REVERENCE OF THE LORD, in the house of God— and for the PEOPLE— to return their souls/hearts to serving the Lord God— as the ONLY TRUE GOD.
The fact of the matter is— Jezebel infiltrated God’s house, and the people were eating off of her table too— because the LEADERSHIP was: Ahab and Jezebel— leading Israel— in the way to go: but God had something to say about it— and still does; he’s fully in charge of his household— and will only suffer wicked leadership so long— before he brings in the spiritual law of sow and reap.
Elijah— and the spirit of— once again, will work through God’s leadership established by his hand— and will have the prophets of Baal— the false prophets, or inspired voices, representation, leadership, workers of harlotry with unclean spirits— taken down, with no escape.
Elijah is proved— as a spokesman of the Lord God— when he prophesies rain, and it comes, after the seventh (a completion number) calling forth of: and the wicked leadership heads back home to Jezebel— but so does the man of God.
We are called to faceoff with the unclean spirits— and folks— they will come through HUMANS, just like this: I want to let you know— when people talk about ‘the spirit of Jezebel,’ it is not ONE spirit, like we are one spirit God has make, each of us; but instead— when we speak of ‘the spirit of’ Jezebel, or ‘the spirit of’ Elijah— we are speaking of A TYPE OF SPIRIT, that operated like the person we are referencing: like— a spirit who will go forth in the ‘name, and reputation of’ that original person.
And like how we have the spirit of Elijah— a shadow type of the Spirit of the Lord’s presence— with a showdown with the spirit of Jezebel, the shadow and type of antichrist— we will once again see this on a much LARGER stage: the whole world.
You see— when the Spirit of the Lord (Messiah) is challenged in HIS household— it’s always challenged by ANTICHRIST, this is the spirit of Jezebel; that spirit is the harlot who purports herself to be a prophetess— but eats of satan’s table; this happens IN THE HOUSE OF GOD; for where else are prophets employed— but the house of God??
Jezebel is the antichrist representative spirits— who will go forth with lying, cheating, stealing, destroying and killing (devouring) in mind— TOWARD THE REAL PROPHETIC PEOPLE OF GOD (a showdown of each kingdom); and as Elijah (or here, spiritual symbolic reference being that of our Lord God’s Spirit, himself) will always win over antichrist, and unclean spirits: but folks— the unclean spirits will be at work— IN THE CHURCH PEOPLE— for they have found their ways into the congregation— through idolatry, compromise, wickedness and agendas to build their own kingdoms (like Ahab and Jezebel): you see— Ahab was a king, and Jezebel a queen: the house of God is supposed to be child heirs— kings seated with our Messiah at the throne: the impostor counterfeits want a kingdom too— and they are coming to take it from the people of God.
So they will come against the TRUE PROPHETIC VOICES— who actually serve the true God of HOLINESS and RIGHTEOUSNESS— and whom are under him in reverence: we must become a discerning people— because what I have witnessed as of late— is a complete lack of discernment in the house of God, because people don’t know and commune back and forth with God— knowing the authentic one— to be able to spot the wolves and serpents; and they are laying their lives down to serve the wolves and serpents— which is idolatry itself, and giving all to do so.
But I’ll come back to that later, in the story of the harlot ministry I witnessed this weekend— as I was asked to search out with the Holy Spirit, a video that was sent to me of a ministry in Africa, that is building a commune, if you will— for what is coming into the earth— by the hand of the judgment of God.
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1 Kings 19
“And Ahab told Jezebel all that Elijah had done— and withal— how he had slain all the prophets with the sword.
Then Jezebel sent a messenger unto Elijah, saying— So let the gods do to me, and more also, if I make not your life as the life of one of them— by tomorrow— about this time.
And when he saw that, he arose, and went for his life, and came to Beersheba, which belonged to Judah— and left his servant there.
But he himself went on a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said— It is enough; now, O Lord, take away my life; for I am not better than my fathers.
And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him— Arise and eat.
And he looked, and, behold, there was a cake baked on the coals, and a cruse of water at his head. And he did eat and drink, and laid himself down again.
And the angel of the Lord came again the second time, and touched him, and said— Arise and eat— because the journey is too great for you.
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights— unto Horeb the mount of God.
And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him— What are you doing here, Elijah?
And he said— I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And he said— Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by— and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind— an earthquake; but the Lord was not in the earthquake: and after the earthquake— a fire; but the Lord was not in the fire: and after the fire— a still small voice.
