Love, Justice and David’s Tabernacle
[video to this teaching: https://youtu.be/_UOpQqt_GPw]
Psalms 89:14
“Justice and Judgment are the habitation [properly fixed basis, abode, foundation, settled] of your throne— mercy [beauty, kindness, goodness] and truth [stability, certainty, trustworthiness, assured, faithfulness, verity] shall go [project and meet us for help] before your face.”
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H6666 – Justice
Hebrew: צדקה
Transliteration: tsedâqâh
Pronunciation: tsed-aw-kaw'
Definition: From H6663; rightness (abstractly) subjectively rectitude, objectively ({justice }) morally (virtue) or figuratively (prosperity): - {justice} {moderately} right (-eous) ({act} {-ly} -ness).
Rectitude— morally correct behavior or thinking; righteousness; synonyms— righteousness, goodness, virtue, moral virtue, morality, honor, honorableness, integrity, principle, probity, honesty, right-mindedness, trustworthiness, truthfulness, uprightness, upstandingness, good character, scrupulousness, decency, fairness, equity, justice, principles, ethics.
Root definition of rectitude— late Middle English (denoting straightness): from Old French, from late Latin rectitudo, from Latin rectus ‘right, straight’.
H6663 – Justice
Hebrew: צדק
Transliteration: tsâdaq
Pronunciation: tsaw-dak'
Definition: A primitive root; to be— causatively— to make right (in a moral or forensic sense): cleanse, clear, be or do justice, justify, or be turned to righteous or righteousness.
Forensic— investigate; root definition— mid 17th century: from Latin forensis ‘in open court, public’, from forum.
Righteousness— morally right, acting in accord with divine moral law; root meaning— Old English rihtwīs, from riht ‘right’ + wīs ‘manner, state, condition’.
H6664 – Justice
Hebrew: צדק
Transliteration: tsedeq
Pronunciation: tseh'-dek
Definition: From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: that which is altogether just ({-ice}), right (-eous).
H4941 – Justice
Hebrew: משׁפּט
Transliteration: mishpâţ
Pronunciation: mish-pawt'
Definition: From H8199; properly a verdict pronounced judicially. especially a sentence or formal decree —the act, the place, the suit, the crime, and the penalty; justice— including a particular right or privilege (statutory or customary): - + adversary, ceremony, charge X crime, custom, desert determination, discretion, disposing, due —fashion and form, to be judged/judgment, just ({-ice} {-ly}), manner of law ({-fulness}), manner or measure due, and ordered.
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G25 – Love
Greek: ἀγαπάω
Transliteration: agapaō
Pronunciation: ag-ap-ah'-o
Definition: Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense): be love (-ed).
G26 – Love
Greek: ἀγάπη
Transliteration: agapē
Pronunciation: ag-ah'-pay
Definition: From G25; love that is affection or benevolence; specifically (plural) a love feast: feast of charity ([-ably]) dear love.
H157 – Love
Hebrew: אהב אהב
Transliteration: 'âhab 'âhêb
Pronunciation: {aw-hab'} aw-habe'
Definition: A primitive root; to have affection for (sexually or otherwise): beloved, love ({-d} {-ly} {-r}, like, friend.
H2863 – Love
Hebrew: חשׁק
Transliteration: châshaq
Pronunciation: khaw-shak'
Definition: A primitive root; to cling, that is— to join, (figuratively) to love and delight in, to deliver: have a delight, desire, or be set in love.
H7356 – Love
Hebrew: רחם
Transliteration: racham
Pronunciation: rakh'-am
Definition: From H7355; compassion; by extension— the womb (as cherishing the fetus); by implication— a maiden: bowels, compassion, damsel, endering love, great tender mercy or pity of the womb.
G5368 – Love
Greek: φιλέω
Transliteration: phileō
Pronunciation: fil-eh'-o
Definition: From G5384; to be a friend to (fond of) that is —have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider— embracing, especially, the judgment and the deliberate assent of the will —as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically— to kiss (as a mark of tenderness): kiss— love.
Many think of, or preach on Phileo love as being only a brotherly love, but that would be more closely resembling the greek word, Philadelphia:
G5360 – Love
Greek: φιλαδελφία
Transliteration: philadelphia
Pronunciation: fil-ad-el-fee'-ah
Definition: From G5361; fraternal affection: brotherly love (kindness) love of the brethren.
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H1732 – David
Hebrew: דּויד דּוד
Transliteration: dâvid dâvîyd
Pronunciation: {daw-veed'} daw-veed'
Definition: From the same as H1730; loving;
David— the youngest son of Jesse: David.
David— ‘beloved, or favorite.’
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The Lord began to speak to me in the Spirit today, regarding my current circumstances— one of my front teeth is rotting out, it’s brown, and has been for some time, and it broke off again last night eating a bread-stick. Now, most people would run to save these types of things, and trust me— I’ve asked if I am pleasing him, obeying what I have believed thoroughly that I’ve heard him say in the years that have been passing— and that is…
“Janet, hold fast and trust me; I have provision that no man can bring to you, and I have ordained it since long before you came into this world, or battle, or circumstance.”
And he has assured me time and time again— I am following his lead on this, and so, I remain steadfast that he will finish what he has started; that he will lead me through, what he has led me into— in completion— and come out the other side.
As you can see, it is very painful, humbling, and hard on me— as evidenced in the look in my eyes (the window of the soul); but I have been asked to hold fast to his provision, to believe in his goodness, and to wait on his fulfillment of his ‘word’ over my life— as it never comes back void.
