Priests and Kings: The Altar & the Armor of the Lord: days ahead

Priests and Kings: 

The Altar & the Armor of the Lord: days ahead

{link for this video, teaching, and word:  https://youtu.be/ap0SfvY89ko }

_______________________________________________________________

These are the topics and aspects of the Kingdom of God, the High King, God, Lord of us, and hIgh Priest— that he has been bringing to me of revelation and understanding— in the past several days; and it has to do with the days ahead, the agenda of the priesthood of the Lord Jesus, and as well the agenda of his warring host or army of heaven (in the heavens and the earth): we will be, and indeed are— called to war with heaven in the earth: and indeed— we are, and have been called for such a workmanship of this, for such a time as this: and indeed— it comes forth shortly: to God be the glory, honor, dominion, majesty, authority, exaltation, praise and reign: for indeed he shall go to war with us and for us— in his warring army of priests and kings.

The Lord has many things in and consisting of his Kingdom: the warring Altar of the Lord and his warring Army (two different aspects of his Kingdom, but jointly fit together) being just two facets of his Kingdom to speak of in his reign: but what he desires to speak of in this moment with me.

I was sitting with brother Steve Kelly last night (releasing the word of the Lord to him over his life, as the Spirit came over me to do so), and the Lord was once again speaking of the sound of heaven in its warring vessels and spirits.  The Lord was discussing this union of the priests at the altar (the intercessors, those who are listening and watching YahShua himself as he intercedes over humanity, and join him in this); and those human vessels who are part of his warring host of spirits.  Now that may not be an aspect of heaven’s witnesses that most are accustomed to understanding, which is why the Lord is desiring to speak to me about how his Kingdom is established in his people; and why the purity of the priests of his priesthood is crucial to the victory within his army: for all warring host members of his army— are in his priesthood (albeit usually percentage wise— working more in and with the military of heaven than in his priesthood); and all of the priesthood priests of his are affiliated with the warring host of heaven (albeit— percentage wise working more in and with the priesthood duties and affairs— than the warring itself): though— one does not succeed without the other— which is his point of discussion.

We are to be jointly fit together— his priesthood at the altar (doing priestly duties) is needed in his military; and his military doing warring duties in heaven and earth— is needed to collaborate with the Lord’s priests: but how does this all come together, and who is called to which department in the Lord Jesus Christ?  Well— only he can speak to each life and their calling— as he made and called each individual person; but what I can do is listen and type— and reiterate it all to you as he is (and has been) teaching me these crucial/critical aspects of God’s reigning Kingdom.

_____________________________________

The priests of the Lord’s Altar

_____________________________________

The priests of the Lord’s Altar have always worked the sacrifice and offering (several different kinds), and it always required purity.  He brought up these verses to me yesterday as he was speaking to me about sacrifice and offering— that he DOES require of his priests (he always has); and to hear the context of what he was speaking in scripture.  So after I left the grocery store where he was speaking this to me— I read his verses in Psalm 40, and Hebrews 10.

Psalm 40:5-9

“Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.  Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart.  I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.”

Hebrews 10:1-10

“For the law —having a shadow of good things to come, and not the very image of the things— can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.  For then would they not have ceased to be offered (meaning one and done)?  Because the worshipers —once purged— should have had no more conscience of sins.  But in those sacrifices there is a remembrance again made of sins every year (the way of outward animal sacrifice— never cleansed the inward man— for it was never Jesus giving the Holy Spirit to do this, for it was merely an innocent animal, thus— no inward change, and the conscience of sin was still in effect).  For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when —he— comes into the world, he saith— Sacrifice and offering you wouldest not (animal sacrifice and offering the Lord did not desire), but a body you have prepared for me (to be the sacrifice, himself, shedding the Holy Spirit):  In burnt offerings and sacrifices for sin you have had no pleasure (it’s painful to do sacrifice of innocence over and over again— even to God).

Then said I— Lo, I come (in the volume of the book it is written of me,) to do your will, O God.  Above when he said— Sacrifice and offering and burnt offerings and offering for sin you wouldest not (desire not), neither did have pleasure therein; which are offered by the law; then said he— Lo, I come to do your will, O God. He takes away the first— that he may establish the second.  By which/whose will we are sanctified through the offering of the body of Jesus Christ once for all.”

Okay— so, what is he saying to me to gain the context of how he DOES desire sacrifice and offering— when these scriptures state he does not?  “Well— it’s all in the context of what is being said,” he said to me.  “And when you dig more deeply into what is being said— you will see my sacrifice; and all those in me will live a life of sacrifice and offering as well.”  So— what is the context of what the Lord is bringing forth in these chapters and verses he highlighted to me.

In Psalm 40 we hear David (which the Lord is raising up his tabernacle, meaning— for us to be as him in the heart, in these last days), that David is emphasizing a worshiping reverence of the Lord in his holiness (and works of), and his loving thoughts of usward.  David (and his heart/tabernacle for the Lord) is both priestly and warring (or upholding the Kingdom of God), despite his dealings with his flesh; he always repented (changed) and went with God as he followed the Lord in holiness and separation (afterwards): we are to learn of David in this.  David had a heart of worship— knowing how incredibly set apart the Lord is from every other entity in all of creation; and this worship and heart posture— made him one of the most revered and loved of the Lord himself; to the point that God states— “I will raise up the tabernacle of David (the heart of David) in the last days” (in a people given to exaltation of God within them— like David— above the self, and with clarity between the two: God and his man vessel).

The first emphasis the Lord is making to me in these verses in Psalm 40 is ‘the separation in heart posture,’ where the Lord is high above all principalities and powers— including the vessel itself; and David is acquiescing to the Lord in this truth: this stating a purity of heart worship toward the Lord— is required in the priests of the Lord’s priesthood, as well as his warring army: for David exemplified both in the earth— and both— through the line of Judah, of which we are— as we are ‘in Christ.’

