Manifest Son of God & sons of God

Janet Lynn
1 hour ago
48 min read

Manifest(ed,eth,ing) 53xs

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I desired to explore with the Lord how many times the word ‘manifest’ was used in the King James version of the bible; since so many Christians are either fearful of the word, or unlearned concerning the word. And I found that it was used 53 times in the bible. Which, 53, has a theme in the bible of being ‘a work of God’ made manifest in Jesus— a Father and Son union, in his human life: 5— the grace of God + 3 being wholeness; and as well the number 153 (1— unified, 5— grace of God, in wholeness— 3) is a representation of the sons of God in scripture; for the letters in the Hebrew [that have a corresponding number assigned to each letter], for ‘sons of God—’ adds up to 153: also— 153 fish caught by the disciples when Jesus told them to cast on the other side; 153— Matthew 4:19-20— “Follow me, and I shall make you fishers of men,” a work of God and man’s union.

In addition— Isaiah chapter 53 is an example of Jesus coming and doing a work of God— as Son of man (perfect union of Father and Son and Spirit): The arm of the Lord revealed, for he shall grow up a tender plant, no form of comeliness, rejected of men, a man of sorrows and acquainted with grief, despised, disesteemed, who has borne our griefs and sorrows, afflicted; but he was wounded for our transgressions, bruised for our iniquity, chastisement of our peace, and by his stripes inflicted— we are healed; for we all went astray to our own way. He opened not his mouth— as a Lamb to slaughter. Who shall declare his generation? For he was cut off from the land of the living, for the transgression of God’s people— he was stricken. He had done no violence, nor was there deceit in him. And it please God to bruise him for all of this, on our behalf: so he made his soul an offering for sin: and thus— he shall see his seed prolong his days (that’s us going forth of/from him now): he shall travail— but be satisfied; and by his knowledge— shall the righteous servant of God justify many, and bear their iniquity (lawlessness) upon his life. He shall have a portion with the great, and the strong; for he has poured out his soul unto death, numbered with all transgressors, bares the sin of many, and makes intercession for the transgressors (that’s us, who knew not what we had done).

Is there any other chapter or 53 of such a ‘Work of God,’ in a perfect union of Father, Son, and Spirit that you can conceive of— that demonstrates the manifest life of God any more clearly in love expressed in perfection— than this example of Jesus Christ’s life to come, that was fulfilled at Calvary— for us?

And interestingly— there are 53 pages to this document. 😉

So I compiled verses from within the old testament and new, with 12 different Strong’s Concordance definitions revolving around that word; and 12 is a theme in the bible for godly governing or representation— unified and set apart: 12 tribes, 12 apostles, 12 minor prophets, 12 spies sent, New Jerusalem features 12 gates, and 12 angels at the gates (just to name some 12’s). And so I compiled all the verses (plus some verses around those verses for contextual understanding of what was being spoken of and presented); and I discovered just how much the manifest children of God are quite a different type of people; and the Lord over them (Jesus) who has made them (or rebirthed them) as such.

But there are also other words like Galah (גָּלָה - Strong's H1540) which means similarly to ‘uncover, reveal, show, disclose, bewray;’ and Yada (יָדַע - Strong's H3045) which means ‘to make known, recognize, observe, comprehend, discover, declare, instruct, make self known;’ and Ra'ah (רָאָה - Strong's H7200) which means to ‘see, look at, or appear, approve, look upon, view.’ These are not the word ‘manifest,’ but share some of the roots of the definition of manifest, such as ‘to uncover, reveal, show, disclose, bewray, make known, recognize, observe, comprehend, discover, declare, instruct, make self known, see, look at, and appear, approve, look upon, view;’ so I thought to share these with you here: and they are found in the old testament books and verses under these Strong’s numbers: H1540, H3045, H7200.

Manifest Truth— is the Word of God unto us (Jesus): and we are in and of him: the sons of God (who hail from the life of the Son of God— the Lamb and Messiah) are also made manifest in heaven and earth— and unto all.

I pray this delights you in the Son of man, Son of God— who births forth more of his likeness and image— from his very life and person: as all sons (children grown up as one with the Lord God most high) exemplify (or— manifest).

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Strong’s Concordance Definitions listed for Manifest:

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H1305 - Manifest

Hebrew: בּרר

Transliteration: bârar

Pronunciation: baw-rar'

Definition: A primitive root; to clarify (that is) brighten, examine, select: make bright, choice/chosen, cleanse (be clean), clearly, polished, show thyself pure (ify), purge out.

KJV Usage: pure (5x), choice (2x), chosen (2x), clean (2x), clearly (1x), manifest (1x), bright (1x), purge out (1x), polished (1x), purge (1x), purified (1x).

G5318 - Manifest

Greek: φανερός

Transliteration: phaneros

Pronunciation: fan-er-os'

Definition: From G5316; shining, (that is) apparent (literally or figuratively); neuter (as adverb) publicly, externally: abroad + appear, known, manifest, open [+ -ly] outward ([+ -ly]).

KJV Usage: manifest (9x), openly (with G1722) (with G3588) (3x), known (3x), abroad (with G1519) (2x), spread abroad (1x), outwardly (with G1722) (with G3588) (1x), outward (1x), appear (1x).

G5319 - Manifest

Greek: φανερόω

Transliteration: phaneroō

Pronunciation: fan-er-o'-o

Definition: From G5318; to render apparent (literally or figuratively): appear, manifestly declare, (make) manifest, (forth) show (self).

KJV Usage: make manifest (19x), appear (12x), manifest (9x), show (3x), be manifest (2x), show (one's) self (2x), manifestly declare (1x), manifest forth (1x).

G5321 - Manifestation

Greek: φανερωσις

Transliteration: phanerōsis

Pronunciation: fan-er'-o-sis

Definition: From G5319; exhibition —that is figuratively— expression (by extension) a bestowment: manifestation.

KJV Usage: manifestation (2x).

G1717 - Manifest

Greek: ἐμφανής

Transliteration: emphanēs

Pronunciation: em-fan-ace'

Definition: From a compound of G1722 and G5316; apparent in self: manifest openly.

KJV Usage: show openly (with G1325) (with G1096) (1x), manifest (1x).

G1718 - Manifest

Greek: ἐμφανίζω

Transliteration: emphanizō

Pronunciation: em-fan-id'-zo

Definition: From G1717; to exhibit (in person) or disclose (by words): appear, declare (plainly), inform (will), manifest, show, signify.

KJV Usage: inform (3x), be manifest (2x), appear (2x), signify (1x), show (1x), declare plainly (1x).

G1212 – Manifest

Greek: δῆλος

Transliteration: dēlos

Pronunciation: day'-los

Definition: Of uncertain derivation; clear: - + bewray, certain, evident, manifest.

KJV Usage: bewray (to reveal, disclose, or give away something) (1x), manifest (1x), evident (1x), certain (1x).