So— he sat with me in the Spirit today, put me on top of a mattress (that’s the bed of intimacy, trust and love) —and he said to me, as I stared at him, a bit frozen from the affliction trauma to my soul (we all struggle) —he said…
“Justice.”
And I said, “What do you mean, Justice?”
And I asked that— because I have learned not to assume from my own understanding of what he ‘might’ mean by mentioning only one word to me.
He sent me on this mission now (this video and post) to define, reveal, and recall— his Love, Justice, and the Tabernacle of David being reinstated and resurrected in these days; the days in which you and I are living.
And so, I am going to show you what he is showing me, and leading me to witness in this life: the goodness of God, his love, his justice— and unto those who are the Tabernacle of David (love) resurrected.
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Genesis 18:13-19
“And the Lord said unto Abraham— Wherefore (why) did Sarah laugh, saying— Shall I of a surety bear a child, who is old?
Is anything too hard for the Lord? At the time appointed I will return unto you, according to the time of life— and Sarah shall have a son.
Then Sarah denied, saying— I laughed not; for she was afraid. And he said, Nay— but you did laugh.
And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
And the Lord said— Shall I hide from Abraham that thing which I do; Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
For I know him— that he will command his children and his household after him— and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he has spoken of him.”
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The Lord promises us much— but do we roll our eyes, doubt in our hearts, and laugh at him like Sarah? I would venture to say— many of us do, or have. And yet he is faithful and true— and supernatural, meaning— he exceeds all that is in this natural realm, and bends it at his will; Can he not do anything? Is ANYTHING too hard for him??
If he promises something— his very identity, his very reputation and name sake is on the line— meaning, called forth to perform it— and he is not like a man that he should lie, or fail.
Will he not bring forth his own will in the earth??
Shall he keep good from his children??
He says— I know the children of Abraham, the children of the faith in me— and they keep my way, and do justice— I will perform what I speak forth.
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The blessing of the house of Israel,
by Moses.
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Deuteronomy 33:6, 7, 8-11, 12, 13, 18-21, 22, 23, 24-25, 26-29
Meaning of the name Reuben— ‘Behold, a son’
Deuteronomy 33:6
“Let Reuben live, not die; and let his men be few.”
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“If we break down this verse,” Father said to me, “with the name of Reuben put in (and all subsequent names in these verses), for ‘all sons that I behold,’ then you will see that I have decreed for all sons to live, not die— and for there to be a remnant of them.”
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Meaning of the name Judah— ‘Praise, or Praised.’
H3063 – Judah
Hebrew: יהוּדה
Transliteration: yehûdâh
Pronunciation: yeh-hoo-daw'
Definition: From H3034; celebrated;
Jehudah (or Judah) the name of five Israelites; also of “the tribe descended from the first,” and of its territory: Judah.
Deuteronomy 33:7
“And this is the blessing of Judah: and he said— Hear, Lord, the voice of Judah— and bring him unto his people: let his hands be sufficient for him; and be a help to him from his enemies.”
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“And here,” the Lord said, “here we can see that there is a blessing upon my people, the people of my household of Israel (the spiritual household of my people), where I HEAR my people, and I bring all my people together in each tribe (or people called to assemble together, spiritually, in my household) —and my will is to bless their hands in sufficiency, and to be a help to them— from their enemies.”
I love this, as he asked me to swap out names of people, for their meaning in these verses he will bring forth today— because he “would like to show us some things,” he said. “I have a need for my people to understand the spiritual meaning behind what I say, and so with a thorough explanation of the names of Jacob’s children (the children of the faith), we will see more into what I have left unto my household.”
We can see that the children of the faith (belief, trust and reverence of our spiritual God) —are the people of praise, who celebrate our Lord; they are the people of ‘the first,’ and that is God himself: not only is God our ‘first love,’ but he is our first true and final sacrifice, our first true reconciliation to our Father once again, the first born of many brethren, the first seated over all the other children of God, the first and only true God— he is the self-existent eternal one— Jehovah— THE FIRST.
And so, his children, the spiritual house of Israel— will be those who are the first born duplicates, the first fruits of his loins or person— the seedlings of the Lord, and all IN HIM, in YahShua Ha Mashiach, the Christ Messiah— are in the spiritual lineage of Judah: the people who praise and celebrate ‘the First,’ the Prince, the Principal One: our Lord himself who reigns over all of Creation, YahShua, the Word of God— who will at some point, when all is completed— hand over the authority from the Son (who serves the Father), into the hands of the Father.
For at that point, the Father will be the principal one over all his children— in completion of the Son’s role to redeem them to him; and will live with our Father Creator— forever more, where all things will reside in the hand of the Father, over his children.
The beauty in that, astounds me.
The beauty in that the Lamb and the Lion can rest— in the bosom of the the Father, his rule over his children— having the Lamb, completed— in that all have received his sacrifice, the laid down life of the Son, his mercy and his love extended and received; and the Lion can rest over all his conquest— in his jealous love for his Creation— having received all who will be received, and who were promised him from the beginning.
And all being completed, and all now with our Father in whom we all hailed from— we can now rest in the embrace of the Father, returning full circle back to where we began: first love.
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The meaning of the name Levi— ‘United, Joined— joined in harmony.’
H3878 – Levi
Hebrew: לוי
Transliteration: lêvîy
Pronunciation: lay-vee'
Definition: From H3867; attached;
{Levi} a son of Jacob: Levi.