And it was so, when Elijah heard it— that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said— What are you doing here, Elijah?
And he said— I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And the Lord said unto him— Go, return on your way to the wilderness of Damascus: and when you come— anoint Hazael [God has seen] to be king over Syria: and Jehu [Jehovah is he] the son of Nimshi [extrication— freeing a trapped or entangled person] you shall anoint to be king over Israel: and Elisha [God is my salvation] the son of Shaphat [judge] of Abelmeholah [meadow of dancing] —shall you anoint to be— prophet [inspired man] in your room.
And it shall come to pass, that he who escapes the sword of Hazael —shall Jehu slay: and he who escapes from the sword of Jehu— shall Elisha slay.
Yet— I have left— seven thousand in Israel, all with knees which have not bowed to Baal— and every mouth which has not kissed him.
So he departed thence— and found Elisha, the son of Shaphat— who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him— and cast his mantle upon him.
And he left the oxen, and ran after Elijah, and said— Let me, I pray you, kiss my father and my mother— and then I will follow you. And he said unto him— Go back again: for what have I done to you?
And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen— and gave unto the people— and they did eat. Then he arose, and went after Elijah, and ministered unto him.”
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Ahab runs and tells Jezebel— that will be the harlot church people, who will run to their gods— and tell their Lord (antichrist) what the prophets of YHVY have done to their kingdom of unclean spirit allegiances: and because Jezebel— antichrist, who has usurped the throne (inside that woman) —has declared to kill the man of God— Elijah flees into mount Horeb, the mountain of God (reference here to going within and communing with the Holy Spirit, to us), was strengthened by the angelic to do so— as we are— and the Lord meets him, in a cave: lock down.
Except— the Lord asks him— What are you doing here, Elijah? And like David— when he fled into a cave, for solitude with God alone— God said to both of these— Get hence, essentially— and deal with these reprobate spirits, who claim to be anointed and in power— What are you doing here?
And Elijah states that his life is at stake— and every righteous prophet, but him— is gone astray or fled, and no one but him remains; and that he is upset about all that the house of God is doing. And God says…
Go and return to the wilderness of Damascus: and when you get there— anoint Hazael— which means— GOD SEES all this, and he will reign in Syria; and go to Jehu— because JEHOVAH, I AM— and I am extricating, or freeing my trapped people— out from underneath all this bondage and idolatrous harlotry of leadership— telling Jehu, which means— Jehovah, I am— shall be King over Israel.
Folks— that’s symbolic, and spiritual— and is telling us— NO ONE BUT GOD ALONE— shall EVER— rule the house of Israel, only the legitimate God, the only true God: Jehovah.
And in the house of God— salvation and the God of— shall be the Prophet (this is in reference to the Spirit of Prophecy himself, the Holy Spirit— who comes to us all— through salvation, and the God of: which is YahShua, God who delivers); this was referencing Elisha— who is the double portion carrier of the mantle of Elijah: God’s manifesting sons will carry a double portion of the mantle of YahShua, sonship— as they have been matured in the Lord— in their spirits— and the Lord himself will do the Father’s works through them— IN THE FULLNESS OF HIS PRESENCE, upon them: Elijah’s spirit, the Spirit of the Lord— in fullness— in them: returning the hearts of the people— to the Father, himself.
And in this— the ‘son of the Judge,’ (that was Elisha’s father in the story: Shaphat) is actually, spiritually, referencing— the Son of God, in YahShua Ha Mashiach, Jesus the Christ— who is God my salvation: born of the Father, the Judge— who has now had all things put into his authority to judge.
We will be in a meadow of dancing (Abelmeholah was this name) —when we have JEHOVAH, the God of our salvation, the God of our deliverance— over the house of Israel, and not a harlot impostor antichrist spirit: and the Spirit of prophecy himself— shall rule the house of God.
And anyone trying to escape the sword of the Lord— the King of Israel— will die by the way of the hand of God: and he has seven thousand who have not bowed their knees to Baal; seven— again— is a reference of ‘completion,’ meaning— maturity, and completion of disciplined training up in the ways of the Lord God.