G1552 - Manifest

Greek: ἔκδηλος

Transliteration: ekdēlos

Pronunciation: ek'-day-los

Definition: From G1537 and G1212; wholly evident: manifest.

KJV Usage: manifest (1x).

G852 - Not Manifest

Greek: ἀφανής

Transliteration: aphanēs

Pronunciation: af-an-ace'

Definition: From G1 (as a negative particle) and G5316 to lighten or show; non apparent: that is not manifest.

KJV Usage: that is not manifest (1x).

G602 - Manifestation

Greek: ἀποκάλυψις

Transliteration: apokalupsis

Pronunciation: ap-ok-al'-oop-sis

Definition: From G601; disclosure: appearing, coming, lighten, manifestation, be revealed, revelation.

KJV Usage: revelation (12x), be revealed (2x), to lighten (with G1519) (1x), manifestation (1x), coming (1x), appearing (1x).

G1730 - Manifest Token

Greek: ἔνδειγμα

Transliteration: endeigma

Pronunciation: en'-dighe-mah

Definition: From G1731; an indication (concretely): manifest token.

KJV Usage: manifest token (1x).

G4271 - Manifest Beforehand

Greek: πρόδηλος

Transliteration: prodēlos

Pronunciation: prod'-ay-los

Definition: From G4253 and G1212; plain before all men —that is— obvious: evident, manifest, (open) beforehand.

KJV Usage: evident (1x), manifest beforehand (1x), open beforehand (1x).

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Ecclesiastes 3:18

“I said in my heart concerning the estate of the sons of men, that God might manifest [1305: bârar: clarify, (that is) brighten— make bright, examine, select] them, and that they might see that they themselves are beasts.”

Manifestation is for clarification, here in Ecclesiastes; that the sons of men might, by God’s hand, be made clearly examined —to see that apart from him— they are themselves but brute beasts.

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Luke 8:17 (Mark 4:22)

“For nothing is secret, that shall not be made manifest [G5318: phaneros: shining, apparent (literally or figuratively), publicly, externally— known, manifest openly, outwardly]; neither any thing hid, that shall not be known and come abroad.”

Manifestation, here in Luke, is for shining light upon something to make it known ‘externally’ from which it was working internally; so that nothing that is within— will not be made to be easily seen and understood outwardly and abroad.

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John 1:31, John 2:11, John 3:21, John 9:3, John 14:21, John 14:22, John 17:6

“And I knew him not: but that he should be made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] to Israel, therefore am I come baptizing with water. This beginning of miracles did Jesus in Cana of Galilee, and manifested [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] forth his glory; and his disciples believed on him. But he that doeth truth cometh to the light, that his deeds may be made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)], that they are wrought in God. Jesus answered— Neither hath this man sinned, nor his parents: but that the works of God should be made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] in him. He that hath my commandments, and keepeth them— he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest [G1718: emphanizō: to exhibit (in person) or disclose (by words), appear, declare (plainly), inform (will), manifest, show, signify] myself to him. Judas saith unto him, not Iscariot— Lord, how is it that thou wilt manifest [G1718: emphanizō: to exhibit (in person) or disclose (by words), appear, declare (plainly), inform (will), manifest, show, signify] thyself unto us, and not unto the world? I have manifested [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.”

Manifestation, here in the book of John, has many applications; first— that the servant of God, John the Baptist, came forth to baptize men ‘so that’ the Son of man would be made (rendered) apparent, declared, and shown forth to Israel. What does that mean? It means that through the action of baptism (beyond what was preached), the public confession and consecration action to the life of Christ— in death, burial, and resurrection signified in water baptism; that the manifestation of the Spirit of the living God— would come ‘unto’ men— via their dedication of life to him to couple with and serve: exemplified in Jesus’ own baptism— of which the Father was well pleased.

Then we see that manifestation is to render apparent, appear, declare, and show forth the glory of God in a vessel; as exemplified by Jesus Christ himself in Cana of Galilee, as he began actions of miracles: whereby many of his students began to believe in him.

Manifestation is for displaying, declaring, making apparent and showing forth that one ‘doeth’ (continued doing) the truth— and is of the ‘Light’ (the Life of Jesus and the Father, of the Spirit); that one's deeds are ‘wrought’ (doing and brought forth) in/from/of God.

Manifestation is a second time mentioned when people are wondering whose sin caused this man’s condition; but Jesus declares— not because of sin, but to render apparent, declare, and show forth the workings of God— through a consecrated and holy (wholly sanctified) vessel (him).

Manifestation is to exhibit (by personal display of actions or word), appear, inform of will, show, and signify oneself to another; in this case— the Lord Jesus said: he who keeps my command (headship in one’s life, and order or ways) it is he who actually loves God. And he who loves the Lord God, Jesus Christ, is likewise loved of the Father; and he, Jesus, will manifest or exhibit this personal display of actions and/or words of himself— to signify to each man that he is indeed, loved of God; as the Lord God manifests himself in actions or words to each man who keeps his headship and ways (commandments).

As Judas (or Jude or Judah) said to the Lord Jesus— ‘How will you manifest or render yourself apparent, exhibit your person to us in word and actions— but not the world?’ It is because the Spirit works within a man, and thus— it is there— that the Lord God will show, manifest, render apparent, signify, disclose himself, and show forth himself— to each man: and thus— to have a spiritual understanding of this, versus the carnal understanding that most men had (thinking outwardly in appearance, only), is of high value understanding: the Lord manifests himself to each man inwardly. All outward manifestation of himself and his glory is for purposes of ministry and ministering.

And Jesus said— I have rendered apparent, declared, shown forth of myself— your name, Father, unto the men in which you gave me out of the world: and they have kept your word (that he brought forth, or manifested). Manifestation, in this case, is to show ‘another’ rendered apparent (the Father): and we too are to manifest the word of God, show forth of ourselves, declare and display— our Father in heaven, as Jesus did; as we come forth of the Son of man, the Son of God himself— and move and have our being from him.

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Acts 4:16

“Saying, What shall we do to these men? For that, indeed, a notable miracle [G4592: sēmeion: a sign, wonder, or indication of supernatural presentation] hath been done by them is manifest [G5318: phaneros: shining, apparent (literally or figuratively), publicly, externally— known, manifest openly, outwardly] to all them that dwell in Jerusalem; and we cannot deny it.”

Again, manifestation is to bring forth the Father and the Son in and of our lives. These here say— ‘But what can we do— a miracle was done before everyone who dwells in Jerusalem, and it cannot be denied?’ Manifestation is to usher forward the Father and Son of God— via the Holy Spirit, and our oneness union in the way, truth, and life of God— that God should be made publicly, externally known, seen, and understood— by our very lives moving in notable miracle (power of the Holy Spirit— in word or deed— in and of witness of the kingdom of God).