Deuteronomy 33:8
“And of Levi he said— Let your Thummim and your Urim be with your holy one, whom you did prove at Massah [place in the desert], and with whom you did strive at the waters of Meribah [place in the desert]; Who said unto his father and to his mother— I have not seen him; neither did he acknowledge his brethren, nor knew [recognized] his own children: for they have observed your word, and kept your covenant.
They shall teach Jacob your judgments, and Israel your law: they shall put incense before you, and whole burnt sacrifice upon your altar.
Bless— Lord— his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.”
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Levi, the people united, joined in harmony— attached to the Lord; in context of the lineage line in the natural— the people of Levi, were the priests; in context of the spiritual family and household of the people of faith in the most High God— these are the sons of God who are joined to him in the yoke, and are attached to him in the heart.
And here we can see that God has blessed the priests of his spiritual priest hood (as we are a peculiar priestly [holy] people of the Lord) —that the judgment of the Lord God in his righteousness (justice and moral judgment and sentencing) be with the sons of God who were ‘proved’ in the desert.
Proved, means— tempted and tried, and in this spiritual example— came through, enduring and standing steadfast in the Lord, the truth, love, mercy and justice. And as well, the desert has spiritual symbolic meaning to, in that it represents the fact that his sons (children) were tried, tested and proved (like the refinement of a sword in the Refiner’s fire) in WILDERNESS, as that is in the Strong’s definition H4057: so, essentially— God’s children, who have been tried through the trials and afflictions, stripping and refining of their faith and belief in God— in and during the desolate barren desert/wilderness time/phase in their lives— will walk out the holy and righteous judgment of the Lord (which is what the Thummim and Urim were for).
Because they were TESTED BY GOD, by the Spirit— led into the wilderness testing of satan, as like he led Christ into— and they were proved there, and received as overcomers in holiness and righteousness, faith, belief and trust in God— upholding the TRUTH within them— against all evil spiritual opposition, throwing down satan, and keeping God holy erected in his rightful place within their hearts and lives— High and Lifted up, as they lowered themselves and UP-held the Father of them.
Because these have been a people that the natural carnal people of the world do not recognize, because they are a peculiar people, who stand out in their service to God holy, to his righteousness (for they sought it), his truth and his person— and so God’s justice and righteous judgment FLOWS INTO, and THROUGH THEM— because they have observed God’s own Word (his person, ways and conduct), and have KEPT COVENANT with him.
WOW… what revelation of the true sons (children) of God, the people of spiritual faith in him, and seated with him in his domain!
And these children of his— the children who are united, joined in harmony— attached to the Lord— shall teach the rest of the household of Jacob (God’s spiritual children) —God’s judgments (his justice and his decree of conduct), and to the house of Israel (the household of God) —his law, or conduct; because our conduct God is beholding of each of us daily, as to whom we are actually bowing to and serving.
And these children of the most High and Holy God, will bring beautiful and prayerful incense (a sweet savor unto him that rises to the heights of his throne) before the Lord, and will offer ‘burnt,’ that would be refined (meaning— their inner spirit and soul refinement, as the hand of the Lord refines each child of his) sacrifice (a laid down life, refined, reformed, and given back to God— his dream— to have us return to his image in our conduct, soul and spirit), upon the altar. The altar being the place of the laid down life, where God’s mercy over us, meets with him (the truth, the way and life) —and we become ATTACHED, and JOINED IN HARMONY.
Harmony— agreement and concord— agreement or harmony between people or groups.; root meaning— late Middle English: via Old French from Latin harmonia ‘joining, concord’, from Greek, from harmos ‘joint’.
Concord root meaning— Middle English: from Old French concorde, from Latin concordia, from concors ‘of one mind’, from con- ‘together’ + cor, cord- ‘heart’.
You see, we will be the people who are joined and united in harmony, or concord— of one heart, one mind, together in agreement; that will only come when we BELIEVE and have FAITH in all he has said, all he is, and all he made us into to begin with, and all he is remaking us into— as we STEP INTO the New Creation, made by the hands of God— in his image: we must believe we have an accord with the Almighty, and we must HOLD UP, or UP-hold the TRUTH within our hearts, for real: in this— we find our salvation, and we HOLD UP, or UP-hold Covenant (yoking in the truth, God’s conduct and disposition in which we were made in, and remade back into) with the Almighty.
Then, in this— we are the joined, attached, and of one accord, in concord with— in one heart, one mind, and ONE— together, yoked up in AGREEMENT— to, and partnering with as one entity— the Almighty, holy and high Creator of us: his dream.
And in and by this, we come to the last part of the blessing over these people, the spiritual people of God— that he desires for us to understand in these passages— That Moses is asking of the Lord, to bless these children’s substance, and to accept the work of their hands; and as a show of this he is asking God to— smite through the loins, or the waist (the midst of them) —the ones who rise up against them, hate them— and to do it so as they rise not again: all because these people are united in harmony, concord, agreement and refinement through reformation of the hand of the Lord, unto the Lord— God can show himself strong in these individuals.
I am reminded right here, that God is my strength— I would not be able to sustain in, nor handle all that has been given to me on my plate— lest he truly was with me, yoked to me, and upholding me in his hand; I have seen him show me this symbolism time and time again, as he picks me up into his hand in the Spirit.
And that God— is the only recompense against the ‘ones’ who rise up against me, that I need— and that recompense is rooted in his love and justice: and God my Father, is he who is faithful and true; and so, I wait on him, and I endure all trials and testings of my faith— all the way to the end of them.
