(Quoted word)WARNING: The Most High God is coming to purge & war

Principalities over/with the people of God— in their idolatry and whoredoms

(playing and abiding with them as they are exalted in his house/temple/body).

[link for artwork purchase: https://ibspot.com/us/products/unbrand-jesus-as-the-lion-king-canvas-art-large-canvas-wall-art-of-god-as-the-lion-ki-11x17-in-poster-no-frame?variant_id=93198644&gad_source=1&gad_campaignid=19963919680&gbraid=0AAAAACRDzrisNO9Why9Iz5T_5nFbaDq-p&gclid=Cj0KCQjwyIPDBhDBARIsAHJyyVhFRkZYlCodhkjBnfZYhKfOsRapRm4UZouD9mllZg3370LWdYPjiDEaAioKEALw_wcB  ]

[video link to this typed portion: https://youtu.be/DRVkxBRj17I ]

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Dagon, Baal, and Asherah— as the days of old repeat themselves, and nothing is new under the sun, nor in the house of God; his people commit whoredoms and idolatry, as they yoke with other gods, and exalt them within his house/temple/body.

Dagon, a deity that is primarily worshiped as a god of fertility, agriculture, and sometimes as a god of war.  He is also associated with the power of rulers and the legitimacy of their rule. Little kings in the earth— are associated with receiving their power from this entity, with legitimacy (or confirmation) of their earthly kingship: as they bow down and worship satan to receive their kingdom in the earth— apart from God holy.

Also working to feed (agriculture) a meal to people from satan’s table, increase them in the earth with sustenance and substance, and prolifically seed out more of their kind with their fornication: worshiped.

Worshiped in Canaan by the Philistines.

Baal— Also worshiped, and pertaining to fertility (same as above), and weather: so, related to storms upon the earth (think literal and spiritual); and by worshiping and sacrificing unto this little god— one gains influence, favor, power— and over rainfall, crops, and even success in battle: think spiritually— raining help from this god in power, influence, sustenance and war against the most High God.

Again from Canaanite influence (in fact, many ites, Phoenicians worshiped Baal).

Asherah— Again— fertility, motherhood, and the natural world, is what she represents, and in what way she is worshiped: by those who seek the natural world to love and exalt, who will eat from her sustenance, seed out this in themselves— and then others with their influence— who desire to repeat material gains in the earth.  Considered by pagans to be the real god, or most high in spirit and essence (hypostasis) —worshiped by her cohorts as the one true god, but who is the impostor, and a consort (affiliation) of Baal: there is a gang and league of these principalities.

Asherah was also associated with sacred poles or trees— known as asherim— which were often erected at places of worship. These poles were symbols of her presence and were central to her cult worship.  The worship of Asherah— was, particularly, her association with sacred poles and high places, as was often seen as a challenge to the exclusive worship of Yahweh in/by Israel.

“THESE” (and others) he is telling me— “ARE IN MY HOUSE and ENTERTAINED.”

He is saying to me it’s an abomination in his house/vessels/temple/body and people.  And as like what happened to Samson with the Philistines and their exposure and gods behind them; the house of God suffers being overpowered by these influences, their ignorance, and their idolatry.  The uncircumcised Philistines are in the house of God— and, like Samson whom they captured, blinded, and made a prisoner: this is the house of God, and the state of current affairs in it.

• Note— the Philistines had giants in the land (Goliath), and it was David— and thus the Son of David and his holy vessels, it will take once again to deal with the giants in the earth.  

• “The King is rising in his vessels of honor; but the wicked in the house of God will be eliminated; and the house will slim her figure,” he said.

God commanded his people (the Israelites) to worship Him, and him alone; but they often adopted Baal worship, and sometimes —alongside Yahweh. This was particularly prevalent in the Northern Kingdom of Israel during the time of King Ahab and Queen Jezebel.  Even in the Southern Kingdom of Judah, Baal worship was present— though, perhaps, not as widespread as in the north.  