Then the Lord begins to show us that ‘outward’ sacrifice and offering— the Lord is not looking for: meaning— outward religious actions: because the body sacrifice of the Lord Jesus Christ is coming forth, and no more outward animal sacrifice or offering is needed: for the flesh of the Lord (the animal like flesh sacrifice), as a human flesh offering (doing what none of us could in perfection live) is fulfilled in the life of YahShua Ha Mashiach, Jesus the Christ— once, and for all.  So—  we have no more need for animal sacrifice, or sin offerings— for the Lord has fulfilled it all in Jesus Christ.

BUT— he is asking for ‘internal’ sacrifice and offering still yet in us: how so?  Because he asks for the internal sacrifice of the animalistic nature of us— to die; he told us so, in —carry your cross daily and die to the self (the independent of God, and not under God, nature/persona/life): thus calling for sacrifice and offering— a slaying of that animal nature/person (old man in his pride and self focus, and self worship of importance), and offer a life unto God of holiness (be ye holy, separated from all that— as he is holy and separated from all that): it is a surrender of one— for the other: the carnal person— for the heavenly person of Jesus Christ, in holiness and righteousness— to become erect within us, as we meld into him (this is life ‘in’ Christ): this is Christ in us now who lives— no longer us, at all, for we are melded into him— and are a part of his cohesive body vessels in the earth.

He proves his point in the coming verses when he says that— “Lo, I come, in the volume of the book that is written of me— that— I DELIGHT TO DO YOUR WILL, OH, MY, GOD.”  That really is the point— isn’t it: God means— supreme magistrate; and it’s the supreme magistrate over each spirit person in a soul body, and even outside a soul body (all spirits): for there truly is, only one true God and Lord of us— Jesus Christ.

When one begins to seek to do the will of the true God— we will have a pure heart of worship unto the Lord Jesus Christ, and we will kill the independent, individual spirit and soul life; and we will meld into the only truly alive life form there is: Jesus Christ.  This is why the heart given over to him in full worship and recognition— is the only true heart posture toward holiness and righteousness: it is only ‘in him’ that righteousness and holiness in perfection— exists: apart from him and his life, the life of Jesus— there is no righteousness or holiness: ‘in him,’ we all find our being.

So— HE IS ASKING FOR SACRIFICE AND OFFERING— just not outwardly, BUT INWARDLY: there is a sacrifice and offering to be made— TO DO THE FATHER’S WILL IN EARTH AND HEAVEN: a sacrifice of the sinful way of living and being that is opposite of him— as we come into union with him (oneness); as well as offering— a life laid down to this pursuit of holiness and righteousness— ‘in him.’  

He’s definitely asking for sacrifice and offering— inwardly, like he gave of his very own life to the Father, in his walk in the earth: condemning sin in the flesh (slaying it), and giving a laid down life to the Father and his Kingdom and will— in the earth: all those in Christ Jesus, and Christ Jesus erected in them as ‘most highly regarded/most high,’ will operate the same; for it is Christ in them— that is the difference: you see— Christ ‘in us,’ matters: it’s HIS IDENTITY THAT MUST BE MOST HIGHLY REGARDED: less about our identity in him— and more about— HIS IDENTITY EXTOLLED IN US: then, our lives in Christ— will be as he is; for he has been exalted within us, in earthen vessels.

There is a change in position coming to the house of God— where those who will exalt him, and only him, within— will move forward in his house: for the least/last shall go first— and the first shall be moved to last or least: “for total reverence of his person as the only person who now lives within exalted in heart posture and focus— will be upheld” (he has spoken to me, many times now):  for the will of the Father will be reverenced and upheld in his vessels; or the vessels will not go forward in his next move: for the only one who executes the will of the Father flawlessly— is Jesus Christ; and so all those ‘in him’ (which means— found living within him as he lives unto the Father), will go forward in the days ahead— with a new position: as he has been weighing all lives within his household— in himself (the standard of Christ Jesus).  And in him— there is sacrifice and offering: a life separated from the ways of sin and death, and an offering of holiness and righteousness lived in a laid down life— in God.

“For HIS LAW (conduct and conducting of his person) IS IN MY HEART.”  And we have preached righteous living in him— to the congregation, and not refrained our lips from exaltation of God, his righteousness, his separation (holiness), and God knows it; meaning— the Lord sees all, in who is doing this, and who is not— and is deceived in their own hearts of spiritual blindness; which comes from pride still at work, with wayward worship and exaltation of God, for the worship and exaltation is still of man (of his spirit or soul) within the earthen vessel’s heart.

As in Hebrews 10— the outward religious actions— devoid of the inward change by the workmanship of the Holy Spirit who brings us ‘into’ all truth— is not what God is after.  But he is after the INWARD sacrifice and offering unto him of a death to the independent of God person and nature opposite of God and godliness; with a laid down life pursuit of resolution to exalt only the life of Jesus Christ within— from hence forth— as the headship, exaltation, and worship— from the heart of his people: and this— is priestly— or holy and righteous living unto the one true supreme magistrate— God.

And also— he references in Hebrews 10— that there should be a wholeness coming forward (perfection) since the Holy Spirit has been given to all to dwell within each vessel— in what Christ Jesus accomplished in his life sacrifice on Calvary:  where the consciousness of sin (the ways of sin) is no longer upheld in the vessels— but now the law of ‘life’ in Christ Jesus upheld within: this is the sacrifice and offering— he is seeking from his people (not outward— inward: for the carnal nature is still a choice to uphold, but so is righteousness and truth in Christ Jesus).