Elijah passes by Elisha (the Lord passes by us, the sons of maturity) —and casts his mantle upon him/us: this is referencing— the catching up that our Lord will do— to anointed, appoint, and commission his leadership— of the double portion of HIS MANTLE of sonship— who will go forth, WITH THE FATHER— to accomplish his exploits and will in the earth, and unto the house of God: and will show down with the prophets of Baal who are in bed with antichrist— and cleanse the church with God: out, and down— with wolves and serpents.
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1 Kings 21:1-7, 13-26
“And Ahab spoke unto Naboth, saying— Give me your vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give you— for it— a better vineyard than it; or— if it seem good to you— I will give you the worth of it in money.
And Naboth said to Ahab— The Lord forbid it of me, that I should give the inheritance of my fathers unto you.
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said— I will not give you the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
But Jezebel his wife came to him, and said unto him— Why is your spirit so sad, that you eat no bread?
And he said unto her— Because I spoke to Naboth, the Jezreelite, and said unto him— Give me your vineyard for money; or else— if it please you— I will give you another vineyard for it: and he answered— I will not give you my vineyard.
And Jezebel his wife said unto him— Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry: I will give you the vineyard of Naboth the Jezreelite.
And there came in two men, children of Belial, who sat before him (Naboth): and the men of Belial witnessed against him— against Naboth, in the presence of the people, saying— Naboth you did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones— that he died.
Then they sent to Jezebel, saying— Naboth is stoned, and is dead.
And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab— Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money: for Naboth is not alive— but dead.
And it came to pass, when Ahab heard that Naboth was dead— that Ahab rose up to go down to the vineyard of Naboth the Jezreelite— to take possession of it.
Arise, go down to meet Ahab king of Israel— which is in Samaria: behold, he is in the vineyard of Naboth— where he has gone down to possess it.
And you shall speak unto him, saying— Thus saith the Lord, Have you killed, and also taken possession? And you shall speak unto him, saying— Thus saith the Lord— In the place where dogs licked the blood of Naboth, shall dogs lick your blood— YOURS.
And Ahab said to Elijah— Have you found me as my enemy? And he answered— I have found you: because you have sold yourself to work evil in the sight of the Lord.
Behold— I will bring evil upon you, and will take away your posterity, and will cut off from Ahab— him who pisses against the wall, and him who is shut up and left in Israel— and will make your house like the house of Jeroboam— the son of Nebat; and like the house of Baasha— the son of Ahijah— for the provocation wherewith you have provoked me to anger, and made Israel to sin.
And of Jezebel, also spake the Lord, saying— The dogs shall eat Jezebel by the wall of Jezreel.
He that dies— of Ahab— in the city— the dogs shall eat; and he that dies in the field— shall the fowls of the air eat.
But there was none like unto Ahab— who did sell himself to work wickedness in the sight of the Lord— whom Jezebel his wife— stirred up.
And he did very abominably in following idols— according to all things as did the Amorites— whom the Lord cast out before the children of Israel.”
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Jezebel/antichrist will always want a kingdom of their own; it’s why God’s people are being duped. Satan came along in the beginning to usurp the throne of God in his people— and so, whomever antichrist uses as a human puppet— will be doing the same: seeking a kingdom of their own to be built, literally or figuratively.
They will seduce you to sell your birthright, firstly; but if that doesn’t work— they will just come and overpower you, and take it. Jezebel— or the antichrist spirit— will come through people to take what is yours, all that is yours of your birthright, or promises and provisions that God has given to you; to dupe you into growing their empire— on your backs: very Pharaoh spirited.
There will usually be an Ahab, to their Jezebel— or a weak one who bows to the domineering one— but both will go down in the end: by the hand of the Lord.
They want your vineyard— in spiritual circumstances— that is your heart/soul, the garden— in allegiance with them, or given fully to them: the same as this story.
There will always be mouthpieces sent of the devil— who will work for the Ahabs and the Jezebels: these are the witnesses of Belial, which means in Hebrew: used to characterize the wicked or worthless— who will come to slander and falsely accuse the true children of God: to attempt to steal, destroy, and kill— to build their empires/kingdoms— and their reign over the just.
But, like in this story— the Spirit of the Lord will decree a matter over the wicked— in a judgment of sow and reap: You have killed and taken possession of the just in your folly, and so— where the dogs licked up the just one’s blood— NOW— the dogs will lick up YOURS.
All because they have sold themselves (to devils) to do the work of evil— in the sight of the Lord: he is, after all— the God who sees all— and they are the enemy (opposite/opposition) of the Lord. So— he will take away their posterity (future generations— cut them off from the land of the living), and make their household desolate: because they move contrary to God, and as his enemy— and provoke God to anger— and cause others in his household to sin.