Dagon's worship is depicted in the story of the Ark of the Covenant being placed in his temple, where his idol is shown to fall and break before the God of Israel, demonstrating God's supremacy.  And as with all things where God holy, true, and most High is— he will destroy lesser gods, and set a clear example of this: especially pertaining to his people/house/temple/vessels/body.  And he is coming for just this purpose— as he rises in the heavens and earth.

“Who are these uncircumcised hearted people in my house, who have invited giants in to be worshipped?  Who let the likes of Dagon, Baal, and Asherah (and more) into my house?  Who opened that gateway/door?”

I hear him saying to me (and he’s been adamant about getting these stronger messages out) — “Idols, idolatry, adultery, witchcraft, consumption of the forbidden, defilement of the bedchambers; and all for power, influence, gains of the material, and second heavens influence: impostors and masked angels/messengers of dark light.”

Gideon had to deal with Baal’s image and idol, as well as the pole of Asherah— before he could come forth as anointed and in power with God: because his father let that stuff in, and it was tied to his life.

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Judges 6 (specifically verses 25 & 34)

“And the children of Israel did evil in the sight of the Lord: and the Lord delivered them into the hand of Midian seven years.  And the hand of Midian prevailed against Israel: and because of the Midianites (presence) the children of Israel made them the dens which are in the mountains, and caves, and strong holds.

And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east— they came up against them; and they encamped against them, and destroyed the increase of the earth, till you come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.

For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.  And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord.

And it came to pass, when the children of Israel cried unto the Lord because of the Midianites,  that the Lord sent a prophet unto the children of Israel, which said unto them— Thus saith the Lord God of Israel — I brought you up from Egypt, and brought you forth out of the house of bondage; and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; and I said unto you— I am the Lord your God; do not fear (honor) the gods of the Amorites, in whose land you dwell: but you have not obeyed my voice.

And there came an angel of the Lord, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.  And the angel of the Lord appeared unto him, and said unto him— The Lord is with you, you mighty man of valour.

And Gideon said unto him— Oh my Lord, if the Lord be with us, why then has all this befallen us? And where are all his miracles which our fathers told us of, saying— Did not the Lord bring us up from Egypt? But now the Lord has forsaken us, and delivered us into the hands of the Midianites.

And the Lord looked upon him, and said— Go in your might, and you shall save Israel from the hand of the Midianites: have not I sent you?  And he said unto him— Oh my Lord, wherewith shall I save Israel? Behold, my family is poor in Manasseh, and I am the least in my father's house.

And the Lord said unto him— Surely I will be with you, and you shall smite the Midianites as one man.  And he said unto him— If now I have found grace in your sight, then show me a sign that you talk with me.  Depart not hence, I pray thee, until I come unto you, and bring forth my present, and set it before you. And he said, I will tarry until you come again.

And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.  And the angel of God said unto him— Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth: and he did so.  Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight.

And when Gideon perceived that he was an angel of the Lord, Gideon said— Alas, O Lord God! I have seen an (or the) angel of the Lord— face to face.  And the Lord said unto him— Peace be unto you; fear not: you shall not die.

Then Gideon built an altar there unto the Lord, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.

25 

And it came to pass the same night, that the Lord said unto him— Take your father's young bullock, even the second bullock of seven years old— and throw down the altar of Baal that your father has, and cut down the grove (the high place) that is by it: and build an altar unto the Lord your God —upon the top of this rock, in the ordered place; and take the second bullock, and offer a burnt sacrifice with the wood of the grove which you shall cut down.

Then Gideon took ten men of his servants, and did as the Lord had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.

And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down —that was by it — and the second bullock was offered upon the altar that was built.

And they said one to another, Who has done this thing (these are his kinsmen)? And when they enquired and asked, they said— Gideon the son of Joash has done this thing.  Then the men of the city said unto Joash— Bring out your son, that he may die: because he has cast down the altar of Baal, and because he has cut down the grove that was by it.

