Quoted words from our Lord God: Psalms 21-24, Luke 15: who is Jesus?

Words from our Lord God— in the Psalms: 

21-24 & Luke 15

[video link for this post and word given: https://youtu.be/cELVJYu3IiA ]

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This is a continuation of the Lord walking through the Psalms with me— and my heart, mind, and soul, in the awares of God, as he reveals himself to me; and what he desires for me to know of him in the written word of God, and the rhema of his Spirit as well.

In this, there are alterations from ‘the king’ —as in David who wrote many psalms— to us, for our understanding that we are, all of us, kings and priests in the Lord.  He has requested of me to put into context for the reader— where David put himself in context, personally, in the psalms— before his God— where we stand with God in them.  We also put in the Strong’s definitions where words are seemingly not defined fully for our understanding; but getting at the root of them (bible version usages) we see more of the landscape of the written word develop for clarity of understanding.  We will use the three dashes after words spoken, like this — and you will see the expansion of the Strong’s definitions for more clarity and emphasis.

Words in pink are words from our Father (unless otherwise stated from the Son or the Spirit of God) —given in comfort, encouragement, and support; giving us the quickening of life back into weary hearts, minds, and souls of the children of God— and inhabitants of the earth that shall hear these words.

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[psalm21]

“I shall joy in your strength, O Lord; and in your salvation how greatly shall I rejoice!  You have given me my heart's desire, and have not withholden the request of my lips.  For you prevent— you proceed me and meet me— with the blessings of goodness: you set a crown of pure gold on my head.”

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I am reminded as I read that last line, that the purity of any crown of gold that we will ever bestow is him.  He is the purity.  He is the gold.  He is who crowns us with himself in glory: what a crowning— the King of kings and Lord of lords— upon our heads/minds/thoughts/reasoning, and lives.

Here is where the Lord said to me concerning the first few verses of psalm 21:  

“I sit in the heavens, crowned with glory and honor, high above all principalities, and laugh at my enemies as I set them in derision of my authority, power, and rule: and all they seated with me in heavenly places, and I seated in reign within them— are under my pure, golden, crown: I am the King above all other kings, the authority above all other authorities, and Lord over all lords or masters.”

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“I asked life [strength— springing like a troop] of you, and you gave it to me— even the length of days forever and ever.  My glory [my glorious splendor and honor] is great— in your salvation: honor and majesty you have laid upon me.  For you have made me most blessed forever: you have made me exceedingly glad with your countenance— your face, person, presence, reason, regard— yourself:  For I trust in the Lord, and through the mercy of the most High I shall not be moved.”

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As I stay with him, these days in my life, I ponder many things that undertake the children of the earth, and especially his household; I ask the same of him: give me life, and life abundantly— as you have spoken it.  Let it come forth upon my existence with strength— springing forth like a troop of soldiers— bringing the quickening in.  He is the glorious splendor and honor upon our lives.  We have the great I Am ‘inside of’ us; who is for us, with us, and on behalf of us.  How great is such a salvation as this?  Any honor laid upon us— is literally— his life upon us: and we are blessed just in that.

I recall in great sorrow, the debacle in the garden— where we stepped out of union with his mind, headship, and presence.  So when we look at the facts, and we realize that he is simply back with us again— through the life of the Lamb; we truly are blessed once again, to come through death to life: his.

Are we delighted just to sit with him in his presence once again?  Are we filled with gladness at his countenance before us— his face, presence, person?  And do we trust in ‘the Lord?’  Because Lord means— one who orders my steps in this life; and he is most High: shall we be moved by anything?

I ask myself this regularly these days; am I to be moved by anything?  Because the King of kings, and Lord of lords is with me, in me, and on behalf of me; and his presence alone has been returned to me.  This causes me to ponder two things— am I dead yet to self?  And— am I satisfied in him, just him being with me— no matter what I suffer in this world?  I am still learning the answers to those questions on a daily basis; and I would venture to say I am not the only one.  I am not a romantic— in the traditional sense; but I am deeply and profoundly sensitive to the plight of love; which for me has a lot to do with loyalty.  And he is the most loyal being you will ever know: hence— the best lover, or person who will ever love you and me.

I reckon— of all things to ponder, then— that I have the best odds of being fully restored in my heart, of all things; since this is where he lives, and it is he (the best and most loyal lover of all time) who has come to make not only his abode there— but his way there, and his likeness there:  I take solace in that the greatest lover of all time is living inside of my heart, and he is all powerful.  Imagine the possibilities of recovery and restoration.  Imagine the probability in getting the job accomplished, with the determination to finish his workmanship in us that he has; where the greatest lover of all time comes forward with his purposes to redeem, save and free, and then recover all.  

I mean— he sees what he is like, and how he originally made us just like himself.  He sees where we went all pear shaped and need to be reformed— to be at peace within— as he himself is.  So— if we have the greatest lover of all time, and he is the Almighty who is all powerful to do his will in the earth and heaven; then— ought we not take comfort in the facts?  That we have the most determined, loving, powerful, person— in and out of all creation— waging a war against lovelessness within our very hearts, souls, minds, and emotions: I do say— we ARE BLESSED in just having been tied to his life once again, indeed!

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“Your hand shall find out all your enemies: your right hand shall find out those who hate you.  You shall make them as a fiery oven in the time of your anger: the Lord shall swallow them up in his wrath— and the fire shall devour them.  They intended evil against you (and thereby your children): they imagined a mischievous devising— intentions, inventions, and wickedness— but they are not able to perform.  You shall make them turn back when you shall make ready your arrows upon your strings against the face of them.

You be exalted, Lord in your own strength: we will sing and praise your power.“

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Dare I (or even, dare you) think or believe that God shall not root out all of his enemies in our lives?  Will he not find every dark corner they are hiding within our minds, hearts, souls, emotions, contemplations, and words?  And will he not avenge the real you and me from them all— vanquishing the real enemy of our souls— lovelessness?  Will his passion not destroy the holds of darkness— and annihilate every foe?  Do we not have enemies without (in the heavens and earth), and their wiles that have gotten into us— that reason within us and hold us captive in some fashion?  Well— he shall devour them with his love: and his love is found within what is Truth; and that/he is found in the Word of God.

The enemies of God— are within and without the church (people); they are without— in the heavens/spirit; and they are within— where man gives place to them within the soul and heart.  They devise wicked and mischievous devisings against God, by coming against his weaker vessel: us.  But he shall make them to turn back upon themselves— from whence they came; as he readies, aims, and strikes the strings of his bow (power to save) against their face: their presence and stand.  

He ought to be highly raised up (exalted) —Lord above all— in his strength.  And we ought to sing and praise his power— in our souls, hearts, minds, and of our mouths: for he is the Lord, and mighty in strength to the battle: born of his great love to save.

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[psalm 22]

“My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my roaring?  I cry in the daytime, but you hear not; and in the night season I am not silent.”

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Here is where he said to me:  

“Oh, dears— here David was despairing in the depths of his soul, where seemingly he perceived that I had stepped back or away from him as he endured hard circumstances in his life; it is the same for you all— there is nothing new under the sun (under the life of a son following the Son and his path); you are all set about you with an adversary in the material realm of the soul.  I do hear you in your days and upon your beds in the night.  I hear the cries of my children, and I give ear to them.  You are not silent, and neither am I.  Continue to come to me, and remember me in the midst of your battles.  I have the victory in me: I am your victory.  Your victory is coming to me, praising my name, honoring me in the very midst of your enemy.  Come— eat from the table I have set before you in the midst of your enemy: I have much to offer you in the day of trouble.  I do hear you, and I incline my ear unto you— and my heart and strength too.  