It’s not possible of bulls and goats to do this— but with Christ and his sacrifice and offering to the Father of the life he gave; it is possible in him, and he in us— to bring us into all truth, to have his righteousness fulfilled in us (through his life exalted within us, not our own spirit or soul at all— but his), and to walk in holiness— as we walk and find our being in him; and his being walking and living— within us.

And because— we, like he— have a body provided us of the Lord himself (a vessel), for the indwelling of the Spirit of the living God— to fulfill his life— in us: a body you have prepared for me; where the holy living God is exalted, living, and reigning— in my members: this is his point with the priesthood and priests of his: and they will be a warring aspect of heaven in earth: for they have given over the throne (heart) to him— for him to rule and reign in the earth.

He took away the first— the outward actions of animal sacrifice, fulfilled the requirements in the life of Jesus Christ, the Son of man and God; so that he now may walk out the second: that man shall now DO THE WILL OF GOD within his life/heart: and that is only done by Jesus Christ, himself: and thus— the exaltation of the only truly alive in God person that exists: Christ Jesus, and we— found in our being— alive in him: Christ in us— is more to be exalted than us in Christ: for if we truly are found living within his life, ALONE: we will HAVE Christ in us exalted: and it will now be not us that lives (or is alive, at all), but Christ in us: the hope of the glory of God in us.

We say all of that— because this priesthood that he is bringing forth— is a dead people; who, there lives now, are melded into him (oneness), and it is he who is alive in them; as they give themselves over in sacrifice and offering (in the heart), and to worship and love— only God: and in this— do the will (desires) of God in the earth.

There is only one intercession— the Lord Jesus’ intercession. 

There is only one life— the Lord Jesus’ life.

There is only one will of God— in Christ Jesus.

There is only one priest— and all others are found inside of him, given to him.

There is only one God, one supreme magistrate ruler— and he in us (as we are in him).

There is only one warrior: his warring host/army is in him (dead to self), and serves him within.

There is only one new man— Jesus Christ, and in him we find our being: and he alive in us, only.

There is only One: he tells us he is One— again and again and again: and so— if we are one, as the Father, Son, and Spirit are one— there is no longer an us, alone (spirit or soul), but we are One (as they are One), for we are ‘in’ Christ Jesus’ life.

This is very important to understand and come into: for when we do— be ‘begin’ to uphold him as most high— in all aspects and facets of life (there is only one who is truly alive— Jesus).  When we will begin to see that Christ is all— we will then choose whether we will now live within him; or if we will continue to view ourselves, exalt our own spirits and souls, and live apart from how he lives unto God the Father, and apart or outside of him: and thus— if we chose this— he is living in the outer court of us then— where we have set him as ‘lower’ than us, and indeed not exalted as most high, placed in the high places of man: this person still is looking at his own life, soul, spirit, and worth: there is no life worth outside of Christ Jesus: he is the only truly alive life-form: and we will all come into Christ (and live there, our identity in his life-form), or we will not come into eternal life: but instead— rule and reign in death (separation— from exaltation of ourselves: spirit, soul, body— apart from him).

Holiness and righteousness— sacrifice and offering— matter to the Lord God: in truth/fact— he is weighing all hearts as he searches them, looking for those in faith (fidelity) to him.

NOW— what does this have to do with the warring army of God.

Well, a lot.

You see— it was the priesthood that would lead the warring army of God forward (in the earth), by ringing out their sound and song unto God (of the holiness, righteousness, sacrifice and offering) before every battle would commence: and if the priesthood did this— and their song (perfume and worship) when out unto the Lord God before the battles— the army would prevail— as the ‘will of God,’ was accomplished, for they were reverent unto his headship, will (pleasure), and way— from the beginning.

2 Chronicles 20:1-29

“It came to pass after this also, that the children of Moab, and the children of Ammon, and with them others— beside the Ammonites— came against Jehoshaphat to battle.  Then there came some that told Jehoshaphat, saying— There comes a great multitude against you from beyond the sea on this side of Syria; and, behold— they are in Hazazontamar, which is Engedi.  And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.

And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.  And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court, and said— O Lord God of our fathers, are you not God in heaven, and do you not rule over all the kingdoms of the heathen, and in your hand is there not power and might, so that none is able to withstand you?

Are you not our God, who did drive out the inhabitants of this land before your people Israel— and gave it to the seed of Abraham —your friend— forever?

And they dwelt therein, and did build you a sanctuary therein for your name, saying— If, when evil comes upon us, as the sword, judgment, pestilence, or famine— we stand before this house, and in your presence, (for thy name is in this house,) and cry unto you in our affliction, and you will hear and help.

And now, behold, the children of Ammon and Moab and mount Seir— of whom you would not let Israel invade (come unto), when they came out of the land of Egypt; but they turned from them, and destroyed them not; Behold, I say, how they reward us, to come to cast us out of your possession, which you have given us to inherit.

O our God, will you not judge them? For we have no might against this great company that comes against us; neither do we know what to do: but our eyes are upon you.  And all Judah stood before the Lord, with their little ones, their wives, and their children.

Then upon Jahaziel (whose name means— beheld of God) the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation; and he said— Hearken ye, all Judah, and you inhabitants of Jerusalem, and you— king Jehoshaphat— Thus saith the Lord unto you— Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.  Tomorrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.  You shall not need to fight in this battle: set yourselves, and stand still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you.

And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord— worshiping the Lord.  And the Levites (priests— servants— of the Lord), of the children of the Kohathites, and of the children of the Korhites— stood up to praise the Lord God of Israel with a loud voice on high.

And then they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said— Hear me, O Judah, and you inhabitants of Jerusalem; Believe in the Lord your God, and so shall you be established; believe his prophets, so shall you prosper.