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Romans 1:19, Romans 3:20-26, Romans 8:19, Romans 10:20, Romans 16:25-27

“Because that which may be known of God is manifest [G5318: phaneros: shining, apparent (literally or figuratively), publicly, externally— known, manifest openly, outwardly] in them; for God hath showed it unto them. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)], being witnessed by the law and the prophets; For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time— his righteousness: that he might be just, and the justifier of him which believeth in Jesus. For the earnest expectation of the creature waiteth for the manifestation [G602: apokalupsis: disclosure: appearing, coming, lighten, manifestation, be revealed, revelation] of the sons of God. But Isaiah is very bold, and saith— I was found of them that sought me not; I was made manifest [G1717: emphanēs: apparent in itself, manifest openly] unto them that asked not after me. Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)], and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: to God only wise, be glory through Jesus Christ forever. Amen.”

Manifestation in the word of God is made— to bring forth, shine a light on, make apparent, publicly, externally, openly, and outwardly— that which may be known of God— known ‘in/of us.’ Because God has shown it to us (manifested it to us, privately, to bring forth publicly— of him and his kingdom).

Manifestation of the righteousness of God— to show and render apparent, declare, and show forth the righteousness of God, apart from the old law— is witnessed; for they are not moving from the old law— but from the Spirit of the Law of Life, in and of and from, Jesus Christ: which the prophets prophesied about, coming. For we are all justified freely by his grace— through our faith (faithfulness, and reliance upon him and the truth, actions of our faith) —unto redemption— in Christ Jesus; that we declare (manifest in word) his righteousness unto the remission of sins that are— PAST (not future continued in sinning willfully, which is the lawlessness of iniquity), through the forbearance of God: all to declare (manifest in word or deed) his righteousness. And this is what justifies us— that he is just and justifies (sets free and aligns) those who believe in him (unite to him in faith, with actions, with equity of character, word, commandment, and manifest actions).

A caveat of the word ‘past’ sins: one cannot be forgiven for ‘future’ missing the mark, or alignment with God, or disrespecting his headship in your life— because you have not done so: at this point it is a hypothetical observation that you ‘could,’ or ‘might.’ But rather, child of God, might we understand that if we do, and we confess our missing the mark to him directly— as his scripture instructs us to do (confess our faults one to the other) then God shall be faithful to forgive (dismiss) our faults and failings: he is just and good. In that case they are ‘past’ sins or missing alignment or respect to him or another in our word, deed, or expression.

If we are faithful to turn to the Lord, confess our faults or weakness, seek to align with God, overcome these with his Spirit (for I can do all things through Christ who strengthens me to do so), move in ascended spiritual growth and maturing; then Christ shall remain faithful in what he does as well— forgive us, dismiss these things from his remembrance— as we embrace moving in sync with his Spirit, as we embrace his thoughts and ways (even interceding, praying, and apologizing to those we have miss handled).

It is only when we have no regard for God’s higher ways and thoughts, move spiritually however we will in our hearts, minds, and souls in this life, doing whatever, however, with no remorse, no compunction of guilt— that leads us to repentance; that we are moving in the delight of sin, in the lawlessness of iniquity, with zero desire or inclinations to move unto repentance, with works (words, deeds, and expression of spirit in our souls) meet with repentance.

But if we will move in repentance— God is faithful to forgive our ‘past’ sin. It’s always been about repentance, turning around within, and moving differently— away from the opposed behaviors— that aligns with God, his Spirit, his ways, his thoughts, his deeds/actions, and life: this is truly what God is after, what we are really seeking, and what all would benefit from: it is only when we shall take his Word in vain (not seriously) that we come under continued in sin, which leads to a lawlessness against his Spirit, being under his Spirit’s guidance, leadership of Christ, and ways of God and godliness (which is to be a hypocrite in the house of God); that leads a man to not have sin forgiven.

The Lord seeks our heart (where our affection really comes to life of our spiritual identity), and our souls (the expression of our spiritual identity) to be under spiritual alignment with his very own; and thus— he can manifest his very Spirit through our minds (thoughts, understanding, wisdom, knowledge of him), tongues (words and speech, manner and tone, expressed of him), actions or deeds (works, what we will and do) that are of his very person brought forward: and we— his offspring— be the spit’n image and likeness of our Father of Light: he— manifest— in and of us.

Manifestation, apocalyptic disclosure, revelation, coming forth— is for the sons of God— in whom the whole creation groans for to come forward in unified life with Jesus Christ, in sign, wonder, and supernatural manifestation (or display).

Manifestation— is for witnessing. Jesus said that Isaiah was bold in saying that those who did not seek him out— saw him come forth in manifestation: it is for the witness of the kingdom of God and our Father.

Manifestation is to reveal the secret of what was kept hidden since the beginning of the world, but is now made apparent, appearing, manifestly declared, shown forth— himself— in Jesus Christ; and by the scriptures of the prophets who declared his coming so long in advance: for the gospel is preached and made known (manifest) of the everlasting God— to all nations— for the obedience of faith (that we should obey him— his way, truth, and life).

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1 Corinthians 3:13, 1 Corinthians 4:5, 1 Corinthians 11:19, 1 Corinthians 12:7, 1 Corinthians 14:25, 1 Corinthians 15:27

“Every man's work shall be made manifest [G5318: phaneros: shining, apparent (literally or figuratively), publicly, externally— known, manifest openly, outwardly]: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)], the counsels of the hearts: and then shall every man have praise of God. For there must be, also, heresies among you, so that they which are approved may be made manifest [G5318: phaneros: shining, apparent (literally or figuratively), publicly, externally— known, manifest openly, outwardly] among you. But the manifestation [G5321: phanerōsis: exhibition —that is figuratively— expression (by extension) a bestowment] of the Spirit is given to every man to profit withal. And thus are the secrets of his heart made manifest [G5318: phaneros: shining, apparent (literally or figuratively), publicly, externally— known, manifest openly, outwardly]; and so falling down on his face he will worship God, and report that God is in you of a truth. For he hath put all things under his feet. But when he saith all things are put under him— it is manifest [G1212: dēlos: clear: - + bewray, certain, evident, manifest] that he is excepted [G1622: ektos: aside from], which (who) did put all things under him.”

{Meaning— Christ has all things put under his feet, except— He who put them under his feet, meaning— the Father: the Father is not under his feet.}

Manifestation is made so that every man’s work may be made apparent by light shown upon it, publicly, externally, openly and outwardly: for the day (Light) shall declare it (manifest or show it, easily seen and understood): because it will be revealed by Fire (the Father and Son union— via the Holy Spirit): and the Fire (Spirit of God— in the union of the the Father and Son’s holiness) shall test every man’s work— of what sort it truly is of. For this reason— do not judge a man before the appointed time of his weighing in the balances (God’s judgment) —for the Lord shall come and bring to the Light all hidden things of darkness; and shall make apparent, manifestly declare, show forth of himself— the secret counsels of every heart.