Encourage yourselves in the Lord— call me to come against our common enemy— and worship me in their midst.  Persevere in darkness by the light of my countenance, by my face, my person, my presence— in the day the enemy comes in like a flood: I will lift up my banner with you— and declare the victory of the Lord, in my coming.  They come to separate; they come to steal; they come to destroy our love relationship and your reliance upon me, and trust in me: but I come to destroy the works of darkness in your hearts, minds, and soul lives.  Come— do not draw back from me: and in due season— I will exalt you, raise you up, and show you the victory in me: come to me and let me comfort you with my presence— in the day of the flood; sing to me; let us raise the flag of heaven and declare it in the midst of the battles that rage— together, as one— in love, power, and a sound mind.”

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“You are holy, you who inhabits the praises of Israel.  Our fathers trusted in you: they trusted, and you delivered them.  They cried unto you and were delivered: they trusted in you and they were not confounded— put to shame, disappointed: they did not become dry (Strong’s).”

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He said to me, here:  

“Janet, this is where I will begin to speak of my own life to be; my journey in the earth through the life of the Son of man, the Lamb, the sacrifice, the servant to all who laid his life down for all— to redeem they who would.  He was despised— for your transgressions, he was whipped and scourged— for the sins of men— the children of God.  He gave his life in every way— and beheld you all before his face, the joy set before him to accomplish all on his journey in this realm— for you all.  He suffered more than any man, and he gained the victory for all who put their trust in him.  

Read and hear the prophetic words of David in this psalm— hearing the future of the Son of man— put to logos written word, long before his coming and fulfillment.  Take solace in that David understood the spiritual/figurative understanding of these verses; but it was the life of the Son who would literally walk this path— and lead others down the same.  Understand— you are not alone in this journey of carrying and bearing up under your crosses: I, even God, was called to bear a cross in the realm of the soul— and will lead all men down this same path— in the lives of all sons.  

There is no other disciple who is studying the life of the Son to show themselves approved of studying his life {the word of God} —than he who will endure the same path and course.  Take heart— many have gone before you in your battles, pain, suffering, and sacrificial lives— including God incarnate himself: who beared up under it all— keeping his focus upon you— as he became naked, and shame itself, with the penalty and sentence of corporal punishment and death— for you all; as his eyes beheld you— he became you, for you, and took what was yours.  

Now— look to him; behold him; gaze upon his beauty in the scars of his love for you.  And as you gaze upon him— naked before you on the cross of his love and sacrifice; behold the beauty of his countenance, the glory and depths of his love for you.  Look into the eyes of your God and Savior— behold his attributes, character, disposition, demeanor, ways, and person; and become as he is— as you look upon his nakedness before you as he bares himself in all that he is— to you.  

For you— he became despised, shame itself, reproached, rejected, persecuted, sentenced to death and hell.  For him— will you look to him now, see the depths of his love and sacrifice, the beauty of his person, and allow him to change you into his image and likeness— body, soul, and spirit?  He gave you all— will you give him all, and behold him, and become as he is in your very person now?  For whom you behold— you become like.  

He already became you, for you, as he gave himself for you.  Will you become as he is, for beholding him, and allow him to change your very person into the image and likeness of God now?  Clothed in white raiment, clean and ironed out, in righteousness, and of integrity of character, attributes high above the fallen nature, walking humbly as he walked in the realm of the soul— following the Spirit where’er it go, as led of the Father, allowing the God of creation to conform you back into my image and likeness once again?  For in the following verses— you will see my love for you, and my invitation to behold me and honor me in your high places.  

Your creator wanted you and gave himself for you; please see this— and give yourselves fully back to your God— in your hearts, minds, souls, bodies— actions/deeds/words and ways: he beheld you, and you were joy to him in the prospect of winning you back— and he gave his all to do so: remember his sacrifice as you take up your crosses; for in truth— they are your separation, faith, surrender, and compliance with your Creator who gave himself to save you— that bring you back into his love, headship, ways, person, and life: making you alive again from the dead.  

If God led David in his soul, as he did, even then— imagine how he desires to lead you in yours as well.  Hear the love of God in the words of David— toward you all, as I invite you to put your trust in him— no matter the course of your lives.  These words of your Jesus and his life— for you.  As I was with him in it all— I will be with you all, the same.  I set him high above all others with a name so: imagine what he will do for all those who put their trust in him— seated most high potentate over all the house of God, and all of creation.”

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“I am a worm, and no man at all; a reproach of men, despised of the people.  They all laugh me to scorn who see me: they push out their lips, and they shake their heads, saying - He trusts on the Lord that he would deliver him: let him deliver him, seeing he delights in him.

Be not far from me; for trouble is near; for there is no one to help: Many have compassed me: the strong have beset me round: as a ravening and a roaring lion.  I am poured out like water, and all my bones are out of joint: my heart is like wax, it is melted in the midst of my bowels: you have brought me into the dust of death.

Dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.  I can see all my bones: they look and stare upon me:  They part my garments among themselves, and cast lots upon my vesture.”

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“I am with you; for the sacrifice of Christ, and accomplishment of Calvary— I am with you all, and even in you: hold fast to that which you have; remember me, exalt me in the day of your trouble— and I will be a high tower for you, a refuge and shield to your hearts, minds, souls, and lives: trust in me— and I will uphold the right hand of righteousness over your lives— in the way of the Son of man, by the holy Spirit of God.”

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“Be not far from me, O Lord: O Lord my strength, haste yourself to help me.  Deliver my soul from the sword, my darling, from the power of the dog.  Save me from the lion's mouth: for you have heard me from the horns of the unicorns (altar of God in heaven).  I will declare your name unto my brethren: in the midst of the congregation I will praise you.

You who fear the Lord - PRAISE HIM; all you - glorify him, fear him - all you of the seed of Israel.  For he has not despised nor abhorred the affliction of the afflicted; neither has he hid his face from you; but when you cried unto him he heard you.

My praise shall be of you in the great congregation: I will pay my vows before all of them who fear you:  The meek shall eat and be satisfied: they shall praise the Lord, all who seek him: your heart shall live forever.  All the ends of the world shall remember and turn unto you, O Lord: all the kindreds of the nations shall worship before you.  For the kingdom is the Lord's: and he is the governor among all the nations.

All they who are fat upon earth - rich - shall eat and worship: all they who go down to the dust, shall bow before you: and no one can keep alive his own soul.”

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“I sustain you, preserve you, quicken you, and make you alive again: yield to my love; yield to my ways; yield to my headship; yield to my sovereignty; yield to my person over you: put your trust in me, your lives entrusted to me— your souls.  And I shall give you the victory in Christ Jesus: let him be your all, and your only: for he IS— the keeper of his brother’s soul.”

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“A seed shall serve you; it shall be accounted to you Lord - for a generation.  They shall come, and shall declare your righteousness unto a people - that shall be born - that he has done this.”

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We are a seed.  We are a people; a people given to the Lord, a planting of his that he is cultivating of souls in the earth realm; who will live as in heaven— in the earth or soul in this world: in it— but of the other— his Kingdom, and of him.  We are a generation who seeks the face of God, to honor him, be pleasing unto him, and do his good will in the earth; as he leads his sheep amongst the wolves (or evil spirits of this world).  We shall come forth as lambs to the slaughter— but rise with him as he resurrects those lives laid down— and soar with him as eagles of heaven’s domain.  And we will declare from the breath of the Spirit within us— God’s righteousness— to a people who shall yet, even, be born as we are: as he has birthed us— so shall they be.

What an honor to be called ‘his’ family and people.  What a glorious King and Savior we have; whose sole desire is to resurrect the house of God from death to Life, in him: one house under God, united, and wholly restored to his image and likeness: in heaven and earth, and all other realms of God’s creation.

What a glorious endgame goal he has.  And what an extraordinary privilege to be numbered with the household of saints of which he calls ‘family.’  A generation given to glorifying the King of kings and Lord of lords— IN THE EARTH, or soul— toward all of creation proclaiming the name of our Lord God.