This is why God must come and clean house in his people, even now.
He will cause the Jezebel’s to be eaten up by dogs— if you understand the spiritual implications and symbolism of this— the demons they play with, will take care of them— when it’s all said and done: the devourer will come for them.
And all because they stirred up, and worked wickedness like no other— in the sight of the Lord; doing abominable idolatry— just like the Amorites used to operate in— whom the Lord cast out of Israel.
This is a simple google search concerning the idolatry of the Amorites, that Ahab and Jezebel were steeped in.
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“The Amorites were polytheistic, worshiping a pantheon of deities that reflected natural weather and geography. Two of their most prominent idols were Amurru— the chief deity, and his wife— Belit-Seri, or the Lady of the Desert [that would be dry places, y’all]. Amurru is sometimes called— Lord of the Mountains— and his name may have come to define the Amorites. He is often described as a shepherd and the son of Anu— the Mesopotamian sky god. Other gods worshiped by the Amorites include Sin— the moon-god.
The Amorites were known for their idol worship and evil ways, and as enemies of the Israelites. They provoked God to judgment with their idol worship, and God gave them plenty of time to change their ways— but they did not. When God felt the time was right— he sent down his judgment upon them.
The Amorites also worshiped a mountain god, and his wife. When they moved into the cities— they developed a system of worship that included a pantheon of gods.”
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So— Ahab and Jezebel were spiritual adulterers against the Lord God, worshiping many gods— that were tied to carnality and the creation itself. The symbolism of the Lady of the Desert— is that they play with unclean spirits, who roam in dry places— under the queen of heaven, which is the harlot entity itself: the antichrist/Jezebel spirit.
Lord of the mountains— symbolically represents— the high places in man, mind, emotions and actions carried out from capturing the mind and emotions: who is described as a shepherd, and son of the sky god: does this sound like an impostor Christ spirit (Son/son of), the son of the Heavenly God (sky god)? Because it does to me.
These are people who will honor the antithesis of God holy and his Son— people who purport to be serving the God of holiness— but will be unholy in their conduct; they will claim to walk the paths of righteousness— but will swim in iniquity on the paths of unrighteousness; they will claim with their lips to be one with God holy and his Spirit— but will be his opposite, and will move with the antichrist spirits— which is the ‘other option.’ And they don’t even always know they are doing it— but some FULLY know what they are doing: and they are witches outright: they are enemies of true Israel— and seek to devour the children of.
They provoked God to judgment with their idol worship, and God gives them plenty of time to change their ways— but they will not; and so, when God deems that the time is right— he sends down his judgment upon them: this is coming again.
These devourers— will move in, they will move into the places where God’s people are (the cities) —and when they do, they bring their gods with them (devils); and this is why God has told us time and time again— not to mix with them: and yet— we develop melting pots of nations, where all cultures (a pantheon of their gods/devils) are welcome— and wonder what has happened to our nations (America, specifically).
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1 Kings 22:21-23, 37-38,
“And he said— Hear therefore the word of the Lord: I saw the Lord sitting on his throne— and all the host of heaven standing by him— on his right hand, and on his left.
And the Lord said— Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said— on this manner, and another said— on that manner.
And there came forth a spirit, who stood before the Lord, and said— I will persuade him.
And the Lord said unto him— Wherewith (or with what, how)? And he said— I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said— You shall persuade him— and prevail also: go forth, and do so.
Now therefore, behold, the Lord has put a lying spirit in the mouth of all these— your prophets— and the Lord has spoken evil concerning you.
So the king died— and was brought to Samaria; and they buried the king in Samaria.
And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according unto the word of the Lord which he spoke.”
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The Lord is the High one, no matter what humans think; devils already know this— and they do his bidding, for they are under his authority— as part of the heavenly armies of beings— on his right and left.
The Lord looks for who will do his bidding— when humans are working with God Almighty, holy and true— and are on his side, in reverence to him, and in submission to him— the angel of the Lord shows up; but— when a wicked judgment is to come into play, because the spiritual law of sow and reap— enacted by a human, comes into play, and needs to be exacted— an evil spirit will be used: one who will lie, cheat, steal, kill or otherwise— bring in the law of— what you played in, is coming back to you; what you sowed— is now heaped back upon you.