I have 2 dreams that happened last night, after this tooth broke— but I will bring them up later on.
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Benjamin— ‘Son of the Right Hand.’
Deuteronomy 33:12
“And of Benjamin he said— The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.”
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The spiritual house of Israel/Jacob/God— is loved of him, we are a beloved of the Lord, people; and in this— we shall dwell in his safety, him. And the Lord will cover us (I saw him do this to me in the spirit, more times than I can count— cover me up with his skirt or wings) —and to dwell between his shoulders is where he is Almighty: ‘on’ his shoulders rests his dominion over ALL; and ‘between’ his shoulders— rests the strength of that dominion; and we— gain the result of that dominion and might— when we exalt (uphold) him, and covenant with him, in obedient, reverent— love, given back to him: covenant fulfilled, joined in harmony.
We become ‘sons of the Right Hand’ of the most High ruling and reigning, one and only God supreme— when we walk out proper relationship with him, upholding covenant: and that is good for both the goose, and the gander (or the bride and bridegroom).
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Joseph— ‘God will give.’
H3130 – Joseph
Hebrew: יוסף
Transliteration: yôsêph
Pronunciation: yo-safe'
Definition: Future of H3254; let him add (or perhaps simply active participle adding); Joseph— the name of seven Israelites: Joseph.
Deuteronomy 33:13-17
“And of Joseph he said— Blessed of the Lord be his land— for the precious things of heaven, for the dew, and for the deep that couches beneath, and for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, and for the chief things of the ancient mountains, and for the precious things of the lasting hills, and for the precious things of the earth and fulness thereof— and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
His glory is like —the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.”
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Here we can see that for the spirit child of God holy— he will ‘give—’ and will give— is a future promise, one that is forthcoming; he will not forsake or forget his own— and will exalt him in due season.
The provisions mentioned here by Lord’s blessing unto his people are those of which come to the ‘land of the living;’ here we can see the provision of God unto his spiritual people— to fulfill blessings to them in the earth (and in their earth, as they are taken from a measure of it). We see God come through in all his glory— to uphold his children in blessings, in this world, in the material needs of his children— to flourish here: God’s goodwill extended.
And because these children, the spiritual children of the Lord— have been blessed in their ‘separation’ from all the other brethren (this is a distinction of intimacy, trials and testing in faithfulness to uphold God, and the truth— in circumstances) —that will bring God’s blessing upon his head in this lifetime here, and in the next (positional/rank).
These children of the Lord, whom he will give to— will be ‘firstlings’ (first fruits) with horns (altar worship reference) like the horns of the unicorn (horns of the altar of God— where commitment, covenant and sacrifice are upheld); and these people of the Lord, these spiritual people— will push (or bring) all his other children together— to the ends of the earth (evangelism and unity) from the ends or reaches of the whole earth— thousands, and tens of thousands, as they are joined in harmony to the Lord; for he will manifest through them, lead them, and perform his works through them.
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Zebulun— ‘Gift from god; Honor; Sacrifice; Dwelling.’
H2074 – Zebulun
Hebrew: זבוּלן זבלוּן זבוּלוּן
Transliteration: zebûlûn zebûlûn zebûlûn
Pronunciation: {zeb-oo-loon'} {zeb-oo-loon'} zeb-oo-loon'
Definition: From H2082; habitation; Zebulon— a son of Jacob; also his territory and tribe: Zebulun.
Issachar— ‘His reward will come.’
H3485 – Issachar
Hebrew: ישּׂשׂכר
Transliteration: yiώώâώkâr
Pronunciation: yis-saw-kawr'
Definition: From H5375 and H7939; he will bring a reward;
Jissaskar a son of Jacob: Issachar.
Deuteronomy 33:18-19
“And of Zebulun he said— Rejoice, Zebulun, in your going out; and, Issachar— in your tents.
They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hidden in the sand.”
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The people who are a gift from God— who walk in honor toward him, sacrifice in laid down lives in this world set against him, who dwell together with the lord— and who are waiting on ‘his reward to come,’ are the spiritual people of Israel: they— who ‘know their God,’ and are known ‘of’ their God and Father of them.
These people, the Lord says— “Rejoice in your going out, and in your staying in,” which is to say— Rejoice always in the Lord, and again— I say rejoice. These are a people who should ALWAYS, no matter what— remain in hope, steadfast, and take joy in the Lord God who is for them— in all circumstances and times (not easy— but the Lord blesses and cares for his children— and exalts them in due season: endure to the end of your battles with him, and against his adversary): for his reward is ‘sure’ (faithful and true) to come.
And these spiritual people of the Lord— will call the people to the mountain of the Lord, and will call them to lay down their offerings and sacrifices of a righteous walk, joined to the Lord in harmony— as one entity, together, forevermore: and in this— they shall suckle from the abundance of God, in all that he is, and has to supply to us— treasure, hidden in him.
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Gad— ‘fortunate.’
H1410 – Gad
Hebrew: גּד
Transliteration: gâd
Pronunciation: gawd
Definition: From H1464; {Gad} a son of Jacob, including his tribe and its territory; also a prophet: Gad.
Deuteronomy 33:20-21
“And of Gad he said— Blessed be he that enlarges Gad: he dwells as a lion, and tears the arm with —the crown of the head.
And he provided the first part for himself, because there— in a portion of the lawgiver— was he seated; and he came with the heads of the people— he executed the justice of the Lord, and his judgments with Israel.”