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[psalm 23]

“The Lord is my shepherd— ruler, companion, friend, and pastor; I shall not want.  He makes me lie down— rest— in green— tender pastures— pleasant places: he leads me beside the still— peaceful, consoling, marital abode, waters— springs.  He restores— recovers, rescues, retrieves, rewards, my soul: he leads me in the paths of righteousness— moral right and prosperity, for his name's sake.

Yea, although I walk through the valley— or the gorge with high sides or walls, in the narrow gully or gutter, the gullet— or throat of the shadow of death - I will fear no evil— no adversity, calamity, affliction, distress, grief, hurt, harm, mischief, misery, sorrow, trouble, wretchedness or wrong: for you are with me; and your rod— your branch of you (Jesus) and scepter, your staff— support and sustenance, sustaining - they comfort me.

You prepare a table— a spread before me, in the presence of my enemies— or adversary: you anoint my head [you satisfy me and remove ashes] with oil— perfumed richness and ointment; my cup— or container, runs over— is satisfied and wealthy.

Surely goodness and mercy— kindness, beauty, and pity - shall follow me— chase after me, all the days of my life: and I will dwell— sit down in quiet, remain and settle to marry, abide, continue, be established in habitation, be seated, and tarry - in the house of the Lord - forever— in warmth of day, continually, perpetually, always.”

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“I am here for you, Janet; and for all of the rest of the children of God as well.  I am the good Shepherd.  I rule over all of God’s children and heirs— they are God’s inheritance of the souls of men.  Do you understand through the life and service of Christ Jesus, and all he went through and accomplished, how much they mean to me?  Do you understand I live to ever make intercessions through the life of the Son for the children of God?  That means I am ever in a place of watching over them, guiding them, teaching them, correcting them, turning them, accompanying them, protecting them; I am there for them, and I desire to be; it was my dream, the dream of God to have children to care for and raise up to know me deeply.  

I am fully aware that they have been thrust into a broken realm, depleted of my love in most corners of it, lost in a sea of confusion, with an adversary hot on their trail every day of their lives.  But dear, knowing this, do you not think I have contingencies and strategies set up, defenses erected, troops released of my arsenal to provide in the most difficult of situations that arise?  

I see all, know all, and provide of myself to all, during all:  I am the good Shepherd of the flock of God, through the Holy Spirit of God, unto the sheep of God’s fold.  I am the children’s high tower, defense, guard, provider and protector from an army of evil cohorts; but I am also their Comforter, and in that as well, their friend and overseer.  I will cause the children of God to have a place of rest in me, where tenderness lives, and pleasant places exist within the many rooms or chambers of the person of God, himself.  Places where consolations live, marital life together as companions and partners exists for the two of us to abide in presence, one toward the other, in a wellspring of love and peace.

I come to restore— replenish and recover the hearts, minds, and souls of men in the earth, by bringing them to heaven, into me, via them coming unto me during every situation of their lives.  And in this I lead them in the paths of righteousness, down the narrow and strait— tight— passes of the gorge of the valley of the shadow of death; where the shade of death— the spirit of death and the grave does pursue my children on the sides of this path and way.  I know what that is like in the life of the Son of man who walked this path before, and it is why he leads you through the same narrow way: he has been there, walked it, knows how to traverse it, and pass through, and out the other side, victoriously; though, with some scars and testimony, for sure.  But he is your stay, your comfort, your forward, rear, and side guard during it all, as your good Shepherd.  He knows the way, he knows the path; and he will sustain you upon it.  

As you pass through the throat of death valley with the good Shepherd, you need not fear any evil compassing you.  You will come through adversity, calamity, afflictions, distress, grief, harm or hurt, mischief as the spirits plot, plan, and scheme over your lives; and experience sorrow, misery, trouble, wretchedness and wrong: but he is there with you to sustain you, and recover you, and cleanse you from all evil along this path; keeping your souls, hearts, minds, and faculties in Christ Jesus, and under his care: he is the bishop of your souls.  Do you know what that means?  It means the superintendent, and officer in charge of you as your Overseer in the personal affairs of your lives.  

He is the offspring of myself— the Vine from which the root bears my life, and springs forth in the earth to reveal me to the material realm and people: God incarnate.  And his scepter will support you, sustain you, and bring you sustenance, setting a spread before you in the midst of your adversary and adversity (situation of hardship).  This means— he gives you an array of options of his person to choose from to be cared for during your ordeals: love, comfort, protection, fighting for you, kindness, gentleness, joy over darkness, support, peace in the midst of a seeming chaos; as you bear up in patience and long-suffering— even this he knows well as he leads you to, through, and into the same; and eventually, the Holy Spirit of God will lead you clean out the other side in victory of Christ Jesus; just as he came through all of his trials and out the other side victoriously in me.  

Your head— mind, chiefest place of you, where you think, reason, compute, and reckon [take inventory and estimations] —will be anointed or smeared and covered in satisfaction as he removes ashes and reveals the beauty of God to you, in you, and for you; bringing to you, into you, and for you— the perfumed richness and ointment to heal you, that is God himself inside your vessel, faculties, countenance, and soul life— as the Spirit abides in and with you.  And in this you shall know the state of existence where your vessel, container, heart, mind, body, person— knows what it is to be satisfied and wealthy in Christ Jesus.

Surely— in all of this— you must understand that this is the goodness and mercy, or kindness, beauty, and pity that shall follow you, pursue you, and overtake you— all the days of your life: the life and person of Jesus Christ, himself: your partner-bridegroom of life eternal.

I shall always dwell with you through the life of Jesus Christ and our holy Spirit; and in this you shall be able to sit down and be seated in quietness, remaining and settling into this marriage union of two spirits in a soul and a body vessel (you), continuing in our established cohabitation: you shall always be in the house of the Lord your God, and he in your vessels: and you shall know the warmth of the Daystar, continually, perpetually, always, forever and ever.  

For this was the dream, plan, agenda, and end goal of God from the beginning: life with each child, fulfilling their lives in all the ways in which they require the fulfillment of the presence and person of God toward them in their lives: ever interceding on their behalf, ever with them, ever loving them, ever caring for them, ever leading them, ever sustaining them, ever recovering the love relationship between them and God— always and forever.

I will never leave nor forsake my people: I made a promise, I keep my word— it is true and faithful.  I am for you.  I love you.  I have come for you in the life of the Son of man, the Messiah, the Savior, the Christ, the Lamb and great sacrifice of God to have you once again in my arms, love, life, and presence— forever.  

I will fulfill my own dream— and I will come and defend my people against every adversary and cause set against them.  Come into my love— and he’s a person, with a way he will lead you, through the throat and tight pass of death valley.  But as he does— he will care for your souls, fight against the enemy of your souls— with you and for you.  And he will succeed in all of this— for he has already defeated every foe, himself, in his own life; and now he is here to do the same with you in your lives.

The victory is in him.  The victory is him.  The overcomer comes through this same path with him, led of him and his Holy Spirit: and he is faithful and true, for you— not against you: and he is more than capable: he is the good Shepherd— and dealing with wolves, wicked souls of men, dearth, wickedness, wretchedness, perversion, evil immorality, adversity with adversaries, difficulties, sorrows, pain, and suffering— are his expertise to handle and bring you through.  

He is the master of the soul— through the Holy Spirit of God.  And he will help you in your soul to deal with every adversity or fiery trial in the realm of the soul.  And not only that— he will set a table and spread before you, in him, to take from— that will give you sustenance in your souls: joy, peace, love, prospering, quickening of life, a sound mind, strength, kindness, support, encouragement, power, fight, fortitude, patience, endurance, and much more— in the table of options set before you and the adversary hot on your trail to derail you, steal from you, destroy the partnership relationship and building of the Lord’s temple in you— as he attempts to kill or bring death (estrangement, distance, distrust, pulling away, distance, disunion, and more) to our life together in the earth realm, or soul realm.