And the secrets of the heart— are made manifest or apparent, publicly, externally, openly, and outwardly— that we shall fall on our faces and worship God, and report that God is in us— of a truth.

Heresies shall come forth so that they who are approved (of God, moving in accord with God) shall be made manifest— or shall shine forth, be apparent publicly, externally known, openly, and outwardly— among us; for not all that are with us, are of us.

The Manifestation and outward exhibition and expression of bestowment of the Holy Spirit— is given to every man to profit withal (in all ways).

For Jesus has all things placed under his feet or high ruling— except the Father: for the Father made clear, bestowed, with certainty, making evident and manifest— that he placed all things into the hands of Jesus to rule over— except the Father himself. We too— are to be ‘of’ our Father, in Christ Jesus.

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2 Corinthians 2:14, 2 Corinthians 3:3, 2 Corinthians 4:2,10, 11, 2 Corinthians 5:11, 2 Corinthians 11:6

“Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] the savor of his knowledge by us in every place. Forasmuch as ye are manifestly [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation [G5321: phanerōsis: exhibition —that is figuratively— expression (by extension) a bestowment] of the truth commending ourselves to every man's conscience in the sight of God. Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] in our body. For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] in our mortal flesh. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] unto God; and I trust also are made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] in your consciences. But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] among you in all things.”

Manifestation is to make apparent, declare, and show forth the savor of his knowledge— in/of us— in every place we go or are: because we are manifestly (to be rendered apparent, made to show forth of ourselves) declared to be the epistle of Christ— ministered by us— written not with ink or pen— but by the Spirit of the living God; not in tablets of stone— but in the fleshly lives of men’s hearts (where their spirit identity and soul meet together in Christ Jesus— on display, or manifestation).

We are to have renounced hidden things of dishonesty, not walking in craftiness (or half-truths, or undisclosed information that benefits us), not handling the word of God (the person of God) deceitfully within our hearts, souls, or spiritual minds: but instead— we would manifest or exhibit and express (from the bestowment upon us) the truth— unto every man’s conscience— in the sight of God: manifestation is for exhibiting and expressing God’s Spirit, ways, and life— right through us. Always bearing in ourselves— the cross, crucifixion of falsified life, askew from God’s own; so that the life of Jesus might be made manifest (or rendered apparent) from our own— in the body— of our mortal flesh lives.

We persuade men— knowing the fear of the Lord over all of creation; we are made manifest or declared and shown forth of ourselves— to be unto God; and are made manifest in all people’s consciences [G4893: moral consciences, and co-perception of].

We may have elementary speech (as Paul noted), but we are not ignorant in the knowledge of God, his way, his truth, his life; for we have been thoroughly made apparent, declared, and shown forth— in all things (all our doings).

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Galatians 5:18-26

“But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest [G5318: phaneros: shining, apparent (literally or figuratively), publicly, externally— known, manifest openly, outwardly], which are these; adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.”

And if we are led of God’s Holy Spirit— we are not under the old law; but the works of the flesh can still be known (that we are not being led of his Holy Spirit, but by the flesh) by having God’s light shine upon them, make them apparent, in public, externally known, manifested openly and outwardly— manifestations of: adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such of the like.

Whereas the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; and against such as these— there is no law that could come against these in heaven or earth.

For we who are Christ’s have crucified the flesh with the affections and lusts thereof; which means we are to do this— not claim it without actually walking it out spiritually in our dirt-suits: faith WITH works is not dead. For if we live in (from) the Spirit— let us also walk in the Spirit (live Holy Spirit union in our dirt-suit-soul lives): that we be not in/of vain glory— provoking one another, envying one another: but would live peaceably with all men, and certainly— the brethren.

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Ephesians 5:13

“But all things that are reproved are made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] by the light: for whatsoever doth make manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] is light.”

Manifestation, or to render things apparent, declaring them, and showing them forth of themselves— is for to reveal where reproof has been made— BY THE LIGHT: for what is made manifest, then, is of the Light.

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Philippians 1:12-14

“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; so that my bonds in Christ are manifest [G5318: phaneros: shining, apparent (literally or figuratively), publicly, externally— known, manifest openly, outwardly] in all the palace, and in all other places; and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.”

Things that happen to the sons of God, happen so that the gospel can be furthered in the earth (hence Paul witnessing in prison); so that the bonds we have in Christ are manifest or shown, made apparent, publicly, externally, openly, outwardly— in all palaces and places; that many shall be confident that we are in bonds with the Lord God, and shall encourage many more with us to speak boldly without fear, as well, anywhere.

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Colossians 1:26, 4:3-6

“Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: even the mystery which hath been hid from ages and from generations, but now is made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] to his saints: Walk in wisdom toward them that are without, redeeming the time. Withal praying also for us– that God would open unto us a door of utterance to speak the mystery of Christ, for which I am also in bonds: that I may make it manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)], as I ought to speak. Walk in wisdom toward them that are without, redeeming the time. Let your speech be always seasoned with salt, so that you may know how you ought to answer each man.”

The mystery of Christ, the mystery of the Father and Son bonded, like/same/as relationship— that we can all come into through the open Door who is Christ Jesus; has been previously hidden from all ages and generations— but is now manifest, shown apparent, declared, and rendered— to his saints. So walk in wisdom toward those that are without— or apart, estranged, from us; that we should thereby be able to redeem the time: come forth with the wisdom of God to their enlightenment— while it is yet day.

Always praying for God to open a door to utter forth the mystery of Christ— now manifest unto us (rendered apparent and shown forth in Jesus Christ) —in whom we are in bonds with: that this utterance shall be made manifest as we ought to speak forth.

Walk in wisdom and let our speech always be seasoned (disciplined with good flavor) —so that we may know how to answer each man— of the witness of Christ, and the gospel.

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2 Thessalonians 1:4-10

“So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token [G1730: endeigma: indication concretely] of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.”

We shall endure persecutions and tribulations in life— enduring; but this too is a manifest token, an endeigma— an indication, concretely so— of the righteous judgment of God upon our lives; for the world hates the manifest sons of God; but we shall, in this, be counted worthy of the kingdom of God— for we suffer with it (Him).

For he shall recompense, righteously, tribulation to those who trouble us; so rest with us also, for when the Lord Jesus shall be revealed from heaven with his mighty angels— in flaming fire— he shall then take vengeance on those that know (like a joined couple) not God (our oppressors), and who obey not the gospel nor the Lord Jesus Christ. And they shall be punished with everlasting destruction— from the presence of the Lord, and the glory of his power. And he shall come to be glorified, or manifested in his glory— in his saints, to be admired in all of them who believe— in that day.

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1 Timothy 3:16, 5:25

“And without controversy great is the mystery of godliness: God was manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. Likewise also the good works of some are manifest beforehand [G4271: prodēlos: plain before all men, obvious, and open before all]; and they that are otherwise cannot be hid.”