And Joash said unto all that stood against him— Will you plead for Baal? Will you save him? He who will plead for him— let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one has cast down his altar.

Therefore on that day he called him Jerubbaal, saying— Let Baal plead against him, because he has thrown down his altar.  Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.  

34 

But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.  And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.  And Gideon said unto God— If you will save Israel by my hand, as you have said, behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that you will save Israel by my hand, as you have said (asking for confirmation).

And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.  And Gideon said unto God— Let not your anger be hot against me, and I will speak (or say this) but once: let me prove— I pray you — but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.

And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.”

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The Lord God most High will defend those who exalt him, and cast down those who cast another up before him.  He will confirm his word to his servants, and he will perform it.  There is a process with God that he takes a man through— a purging to cleanse his house.  And in this cleansing of his house— all idols and other gods are thrown down and cast out; and the high places are cleansed by fire.

The 300 of the remnant of God are coming forth in the earth with their King and Commander.  These have one God before them and exalted— and it is not the soul of this man/vessel, but it is the most High God, the one and only true God: Jehovah/Yahweh/Jesus Christ/YahShua Ha Mashiach/Emmanuel— God with his people.  And there will be no 2 masters in this house: the spirit of error of the world, and the holy righteous God: and these men will have overthrown (by God most high, and exaltation of him) —and overcome the dragon/satan/the devil/the ole serpent.

He keeps shouting this statement: “WHO LET THIS IDOLATRY INTO MY HOUSE?!”

And let me firmly tell you— he’s wearing his crown whilst he declares this statement.  And he keeps saying to me— “Justice and Judgment, and Justice IN judgment comes as I cleanse/purge/purify my house.  This CANNOT go forward with me.”

It’s his house/temple/body and people— and it must be clean, for he is clean.  It must be holy, for he is holy.  It must be pure, for he is pure.  And he, as well, keeps shouting forward unto me:

“Witchcraft, witchcraft, WITCHCRAFT (and divining)!  

Flesh, flesh, FLESH!  The Philistines are in my house!  And they are welcomed in.”

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More quoted word of the Lord

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“I will to bring forth my vessel of justice and judgment; where I AM King within, and where I AM judge and rule within.  I am not coming to my house, again, as the Lamb and servant:  I AM is coming as the King most High, and as the priest most High— to toss the tables, and to remove with a whip, and with pruning of my vine— those who know not, nor possess, the fear of the Lord most High.

I came in the beginning— as Alpha, as Ruler/Leader of my people; and I return again as the Omega, the Finisher, as the same who came forth from the beginning: the Alpha (and I mean that as the most High over all).

I gave my life, and yet now search the earth for those who give a life back to me.  I take a man from milk to meat; and I have already come as the Lamb, Partner, and Lover of your souls— unto you, and yet AM.  I will now come again in my reign— Alpha and Omega: the one who is from the beginning in reign, rule, and majesty; and the one who will finish it all— with reign, rule, and majesty: the Lion of the tribe of Judah and God’s Kingdom— of the people of faith in Jesus Christ, fear of the Lord, and the 2 olive trees, vine and branch of the God most High: the tree (family) of God and the Life.

Where are my vessels in whom I inhabit, who are off of milk and onto meat, and being refined/matured in my fire?

I will whip my house into shape— you saw this of me in the earth once, in the temple, as I overturned the house of abominations; and you will see it again in the earth as I repeat the process.

I take out— I remove the wicked.  I bring judgment in the earth, and unto mine.”

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1 Peter 4 

“Forasmuch then as Christ has suffered for us in the flesh— arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men— but to the will of God.  For the time past of our life may suffice us to have wrought the will of the Gentiles— when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: wherein they think it strange that you run not with them to the same excess of riot (now), speaking evil of you: who shall give account to him that is ready to judge the quick and the dead.

For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh— but live according to God in the spirit.