Jesus— is more than a victor— he is an adversary to the devil, in your very own lives.  And what he has of him, in him— is all the substance to take out the works of satan in your soul lives: come to him in the hour of your trouble— and he will be your high tower and refuge of protection, your table spread before you of options in him against the enemy of your soul, and the King of the universe on your side, and ever making intercession to be so.

In Jesus Christ— is all things: come— and sup with him at his table: and know the goodness of God, in the day of your calamity: for he makes all things new.”

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[psalm 24]

“The earth is the Lord's, and the fulness thereof; the world, and they who dwell therein.  He has founded it, and established it.

Who shall ascend ‘into’ the hill of the Lord?  Who shall stand in his holy place?  But he who has clean hands, and a pure heart; who has not lifted up his soul unto vanity, nor sworn deceitfully.  He— this man, shall receive the blessing from the Lord, and righteousness from the God of his salvation.

This is the generation of those who seek him (the people with clean hands and a pure heart, with not a prideful soul walking in vain, empty, worthless things, nor given himself to fraud— feigning his affections or affiliation) —those who seek your face. 

Lift up your heads— be lifted up, you everlasting doors and entrance ways; for the King of glory— the King of copious splendor, honor, and dignity, shall come in.  And who is this King of glory? The Lord— the self-existent eternal one, Jehovah, strong and mighty— the Lord mighty in battle— in fighting, engagement of the enemy, warring as a warrior.

So lift up— arise, advance, armour up, exalt/extol, furnish, hold up— your heads— lift them up, you everlasting entrance ways; and the King of glory shall come in.  And who is this King of glory? The Lord— the self-existent eternal one, Jehovah— of hosts— of a warring army, service, battle, and company— in hardship and worship; he is the King of glory.”

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“I told you, that you are a world unto me: body, soul, and spirit.  I designed you in my love and wisdom as I am.  You are the only vessels I have made to be fully indwelled by my Spirit, and set forth to become one within the unity of abiding.  What other of my creations have I made to live inside an earthen vessel with, as one, in the material realm?  What other of my creations have I made to share a soul realm within the material realm?  I have laid design within me and brought it forth of me, to move over and within my creation within the material.  Our house or temple is taken from a measure of the earth itself— and I own the fullness of the earth: man, can, though, have a sense of independence from me, should he choose to; but ultimately— I own the dirt housing that all souls inhabit.  I have established my creation: not just the world, cosmos, universe, and all creatures within them do I own of myself; but all human vessels as well.

Ultimately— if a human soul chooses by his own faculties to forgo an indwelt life with me, and chooses to live apart from me, he has the right to do so.  But, at the culmination of all things— this soul will step from this reality into the next— and remain estranged from my Spirit, in a place separate from me and all I carry with me, and of me.  I do not choose this for myself, nor for each human soul; but ultimately— it is the choice of every soul to choose whom they will serve forever, which means— love forever: me, or self independence and their own hearts.

Every vessel will go back into the dust from where it came.  I will resurrect vessels, bringing them back to life and vitality in those who choose life (I am a person) to live with forevermore.  For those who choose death (estrangement from my person) forevermore— they will remain apart from me, unresurrected in life, and with all aspects of death (or— what is opposite of me, for it was chosen, as I was resisted).

I choose that all would repent— but it is each man’s choice to come to me, or to remain apart from me; to yield to my Spirit and ways, or to harden themselves against me and my ways.  Who shall ascend the hill or mountain of God— the man who, for one— desires to.

To ascend the hill of the Lord, or the mountain of God— is to come into Jesus Christ, the way— into the Kingdom of God: he is a person in whom all are invited to ascend— in/of the Son of man, the Lamb, the Messiah.  And to ascend means to rise; and to ascend the Son of man, or Jesus, means to come deeper into unity with him as you study his life, person, ways, and come into his likeness and image once again— by uniting with him.  As a man ascends— within and upon the Son of man— he will return more and more to his likeness within his soul.  

This man will become sanctified, consecrated, purified, liberated, humble— laying down his very soul to the Lord God above— to be conformed by his hand: for his house, his earthen vessel and soul— to be as he is; and to be living as one unified couple within— where he is the husband leader of each soul who has married to his Spirit and person: and this is where all my sons shall come to know me again, as their Father, even.  For it is within the life of the Son— where you will encounter me, as he exemplified in the earth.  

Purity of heart— is where the heart of this soul resembles his Maker once again, and serves the Lord God in the earth (soul and body) —holiness unto righteousness upheld in the earth (soul and body): conformed once again into the operating system designed in function from the beginning— as a child offspring of the Most High God.  Clean hands— comes from walking this way forevermore with the Most High God as a couple— under God, within each dirt-suit vessel and soul; bringing about the same way lived, actions undertaken, life lived in virtue and integrity of— as Jesus himself operates his person.  Where neither he, nor the one he is living and indwelling of the Holy Spirit— live a prideful soul out in the material realm: both live humbly, holy, righteous, lovingly, mercifully, and at peace in the earth.

With a man like this— his resurrection is already taking place as each realm of spirit, soul, and body are conquered in love by the King of Righteousness: redemption of purchase back, leads to reconciliation— the choice to rejoin God and learn of him once again in a love relationship, which leads to full resurrection recovery restoration.  It is with intent to lose the vanity (empty worthlessness of living), and to bring back life abundantly in righteousness— virtue, value, and integrity: unto this man— the blessing of the Lord God is upon this soul— for the Righteous King is within this soul, and he owns the fullness of the earth once again in this soul and body: the full recompense and reward of Calvary’s accomplishment and invitation to rejoin the Creator— recognized and manifested.

That is the truth of the full gospel.  

That is the salvation of the souls of men.

There are a people, a generation of people who will seek me with their whole hearts, souls, minds, and persons; and they will be those who desire to, set themselves to do so, walk that out, pursue after me in Christ Jesus, and leave behind the vanity of empty worthless living— who will walk authentically— not of fraudulent claims, feigning reconciliations: these remnant folk will seek my face, purposefully and reverently.

I own the earth and the fullness thereof— all the souls: all.  But each will choose if he desires to come into me once again, and be conformed to do so, back into my image and likeness— for evil has been cast out and will not ever come back in: this realm will be the only, and last place evil and immorality will exist; and it will be done away with— in time.

I call unto all souls— lift your heads up.  Come up higher than the lower darkness living.  Come up where I am alive and moving in a higher standard and way: one of love, joy, peace, kindness, mercy, grace, patience, servitude, humility, gentleness, sacrifice, and copious splendor of the glory of God in dignity.  For if you will— the King of glory himself will come in unto, and sup with you— give to you to eat of him, and drink of him; as he invites you to join him as one in union and likeness.

He is the Lord of heaven, and of God’s Kingdom; and each man must choose to have another lord over them as each man casts himself down from this position.  But to each soul who will— he will come in and give the fullness of his life to each man; and he will fight for each man’s freedom, safety, wholeness, recovery, and ascension in God.  He will engage the enemy of each man’s soul— in the depths of each soul and heart, mind and will; for he is the warring King and God most High: he is the dread champion of heaven and earth.  And he desires to come in and make his abode within each man’s soul, as their spirits join; and he comes to take back the land— the sound whole of every man including the bodies of every man— from the enemy of God holy, true, loving, and righteous.

So— please— do lift up your heads: arise, advance, armour up with your God, extol him within, furnish your souls, minds, hearts, and ways with him (all your sectors and high places within you); and the King of Glory (righteousness and dignity) shall come in unto you, and make his abode with you, and cause you to always come up higher where he dwells and abides (ascension, in of all your realms or layers).

You are little worlds in and of yourselves— as I am multifaceted and intricate.  And I desire to conquer your worlds with my love and righteousness toward you.  I desire to give you my express image incarnate— Jesus Christ— to always and forever abide with.  I desire to give you my Spirit to join to, and learn of, and become one with— in the life of Jesus Christ.  I desire for you to know the King of God’s Glory— and to forever abide with him in the realms of your spirit, soul, and body: full salvation, full redemption, full reconciliation and reformation, and full resurrection from death to life.  And when the King of glory comes in— life is given to you, he quickens you— as he reveals himself to your inward parts: he makes alive that which was dead; he welcomes the lost back into his arms.  His open arms are wide to receive you— and as you envision this— you see the cross as he stands wide open for you.