The antichrist has prophets of his own— inspired speakers— who speak on behalf of that kingdom, and its agenda: to steal, kill and destroy; but I assure you— not all of them are so overtly positioned or operating— some— are subtle, like the serpent— and devour— like the wolf, striking when it's least expected, and taking everything the victims have: their whole lives, and livelihoods.
And in this— the Lord will come against them, as he does— and it will be the devils who will lick the blood up of the wicked humans who have allegiance with them (because they support the kingdom of hell/estrangement from God and godliness), —when finished working them like puppets: the dogs will lick up their blood— and the Lord has spoken it.
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2 Kings 9:1-10, 30-37
“And Elisha the prophet called one of the children of the prophets, and said unto him— Gird up your loins, and take this box of oil in your hand, and go to Ramothgilead: And when you come thither, look up there— Jehu, the son of Jehoshaphat, the son of Nimshi— and go in, and make him arise up from among his brethren, and carry him to an inner chamber; Then take the box of oil, and pour it on his head, and say— Thus saith the Lord— I have anointed you king over Israel. Then open the door, and flee— and tarry not.
So the young man, even the young man the prophet, went to Ramothgilead.
And when he came, behold, the captains of the host were sitting; and he said, I have an errand for you— O captain. And Jehu said— Unto which of us? And he said— To you, O captain.
And he arose, and went into the house; and he poured the oil on his head, and said unto him— Thus saith the Lord God of Israel, I have anointed you king over the people of the Lord, even over Israel.
And you shall smite the house of Ahab your master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.
For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisses against the wall, and him that is shut up and left in Israel: And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah: And the dogs shall eat Jezebel in the portion of Jezreel— and there shall be none to bury her. And he opened the door, and fled.
And it came to pass when Joram saw Jehu, he said— Is it peace with you, Jehu? And he answered— What peace— so long as the whoredoms [idolatry] of your mother Jezebel [her name is supposed to mean: chaste, she has though walked abominably unchaste against the Lord, holiness, righteousness, and in rebellion as God’s adversary— whilst claiming herself a prophetess], and her witchcrafts [sorcery] —are so many?
And when Jehu was come to Jezreel— Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
And as Jehu entered in at the gate, she said— Had Zimri peace, who slew his master?
And he lifted up his face to the window, and said— Who is on my side? Who? And there looked out to him two or three eunuchs.
And he said— Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trod her under foot.
And when he was come in, he did eat and drink, and said— Go, see now to this cursed woman— and bury her: for she is a king's daughter.
And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: And the carcass of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.”
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God will anoint his Jehus, or leadership sent of him— to take out the wicked— in his household; he will cut the Ahabs and Jezebels off entirely, and the devils/dogs shall lick up their blood.
There is no PEACE— with the house of Jezebel and Ahab— for the idolatry whoredoms that are done; his house was to be CHASTE— and it has become a den of thieves, and a lair of devils— and unclean, unholy, unrighteous, rebellious adversary and enemy of God holy and high, and all he represents: all the while claiming to be prophets and prophetesses of the Lord (Jezebel, or antichrist— loves to carry titles— IN THE CHURCH): but the sorcery (witchcraft) is obvious— when deeply examine against the authentic Spirit of the Lord.
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Revelation 2:20
“Notwithstanding I have a few things against you, because you suffered [let her alone, permitted] that woman— Jezebel— who calls herself a prophetess [female, fortelling, inspired one] —to teach and to seduce [cause to go astray from truth and virtue, be deceived, err, wander out of the way] my servants [subservient, bond slaves in subjection] —to commit fornication [act the role of the harlot, indulge unlawfully in lusts of practicing idolatry] —and to eat (take in) things sacrificed unto idols.
And I gave her space to repent of her fornication [harlotry of adultery/idolatry]; and she repented not. Behold, I will cast her into a bed— and those who commit adultery with her— into great tribulation, except they repent of their deeds.
And I will kill her children with death; and all the churches shall know— that I am he who searches the reins [innermost mind: that’s the control of leadership he has in someone’s life], and hearts: and I will give unto every one of you— according to your works.”
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The Lord is serious about what’s taking place in our souls, whom we are or are not upholding in there, what we are partaking in— harlotry, spiritually, idolatry and devils— or he himself, fidelity, righteous living and holiness— based in truth.