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Here we can see that the child of the most High and Holy God— is a child who will walk in ‘a portion,’ of the ‘lawgiver;’ now— who is the Lawgiver initially? Our Father, of course— and the portion he gave to us— is Christ, the Son to lead, save and redeem all sons.
These spiritual children of the Spirit of God— will walk in Christ, the ‘portion given’ to all— of the Lawgiver himself (our Father), who is ‘seated’ at his right hand (again— they will be the children of the Right Hand of God: justice and judgment are in his right hand); these children will be seated in Christ, walking in the just judgment (decrees and order) of God; they will uphold his justice and judgment, and so— they will be heads (or leadership) with and by God: they will rule and reign with him, seated with him— the ‘portion given,’ by the Lawgiver (our Father) himself.
And they will be fortunate in this, and they will walk as priests and kings— and they will prophesy, they will walk in the prophetic— knowing the mind and heart of God— for they are joined, as one to him— in harmony: the crown of the head (leadership) —blessed— as a lion (or high ruler in Christ) will tear the arm (the dominion down here: fallen), BY— the leadership in him (the head over him— Christ).
The beauty of the revelation here floors me.
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Dan— ‘God is my judge.’
H1835 – Dan
Hebrew: דּן
Transliteration: dân
Pronunciation: dawn
Definition: From H1777; judge; Dan— one of the sons of Jacob; also the tribe descended from {him} and its territory.
Deuteronomy 33:22
“And of Dan he said— Dan is a lion's whelp: he shall leap from Bashan.”
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Here we see the spiritual people of God, are a people who have made God— their judge; they do not sit in the seat of the throne of their heart or mind any longer— they have placed him in his throne within, and they are seated in him, and with him, because of this— and he rules and reigns supreme in them: he judges them, leads them, and raises them up.
And in this we see he is a duplicate offspring of God— refined and reformed, as the Lion of Judah’s ‘welp,’ or little one; and he shall leap in fruitfulness— which is the meaning of the name Bashan; because he has God as his judge— not himself, or satan.
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Naphtali— ‘Struggling, wrestling.’
H5321 – Naphtali
Hebrew: נפתּלי
Transliteration: naphtâlîy
Pronunciation: naf-taw-lee'
Definition: From H6617; my wrestling; Naphtali— a son of {Jacob} with the tribe descended from {him} and its territory: Naphtali.
Deuteronomy 33:23
“And of Naphtali he said— O Naphtali, satisfied with favor, and full with the blessing of the Lord: possess the west and the south.”
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The west here, in Strong’s, is defined as— to Roar, and the south— Poetic wind; so— the children of the most High and Holy God— will roar poetically in the Spirit, or wind and breath of God; they are highly favored and satisfied with God’s favor— carrying the full blessing of the Lord with them: they have struggled in this world, and they have wrestled with this carnal world and the spirits thereof— and they have found favor and satisfaction in and with, the Lord; and they will roar mightily, poetically (which also means prophetically in Strong’s) in their spirits, in the Spirit of the Lord (the wind).
They are a force to bring reckoning.
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Asher— ‘Happy and blessed.’
H846 – Asher
Hebrew: אשׁר
Transliteration: 'âshêr
Pronunciation: aw-share'
Definition: From H833; happy; Asher— a son of {Jacob} and the tribe descended from {him} with its territory.
Deuteronomy 33:24-25
“And of Asher he said— Let Asher be blessed with children; let him be acceptable to his brethren— and let him dip his foot in oil.
Your shoes shall be iron and brass; and as your days— so shall your strength be.”
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The children of the Lord will be happy and blessed— because they have the joy set before them (the Lord), as the one they behold all day and night, everyday— regardless of the circumstances: they know in whom they have believed and upheld, and are in covenant with.
His children will be blessed to flourish in the earth, with offspring (think spiritual children and disciples), and he will be acceptable (received and approved) of God’s other children— and they will be evidently ‘anointed,’ with their feet dipped in oil: their foundation, based on the good news gospel of peace (meaning where Christ, his blood, sacrifice and relationship yoked to him— brings in godly order restored— the shalom of God) is on their feet or foundation.
So, they will be shod (shoed) with strength and shine (anointing/God’s glory) —the iron and brass; and as like they are strong— so shall their days be strong in the Lord, or upheld.
What beautiful blessing and promise, to the children of the Most High God, and Father of all Creation.
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Jeshurun— ‘Upright one, erector.’
Deuteronomy 33:26-29
“There is none like unto the God of Jeshurun [upright— symbolic name of Israel] —who rides upon the heaven in your help, and in his excellency on the sky.
The eternal God is your refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before you; and shall say— Destroy them.
Israel then shall dwell in safety, alone: the fountain of Jacob shall be upon a land of corn (the bread/scripture/body of Christ) and wine (crushing of intimacy union, and blood of Christ); also his heavens shall drop down dew [covering].
Happy are you, O Israel: who is like unto you— O people saved by the Lord, the shield of your help, and who is the sword of your excellency! And your enemies shall be found liars [untrue, disappointed, failing and cringing, deceived and disassembled] unto you; and you shall tread upon their high places.”
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Just WOW, to all that!
Unto the spiritual children of the most High and Holy God— we shall be happy, because the Upright One himself— he who erects (or stands upright) —who rides upon the heavens in his excellency to be our help, who is our refuge, and under his everlasting arms (or wings) we remain forever— who will thrust out the enemy from before us— and DESTROY HIM.