And when he had consulted with the people— he appointed singers unto the Lord, and that they should praise the beauty of holiness as they went out before the army, and to say— Praise the Lord; for his mercy endureth forever.

And when they began to sing and to praise— the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

For the children of Ammon and Moab stood up against the inhabitants of mount Seir— utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir— everyone helped to destroy another (each other).

And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.  And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance— both riches with the dead bodies— and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.  And on the fourth day they assembled themselves in the valley of Berachah— for there they blessed the Lord: therefore the name of the same place was called— The valley of Berachah (which means— blessing) —to this day.

Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.  And they came to Jerusalem with— psalteries and harps and trumpets unto the house of the Lord.

And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.”

______

So— what is REALLY IMPORTANT to understand from this story and scripture: what is the teaching here regarding the Lord’s Altar priests under/in him, as well as the warring host/army of heaven— and indeed, in the earth (souls of men in earth)?

Let’s backtrack through it all in twelve points:

• Firstly— the children of Moab, Ammon, and those beside Ammon— had giants in those days, and some of the giants went by the names of— Rephaim, Emim, Zamzummin, Anakim, and Nephilim. (but more on them a little later)  And so— when we say ‘in the day of Noah, in days of old,’ we are speaking of these entities again, as well as— lewdness and wickedness in high places within man:  and in this— a war of old coming forth once again— of these entities— and the wicked men who serve them in the earth.  Thus— the need for the same God that defeated them before— to come forward in his people, as they exalt him in the earth: for we will deal with them again— as the Lord saves some battles for another time (which we see in these scriptures; but more on that as we break this down).

• Secondly— we see a fast take place, as the Lord God is reverenced and sought after— by king Jehoshaphat (whose name means— Jehovah judged[s]); and with his fast— he gathers the people together to honor the Lord, place him most high over them, in the house of the Lord; for he rules over all kingdoms, and none is greater than he: a point to remember in our very own lives: if this was not too good for those who served the Lord God in our history (and it was highly successful), ought we not take heed that high reverence unto him for who he is, not ourselves— was highly honoring of a sweet savor unto our Lord God?  He says— “Is it not you, oh Lord who drives out inhabitants, and gives to your people of faith (Abraham, Israel), your friend forever?”  It is beautiful to note that a friend of God is highly reverent to his face, person, and rule over all other kingdoms and kings: this is a friend of God— who is in faith (fidelity) to Him.

• Thirdly— they built a sanctuary for his name: which means— a temple, vessel, life, heart— that will exalt the name of the Lord in the earth (not man’s spirit, soul, or any other principality, power, throne, or dominion: only— He, the Lord God himself).  And thus— by doing so— no famine, judgment, pestilence or sword (violence) can stand in the presence of the Almighty, unto his house (vessel/temple); for his name is IN THIS HOUSE, and we cry unto the Almighty in afflictions— and he hears us, and helps us.

• Fourthly— He said to them not to invade Ammon or Moab and mount Seir, originally: but now that they have grown fat to come against God’s people; they do not go their own way to deal with it; but they begin to seek the Almighty— their headship, their God, and to praise him above every other throne, dominion, power and entity (kingdoms); because these were rising up against God, in his people’s lives.  It is good for us to remember this as the days pour forth in times ahead of us— these lessons and teachings: exaltation, headship of God, and praise of the Almighty— matters— in the hearts of men, and to the success of the battles that rage on in the earth: especially regarding inheritance in the earth.

• Fifthly, they state they do not know what to do— and reference that God does.  How many times do we hear men and women in the house of God— declaring things, and moving in spiritual and earthly ways, whereby they are not even sure if it’s God’s will or desire?  The story of God and his people in this part of the Word of God— declares that they admit they are the lesser vessel and headship; and seek the Lord God— for they of themselves know not what to do: but let us recall and recap: they brought him fasting, reverence, praise, and worship— these are HIGHLY effective in battles in the earth against the enemy— for they bring God in, highly regarded, extolled, and declared; that HE SHOULD BRING HIMSELF IN, AND HIS WILL, AND HIS ACTIONS— because a people revered him, and placed him on high within their hearts (because he is on high whether we reverence him in his authority and position or not); and because they do— THEY DESTROY THE WORKS OF DARKNESS— and in a very unique way: I pray we learn from all of this today, very well: for like all the inhabitants of Judah (the Lord’s people) —the little ones, wives, and men— stood before the Lord— with EYES (of their hearts) UPON HIM. (verses 12 & 13)

Then he who God beheld (Jahaziel) —a priest (Levite) of the Lord, a servant of the Lord (hence— who the Lord beheld his life, he served God and his will in the earth/soul/spirit); rose up by the Spirit of the Lord to declare the Word of the Lord— unto this circumstance and war.  It is like this with his warring priests of his priesthood (Altar) too: for they will set the atmosphere, the praise, the worship, the actions of fasting, and sing unto the Lord in the earth— of their hearts, cleansed by, and for the Lord God.  And in this— these priestly people of God— will assist the warring host or army of God that will go forth in the heavens and earth with the Lord God leading them, himself; and when they do— they will conquer in victory— because the Lord has been set on high to go before them— in the praise and worship of these hearts of men: the priests and warring army work hand in hand: one of strength unto the other: each with a mission in God’s kingdom— to assist the others: priest AND kings, who bring forth the Priest and King: the Lord’s vessels of honor who are on his original mission even yet: the salvation of the souls of men into his Kingdom, and the upholding of the Kingdom of God in the earth.