Without argument— great is the mystery of godliness; for God was rendered apparent, declared, and shown forth of himself— in the flesh; and was justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, and received up into glory. Likewise— also— the good works of some —are made manifest, made plain before all men, obvious, and openly— and cannot be hidden.

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2 Timothy 1:9-11, 3:9

“Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. But they (Jannes and Jambres, and all like/same of a reprobate spirit— who resist the truth with corrupt minds) shall proceed no further: for their folly [G454: anoia: stupidity and madness] shall be manifest [G1552: ekdēlos: wholly evident] unto all men, as theirs also was.”

We are saved and called with a holy calling— not according to our own works of righteousness, but according to his own purposes and grace— in Christ Jesus— before the world began; that we should walk and abide in the light and truth— keeping his word (person, way, and life) ever before us. Our Lord Jesus Christ has appeared and manifested himself in the world — as our Savior who has abolished death (estrangement), and has brought forth life and immortality— to light (to show forth unto us) —through the good news of him (gospel).

But all folly, stupidity, or madness— shall be made manifest, or wholly evident— of all men.

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Titus 1:1-3

“Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; in hope of eternal life, which God, that cannot lie, promised before the world began; but hath in due times manifested [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] his word through preaching, which is committed unto me according to the commandment of God our Savior.”

God who cannot lie, promised us before the world began— eternal life; and he has in due times rendered this apparent, caused this promise to appear, manifestly declaring, and causing it to show forth of himself and his word— through preaching.

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Hebrews 4:12-14, Hebrews 9:7-12

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest [G852: aphanēs: not apparent— easily seen and understood] in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)], while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.”

There is no creature (person) that is not manifested or easily seen and understood in God’s sight: for the Word of God is quick, powerful, sharper than any two-edged sword; and pierces right down between, dividing asunder— the soul and spirit of a man; and is the discerner of the thoughts and intentions of man’s heart. All things are naked and opened unto the eyes of him with whom we have covenant.

The Holy Spirit signifies that the way into the holiest of all— was not before made manifest or rendered apparent and shown forth— while the first tabernacle was still standing; which was a shadow of times to come— but could not make us who did the service perfect. And hence— we are to become a whole new creation— and hence a whole new tabernacle, or unified life in and of Christ Jesus: the new man. No carnal ordinances of imposition upon us would reform us— or make us free; but Christ having come— and as high priest of good things to come, by a greater and more perfect tabernacle (life in/of him), by his own blood entered in, one time, in the holy place— for us, having obtained the eternal redemption— by his very life.

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1 Peter 1:19-21

“But with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.”

And with the precious blood of Christ, the Lamb without spot or blemish, foreordained before the world ever was— became manifest, rendered by the hand of our Father and the Holy Spirit, shown forth in the end days— for us: for we believe in God who raised him up from the dead and gave him glory (re-dignified in holy righteousness displayed) —that our faith in him, and our hope in all things— might be in God too!

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1 John 1:1-3, 2:19, 3:5, 8, 10, 1 John 4:9

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)], and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] that they were not all of us.

And ye know that he was manifested [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] to take away our sins; and in him is no sin. He that committeth sin is of the devil [G1228: diabolos: traducer— defame, disparage (unequally yoked/married/joined working) —to speak badly of someone, tell lies about them, or hurt their good name and reputation, false one, accuser, slanderer]; for the devil [G1228: diabolos: traducer— defame, disparage (unequally yoked/married/joined working) —to speak badly of someone, tell lies about them, or hurt their good name and reputation, false one, accuser, slanderer] sinneth from the beginning.

For this purpose the Son of God was manifested [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)], that he might destroy the works of the devil [G1228: diabolos: traducer— defame, disparage (unequally yoked/married/joined working) —to speak badly of someone, tell lies about them, or hurt their good name and reputation, false one, accuser, slanderer].

In this the children of God are manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)], and the children of the devil [G1228: diabolos: traducer— defame, disparage (unequally yoked/married/joined working) —to speak badly of someone, tell lies about them, or hurt their good name and reputation, false one, accuser, slanderer]: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

In this was manifested [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)] the love of God toward us, because that God sent his only begotten Son into the world, that we might— live— through— him.”

We have heard, seen, looked upon, and our hands have handled— the Word of Life; for it was manifested, rendered apparent, declared, and shown forth of itself/himself, and we have bore witness. We are too, then, like the disciples before us— show that eternal life which was with the Father, and was manifested, rendered apparent, declared and shown forth of itself/himself— unto us, of our lives in word and action. So that in which we ourselves have seen and heard— would be declared unto others; that we would have the like/same fellowship with the disciples before us: truly a fellowship with the Father and the Son— Jesus Christ: all in One, and One— in all.

For many go out with us in the name of Christ— but are not as we are; they are not ‘of’ us. Because if they had been as we are and of us— they would have continued with us, but they did not. They left us that they might be made manifest, or it would be shown of them that they were not all— ‘us.’ [unified like/same/as in the Holy Spirit, in Christ Jesus— ‘of’ our Father]

Jesus Christ was manifested, shown, declared, and rendered apparent (easily seen and understood) to take away our sins: for in him— and in him— is no sin: no missing alignment with the Father due to lawlessness or iniquity, or rejection of union to be like/same/as, reverently. So— he who remains committing sin— is of the devil; and the devil is the one who defames, is not equally yoked with God, and slanders God’s ‘name,’ which is his person in truth (true form of godliness), the way (his conduct of person), and his life; and ‘of the devil’ —is a child of the devil: a child or offspring that comes forth to ‘be’ opposite of God’s ways (conduct, character, disposition, demeanor, fruit of his Spirit, form, likeness, image, etc), his truth (true form— not twisted, lying, or dark light of form and likeness), who is not yoked to the Lord’s life— but actually estranged in word and deed. For the devil sinned or missed alignment and reverence— from the start.

But because humans found themselves moving in this way— the purpose for the Son of God to become manifest or made apparent and revealed— came forth; that he might destroy the works of the one who comes to slander, defame, be unyoked or unequally yoked with God, speaking falsities that bring God a bad witness in vessel— coming forth of lies, hurting his good name and reputation: therefore— we are to reform under his blood, name, authority, and Lordship— to now ‘be his,’ of ‘his name’ or conduct, character, disposition, demeanor, fruit of his Spirit, form, likeness, image, etc. In that— the children of God are made manifest, shown apparent, concretely; and so are the children of (the devil) —of slander, defamation, unyoked or unequally yoked with God, who speak falsities that bring God a bad name witness— in vessel, who coming forth of lies, are hurting his good name and reputation. For whoever does not do righteousness— is not of God; as well— he who does not love his brother— is not of God.