And then Israel, alone— shall dwell in safety, and their fountain or eye (of Jacob) shall be upon a land of corn; they shall keep their eye on the bread/scripture/body of Christ, and upon the wine —the refining crushing of intimacy union, in and through the blood of Christ— a new vintage created altogether; as he drops down dew, or he ‘covers’ his people.
Who are like these people, the peculiar, blessed and favored children of the most High and Holy God, Creator and Father of all Creation??
A people saved by the Lord— shielded by the Lord (covered) who is our help in times of trouble, and who is the sword of our excellency! The one who will make all our enemies to be found— liars, and cause us to tread upon their high places— or where they currently stand in dominion; our God will remove them, and throw them down.
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I am so encouraged by what he shows us in his scripture, and his love, goodness and justice toward his children; we may have to endure the darkness for a long while— but victory comes in the morning, and by our Morning Star himself.
I am enduring— but I know where in comes my victory, and my restoration in all things; for he will glorify, and exalt— in due season.
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Job 8:3
“Does God pervert [bow himself in falsification] judgment? Or does the Almighty pervert [bow himself in falsification] justice?”
Psalms 89:14
“Justice and Judgment are the habitation [properly fixed basis, abode, foundation, settled] of your throne— mercy [beauty, kindness, goodness] and truth [stability, certainty, trustworthiness, assured, faithfulness, verity] shall go [project and meet us for help] before your face.”
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Jeremiah 23:5
“Behold, the days come, saith the Lord— that I will raise unto David (love) a righteous Branch— and a King shall reign and prosper, and shall execute judgment and justice in the earth.”
2 Samuel 8:15
“And David (love) reigned over all Israel; and David (love) executed judgment and justice unto all his people.”
1 Chronicles 18:14
“So, David (love) reigned over all of Israel, and executed judgment and justice— among all his people.”
Isaiah 9:7
“Of the increase of his government and peace— there shall be no end, upon the throne of David (love), and upon his kingdom— to order it, and to establish it —with judgment and with justice from henceforth, forever. The zeal of the Lord of hosts will perform this.”
Isaiah 56:1
“Thus saith the Lord— Keep judgment, and do justice: for my salvation is near to come— and my righteousness to be revealed.”
Jeremiah 31:23
“Thus saith the Lord of hosts— the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof— when I shall bring again their captivity; The Lord bless thee— O habitation of justice, and mountain of holiness.”
Amos 9:11-12
“In that day, I will raise up the tabernacle of David (love) —that has fallen, and close up the breaches thereof; and I will raise up the ruins— and I will build it as like in the days of old. That they may possess the remnant of Edom, and of all the heathen, who are called by my name— saith the Lord who does this. ”
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He does not bow himself in falsification of justice or judgment; in fact— they are the habitation, properly fixed basis, abode, foundation, settled in and on his throne; where mercy, or his beauty, kindness, and goodness abide— along with his truth or stability, certainty, trustworthiness, assured, faithfulness, and verity— that are set before his face, or projected to meet us for our help.
And the day is come, where he will establish, will raise up— David (those rooted in love) —a righteous Branch— and a King (our God) shall reign and prosper, and execute judgment and justice in the earth: this is the heart brought to true life once again— by upholding the King and his Dominion within them, and who have sought out his righteousness— to display within their own vessels, led and ruled of He himself.
And Love (David) will reign over all Israel (the spiritual house of God); and Love (David) will execute judgment and justice unto all his people: he is love, and he will reign love in his children— and their hearts will live unto the truth, and by his love.
Of the increase of his government and peace inside of them, and in the whole of the earth— there shall be no end, upon the throne of Love (David), and upon his kingdom— to order it, and to establish it —with judgment and with justice from henceforth, forever.
The zeal of the Lord of hosts will perform this; that’s a surety, a verity of reliability and faithfulness, on behalf of he who is faithful and true.
Thus saith the Lord— Keep judgment, and do justice: for my salvation is near to come— and my righteousness (that’s his right, and moral judgements)— to be revealed.
And when the God of Israel fulfills— we shall speak of this all, which is to say, witness it all— when he shall bring again our captivity (or former state); The Lord blesses us— We, the habitation of justice, and mountain of holiness.
Because on that day (or time period), he will raise up the tabernacle of Love (David) —that has fallen; and inside, he will close up the breaches thereof (no open doors); and he will raise up the ruins, or that in which has been demolish (I love that part)— and he will build it as/like in the days of old. That they may possess the remnant, and of all the heathen (or other nations of people), who are called by his name— “says the Lord— who does this.”
AMEN! What a glorious God, and glorious promises— based solely on ‘who he is!’ We should take ‘who he is’ into our hearts, and let him be established there in truth, rooted and grounded into our every fiber— trusting him in faith to bring these things he has written and spoken, promised and WILL fulfill.
I am so encouraged, in a time of ‘trouble’ —for him to point all of this out to me and to you.
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The 2 dreams
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I had dreams last night, and attacks in the spirit; I had two dreams of attacks, one spiritual (literally a spirit being), and the other symbolic bodies coming after me and stabbing me.
In the first dream— I went into the restroom, and I sat down to go to the bathroom (to relieve myself) —and an unseen entity came and put his hands around my neck, and began to strangle me (in Strong’s, strangle = throttle, as well as to strangle, as in squeeze the breath out of); as I was seated to relieve myself— I was unable, and had to begin to fight for my life.