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.  And above all things —have fervent charity among yourselves: for charity shall cover the multitude of sins.  Use hospitality one to another without grudging.  As every man has received the gift, even so— minister the same one to another, as good stewards of the manifold grace of God.

If any man speaks, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion forever and ever. Amen.

12 

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as you are partakers of Christ's sufferings; that, when his glory shall be revealed— you may be glad also with exceeding joy.

If you be reproached for the name of Christ— happy are you; for the spirit of glory and of God rests upon you: on their part— he is evil spoken of — but on your part he is glorified.

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.  Yet, if any man suffers as a Christian— let him not be ashamed; but let him glorify God on this behalf.

17-19 

• For the time is come that judgment must begin at the house of God: and if it first begins at us— what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved— where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God— commit the keeping of their souls to him in well doing — as unto a faithful Creator.”

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(The Word of the Lord continued)

“I AM— is the God of the old covenant/testament/testimony— and God in the new covenant/testament/testimony: the Almighty: But I will return in my fullness— not by my role as Lamb or Messiah as servant of God— only; but as King of kings, and as Lord of lords— in my fierceness. (As I watch him in this, and listen– I hear the roar of the Lion ring out in power.)

Kingdoms of the earthly will come down, and especially of my people where another kingdom is exalted.  I share no throne, dominion, or house with another god.  Where I am exalted— there mine are with me.  Where I am— they are: but they are under me, as they are seated with me in heavenly places.  They are humble, submissive, and reverent unto my Kingship and Headship in the earth.

I live clean, pure, and holy.  Ichabod in the glory-less buildings and vessels called by my name will continue no more.

Established is my righteousness, holiness, justice, and judgment— and this is my mercy unto my creation: I must be known in the Alpha and the Omega— in addition to my life as Lamb, Partner, and Redeemer.  And because I AM the Redeemer— I will cleanse, purge, and indeed— redeem my people in a holiness unto myself.

Like the wound that must be excised (surgically cut at and removed), cleansed, and stitched— I will prune, purge, and mend back together a remnant who are unto me in the fear of the Lord God Almighty, holy, true— and most High.

This is the healing of my house.  My promises come upon my justice and judgment: Joshua never rebelled, and remained with me— as high priest, come before me; and he walked into the promises and victories as my servant of authority, will, and might; as I went before him: this is a reverence unto my Face and Kingship.

The old regime who became fleshly, rebelled, and demonstrated an unclean, little god exalted, exemplification to my impressionable children (whom I ordained unto my purposes and promises, as my posterity) —died in the land (Moses, Aaron, and a whole generation); and the humble, clean, obedient— under the fear of the Lord — walked forward with me into the glory of my appearing:  and directly because of my exaltation.

There is a ‘taking away’ coming (a removal of people), to carry forward my cleansed house in power and demonstration in the earth.  For I AM is exalted, and I have been able to come forward in my maturity in the earth/land/vessel.

In my mature vessel I am bringing forth— it is not they who now live— but I.  And I AM is not on milk, nor am I needing coddling.  I AM in his mature vessel— inhabits the dead-ego-vessels, so that I AM is re-presented to my creation in the earth— as I AM.

Those who are fearful, otherwise occupied in soul pursuits, or ignorant and yet unschooled in me in maturity— will be removed from my battlefield; because they will be combat ineffective in the fight ahead: and giants are in the earth.” (Gideon’s 300 remnant)

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(The coming days)

Malachi 3

“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, saith the Lord of hosts.

But who may abide the day of his coming? And who shall stand when he appears? For he is like a refiner's fire, and like fullers' soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.  Then shall the offering of Judah and Jerusalem be pleasant unto the Lord— as in the days of old, and as in former years.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.  For I am the Lord, I change not; therefore you sons of Jacob are not consumed.

Even from the days of your fathers you have gone away from my ordinances, and have not kept them.  Return unto me— and I will return unto you, saith the Lord of hosts. But you said— Wherein shall we return?