• Sixthly, the battle is not ours— if we are exalting God Almighty: it’s his.  If we are exalting God’s Spirit in us— not ours, and we are exalting the life of God in Christ Jesus— not our soul lives, and we are exalting the Kingdom of God and Lord’s will in the earth— not ours; then we will have God do the fighting— as he rises up within his vessels who have died, and cleared the way for the King to come forth.  He tells me “—These are my people in whom I will walk within and lead by my will and works— in the days ahead: for the testing and trying has come forth and culminated and cultivated a people, a vessel fit for the King.”

• Seventhly, he said— “Set yourselves up to stand still, and see the salvation of the Lord with you;” which means— rest in God, and God rests exalted within you in power and authority; be not dismayed— for tomorrow (the days ahead), we shall go out against the adversary and the Lord will be with us.  For we are a people who extol and worship the Lord God Almighty, praise HIS NAME AND FACE, and in this— HE will go out with us and destroy all that is not of him or his Kingdom: for he is over all powers, authorities, thrones and dominions— ALL ENTITIES AND SPIRITS, SOULS AND LIVES— in heaven and earth: and thus— we honor him in his majesty: priests and kings alike: for they both go forward in holiness and righteousness in the life of Christ Jesus in them— and go to war: both, with Christ Jesus— hand in hand, heart and heart— united and jointly fit together through sacrifice and offering (slaying and killing the old man, dead, no longer an individual life of spirit or soul exists, who melds into life in Christ Jesus), who gives his life, laid down in holy (separating) offering of a life for a life— of service— unto God, in the earth: as Jesus the Son of man and God— exemplified himself: of whom is erect in his true household members who extol God in the earth.

• Eighthly, as Jehoshaphat (where God judges, not man, the meaning of this name) reverenced God— his head and face was to the ground: this is significant.  It spiritually refers to the only face to be seen— is God’s face.  The only headship to be revered— is God’s head: for his is bowed down to God— in vessel, in earth (soul), and in spirit (toward heaven— unto God himself): and Jesus exemplified this as Son of man too: and we are to follow him in his life and ways.  And as this leadership came forward— in king and priest— in this story of revering the Lord God Almighty, the one true God; the people of Jerusalem (and indeed— New Jerusalem in Christ Jesus) —fell down before the Lord— and worshiped HIM.  We ought to note this: he is the only one being revered here— not their lives— for they do not even know what to do, so their eyes are on him.  And in this— the priest servants of the Lord come forward to praise God with a loud voice— which pours forth of the contents of the heart worship: and this— PRECEDES ALL WARRING BATTLES— that will end in success with God Almighty.

• Ninthly, they arise— AFTER— all the exaltation and revering of the Lord God, with their heart worship and praise— goes forth: the priests and kings, together: worship and warring actions walked out, together.  As they did it was declared— BELIEVE IN YOUR LORD GOD— which means— know him high above all principalities and powers, thrones and dominions, worship and praise him; and in this— you shall be established (successful): believe the prophets (the inspired men of his Spirit), for so shall you prosper in the days and events ahead.

• Tenthly, it was only AFTER they appointed singers unto the Lord— who were called forth to sing from the depths of the temple, sanctuary, vessel, heart of them— the praise and beauty of holiness; that the army then went forward to battle: NOT BEFORE— but after the appointing of the priest and singers unto God; then did the army march forth into spiritual battle (for it’s all spiritual battle), and conquer in victory of the Lord God: praise the Lord, for his mercy endures forever: praise, worship, sing from the pure heart, fasting, and high exaltation— PRECEDED VICTORY IN CHRIST JESUS (otherwise known as the Lord).

• Eleventhly, When they did this— the singers and priests— brought forth the praise of God, worshiping him, and exalting him BEFORE THEMSELVES, AND ABOVE THEMSELVES— then did the Lord set ambushes against their enemies, and took them all out, and uniquely so: they all ended up taking each other out, turned against each other in the end: for the enemy will turn upon itself, and the serpent shall eat its tail— when the Lord God is exalted in the heavens and the earth: as man gives his vessel over to the Life of Jesus Christ in exaltation: Christ in them— the hope of all glory in the heavens and earth.

• Twelfthly, none escaped the reign of the Lord.  And a great spoil was taken— when this was the protocol within man, the congregation of the Lord, in his people: exaltation of God Almighty— through sacrifice and offering at the heart of his man vessels.  For they BLESSED THE NAME OF THE LORD IN THE EARTH (Berachah): and this valley, and this fight, this way of life unto God, and this blessing of God— remains to this day.

The King exalted within man as most high— will always go to the forefront of us— and bring us into the joy of Jerusalem (the place of peace/shalom/shalem): for the Lord will cause us to rejoice in him— over all enemies: for we come forth with psalteries and harps, trumpets and voices singing loudly from the hearts of men, in the house of the Lord— to exalt and worship his name and person in the earth and heavens (soul and spirit of man).

And in this— the Fear of God is upon all kingdoms and kings— after the witness of his authority and dominion over heaven and earth, and his vessels (souls, spirits, and lives) came forth in testimony, over all adversaries or enemies— where the name of the Lord is exalted in the priests and kings under him: Israel, the house of Judah, and the Lion King and Lord thereof— established in his rule, in the hearts of his people.

_____________

These are twelve— which is godly governing and government— points of reference about how his priests and kings, working together in sacrifice, offering, and actions of war against the powers, thrones, and dominions of darkness/evil— prevails in the Lord Jesus Christ— in heaven and earth.  For in the days of Noah, and in the days of old— darkness and the likes of— is coming back in full force (before the resurrection of God’s Kingdom in fullness), for the hearts of men have grown very dark— leaning to themselves as powers and authorities, dominions or reign— OVER— God holy, true and righteous: and a repentance must come forth.