I knew it was a demon— and I could feel it, but not see it; it continued to wrestle and strangle me, throwing me around the bathroom. I was calling on the name of Jesus, I was speaking in tongues, I was angry and I was full on not giving up. I continued to physically and spiritually (my prayers and decrees, and petitions to the Lord) fight against this entity— never giving up. I managed to get my foot to the door, to make noise unto someone ‘on the other side’ of it— and it must have worked— because the entity just, ‘released’ me— and as I was then able to open the door, and exit this restroom prison attack— I saw it slink away into the shower/tub area: it was dark black, in the form of a person.
The second dream was where men were chasing me, and stabbing me with knives, to which— I took it from them, and stabbed them back with a fatal blow, as I watched them lose steam in the chase, fall back— and end chase or pursuit, as well as no more attacks.
Now— both of these dreams are symbolic of what is literally happening to me, both spiritually and in the physical (not that I am being stabbed with a knife, but that my physical being is being attacked).
In the first— it shows the spiritual attack that is coming against me; it shows that entities are attempting to kill me, strangle me, subdue me, and take me out; and in the area of ‘restoration, and relief’ —because it’s taking place in the area that should be for relief and restoration: the bathroom, or restroom.
But here we see the enemy has come in.
I failed to mention that right before this, there was a window in the bathroom— and something, when I came into that room— rustled and fled from the window area, as the window was open; right after that— the entity attacked.
In whatever way, in whatever circumstances— God has allowed the enemy to have entrance into the area of restoration and relief; but he is asking me to trust him— that what the enemy seeks to destroy, he will use to destroy him; that what the enemy steals— we will take back, 7 fold, and then some from his household; and where the enemy has made a prison attack unto me in restorations and relief— God will come in and the enemy will be forced to release the hold on me.
It’s not fun to wait on the Lord in this way— but I am learning to trust him, and he just said to me as I type this…
“And in the follow through of my faithfulness, in my love— you will learn of my goodness, and taste and see that the Lord is good.”
So— I wait, in whatever state I find myself in— and I attempt to be content in it, as Paul said we are to be.
As the dream goes on— I do not give up— this is showing my persistence to adhere to what God has said to me, to fight, to endure, and to trust in him; I am, evidenced by the struggle, the prayer, the petitioning of the name of Christ, and praying in the Spirit— as well as my physical struggle to knock on ‘the Door’ to gain the attention (make noise) of he who is ‘on the other side.’
And when I do— the entity, God’s adversary— releases me; this is evidence of the follow through of the dominion of God in my life, as I reach out to him, and his justice, power, authority, love and goodness— come to my rescue in the release: his dominion wins.
The entity slinks back away from me into the shower area— this is where the word that washes us, the truth— cleanses me from all evil, and takes out the enemy in submission. He tells me all the time— “You do your job, and I’ll do mine.”
It’s his job to rule in dominion, my job to uphold his dominion and rule in me— walk clean with him (I had backed the entity into the shower, when I lifted up my foot, to make noise to the door— my foot— the place shod with the gospel of peace; and peace— God’s order restored). As I lift up the Lord, and uphold the truth, and stand steadfast in it, him and trust— I backed the entity up into the cleansing of the Word— and no darkness can remain in the ‘Light’ of his truth.
I am going through the fight— but this dream is a prophetic fulfillment coming; it details out what has happened, what is happening, and how the victory comes to the people of faith.
We may be attacked in the physical, attacked in the spirit, attacked in areas of fulfillment, restoration and relief— but all battles end eventually, all struggles end eventually— and to the child of God— they win in victory where the Lord is upheld, called upon, as we uphold the truth (washing of the word of truth) —and become cleansed by it, dispelling the darkness— and the enemy must release us.
After that— I ran out of this place, ‘turned a corner’ (understand that symbolism) —and I ran right into a ‘construction’ area, where men were ‘repairing the road.’
So— I won that battle, by the Lord stepping in, as I stepped into the cleansing of the word— and then I exited in a full run (moving forward, and quickly), turning a corner, and came straight to where the path he has me on— is being repaired and renewed (think symbolically) —and that is where my dream ended, with me sitting in the dirt (think symbolically— we are the vessel of the Lord made of earth) —with the men of construction, on the path.
My path will be repaired, my dirt will be repaired and renewed, and the victory of a long and drawn out strangling to take me out— will be won.
I hope this brings you, child of God— some peace and hope— as it is meant to.
Our battles have been long in the wilderness and desert— but all times come to pass, and all battles come to an end in the wilderness testing; and at some point— he crosses us over: this too shall come to pass.
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Let us recap all the points of what we have learned today, about our God— unto his children. It truly is ASTOUNDING REVELATION.
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Deuteronomy 33— references to the tribes, with names and meanings filled in for understanding, and written as such:
“All sons that I behold, the remnant— will live and not die. And the praised and celebrated spiritual tribe— descended from the first— will have help against his enemies, his hand will be sufficient, as I hear their voices.
The united, joined in harmony and attached ones, to me— who have been tried and proven in the wilderness, who are a people the carnal do not recognize, for they observe my word and keep covenant with me— they shall teach my household— judgment and my law or conduct; they shall bring savory prayers and incense before my throne, and refined life sacrifice— laid upon my altar.
I will add, and give unto them a future— ordained and planned since the beginning, where I saw their ending (or result) from the beginning.
They will be blessed in their substance, and I will accept the work of their hands; I will smite their adversaries in the midst of them, who hate them— and they shall not rise up again.
And the sons of the Right Hand (me), are the beloved of the Lord— they will be blessed in material matters, the things in the earth, and they will bring forth precious fruits; they will have goodwill toward them, and blessing comes upon their heads— for they were separated out from among the rest.