He has been given to you by me (and of his free will and love toward you and me); and I would desire that all join to him, let him embrace you in every way, learn of him, let him love you, and bring you back into the conformation of God again.  For he is my blueprint, model, and endgame result for all souls: to be as I am in spirit, soul, and body— expressed. 

He is here for you to assist you in all you need from heaven; but you must come up where he abides, allow him to love you, and finish his workmanship in you; give yourselves to this workmanship— meaning work out your salvation, work out your relationship with him in authenticity, full effort, obedience, reverence, and worship and honor; and he will fight on behalf of you in all ways you have need of: he supplies all your needs, as I have given him to do so.

Hardship is part of this realm; but so is Christ Jesus: worship, honor, join, and obey him: and the King of glory shall come in unto you, and make his abode with you, and fight on behalf of you— and recover you: for he has been given as your gift— for just this cause in the earth.”

_________________________

The Prodigal Child

(the child who returns)

_________________________

Luke 15

1-7

“Then all the publicans and sinners drew near to him, to hear of him.  And the Pharisees and scribes murmured, saying— This man receives sinners, and eats with them.

And he spoke this parable unto them, saying— What man of you, having a hundred sheep— if he loses one of them, does not leave the ninety nine in the wilderness, and go after that which is lost— until he finds it?  And when he has found it, he lays it on his shoulders, rejoicing.  And when he comes home, he calls together his friends and neighbours, saying unto them— Rejoice with me; for I have found my sheep which was lost.  I say unto you, that likewise— joy shall be in heaven over one sinner who repents, more than over ninety nine just persons— which need no repentance [G3341: compunction— (pricked heavily/convicted) for guilt, including reformation, reversal of former decision/deciding].”

_______

“Draw near to hear me.  Draw near to hear me, I say.  Shut everything and everyone else out; all the voices, all the pulling on you, all the matters and situations: draw near to me and I will draw near to you; and I will hear you, and you will hear me.  There are spirits who work to intercede between you and me; and the digital world is teaming with them: come away with me dear, and draw near to me— so we can BOTH hear one another clearly.

I leave the 99 in pursuit of the one.  My 99 are with my Father already— and they are in the care of the Holy Spirit and Father of all creation; the 1— needs the Good Shepherd to bring them in as well.  If they are lost— I seek them out; I know every one of them that my Father has entrusted me with; and when I find one— and recover them— the whole of heaven rejoices for the heart of the Father for his child has returned to the fold, his arms, his heart, and his life (in me, Janet).  When they repent— they turn back for home, and I am home, dear child.  The 99 have repented— and turned home, and yet remain home— or never parted from home.  But the 1— I will pursue with the depths of my love, passion to recover them to the heart and safety of the Father: I love them as my own, and indeed am one with the heart of the Father for them— in so much as I came, lived, died, and arose again to life— for them.

I will always come for the 1: it is simply, my way, heart, and mission.  And I will never forsake the mission— which means— the 1.”  

—The Son

_______

8-10

“Or, what woman— having ten pieces of silver, if she loses one piece— does not light a candle, sweep the house, and diligently seek till she finds it?  And when she has found it, she calls her friends and her neighbours together, saying— Rejoice with me; I have found the piece which I had lost.  Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner who repents [G3340: thinks differently, reconsiders, and feels compunction]. “

_______

“What good mother or father— what parent— would let even one child fall into the hands of evil— and not pursue them unto safety?  To a good parent— when one piece of high value life goes missing— we will search with the light (in the darkness) to recover even the one.  The other 9 are safe and accounted for; but the 1 has gone missing— and the good parent will search diligently until this piece of high value is found; and when it is found (your lives) —the whole house, friends and neighbors— come to celebrate this high value piece of God’s creation in its return to the house of love and safety; where it/they are highly valued, loved, and cared for: out of darkness into the light, out of harm and into safety, out of estrangement and into reunion— with celebration of a house coming to completion in its inhabitants: the possession of the Lord God.”

_______

11-24

“And he said— A certain man had two sons: the younger of them said to his father— Father, give me the portion of goods [G3776: substance, property, and possessions] that falls to me. And he divided unto them his living.

And not many days after —the younger son gathered all together, and took his journey into a far country, and there —wasted [G1287: squandered] his substance with riotous [G811: dissolute— lax morals, licentiousness— disconnected, loosed] living.  And when he had spent all of it— there arose a mighty famine [G3042: destitution, scarceness and dearth] in that land; and he began to be in want [G5302: inferior, fall short, deficient, destitute, lack, and suffer need].

So, he went and joined himself to [G2853: glued, cleaved to, kept company with] a citizen of that country; and he sent him into his fields to feed swine.  And he would fain [G1937: long for, desire in his heart] to have filled his belly with the husks that the swine did eat: but no man gave unto him.

When he came to himself, he said— How many hired servants of my father's have bread enough (for themselves), and to spare?  And I perish with hunger!  I will arise and go to my father, and I will say unto him— Father, I have sinned against heaven, and before you, and I am no more worthy to be called your son: make me as one of your hired servants.

And so he arose, and came to his father.  But when he was still a great way off— his father saw him, and had compassion— and ran, and fell on his neck, and kissed him.

And the son said unto him— Father, I have sinned against heaven, and in your sight, and I am no more worthy to be called your son.  

But the father said to his servants— Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:  Also, bring hither the fatted calf, and kill it; and let us eat, and be merry:  For this my son was dead— and is alive again; he was lost— and is found.  And they began to be merry.”

_______

“I have had two genesis sons— you understand this, yes?  I have had Adam, and I have had Jesus.  And Jesus is the second adam who has been recovered and completed all the way to full maturity and stature in God’s image, likeness, righteousness, and judgment of justice and holiness; in whom all other sons shall find their being.  

Like this parable— the young son went away from me; young in immaturity— but innocence— not seeking to fall away from me, but deceived by a cunning-being purporting himself to be of the righteousness (light) of God; but who was seeking to steal his birthright (me always and forever), destroy our union (always and forever), and kill him in all ways (in the earth, soul, and spirit of eternal life, always and forever).

But the second son— Jesus— the mature statured, sacrificial, full of the love of God, and the children of God —and indeed— all of creation set before him; came and made the way once again not only for the return of the wayward, vagabond souls; but to bring them all the way into the protection of the mature stature of Christ Jesus, outwitting the wiles of the devil— in life lived within his life: as he pairs up with my children now and forevermore. 

One son took the goods (all I gave him, within him of the goods of giftings and dominion, and free will choice, and power of) and he went into business with the spirit of this world— and fed swine all his goods.  He took up with devils in the fall— coupled with spirits of rebellion and estrangement— and he indeed— needed a savior for him, his partner-wife, and his children of the flesh.

He journeyed far from me, spiritually, morally, in yoked union— now broken; and he went into a far away from the garden of Eden country— and he squandered and wasted all his substance (all the goods and things he possessed of me within him) —through riotous— or lax moral living in licentiousness: a state of being disconnected from me, loosed from me— and yoked to satan, the spirit of error, the spirit of this world— becoming a part of the fallen: and he needed a savior.  And I provided one for him, his partner and wife, and his children (all flesh) —in the Son of man, Christ Jesus— his elder (mature) brother.