During this time— as the powers, thrones, and dominions of old pour forth upon the earth again; and as the gods of Moab, Ammon, and those with them come forth (Rephaim, Emim, Zamzummin, Anakim, and Nephilim come forward to see once again— for God will out all darkness to be dealt with, for a people and generation that he has culminated and cultivated for just this); the remnant priesthood, and the warring army of God shall come forth in heaven and earth to serve the Lord unto this cause: and in doing so— THE LORD SHALL FIGHT THIS BATTLE, DIRECTLY, just like this story above: but IN/WITH HIS VESSELS WHO DO HONOR HIM WITH A CLEAN, CONSECRATED HEART— wherewith HE IS EXALTED ‘above’ THEMSELVES: for indeed— this person has died, and lives now only in the life of Christ Jesus.

{Side note— Rephaim is a general term for giants in the ancient Near East.  The Moabites who lived in their region called them Emim— which means terrors.  The Ammonites referred to the Rephaim in their territory as Zamzummin; and the Anakim— who were another group of giants— were said to be as tall and numerous as the Emim and Zazummin (Rephaim).  And the Nephilim are linked to the Anakim and Rephaim: online resources}

He would like me to quote him now.

_______________________________

Word of the Lord Jesus

_______________________________

“Janet— I have been working with kings and priests for all of time, and still do.  I have a priestly order of individuals who give themselves over to me to serve me day and night in the temple: and with all things in the Kingdom of God there is rank and order; and in this rank and order it is calling, sacrifice, offering, and a cost paid unto all positions in Jesus Christ and the Kingdom of God.

I have kings who go forth to war with the enemy, literally in the earth in some cases and times: but definitely in the heavens in warfare— pertaining to heavenly and earthly circumstances, powers, authorities, thrones and dominions: both of these orders— the order of the priesthood, and the order of the host of heavens armies— shall, and do, and have been doing for all of time— come together to serve the high King (armies), and the high Priest (servants at the Altar of God), in heaven and earth: jointly affiliated in Christ Jesus— the High King and Priest.

As in the days of Noah, and as in the days of old— many things shall come forth in the heavens and earth once again, in time: and a people have been culminated and cultivated for such a time as this: and these are the lowly servants of the Lord God, High King and Priest— in earthen vessels, who have died the death— to be resurrected in the only true life: the Life of Jesus Christ: the hope of glory in them.

And with this priesthood and warring army— I will work them together, two by two: both regiments under God the most High King and Priest: and together— my Kingdom will come in power, in heaven and earth— and in union with my body, under my head— united as one: no more individual spirits or souls— but all collectively in Me, dear: all melded together as a cohesive body of mine— in heaven and earth (spirit and soul), in the realm of time and space, and even outside time and space (in the eternal realm).

Many are not prepared for what is to come upon the earth in the realm of revelation of ‘things’ that have been with you all— all along.  But with all exposure of darkness— this shall be brought to light, and I shall rise up within my people— and deal with these principalities, powers, thrones and dominions— as I am exalted within my man vessels, for the days ahead.

I have been culminating (bringing them all together in the Spirit), and I have been cultivating them through sacrifice and offerings made unto me of their lives: where they have exalted and placed me highest in regard within them— and they died the death of self, and only I live within them now: but in whom their lives exist within me (spirit and soul): the body vessel fully given over to my person, face, name, and rule— in earth— as it is in heaven (where all exalt me as I am: high above all others).

I have priests (servants) under me, in me— who understand what is coming, in whom I have been preparing, and causing others to prepare in their hearts and minds for what is to come upon the earth.  I have kings (authorities) under me who have me erect and set as most High within— who will walk actions of warfare out in the second heavens with me, under me, in me— and in the earth— against entities that will cause men’s hearts to fail them for looking upon the ‘things’ upon the earth, fearing, and abruptly awakened to the true reality that has been hidden.  And dear— I even have priest-kings who move both in the priesthood and warring army (albeit usually with one emphasis more than the other— one training discipline grander than the other).  But be assured— they work together, jointly fit, for my use in heaven and earth.

The priesthood matters— because before war— the exaltation of God holy and true, the one true God— must come forth with the sound of God’s Kingdom poured forth; then must the fight in heaven and earth come forth: they are both needed and necessary: these seek no glory, no position, no ranking, nor praise, nor name— but to serve my name, person, rank, authority, and glory within them: I am exalted in them— for the eyes of their heart are upon me.

I have vessels for common use (vessels of dishonor, or lower honor), and I have vessels of uncommon use: there is purpose to all my vessels.  And I have desired that my people of priests and kings— be prepared for the days ahead, that will usher in my reign in earthen vessels, during a grossly dark time.

I am given for this, Janet.  The Son of man has been given to all for this— and my Spirit will reign in power and authority in heaven and earth (spirit and soul, my home and man’s earthly home): and a people has been cultivated and culminated for such a work as this, and for such a time as this.

I will bring forward a change of position in my household— because of what has been sacrificed and offered unto their God, me, in their laid down lives (or not).  And with this change of guard— if you will— I will bring forth my Kingdom into the earth (souls/vessels), and through the Spirit of the Lord— in which they live from, as they have melded into me, and live within me now— as I live within them in power and authority: this is the headship executed in my people.

I have cultivated, culminated, trained, disciplined, reformed, and resurrected a people in the earth (soul) through their death into my life in them; and I will bring them forth in the days ahead— to do my will and works in them.  It will not be without great revelation of darkness and dark entities.  It will not be without much challenging them in mind, heart, and fear.  And it will require of them to know their God in all ways— and to acknowledge me in heaven and earth (spirit and soul).