God sent his only begotten Son into the world that we might now— live— through— him: and THAT— is known as the manifested, rendered apparent and shown forth— depths and intentions of the love of God toward us.

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Revelation 15:4

“Who shall not fear thee, O Lord, and glorify thy name? For thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest [G5319: phaneroō: to render apparent (literally or figuratively), appear, manifestly declare, (make) manifest, (forth) show (self)].”

Who would not fear or honor God, or glorify his name (character, disposition, demeanor, attributes, fruit of his Spirit, likeness, image, and person) —for he is holy (completely different, in an excellent way, from all other forms and likenesses)? For his judgments (the way he weighs all things) are made manifest, rendered apparent, and show forth of themselves. He rewards justly— recompenses to all— that in which their hearts desire.

But the sons of God— are a separated people— who do honor and glorify his name (character, disposition, demeanor, attributes, fruit of his Spirit, likeness, image, and person) —for they too are holy (completely different, in an excellent way, from all other forms and likenesses) as he is holy: for they are ‘of’ him. For his judgments are over the sons of God— as the Father’s judgments are over Christ, and made manifest, rendered apparent and shown forth. And he rewards his sons— justly, recompensing to all— that in which their hearts desired: he— himself, and all that he is of his person— to be in and of, themselves.

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Summation of these scriptures (joined)

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[Ecclesiastes]

Manifestation is for clarification, that the sons of men might, by God’s hand, be made clearly examined —to see that apart from him— they are themselves but brute beasts.

[Luke & Mark]

Manifestation is for shining light upon us to make us known ‘externally’ from that which was working in us internally; so that nothing that is within— will not be made to be easily seen and understood outwardly and abroad. And this is for our good— in truth.

[John]

Manifestation is so that the Son of man would be made apparent, declared, and shown forth to us— so Christ came, the Word of God came unto us in flesh. And through the action of baptism— beyond preaching alone— we would make a public confession unto God of consecration to him, to be sanctified in/by him— in death, burial, and resurrected life; so that the manifestation of his life— in and of the Holy Spirit— would come unto us— via our dedication (literally dedicating ourselves) to him, to couple with and serve his life (what he moves and has his being ‘doing’); that we would show forth the glory of God in our vessel (mind, heart, soul, and spiritual life incarnate); and in doing so— the miraculous life of Christ would come forth in us, as many students of him— begin to believe in him (be-live in and from his life).

Manifestation displays, declares, and shows forth that one does (that’s continued doings) the truth; and proves they are of the Light (the Life of Jesus and the Father— of the Spirit of God); and that our deeds are wrought (brought forth) in/from/of God; to bring forth the glory of God in action— as he comes forth to set the captives free in works wrought in Heaven (his Life come forth) —into the earth: as in heaven— so(w) in earth.

Our lives are to manifest his— so he is on exhibition in/of us in word and deed— appearing before all men: and if we love God— we will become unified in what he is, how he is, as he is— keeping his commandment and headship over us. And the Spirit works within us— to lead us in our ways (words, deeds, example, manifestations) to show Christ in us, our hope of re-dignification (glory) in us: hence— working in God’s sons— manifesting to them inwardly, but not to the world (or people of that spirit) inwardly: hence— to God’s sons but not the world’s sons.

And all outward manifestation is for purposes of ministering the Spirit of the Lord, bringing God forth, unto witnessing his person— to the world (those in need of coupling with him, repentance, reformation, and salvation): we— his vessel to manifest his glory in and through. Jesus demonstrated this in the world— of his relationship with the Father and Spirit: we are to do so, in him, as well— to the world (people yet in need of salvation’s witness).

[Acts]

Again, manifestation is to bring forth the Father and the Son in and of our lives. Manifestation is to usher forward the Father and Son of God— via the Holy Spirit, and our oneness union in the way, truth, and life of God— that God should be made publicly, externally known, seen, and understood— by our very lives moving in notable miracle (power of the Holy Spirit— in word or deed— in and of witness of the kingdom of God).

[Romans]

Manifestation in the word of God is made— to bring forth, shine a light on, make apparent, publicly, externally, openly, and outwardly— that which may be known of God— known ‘in/of us.’ Because God has shown it to us (manifested it to us, privately, to bring forth publicly— of him and his kingdom).

Manifestation of the righteousness of God— is to show and render apparent, declare, and show forth the righteousness of God, apart from the old law— and we are that witness: not of the old letter of the law of ordinances— but by the Spirit of the Law in and of Christ Jesus. For we are all justified freely of his graciousness— that by our continued in faith with works (a living faith) of our words, deeds, actions, and example— we declare his righteousness: we shine his righteousness, working, right through and from us! For he has remitted our ‘former’ sins— and holds them not against us: for in him is forgiveness of misalignment and former lawlessness; but now we are led of the Spirit of the Law of Life in and of him: through God who forebears us; that we would manifest his righteousness— fulfill his righteousness in us: for he is just. And if we believe in him— we ought to be in the light and truth— as he is in the light and truth, and is holy (unite to him in faith, with actions, with equity of character, word, commandment, and manifest actions).

Apocalyptic disclosure or revelation— is what manifest means: to come forth and reveal: and the whole of creation groans for these sons of God to come forward in unified life with Jesus Christ, in sign, wonder, and supernatural manifestation (or display). For manifestation— is for witnessing the King (Savior) and his kingdom; and to reveal the secret of what was kept hidden from the foundation of the world: Jesus Christ. And that the gospel of him would go forth into all the nations— for the obedience of faith: that men would obey his Spirit, way, truth (true form), and life.

[1 Corinthians]

Manifestation is made so that every man’s work may be made apparent by the light shown upon it, publicly, externally, openly and outwardly: for the day (Light) shall declare it (manifest or show it, easily seen and understood): for it will be revealed by Fire (the Father and Son union— via the Holy Spirit— that’s the Spirit of Truth): and the Fire (Spirit of God— in the union of the the Father and Son’s holiness) shall test every man’s work— of what sort it truly is of. For this reason— do not judge a man before the appointed time of his weighing in the balances (God’s judgment) —for the Lord shall come and bring to the Light all hidden things of darkness; and shall make apparent, manifestly declare, show forth of himself— the secret counsels of every heart. For the secrets of the heart— are made manifest or apparent, publicly, externally, openly, and outwardly; and by that we should all fall on our faces and worship God in sincerity; and bring forth a true report that God is working in us.

Heresies shall come forth so that they who are approved (of God, moving in accord with God) shall be made manifest— or shall shine forth, be apparent publicly, externally known, openly, and outwardly— among us; for not all that are with us, are of us.

The Manifestation and outward exhibition and expression of bestowment of the Holy Spirit— is given to every man to profit withal (in all ways). For Jesus has all things placed under his feet or high ruling— except the Father: for the Father made clear, bestowed, with certainty, making evident and manifest— that he placed all things into the hands of Jesus to rule over— except the Father himself. We too— are to be ‘of’ our Father, in Christ Jesus.