God is going to come against the antichrist Spirit— with those of his who will walk in the double portion of Elijah’s spirit (Elisha reference), coupled with the Spirit of the Lord himself, doing the work of the Father— straight through them: for antichrist/Jezebel— the harlot who claims to walk clean with the Lord (that’s claim they are Christian, that’s a Christ like one who follows Christ in his ways), but is not— comes to teach others to go astray like them— from the truth and virtuous living with God: causes them to wander out of the ways of righteousness— into the clutches of satan, deception, and unrighteousness; to commit fornication, or violation to their covenant commitment to God holy, also playing the harlot— in indulging in unlawful conduct, that God does not do: idolatry and whoredom— eating off Jezebel’s table.
God will give ample time to repent— but should they reject his offer, continue in the harlotry and idolatry, cheating on him, and running his name, reputation and witness into the ground— for others to follow in… He will cast her into a bed, or their lot of spiritual sow and reap— and everyone who is affiliated with antichrist ways, spirits and operations— into great tribulation, unless they repent of their wicked ways.
And their offspring (posterity) will die— they will not carry on, nor their children: and in all this— THE CHURCH WILL KNOW— God searches the innermost parts of men, and will give to each man a recompense of what he works— back to him.
Jezebel/antichrist will paint her face— she will do herself up, and disguise herself as an angel of light; but she is a devil of the deepest order/function.
The anointed of God will have a remnant of loyal assistants— who will side with God (eunuchs, chaste to the Lord) —who will side with God, to the destruction of antichrist/Jezebel— and will seek to deliver the house of God from her (it).
And she/it will be thrown down off that throne— and their reign will fall, and they will be trodden under foot, too— if they repent not: God is not mocked— and he has an adversary who comes to destroy, lead astray— and kill his family.
The Jezebels/antichrist workers— will have their ‘heads’ removed— which is their reign, headship— and their feet (where they go, on their unrighteous paths they lead others), and their hands (unrighteous deeds) —will be gone!
But they found no more of her than the skull, and the feet, and the palms of her hands: dogs/devils— shall eat up those who play with them (eat their flesh, that’s figurative of the carnal— devouring the carnal people— in the end).
And they shall be as the dung— upon the face of the field— in the portion of, or inheritance of— where the children of God take possession of the promises of God: where the thief has been found out— recompense sevenfold— shall come to the house of God, by the hand of the Lord.
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Obadiah 1
“The vision of Obadiah.
Thus saith the Lord God concerning Edom; We have heard a rumor from the Lord— an ambassador is sent among the heathen— Arise, and let us rise up against her in battle.
Behold— I have made you small [diminutive] among the heathen: you are greatly despised.
The pride of your heart has deceived you— you who dwell in the clefts of the rock— whose habitation is high; that saith in his heart— Who shall bring me down to the ground?
Though you exalt yourself —as the eagle— and though you set your nest among the stars— from thence will I bring you down, saith the Lord.
If thieves came to you, if robbers by night, (how art thou cut off!) Would they not have stolen till they had enough? If the grape gatherers came to you, would they not leave some grapes?
How are the things of Esau searched out! How are his hidden things sought up!
All the men of your confederacy have brought you to the border: the men who were at peace with you— have deceived you— and prevailed against you; they who eat your bread— have laid a wound under you: there is no understanding in him.
Shall I not in that day, saith the Lord— even destroy the wise men out of Edom, and understanding— out of the mount of Esau?
And your mighty men, O Teman, shall be dismayed— to the end— that every one of the mount of Esau may be cut off by slaughter.
For your violence against your brother Jacob— shame shall cover you, and you shall be cut off— forever.
In the day that you stood on the other side… in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem… even you were as one of them.
But you should not have looked— on the day of your brother— in the day that he became a stranger; neither should you have rejoiced over the children of Judah— in the day of their destruction; nor should you have spoken proudly— in the day of distress.
You should not have entered into the gate of my people in the day of their calamity; yea— you should not have looked on their affliction— in the day of their calamity— nor have laid hands on their substance in the day of their calamity; neither should you have stood in the crossway— to cut off those of his that did escape; nor should you have delivered up those of his that did remain— in the day of distress.
For the day of the Lord is near upon all the heathen: as you have done— it shall be done unto you: your reward shall return upon your own head.
For as you have drunk upon my holy mountain, so shall all the heathen drink continually— yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
But upon mount Zion shall be deliverance— and there shall be holiness; and the house of Jacob shall possess their possessions.