He found that the land (of the soul) was in famine— no matter what he sought after or pursued in the realm of the soul— apart from me: he was destitute and in lack, scarcity for the word of God, his Father, and the Spirit— in dearth within and without.  And in this— he sought for his want— and was incapable of saving himself.  Where his belly could not be filled with the companionship in the swine of devils and their substance: no one there would fill his inward parts and sustain him in LIFE: Jesus Christ was sent, the Son of man was sent, his mature brother, savior, God of him, and advocate in the great Lamb of God— was sent to make the way for all adams (those of his flesh in earth) to come through the narrow gate, and strait, tight way; should they choose to come back home to the Father— through him.

The adams of the earth— the soulish, bound in chains needing to be set free into the yoking embrace of God once again in union to him; they found solace in coming to the Lamb/Savior/Sacrifice/Door of God— where all sons are led of the Spirit of God to come home.  They come to his cross— to come through the same way (his life, and way he leads my children) to come back to me, dear.  The second, or mature adam— perfect in all his ways, and set up to lead all other sons of Adam into becoming sons of God— the same way he has traveled: to bear up under their cross— after coming through his.

His cross— makes the way for your crosses: all must die the death in Christ— to be resurrected in Christ: so all must walk the right paths with him— following him, and coming into the truth— becoming the truth incarnate as he did; and living the same life with me as he did— in the soul earthen realm: this is the narrow way, through the narrow gate of the second and mature adam— Jesus Christ and his life— to follow the same course to the same destination: my presence, my headship, my fatherhood, into my image and likeness once again, and under my care, dominion, and authority— through his life: all sons are born within the womb of Christ Jesus, and Christ Jesus is born within them— unto maturity.

All prodigal sons will find themselves empty, living in vanity, destitute from all of their inheritance in me, with me, far from me, and aching inside for reunion through repentance— compunction— (pricked heavily/convicted) for guilt, including coming through reformation, reversal of former decision/deciding, living, being, and ways.

Joining ourselves to pigs (devils and their ways) does not feed sustenance to the people of God in the realm of the soul; and being a citizen of ‘that country’ or kingdom— does not bring one life: the prodigals come to know this intimately whilst sojourning and wandering in the destitution of the desert of dry places— and the haunt of every unclean bird or devil.  They all, every prodigal— eventually comes to see and know that it is not ‘well with their souls;’ and they have much more high value with God— the Kingdom of God, and the Love of God— even when God requires a certain walk and way; than they ever did in the destitution of the world, in a sojourn of the desert of dry bones (foundations).

The repentance of the prodigal children— is a turning back to the Father; and this is all the Father is looking for: but in true repentance— which means— compunction— (pricked heavily/convicted) for guilt, including coming through reformation, reversal of former decision/deciding, living, being, and ways.  Because the Kingdom of God will never suffer violence once again against the inhabitants of.  It will be holy, and righteous, loving, in truth and justice; and it will never again move apart from this ‘way’ of conduct.  And everyone that will come ‘this way’ into the Kingdom of God— will be reverent unto God, brethren, and this way of life: for it is the only kind of life in the Son.  And that is where you reside.

You are in the house of God— the body of God: and Jesus is the Father’s house: all of those ‘in him,’ come into the Father’s house (Jesus is God incarnate, a body, a house/vessel) with many rooms: this is life in Christ Jesus: he told you he went to prepare a place for you in the Father’s house (did he not create you?)  And he told you there are many rooms within the Father’s house (in the chambers of God’s heart): and if you have seen the Son— you have seen the Father.

As I have a body for the fullness of God (the godhead, Spirit, Son, Father) —the Son is the vessel container of the Father and Spirit: as you all are, now— you see.  You are all vessel containers for the Spirit of God, bringing the Father Creator of you, through the life of the Lamb (Son): where you all have rooms created for you within his heart and person.  But you all have rooms within you, too— a vessel and house for the full godhead to take up residence in and with you: he goes, within the house of God (his person/vessel) to prepare a place for you in the ‘Father’s house’ (he); and as he does this— you invite him into your vessels and you create rooms in the high places of you— for the indwelling of the godhead (Christ in you, and you in Christ): if you have seen the Son, you have seen the Father; for unto you a child is born, and a son is given; and upon him the whole of the government of God: he is called— Wonderful, Counselor, the Mighty God, The Everlasting Father, and Prince of Peace.  In him all things consist, and all things are— the fullness of God, in you, and all of creation.  And you— have him— the fullness of God, the godhead, IN YOUR BODY: his Spirit with yours, his soul with yours, and your body— is now his with him, in the earth (dirt-suit): All— in all, given to all: the gift of God.

The second adam is not only the Sacrifice, the Way, the Truth, and the Life: he is the house of God— he is the body of God where he ‘houses’ all of God’s children.  He is the room-chamber’s of God’s heart in union with man (the vessel that holds the children of God): he is the partner forevermore that you will be tied in Spirit to, as with a husband to a wife.

God is not desirous of only a servant— but of a child’s return to him.  I will raise a child up in the way; and each child will lay their hearts, souls, minds, and wills down to this workmanship— if they reverence and love me.  But I am looking for loyal sons or children— who WILL SERVE the King and the Crown in the earth— as a wife serves a husband out of love and appreciation and honor.

Serve God in the heart, mind, soul, and will— and allow me to finish out my workmanship in all sons; where I return you, fully recovered, in all your areas, back into my likeness and image, my safety and comfort, my ways and paths— through the life of the Lamb: and we will go together— and be the restorers of the ancient paths, who restore the breaches, and restore the ruins and waste places of the souls of other lives: the lost who need saving.

All sons will come the way of the Son of man, the Lamb and Good Shepherd and Bishop (overseer) of their Souls.  And when they come to him, through him, and return to me repentantly in compunction— (pricked heavily/convicted) for guilt, including coming through reformation, reversal of former decision/deciding, living, being, and ways; they will be embraced with a kiss (direct reunion in love and affection) —born in great compassion— even when still afar off— but on your way to your full return.

I live to ever make intercession for the children of God— with my life, Janet— in the life of Jesus Christ, and through the work of the Holy Spirit of God to bring every child ‘into’ the truth: not just close to it, or near it— but into the truth, where the truth is alive in them with a testimony of.

The sons will say— I have sinned against you and heaven (or God’s way and Kingdom) —and will state how unworthy they are to be mine, or be called mine: and yet— I will say— bring forth the best robe and garment of righteousness in Jesus Christ, bestow it upon them, and let them wear the name of God, in the Word of God, upon them at all times: for this is my son!  And I will kill the fatted calf— I will celebrate with the very best, with all of heaven— and we will eat of this celebration, and of the best things— and be merry: for my son who was once dead— estranged from me and gone from my presence, love, family, and Kingdom— is now alive again in Christ Jesus: the way, the truth, and the eternal life inside of God forevermore.  He was once lost— but he is found, and returned, and reunited with me and the household family: and we will all rejoice!”

_______

25-32

“Now his elder son was in the field: and as he came and drew nigh to the house— he heard music and dancing.  And he called one of the servants, and asked what these things meant.  And the servant said unto him— Your brother has come (back); and your father has killed the fatted calf, because he has received him safe and sound [G5198: healthy, well, sound, whole].

And he was angry [G3710: provoked, wroth], and would not go in: therefore, his father came out— and entreated him [G3870: called him near].  And he answering said to his father— Lo, these many years I have served you, and did not transgress you at any time of your commandment: and yet —you never gave me a kid [G2056: a goat], that I might make merry with my friends:  But as soon as this son of yours came home— who devoured your living [G979: your livelihood] with harlots [G4204: idolatry] —you kill for him the fatted calf.

And he said unto him— Son, you are ever with me, and all that I have is yours.  It was meet [G1163: necessary, behooved us, and ought] that we should make merry [G2265: rejoice], and be glad [G5463: be happy and cheerful]: for this— your brother was dead— and is alive again; and was lost— and is found.”