Will a man rob God? Yet you have robbed me. 

But you say— Wherein have we robbed you? 

In tithes and offerings (obedience and sacrifice— are the spiritual implications here).

You are cursed with a curse: for you have robbed me— even this whole nation.

Bring me all the tithes into the storehouse, that there may be meat in my house (they were keeping back, like Ananias and Sapphira), and prove me now herewith (as they now bring forth the obedience and sacrifice), saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.  And I will rebuke the devourer for your sakes (whom, upon their disobedience and pride— came calling unto them through the curse of disobedience and disrespect unto God), and he shall not destroy the fruits of your ground (anymore); neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.

(This was all provisional— IF— they would obey and sacrifice now: if not— untimely casting of fruit from the tree/vine in the field [earth] —will happen.)

And all nations shall call you blessed: for you shall be a delightsome land, saith the Lord of hosts.  

Your words have been stout against me, saith the Lord. Yet you say— What have we spoken so much against you?  You have said— It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?  And now —we call the proud — happy; yea, they who work wickedness are set up (in life, admiration); yea— they that tempt God are even delivered.

Then those that feared the Lord spoke often one to another: and the Lord hearkened, and heard it— and a book of remembrance was written before him — for them that feared the Lord, and that thought upon his name.

And they shall be mine— saith the Lord of hosts — in the day that I make up my jewels; and I will spare them— as a man spares his own son that serves him.

• Then shall you return— and discern between the righteous and the wicked, between him that serves God — and him that serves him not.”

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(The Word of the Lord continued)

“Those I have prepared— first fruits of mine— shall come forward paving the way of my return, as high King, Lord, and Priest; as was in the days of John the Baptist.  Through a fiery refined people who have walked in the fire of my holiness, who come forth with the 4th: the Father, the Son, the Spirit + my vessel man of God.

The improper fruit, who were to be after my life— in the day of my visitation— shall fall from the Vine, and be removed.  I will have no rotten fruit in my house— perverting my flock, and the fruit of my womb, who carries my seed in them.  I will not have a derogatory house of abominations.  A remnant in the earth shall be saved— in the judgment that comes upon the whole earth.

There is far too much backfiring in the house of God— backslidden into idolatrous ways that consume my people — as in days past.  I will not carry forward in my first fruits to come forth with me— a self indulgent, self exalted, house of little gods who walk with the gods of old.

My Face, in my vessels and house, shall be exalted.  My identity— feared and extolled; as the man in the vessel who is given honor— is me, as I am recognized and exalted as most High God, Lord, Priest, and King: for in this— shall I reform a people of my identity— as I purge all that is not of me from them; and lead them all into the true identity of the hope of glory in them: Christ Jesus— risen in full stature to the death of the laid down life.

Behold me as King most High.

Behold me as Priest most High.

Behold me as Lord most High.

And prepare to meet me as such: when the visitation of the Almighty comes to the earth— as the Alpha ‘and’ as the Omega.

It starts and ends— with me.”

—The most High God

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There is a cost: oil, the wise virgins, intimacy, sacrifice, obedience, reverence, and humility.

The days ahead will reveal Christ Jesus in his fullness— both in Spirit abroad in the earth, and what comes forth; and in his remnant— clean, purged, purified, reformed, refined, and priestly; as the kingly army upon the earth— led of our King and Captain of the heavenly host— comes forth:  vessels of honor and service: the mature fruits— in season: battle angels (or messengers/vessels): holy and pure, reverent and sacrificial, in humility and service— under the Almighty.

This is a video with Robert, Steve, the Lord, and myself, bringing forth a warning to the apostate, reprobate, of the house of God: quote from the Lord God, directly to these people with what he’s coming to do.  But also encouraging the true remnant followers of Jesus Christ, upholding covenant and reverence to God Almighty— during the times to come.

WARNING (Word of the Lord): REPENT the Most High God is coming to purge & war