They are my first fruit duplicates of myself, and they hang upon the horns of my altar, they push and propel the people, gathering them together from all over the earth— thousands, and tens of thousands of people.
I will bring their reward, for they are a gift of God; they walk in honor of me, in sacrifice to me— and they abide and dwell with me.
They will rejoice in their going out, and in their coming in— they will rejoice always in the Lord— in their tabernacles of love. They will call and gather the people together to the mountain of the Lord (to ascend in him), in their offerings of their laid down lives, and in their walk in my righteousness; they shall suckle of my abundance and in treasures that have been long hidden away, and supplied and ordained for them.
They will be a prophetic and fortunate people; blessed, and enlarged, as they walk in my dominion like lions, tearing at the arm of the dominion of the fallen ones in the earth realm— with the crown of ‘the head,’ which is myself upon them.
They will carry the ‘portion’ who is seated, which is the Word of God, who is seated in the place of dominion within their hearts, who is the Lawgiver himself— of the Father; they will execute the justice of the Lord, and his judgments.
I am their judge, and so— they are ‘welps,’ or little one’s of mine— duplicate plantings of the Lord, my children, my offspring: they— who I judge and rule in.
They will have struggled and wrestled in their wildernesses, and bearing up under their crosses, just as I did in the Son— and will have been tried, proven and victorious; and because of this faithfulness and perseverance, determination and love for me— they have gained my favor, and are full of my blessing— the blessing of the Most High, and they will prosper as they roar in the Spirit, or wind: the west and the south.
They are happy and blessed— for I am with them; I go before them, cover them on the hindside, and walk with them; they are blessed with prosperity in spiritual children (disciples), and are found acceptable and approved by the brethren— for they are anointed, and the oil drips from their foundation in me: their feet are anointed to carry the good news of myself into the world.
Their covering upon their foundations shall be strong and bright— and their days found in strength.
I ride upon the heavens, Jeshurun— the Upright and Erected one, within them— and I bring their help, in my excellency (dominion, sovereign, dignity, ruling one over all).
There is none like me— the only true, and loving God.
I am the eternal God, the refuge of my children, and under my arms or wings— I keep them. I shall thrust out the enemy from among them, and shall destroy them entirely.
Then, my Israel shall dwell in safety, alone; and the eye of Jacob— shall be upon a land of the wheat (corn), the land of the bread/Word/body of Christ, and of the wine (crushing of the intimacy and refinement of our relationship, by the blood sacrifice of the Lamb, to reconcile my children to myself— a precious vintage expulsion).
And happy are my children, O Israel— who is like unto YOU, my children; the people saved by the hand of the Lord, and shielded by my help? By my sword, and my excellency— I save you.
And your enemies shall be found liars (which is to say— untrue, disappointed, failing and cringing, deceived and disassembled) —and you shall tread upon their high places; you shall rule and reign with me, and they shall be thrown down.”
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WOW, Lord! What a way to read and understand your scripture, and promises, based in WHO YOU ARE— and WHO WE ARE— to you!!!
As well, let us recall, remember— your definitions of your justice, and love.
Justice: rightness (abstractly) subjectively rectitude, objectively ({justice }) moral virtue or figuratively prosperity.
Rectitude— morally correct behavior or thinking; righteousness; synonyms— righteousness, goodness, virtue, moral virtue, morality, honor, honorableness, integrity, principle, probity, honesty, right-mindedness, trustworthiness, truthfulness, uprightness, upstandingness, good character, scrupulousness, decency, fairness, equity, justice, principles, ethics.
Root definition of rectitude— late Middle English (denoting straightness): from Old French, from late Latin rectitudo, from Latin rectus ‘right, straight’.
To be— causatively— made right (in a moral or forensic sense): cleanse, clear, be or do justice, justify, or be turned to righteous or righteousness.
Forensic— investigate; root definition— mid 17th century: from Latin forensis ‘in open court, public’, from forum.
Righteousness— morally right, acting in accord with divine moral law; root meaning— Old English rihtwīs, from riht ‘right’ + wīs ‘manner, state, condition’.
Right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity: that which is altogether just ({-ice}), right (-eous).
Properly a verdict pronounced judicially. especially a sentence or formal decree —the act, the place, the suit, the crime, and the penalty; justice— including a particular right or privilege (statutory or customary): - + adversary, ceremony, charge X crime, custom, desert determination, discretion, disposing, due —fashion and form, to be judged/judgment, just ({-ice} {-ly}), manner of law ({-fulness}), manner or measure due, and ordered.
Love: to love (in a social or moral sense): be love (-ed). Love— that is affection or benevolence; specifically (plural) a love feast: feast of charity ([-ably]) dear love. To have affection for: beloved, love ({-d} {-ly} {-r}, like, friend.
To cling, that is— to join, (figuratively) to love and delight in, to deliver: have a delight, desire, or be set in love. Compassion; by extension— the womb (as cherishing the fetus); by implication— a maiden: bowels, compassion, damsel, endearing love, great tender mercy or pity of the womb. To be a friend to (fond of) that is —have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider— embracing, especially, the judgment and the deliberate assent of the will —as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically— to kiss (as a mark of tenderness): kiss— love.
And brotherly love— Philadelphia.
THAT— is our God, and THAT— is how much he loves us, and has all provision and promises for us— because ‘his person,’ is faithful and true, and follows through on those promises; he is not a man, that he should lie; or otherwise be— untrue, disappointed, failing and cringing, deceived and disassembled (that’s satan’s lot).
Sons of the Right Hand
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