[2 Corinthians]

Manifestation is to declare and make apparent— the savor of God’s knowledge— in/of us— in every place we go or are: because we are manifestly declared ‘to be’ the epistle of Christ— ministered through us— written not with ink or pen— but by the Spirit of the living God; not in tablets of stone— but in the fleshly lives of men’s hearts (where their spirit identity and soul meet together in Christ Jesus— on display, or manifestation).

We are to have renounced hidden things of dishonesty, not walking in craftiness (or half-truths, or undisclosed information that benefits us), not handling the word of God (the person of God) deceitfully within our hearts, souls, or spiritual minds: but instead— we would manifest or exhibit and express (from the bestowment upon us) the truth— unto every man’s conscience— in the sight of God: manifestation is for exhibiting and expressing God’s Spirit, ways, and life— right through us. Always bearing in ourselves— the cross, crucifixion of falsified life, askew from God’s own; so that the life of Jesus might be made manifest (or rendered apparent) from our own— in the body— of our mortal flesh lives.

And we are to persuade men— knowing the fear of the Lord over all of creation— by how we live, speak, and exemplify him; we are to be made manifest or declared and shown forth of ourselves— to be ‘unto’ God. And we are to be made manifest in all people’s consciences [moral consciences, and co-perception of moral conscience] —that they would know, experience, and perceive God— through us.

We may have elementary speech (as Paul noted), but we are not ignorant in the knowledge of God, his way, his truth, his life; for we have been thoroughly made apparent, declared, and shown forth— in all things (all our doings).

[Galatians]

And as sons of God we are led of God’s Holy Spirit— we are not under the old law; but the works of the flesh can still be known (that we are not being led of his Holy Spirit, but by the flesh) by having God’s light shine upon them, make them apparent, in public, externally known, manifested openly and outwardly— manifestations of: adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such of the like.

[Ephesians]

Manifestation, or to render things apparent, declaring them, and showing them forth of themselves— is to reveal where reproof (corrections of nature) has been made— BY THE LIGHT: for what is made manifest, then— is of the Light.

[Philippians]

Things that happen to the sons of God, happen so that the gospel can be furthered in the earth (hence Paul witnessing in prison; he had to first get placed there); so that the bonds we have in Christ are manifest or shown, made apparent, publicly, externally, openly, outwardly— in all palaces and places; that many shall be confident that we are in bonds with the Lord God, and shall encourage many more who are with us— to speak boldly without fear, as well.

[Colossians]

The mystery of Christ, the mystery of the Father and Son bonded, like/same/as relationship— that we can all come into through the open Door who is Christ Jesus; has been previously hidden from all ages and generations— but is now manifest, shown apparent, declared, and rendered— to his saints. So walk in wisdom toward those that are without— or apart, estranged, from us; that we should thereby be able to redeem the time: come forth with the wisdom of God to their enlightenment— while it is yet day. Always praying for God to open a door to utter forth the mystery of Christ— now manifest unto us (rendered apparent and shown forth in Jesus Christ) —in whom we are in bonds with: that this utterance shall be made manifest as we ought to speak forth. Walk in wisdom and let our speech always be seasoned (disciplined with good flavor) —so that we may know how to answer each man— of the witness of Christ, and the gospel.

[2 Thessalonians]

We shall graciously endure persecutions and tribulations in life— enduring to the end; as this too is a manifest token, an endeigma— an indication, concretely so— of the righteous judgment of God upon our lives; for the world hates the manifest sons of God; but we shall, in this, be counted worthy of the kingdom of God— for we suffer with it (with Him). For he shall recompense, righteously, tribulation to those who trouble us; so rest with us also, for when the Lord Jesus shall be revealed from heaven with his mighty angels— in flaming fire— he shall then take vengeance on those that do not know (like a joined couple) God (our oppressors), and who obey not the gospel nor the Lord Jesus Christ. And they shall be punished with everlasting destruction— from the presence of the Lord, and the glory of his power. And he shall come to be glorified, or manifested in his glory— in his saints, to be admired in all of them who believe— in that day.

[1 Timothy]

Without argument— great is the mystery of godliness; for God was rendered apparent, declared, and shown forth of himself— in the flesh; and was justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, and received up into glory. Likewise— also— the good works ‘of some’ —are made manifest, made plain before all men, obvious, and openly— and cannot be hidden: these being the sons of God.

[2 Timothy]

We are saved and called with a holy calling— not according to our own works of righteousness, but according to God’s own purposes and grace— in Christ Jesus— before the world began; that we should walk and abide in the light and truth— keeping his word (person, way, and life) ever before us. Our Lord Jesus Christ has appeared and manifested himself in the world — as our Savior who has abolished death (estrangement), and has brought forth life and immortality— to light (to show forth unto us) —through the good news of him (gospel).

But all folly, stupidity, or madness— shall be made manifest, or wholly evident— of all men.

[Titus]

God who cannot lie, promised us before the world began— eternal life; and he has in many times rendered this apparent, declaring, and causing it to show forth of himself and his word— through preaching.

[Hebrews]

There is no creature (person) that is not manifested or easily seen and understood in God’s sight: for the Word of God is quick, powerful, sharper than any two-edged sword; and pierces right down between, dividing asunder— the soul and spirit of a man; and is the discerner of the thoughts and intentions of man’s heart. All things are naked and opened unto the eyes of him with whom we have covenant.

And the Holy Spirit signifies that the way into the holiest of all— was not before made manifest or rendered apparent and shown forth— while the first tabernacle was still standing; which was a shadow of times to come— but could not make us who did the service, perfect. And hence— we are to become a whole new creation— and hence a whole new tabernacle, or unified life in and of Christ Jesus: the new man. No carnal ordinances of imposition upon us would reform us— or make us free; but Christ having come— and as high priest of good things to come, by a greater and more perfect tabernacle (life in/of him), by his own blood— entered in, one time, in the holy place— for us, having obtained the eternal redemption— by his very life.

[1 Peter]

And with the precious blood of Christ, the Lamb without spot or blemish, foreordained before the world ever was— became manifest— rendered by the hand of our Father and the Holy Spirit, shown forth in the end days— for us: for we believe in God who raised him up from the dead and gave him again glory (re-dignified in holy righteousness displayed) —that our faith in him, and our hope in all things— might be in God too!

[1 John]

We have heard, seen, looked upon, and our hands have handled— the Word of Life; for it was manifested, rendered apparent, declared, and shown forth of itself/himself, and we have bore witness. We are too, then, like the disciples before us— showing that eternal life which was with the Father, and was manifested, rendered apparent, declared and shown forth of itself/himself— unto us, of our lives in word and action. So that in which we ourselves have seen and heard— would be declared unto others; that we would have the like/same fellowship with the disciples before us: truly a fellowship with the Father and the Son— Jesus Christ: all in One, and One— in all.