I fought these principalities and powers with me people of old— and I will do so again with my people in the days ahead: my army— has been being whittled down, and those fearful, given to other things of more importance, and just unwise in the ways of God and warfare against the enemy (for they have not come through all the training and victories of sparing against the adversary in their lives with me) —will be removed: hence— a change of position and proclamation of: the word I gave to you not long ago: that we will ring in the new year with a new position and proclamation of: this is that, and what I meant.

I am bringing forward kings and priests— of me: these were given over to serve me within in power and authority, who praised and worshiped me as most highly regarded, referenced, focused upon, and sought after of my exaltation and position: and so— as it is in Christ Jesus— that I exalt my Father, God, and Lord of me in an earthen vessel— so shall those in me do— and indeed have been doing; and in the days ahead— shall come with me as I move and change about my house and its positions of service and duty.

Priests will lead in exaltation and praise of me at the Altar in perfumed essence, and my kings shall work with them alongside them.  My kings shall come forward in the works of the authority and dominion of my name in their vessels— and shall work in tandem with my priests as they come to worship me with their song: and some— walk in both, as I do: for these will come into the full stature of me erect within them: for they have learned, studied under me, been disciplined and trained under me in both my positions: hence— I shall be able to rise within them in both roles— at given times.

The priesthood is not to be trifled with, nor my warring host: for in truth— they exalt me, serve me, worship and honor me, and allow me (and indeed desire me) to do my works (actions) right through them: these are pottery vessels given to the exaltation of my glory, name, person, and position of authority and power— high above all others: and will be exalted in due season— for their sacrifice (killing of the self identity, and apart from God in his life), and offering (a laid down sanctified, obedient, consecrated life in spirit and soul), has been found acceptable to me, and fit for my use.

I cannot use an army who is fearful of the giants in the land— for I need them to be as Joshua and Caleb— who took kings and kingdoms with me; where I dealt with the evil in the land, and brought forth my inheritance for my people.  I cannot use those who are untrained— as like with Joshua and Caleb— they were both trained in the priestly (Joshua— Yehoshua/Jesus— has never left the sanctuary, and thus I have a people who do the same exaltation of the Almighty within them, as my life is lived in them— and I have not changed).  And they were both trained in how to war with God in heaven and earth (spirit, truth, and soul vessel— as they exalt, praise, worship, and honor God within them, to my will): hence— in the days ahead I shall have a priestly warring people who do honor me with all their substance: and I shall honor them— with all of mine (the manchild birthed, Christ Jesus, the hope of glory within them): for such a time as this.

I do nothing without testing, training, equipping, and selection of a people: and it's all through the sacrifice and offering each man gives unto God in body: remember— all are judged for what they have done in body before me: and the reward is just.

A life sacrificed and offered unto me in a sweet savor at the Altar of God (heart— where spirit and soul meet); shall render God in a full stature within them: for surrender and submission, exaltation, and obedience— was heeded; as I was given to all men for just this workmanship in them— through the Holy Spirit of God who is to bring all men ‘into’ the truth (not just hear about it, but it, me, executed within them— as their individual lives die to make room for mine).

There is a cost to pay for position in my house: and that cost is service in sacrifice and offering: and we will see who those wise virginal brides of mine are, those servants of the most High God, Priest, and King— and who are not: for the cost has been paid, or it has not: and thus— some vessels of common use (dishonor, or lower honor), and some vessels of uncommon use (or exaltation, for God has been raised to most high within them).

I am just— what a man sows, dear Janet, and children of the most High— he will reap: for my reward and dividends are just.”

—Jesus Christ, Lord, King, and most High God

___________________________

Dividends

____________________________

One more thing the Lord spoke to me, yesterday, was in regards to dividends— as reward, or treasure stored up in eternity: like the parable of the talents.

Matthew 25:14-30

“For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them— HIS GOODS.  And unto one he gave five talents, to another two, and to another one; to every man according to his several abilities; and straightway took his journey (left them to this, with these investments).

Then he that had received the five talents went and traded with the same (affected another person's life for positive), and made themselves another five talents (dividend compounding returns).  And likewise he that had received two— he also gained another two (affected more lives, stewarded what God gave him within— well, and impacted more lives).

But he that had received one— went and dug in the earth, and hid— HIS LORD’S MONEY (investments in his life).

After a long time the lord of those servants came, and reckoned with them.  And so he that had received five talents came and brought another five talents (lives impacted with what God put in them, stewarded well), saying— Lord, you delivered unto me five talents: behold, I have gained beside them five talents more (more ripple effect of lives impacted for good took place).

His lord said unto him— Well done, thou good and faithful servant: you have been faithful over a few things— I will make you ruler over many things (this is the sacrifice and offering unto God, pay off, cost paid, laid down life— that others will not walk out— lest they give themselves within to his supreme exaltation and truth— as well): enter thou into the joy of your lord.

He also that had received two talents came and said— Lord, you delivered unto me two talents: behold, I have gained another two talents beside them (lives impacted with what God put in them, stewarded well).  His lord said unto him— Well done, good and faithful servant; you have been faithful over a few things— I will make you ruler over many things (people/lives, folks): enter thou into the joy of your lord.

Then he which had received the one talent came and said— Lord, I knew you, that you are a hard (severe) man, reaping where you have not sown, and gathering where you have not strawed:  And I was afraid— and went and hid your talent (investment) in the earth (fleshliness): lo, there you have what is yours. 

{This man neither knew the Lord in truth— for he called him severe, reaping things he did not sow, gathering where he did not work his works; and thus— perceived God to be not as he is, but to be a tyrant, evil, and blasphemed (attributed evil to he who knows no evil) him: feared satan within (or carnality and fleshliness), and thus— buried what God made him to be from the first.}

His lord answered and said unto him— Thou wicked and slothful servant, you knew that I reap where I sowed not (for we are to allow him to work through us, sow for him in other people’s lives), and (thusly) gather where (he) I have not strawed (but we have— for his seed took within us, and we invested it in others— and gained more return for him):  You ought therefore to have put my money to the exchangers [one who peddles goods for another person], and then at my coming I should have (would have) received my own —with usury [interest produced].