_______

“There will be dancing and music in heaven, and your brothers will rejoice with us— because in my house— all understand the desire of the Father’s heart that none of our family should perish, but that all would return to me in repentance to be saved: and so— when one is returned— from being lost in the spirit of this world, seduced, and taken away from me— has come home; and when one has been dead in sins and trespasses that separate— but now comes through the atonement of the Lamb of God, and returns to me to be quickened and made alive again in him— he who is alive forevermore at the right hand of God: all of heaven rejoices for this son!  For he has returned to safety, soundly— wholly, and in health of salvation.

The son who remained with me the entire time— ought to know my heart by now, and ought to serve it.  And my heart aches for the lost of my children, and desires to be comforted in their return.  The other sons who have gone before you— who are in my bosom too; they are merry in celebration for the prodigal has come out of harlotry (idolatry) with the spirit of this world, repented in ways and reformations, and has come home to the Way, the Truth, and the Life within the Father’s house once again: Jesus Christ.

And I will say to them all: Son (children) you are ever with me, and all that I have— is yours.  For my sons were dead— and yet, are now alive in Christ Jesus; they were lost— and yet— are found in the Way, the Truth, and the LIfe of Jesus Christ: and we ought to be merry and cheerful for every wayward vagabond sheep/son who finds their way back home: down the strait way, and the narrow gate (Door) of Jesus— coming ‘into’ the truth, and into the Kingdom family and house of God (also— found in the chamber’s of the heart of God, where Jesus goes to prepare a place for you in the house/body/vessel of God: himself).  Jesus is all in All: and in him— you will find All— as you come to All.”

_________________________

Colossians 1:16-17

“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.”

Colossians 3:11

“...Christ is all, in all.”

Ephesians 1:23

“...The fullness of him that fills all in all.”

1 Corinthians 15:28

“And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him— that God may be all in all.”

_______

All things (including us) were created by Jesus: all things in heaven and earth, visible and invisible— thrones, dominions, principalities, powers— all things were created by him and for him: he is the originator (before all things) of all things— and by him all things consist, or exist.

Christ— is All, in all: he is everything, the fullness of the godhead, in every one, and everything.  He is the fullness that ‘fills’ all things.

And when they have need for a Savior, Lamb sacrifice, King over all other principalities and powers has conquered all in the righteousness, justice, love, and truth of God; and all are with him, in him, under him, and in harmony with God: he will hand all things back the Father role of God— to commence ever more under the hand of the Father once again: where all things were— in the Father— that were forsaken in the garden; all things will be handed back to the Father role of God, where all sons (including Jesus as Son) will be under the Father once again— in the garden of Eden, the heart, the union, the people of New Peace (New Jerusalem), and the City of.

So that— God may be all in all: the fullness of the Father, Son, and Holy Spirit— as one cohesive entity in the lives of the children of God again: all in all, in Christ Jesus— who is the Father, and the Father role of God in him: and handed back over to the Father of the house of God’s children:  where they will be unified with his Spirit, his Truth, Ways, and Life of the body or vessel— Jesus Christ.

Many people have a hard time understanding that Jesus is God, fully: in all areas— he told you so when the scripture stated….

Colossians 2:9 “For in him dwells all the fullness of the Godhead bodily.”

He is All in all: he is the Father— scripture tells us so in Isaiah 9:6 “For unto us a child is born— unto us a son is given: and the government shall be upon his shoulder: and his name shall be called— Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.”

Jesus— is NOT ONLY the Son, he is the Father— he can be both: just as he came to earth laying aside his divinity— he laid aside himself as Creator and Father of the children of the flock— because he had a Son role to carry out for our benefit.  How so?

He came to be as one of us, only to do it perfectly, without walking ‘as God’ in all his divinity— and a Son needed to come forth— not a Father or Creator.  What do I mean?

A son of God— Adam— got us into this situation of the fall; and a Son of God (who could maturely walk it all out perfectly) needed to come to earth, and live as a son of man, do it perfectly without flaw or fail, and redeem mankind: tit for tat, one Son for the other son(s).  It was not a ‘father’ that fell— but a son: and in the life of God, the fullness of God in Spirit, Father, and Son— came to earth, born into a body as a ‘son of man,’ to give himself as a perfect sacrifice for man (because one son fell, one Son would be needed to rise and bring all others with him), and through him all met the Father, the Spirit, and the Son/Lamb/Savior/Sacrifice (the heart of God), incarnate: laying aside his divinity.

He, God, desired a family.  And he, God, made a family (Father/Creator).  And he, God, needed a perfect ‘Son,’ where Adam failed, sacrifice for where Adam fell short; and he, God, sent himself incarnate in a body, in the person of Jesus, as a Son role to us all: to not only save us, but to show us the Father, as he gave himself to the Father role, subjecting himself as a son to the Father role— left of himself in heaven, along with the Spirit of God— and came as we all come into this world: as a son of man, born to be returned to being a son of God— through the life of the Son of God; who came into this world like us— but left this world— at the right hand of the Father.

Do we know what ‘right hand’ means?  It does not mean he’s literally sitting on the right side of the Father— in a chair (though he could, I suppose); but it means that he is the STRONG ARM OF GOD, THE KING, THE JUDGE, THE ALMIGHTY, THE HIGH RULER, THE POWER, THE DOMINION, and in him— ALL THINGS EXIST.

He is the All in all: he is the fullness of God, Son, Father, and Spirit— all wrapped up into one package: held in the vessel of himself in body/house: and we— are in him, the house or vessel of God; and he is in us— as a vessel of God in the earth realm, where the fullness of God dwells in earthen pots/vessels.

Jesus— often is seen only as the Son; but he is much more than the Son: he is Jehovah himself: the self-existent eternal one who saves his people that he created: both Son and Father/Creator and raiser of God’s children through his Holy Spirit.

He is the inner guts and operation of God as the Word and Spirit of God who comes to testify of the Word of God, who came to testify of the Father Creator of God: and if you have seen him—you have seen the Father.

If Jesus can leave behind his full deity— and come to earth, and have the holy Spirit of God (which he is) lead him, giving himself over to do so— as the Father role of God directs the Spirit of God; and he can give you the Holy Spirit, and everyone else the Holy Spirit— without measure, like/same for all; then you must understand that God can exist in 3 parts, leave 2 parts behind in heaven, and come to earth, as a child— as a son— and be led of the other 2 parts of his divinity from heaven, whilst in the earth; to become the perfect Son example for us all— as to how to live life in harmony, as one, with and under God— as we examine the life of the Son, in Jesus Christ.  

We do understand— for him to still be in heaven as the Father, it means he is hovering above the earth— in Spirit form: and the Spirit of God led him in all his ways in the earth (soul) as he left his ‘full deity’ hovering over the earth— in the realm of the Spirit.  He came to ‘exemplify to us’ the way a son in the earth— lives by the Spirit of the Father— hovering over the earth (soul).  He was still very much all together— just not ‘inside’ his dirt-suit soul— as God: he came as a Son and Sacrifice.  But as much as WE can live in a soul dirt-suit body, and live [be led] of heaven above in the realm of the spirit, and come face to face with our Father: this is what he did— FIRST: and it is why we are ‘housed’ in him, and we are the other brethren born after him, who follow him— the Lamb— where’er he goes, as he leads us onward home to our Father and Creator— IN FULL KNOWLEDGE AND UNION OF.

I will not apologize for knowing him this way, it is the truth: and we will all come to know Jesus in all his roles: we can entertain God (him) as the Son or Lamb, we can entertain him as the Father, we can entertain him and know him as the Spirit and Word of God, the Truth, the Husband, the Vine and Vinedresser, the root of the person of God— as well as the branch that came from the Father role of God— into the earth as the Branch we all sprout out from.  We can know him as the bridegroom who marries mature vessels— as a Son marries a Wife/Bride, we can know him as the Word who washes us clean as the Living Waters of God— sent to every man to wash him clean.  We can know him as the River itself— that flows from the throne or heart of the Father in all his glory.  We can know Jesus as the God who laid his life down to recover all in the Lamb of God come into a body, as a son to make the Way for all sons to come through: the tight birth canal way, to the strait/tight gate— the cervix of birth— where he in his image and likeness (maturity) is birthed forth in the souls of men in earthen vessels.