For many go out with us in the name of Christ— but are not as we are; they are not ‘of’ us. Because if they had been as we are and of us— they would have continued with us, but they did not. They left us that they might be made manifest, or it would be shown of them that they were not all— ‘us.’ [unified like/same/as in the Holy Spirit, in Christ Jesus— ‘of’ our Father]

Jesus Christ was manifested, shown, declared, and rendered apparent (easily seen and understood) to take away our sins: for in him— and of him— is no sin: no missing alignment with the Father due to lawlessness or iniquity, or rejection of union to like/same/as, reverently. So— he who remains committing sin— is of the devil; and the devil is the one who defames, is not equally yoked with God, and slanders God’s ‘name,’ which is his person in truth (true form of godliness), the way (his conduct of person), and his life; and ‘of the devil’ —is a child of the devil: a child or offspring that comes forth to ‘be’ opposite of God’s ways (conduct, character, disposition, demeanor, fruit of his Spirit, form, likeness, image, etc), his truth (true form— not twisted, lying, or dark light of form and likeness), who is not yoked to the Lord’s life— but actually estranged in word and deed. For the devil sinned or missed alignment and reverence— from the start.

But because humans found themselves moving in this way— the purpose for the Son of God to become manifest or made apparent and revealed— came forth; that he might destroy the works of the one who comes to slander, defame, be unyoked or unequally yoked with God, speaking falsities that bring God a bad witness in vessel— coming forth of lies, hurting his good name and reputation: therefore— we are to reform under his blood, name, authority, and Lordship— to now ‘be his,’ of ‘his name’ or conduct, character, disposition, demeanor, fruit of his Spirit, form, likeness, image, etc. In that— the children of God are made manifest, shown apparent, concretely; and so are the children of (the devil) —of slander, defamation, unyoked or unequally yoked with God, who speak falsities that bring God a bad name witness— in vessel, who come forth of lies, are hurting his good name and reputation. For whoever does not do righteousness— is not of God; as well— he who does not love his brother— is not of God.

God sent his only begotten Son into the world that we might now— live— through— him: and THAT— is known as the manifested, rendered apparent and shown forth— depths and intentions of the love of God toward us.

[Revelation: apocalypse or manifestation of Jesus Christ]

Who would not fear or honor God, or glorify his name (character, disposition, demeanor, attributes, fruit of his Spirit, likeness, image, and person) —for he is holy (completely different, in an excellent way, from all other forms and likenesses)? For his judgments (the way he weighs all things) are made manifest, rendered apparent, and show forth of themselves. He rewards justly— recompenses to all— that in which their hearts desire.

But the sons of God— are a separated people— who do honor and glorify his name (character, disposition, demeanor, attributes, fruit of his Spirit, likeness, image, and person) —for they too are holy (completely different, in an excellent way, from all other forms and likenesses) —as he is holy: for they are ‘of’ him. For his judgments are over the sons of God— as the Father’s judgments are over Christ, and made manifest, rendered apparent and shown forth. And he rewards his sons— justly, recompensing to all— that in which their hearts desired: he— himself, and all that he is of his person— to be in and of, themselves.

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The manifest sons of God

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Manifest (Hebrew & Greek):

Bârar: To clarify or have clarity (to be clear), to brighten, examine, select, cleanse, polish, show thyself pure(ify), and be purged out.

Phaneros: To shine apparently (easily seen and understood), publicly, externally, abroad + appear, be known openly or outwardly.

Phaneroō: To be rendered (made again and yielding) apparent (easily seen and understood), declared, and shown forth.

Phanerōsis: To be on exhibition or expressed— as a bestowment (thoroughly placed, to give or present in a formal way).

Emphanēs: To be self apparent: something is so clear and obvious that it needs no proof, reasoning, or explanation to be understood. It makes complete sense all by itself.

Emphanizō: To disclose— unlock, unshut, or reveal, inform, signify.

Dēlos: To clearly reveal what is hidden, certain, evident.

Ekdēlos: To be wholly evident.

Apokalupsis: To disclose: same as emphanizō + come, appear, be revealed.

Endeigma: To indicate concretely— that is to set apart, point out, show, proclaim as certain— they are grown together.

Prodēlos: To be made plain before all men, that is— obvious, evident (evidence), open beforehand.

Aphanēs: (not manifest): not apparent, shown, or enlightened.

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Manifest in summary

and concerning the sons of God:

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To manifest Christ Jesus in and from our vessels/lives— happens when a person or a people— the thing made by the Lord’s hand —is made clear, is brightened (where a light is shed upon them) —to show them, by first examining them, selecting them, cleansing them, polishing them to be pure or purified and/or purged out— by the Lord Jesus Christ: unto unified ones with God’s very person.

It is when a person is caused to shine ‘apparently—’ meaning— all that they are will be on display and easily seen and understood, publicly; because they will be shown externally and abroad, outwardly— what was their state inwardly.

It is when a person is made again, and yields apparent fruit (easily seen and understood), because as they are declared and shown forth— so is the fruit of them declared and shown forth (displayed) —from God himself in and out of them.

It is when a person is on exhibit (they are held forth and to be displayed), and God’s expression is seen and understood out of them; and when the bestowment of God in them— is evident (a person is presented in a formal way, wherewith they are positioned spiritually: this being the Lord God —in us).

It is when a person’s identity is made apparent (easily seen and understood) in and of Christ Jesus, so obviously, that there is no need for more proof, reasoning, or explanation to be understood— as to which kingdom and God this person hails from (you will know them by their fruit of person).

It is when a person themselves is disclosed— unlocked, opened up, revealed before all men, heaven and earth— informing and signifying of whose they are, and who it is that has come forth of them. It is when a person is clearly revealed from what was hidden in/of them all along, but now made certain and evident.

It is when they come forth and appear, or are revealed as a son of God (in the Son of God): wholly evident; concretely set apart, pointed out, shown, proclaimed with certainty— that they, indeed, have grown together as one with the Lord God himself: these are made plain before men— obviously, with evidence, open, revealed, beforehand— unto all.

The Manifest Sons of God: there is hardly a doubt as to who they are— because ‘of whom’ they are. For when the Spirit of God leads a man— it is Christ’s Spirit; and hence— the ‘Son’ of God comes forth from within them: this is the offspring of God, the little branches upon the Big Branch or Vine— Christ Jesus— and his life— that shoots forth in word and deed: Christ in us— the hope of glory: sons of God— bring forth ‘the’ Son of God; and He shows or manifests them— ‘as’ —the son of God (for it is Christ in them who comes forward— to manifest himself within, and from, those who are married to Him [meaning— those who will yield to his Life, person, and lead]).

It is Christ who now lives— not a man alone: the sons of God, born (or brought forth) of the life of the Son of God himself: Jesus Christ.

Manifest Son of God & sons of God

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