And the house of Jacob— shall be a fire; and the house of Joseph— a flame; and the house of Esau— for stubble— and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord has spoken it.
And they of the south— shall possess the mount of Esau; and they of the plain— the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
And the captivity of this host of the children of Israel— shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad— shall possess the cities of the south.
And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom— shall be the Lord's.”
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These who operate as Jezebel/antichrist— are greatly despised of the heathen; the pride in their hearts has deceived them; that means— their lusts have led them astray, to devils, and the partaking in all that— has blinded them to their own demise— for some temporary power and fixes in this temporal realm.
They ‘dwell in the clefts of the rock;’ this did not go past me: these, in the church, will claim to be with the Lord God himself— the Rock— the Messiah; but they will be impostors and harlots— come to lead his foolish sheep astray, and devour them: their habitation is ‘on high,’ which means— lofty, prideful, self focused— unto self pursuits— and the high places within them— are led of satan: but they will be as smooth as serpents, as cunning and deceptive— in the most subtle of ways, deceiving even the elect (chosen).
And they think— Who will bring me down to nought?
Um… the Lord, for one— but his anointed— secondly.
They exalt themselves— LIKE THE EAGLE: these will claim to be prophets and apostles, or part of the 5 fold of pastors, evangelists, teachers— and leadership: they set their ‘dwelling,’ amongst the stars (the anointed true lights, God’s children); but it will be from those positions and places— that the hand of the Lord will bring them down!
And nothing will be left of them, or their legacy.
This will all take place— because of the treachery against the house of God, the children of the Lord, the people of spiritual Israel; and for this— they shall be cut off forever: lest they repent.
They stood on the ‘other side of God,’ as his opposition, and the opponent to the house of God, and the sanctified children of; and they came to steal from them, manipulate, enter in and cast lots upon them (they did this, when stealing Jesus robe/mantle/vestments). God will give ample time to repent— but at some point— enough is enough— and sow and reap will come in, by the hand of the Spirit of the Lord.
They should not have entered into the gates of his people— when they were at their lowest, and took advantage of them, oppressed them in their affliction— in the days of their calamity— NOR TAKEN OF THEIR SUBSTANCE— in that day: and cut off those, and deliver them up to satan.
And for this— the Day of the Lord is near upon us all— of all nations; and as a man has done— it shall be done unto that man: if righteousness— much blessing, if unrighteousness— then much evil shall befall them: your reward (results given) shall fall upon your own head.
But the mount of Zion— the promotional hill of the Lord, and his people— in there, shall be holiness: and the house of Jacob (Israel) —shall possess their possessions once again— as the recompense of the Lord comes.
The house of Jacob (Israel) shall be— FIRE; and the house of Joseph, likewise— the FLAME of Jah; and to the house of transgressors— they shall be the stubble that feeds the flame in its holy burn— devouring the devourers: and none shall remain.
God is coming to erect his kingdom in the earth— those not playing into that— will be removed, by holy fire— the Lord has spoken it.
The land and inheritance— shall return to the people of God, and the host of the children of Israel— shall possess it; and saviors (his anointed) —shall come upon mount Zion, the place of the promotion of God— to judge the mount of Esau (or the wicked in their high places of leadership) —and the Kingdom— shall be the Lord’s.
This is all coming into play— NOW; I know, we have all heard it before, that this has been said of other generations; but the Lord says— a generation of people— is a type of people who REMAIN: and so— he has told me…
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“This generation who remains, the remnant who is with me— will come, in time, to a specific place in time and space— where events shall culminate to a boiling point, and birth forth into the earth: essentially— a time’s up— place in my history: that is now, Janet.
Prepare the people, prepare the way of the Lord— for I am coming and with me is my reward: the wicked shall tremble at the holiness I bring in, and the power wherewith to exact my will and reign in the earth: and I am not mocked— what has been sown, will now be known.
Warn them— the Lord comes, and with him— his reward: which side you are one— will soon be revealed: repent— for the King of heaven soon comes to his temple.”
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This is where I will speak in the video— about what I have witnessed in the past couple of days— concerning the harlot church, Jezebel/antichrist, and the subtle seduction of the serpent— to then pounce with the wolf— with the intent to devour the naive of the house of God: best we know God— REALLY KNOW GOD— for impostors have infiltrated the house of God— to devour the flock.
The testimony warning--- is only verbal, in the video.
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