We can know God, Jesus, in more ways than just as Christ or Messiah: and we have an eternity to do so.  We are to enjoy God in ALL that he is: you can get to know him separately in all these ways: he will come to you in all different ways to know him: and he is omnipresent, he can be in two or more places (in fact all) simultaneously, efficiently, and powerfully: he can stay in heaven, and come to earth— all at the same time.  He can come as Son into the earth— and remain as Father in heaven (and we understand that means in the elevation of the spirit and realm of): he— as we— live in multiple places at once: heaven and earth, spirit and soul/earth/body.

Jesus— the name above all names (that ought to tell us something right there) —can be Son, Father and Creator, Spirit— Comforter with us always, the Word, the Lamb, the Bridegroom and husband of those who will marry him in— the Way, the Truth, and Eternal Life itself/himself, Redeemer, Savior, Healer, King of all and over all, Army Captain, Lord of all and over all, Friend, Elder (mature) Brother, the Light and Morning Star, Righteousness of God, Holiness of God, Perfection of God, Body/Vessel/House of God, Body of the Church, Good Shepherd and Bishop of the flock of God and souls of men, Principle one of Peace, Wonderful, Counselor, Presence of God, Most high Judge or Magistrate, Advocate/Mediator/Intercessor of men, High Priest of righteousness— over all other priests of the Lord, Headship of the house of God: what isn’t he??

He is God, he is all in all, he is for us— not against us, and in him are all things:  in him are all things, and all things that exist, and consist of him:  all roles, all positions, all things.  He is the self-existent eternal one— Jehovah God, the Most high Supreme magistrate and deity over all other gods or magistrates and powers.

Jesus is my everything— and I am anchored in him, and he in me.

If you struggle with all of this— seek him out.  Ask him, open heartedly, not closed off— you will get nowhere closed— already full of what you believe, unwilling to entertain him on this; but seek him openly, with room to have him tell you of himself, and reveal himself to you.  

You will not hurt my feelings if you do not agree with me.  But I will share with you that he has set me free in him, in knowing him in this way: not many do— but a remnant do; and will come into this more and more, as he seeks to be known as he is: One, the I Am.

He desired a family— and in his family— he is not alone, but fulfilled: he has children —to be a Father to, students— to be a teacher to, those who need saving— to be a Savior to, those who need deliverance— to be the Deliverer toward, those who need to be healed— for him to fulfill his role as Healer, those who need comfort— for him to fulfill the role of God as Comforter by the Spirit of God.  He has those who desire to know him inside, in the deep places of who he is— and in this he fulfills his role as the Word of God.  He has those who need to be cleansed from evil and darkness— and in this he is the Light and the Living Water of the Word that cleanses us.  He has people who need a big brother, a partner in life to be over them like a bride or wife, and a people who need him as a guide, demonstrator, leader in headship, a fighter in being a man of war for them, and so much more— and he fulfills this all— in himself— given to us all, in every way we have need of him.

Who is greater than Jesus?  Who loves deeper than Jesus?  Who fights harder than Jesus?  Who comforts more profoundly than Jesus?  Who fills all with himself?  JESUS.

I understand why people who have been brought up to only understand the Trinity as separate— but not One cohesive entity known as God the I Am— struggle with knowing Jehovah as all the roles, in separate demeanors of person— based in the role he is carrying out: but I am sticking with my— One, I Am, God— either way; and I am revealing him as the All in all: Jehovah: wherewith the name above all names— Jesus— means: Jehovah saved(s).

We can come to know God in all his roles and positions toward us— and I prefer to do so: but at the end of the day— he is Jesus, in all his fascinating person: and he fills me fully— in all that he is— in every way he desires to be known by me.

I am reminded as I read that last line in psalm 21, that the purity of any crown of gold that we will ever bestow or be awarded— is him:  He is the purity, he is the gold.  He is who crowns us with himself in glory: what a crowning— the King of kings and Lord of lords— upon our heads/minds/thoughts/reasoning, and lives.

He quickens us, and crowns us with himself.  His presence is ever before us bringing us from death to life.  He is near when trouble abounds.  He comes to turn night into Day.  He hears us— and has not forsaken us.  He is our Shepherd, companion, friend, pastor— and we shall not want with him.  He is with us and his rod or scepter and staff bring us support and sustenance— and comfort us.  He eats with sinners.  

He restores, recovers, rescues, retrieves, and rewards our souls; as he leads us in paths of righteousness— of moral right and prosperity: for his name’s sake.  He rescues and finds lost sheep (people); and when he does he hosts a celebratory party, hoisting the rescued one upon his shoulders (authority and power): as he celebrates just ONE coming back home safely to his life.  He’s a person who when he loses just ONE precious and costly thing of value— he will relentlessly pursue that one thing— until he shines his light in every place to recover it (a person’s heart and soul): and angels celebrate with him in this.  He desires every prodigal— or wayward one who ventured out into the world, got lost, hurt, and stripped naked— wasting their substance (all he put into us), and inheritance (relationship with him): living in licentiousness, with pigs (devils); but will save to the uttermost the repentant man who turns to his face, humbly, once again— and desires to have his vapid, cavernous— soul and heart— restored to his beauty, person, and headship once again: calling back, by his love, all wayward, rebellious, estranged lambs of the Lord God; who have suffered famine to their souls, as they cohabitated with swine in deserts of the world.  

And even when they are still afar off (and many of us are still yet, within) —he will arise and have compassion on us, and fall on our necks, and kiss us.  And when these lambs/people/souls shall say to him— ‘I am not worthy to be your son, let me be your servant;’ he will say:  “Nay: bring me forth the best robe of righteousness, and put it upon my child; and as well— place a ring on his hand, and new shoes (of foundation reestablished in peace of the gospel) upon his feet.  And bring forth the best food for celebration— and let us eat and be merry.  For my son was dead (estranged) —and now he lives (reconciled to Life); he was lost— and now he is home.”

He prepares a table before us in the midst of our adversaries, and he anoints our heads— and satisfies us with the removal of ashes, as he perfumes us in his rich ointment of oil: and our cup runs over in satisfaction and wealth.  He is the governor among all nations.  He destroys all foes of love.  And he is the greatest lover of all time who has come to make his home in our hearts: we are blessed by just having him given to us, fully, forevermore.  And surely— goodness and mercy (he, himself) shall chase after us all the days of our lives: for he is with us.

He is the King of Glory; the King copious in splendor, honor, and dignity: he is the self-existent eternal one— Jehovah, strong and mighty in battle: fighting, engaging the enemy, and warring as the Man of War— on our behalf, and all of creation.  And he shall have a seed to serve him, and declare his righteousness in heaven and earth.  

So lift up— arise, advance, armour up, exalt/extol, furnish, hold up your heads— lift them up— you everlasting entrance ways; and the King of glory shall come in.  The Lord— the self-existent eternal one, Jehovah of hosts— of a warring army, service, battle, and company— in hardship and worship; he is the King of glory. 

And that, folks— is just psalms 21-24 and Luke 15: he is so much more!

I will always see him as he has revealed himself to me; but I will not fuss with anyone who does not know him like this, or cannot fathom he is All in all— as he is: I am for peace and unity, and in all things— he shall reveal himself to us: given the time and setting to do so.

He is extraordinary— our Lord God.  And he is to be explored— like an adventure: I am endeavoring to come to him to do this more and more as time passes.  I need him in every way, every day, and forevermore: I live on the breath he exhales as he speaks just toward my direction— let alone to me!

Come, let us worship him today, together, in our hearts, minds, souls, wills, and words: let us sing praises to our warring King and Lord God of us: for he, definitely, implicitly, in dignity and honor— is WORTHY to be praised.

Maranatha— Lord Jesus: Maranatha our King.

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