Take therefore the talent from him— and give it unto him which has ten talents (to whom much is given— much is required: and to whom will steward well— more will be given unto him: for it is for the service and furtherance of the Kingdom of God— in the soul lives of men; and it indeed— has eternal consequences and reward or dividends; and this is the change of position and proclamation of— in the house of God coming forth).

For unto every one that has— shall be given (everyone that invests what God gave them well— in their lives, and unto the lives of others, the desire of God, and furtherance of the Kingdom of God in the earth), and he shall have abundance: but from him that has not (who stewards not, nor invests— freely received freely given) —shall it be taken away from him— even that which he has.  And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”

Outer darkness— is where those would not lay their lives down to the Lord in the realm of the soul, still had spiritual entanglements with their own spirit and exaltation; and of, and in whom will be regret and weeping— when their spiritual blindness is removed at the judgment seat of Christ.

This is the definition of dividends— and why it is important to understand the reward of sow and reap, invest and multiply (like fishes and loaves— the payout in great measure was dividends compounded) in the house of God and his people.  And why some will be promoted (exalted in due season), and why others will be demoted or moved lower, from once a place further up in the Son of man. (For once they served him in sincerity— but now their hearts have slid back, and fallen away from his sole exaltation and service within: choose this day whom you will serve in your house.)

Dividends— a reward paid out to shareholders of profits: portion, percentage, payback, return, investment, benefit; root definition— late 15th century —in the general sense— ‘portion, share’: from Anglo-Norman French dividende, from Latin dividendum ‘something to be divided’, from the verb dividere (see divide).  

There is a compounding influence, investment, and reward— that comes with a laid down life: Jesus gave us his, and when we take up his life in us in exaltation, and let him work within our members (faculties) —there is great reward: what he set up in us, the gifts of his Spirit’s presence in us, the mantles he bestows within and upon us of his life and the calling he calls us with, the works of the Father coming forth in us— has a compounding effect on other lives, a ripple effect— where the likes of goes onto eternal rewards, treasure stored up in heaven: where one life has a domino effect upon another life, which in turn ripples out to another, and another, and so on and so forth.

And in this— he desired to speak to me about my life, like a drop in a huge ocean which is his people in the earth (of all time), as we come together, building one upon the other, and unto the other.  That this has a reward or dividends in the Kingdom of God, and a portion for each— proportioned out from the sacrifice and offering of our lives— given to him in the earthen vessel, here, and now.

I see lives affected, changed, healed, grown, ascending in the Son of man, the truth, the way, righteousness and holiness.   I see a cohesive body that is Christ in them in the earth, all working love and truth, righteousness and holiness— one toward the other, under the head of the High King and Priest— Jesus— himself.  I see— heaven erect in earth (Spirit in our souls/lives).  I see God’s dream, and his portion, and his reward and dividends of HIS OWN LIFE COME FORTH IN US ALL: a ripple that goes on and on for all of eternity— and touches all life/lives.

I see his dream fulfilled, when he shows me the understanding of dividends, cost, payout or return of a life given in sacrifice and offering— to the most High, true, only, righteous, holy, God and Lord of us: perfection (him) in the vessels of his body.

There is only one life, one God, one Spirit, one Light, one Truth, one Righteousness, one Holiness— and it's all in Christ Jesus: thus— Christ Jesus in us, is our hope of glory coming unto us once again (where once we fell short, but now are brought back to God), in the life of Christ Jesus: all glory and honor to the High King, Priest, God, and Lord of us all: highly esteemed is the Word of God, in the land of the living (in heaven and earth).

This is what he has asked of me to bring forth— that with all things we are a people of sow and reap: a just reward and payout, ripple effect, and dividends unto the Kingdom of God: for in truth— the talents are the Lord’s, but how we work with him in his talents (the gift of him in the Holy Spirit), will determine our portion and reward: if we allow him to be supreme, and the only— then the ripple effect unto all life forms, persons, and heavenly eternal rewards— shall come forth in all things: and we shall see the salvation of our Lord.

The days ahead require the Lord to fight— and thus— require us to praise, sing, worship, exalt, revere, extol, honor, bow our face and head— to him in his glory: but if we will do this, from a purified heart of worship of him within us; he will come forward to war with us as well: for the name, person of God himself— is exalted in heaven and earth (his throne in spirit, and the place he kicks up his feet, rests, and abides— in the earth, or soul of man).

Outward sacrifice and offering of religion and animals— he desires not: but inward transformation/conversion, exaltation, praise and worship of him from a pure heart— given to his righteousness and holiness, truth, and name— he does: and in it all— is a 30, 60, or 100 fold return, or investment with dividends brought forth.

I for one— am looking forward to him in his vessels of honor coming forth in his priest vessels, and king vessels who honor him within heaven and earth: for we need, desire, and require nothing less than his exaltation, person, power and dominion— to defeat the antichrist spirit, throne, power, and dominion in the earth.

But if this vessel does come forth (and indeed it is): there is no UNCIRCUMCISED PHILISTINE THAT WILL STAND AND REMAIN AGAINST GOD HOLY, TRUE, AND MOST HIGH— in, and with, his people.

Praise God! 

Hallelujah! 

Highly esteemed is the Word of God in his holy people!

He will come forth— in his pottery vessels, formed by his hand— for such a time as this.

 [artwork link for purchase: https://www.amazon.com/Persecution-Painting-Religious-16x24inch-Frame-1-2/dp/B0CX1KPMCW?th=1 ]