Do we know what Eternal/Eternity is??

Janet Lynn
Aug 31
40 min read

Eternal, Eternity, Everlasting— Existence

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Most of humanity is not on the same wavelength with God: and I mean that in every sense of the implication of that sentence: not walking in the light— as he is— in the light, or spiritually on the same page as God, or living in the true reality with God: all that is true— of identity, spiritual walk, attributes, disposition, demeanor, character, ways, law of life, mission, calling, mantles— born of God and his heavenly abode, kingdom, and ‘being.’ And that grieves me— because before we were in our mother’s womb in this earth dimension and time— he knew us; and I will say— you knew God, and your true identity; but when we came here we enter this realm through a veil of forgetfulness; but with Christ and his accomplishment upon Calvary— that veil is torn, the Door open— to all who will come and enter spiritual (eternity) life ‘with’ God: and that’s the emphasis— ‘with’ God, joined, as one.

I was grieved about this estrangement that people have with the one in whom they come from, where they come from, who God is, who they are, what their mission is in this realm— what they set out to walk out, and why. And so I had a talk with God about this— and he asked me to explore the word ‘eternal’ (which included eternity and everlasting), for he desired I understand the spirit world, the state of being there, and how we traverse it, and why. And so I have those findings below— from our studies together.

But I’d like to also indicate— I asked him about saving people from hell, to which he said— “Do you not save them from ‘hell’ (prison, state, and quality of spiritual ‘being’) now?” To which I said— “Yes, sir: your people are in states of estrangement (death) to which you desire to resurrect them into life (which is you, Lord); and your people are imprisoned in states of ‘being’ that are endarkened light, not as your identity is, nor their own: and right now— in counsels, deliverance, and healing works you and I are doing— we are rescuing them from hell.” To which he said— “Then we are rescuing people (saving, bringing their salvation, me) them whilst in hell, and in body, simultaneously. And all things are possible with God.” And he said— “If I shall rescue men and women from hell, and you’ve seen and heard the testimonies of literal rescues from hell in death experiences; then you should again recount that ‘all things are possible with God, with man— it is not, but with God it is possible,’ Janet.” And thus— I understand his ‘keys’ or insights, wisdom, and ways over ‘hell’ and ‘death’ that he has: keys to stop imprisonment and separation: and note— hell is NOT thrown into the lake of fire yet: praise God, there is still time in heaven and earth— to save.

In Matthew 25:41 & 46 we hear/read the words eternal and everlasting: each of these words are the root Greek word ‘aiōnios,’ meaning— perpetual, continual, of an age or eon (aiōn), ‘aiōnios;’ Now biblical scholars will argue whether this means forever and ever (which is a state of ‘being’ in addition to a duration of existence), or if it means for an age or eon (aiōn) within the ‘eternal,’ or ‘eternity.’ I am not here to argue this one way or another concerning the ‘after this material realm, only,’ existence in the eternal realm of spirit; BUT— I am going to say that hell is not thrown into the lake of fire yet, all things are possible with God, and we truly need to understand what does eternal, everlasting, and eternity mean: in all their definitions and usage. But there are 2 things I know unequivocally about God: 1, all things are possible with God, and 2— he answers the fervent prayer of a righteous man (especially since Calvary, Christ, and life in and from Christ— Yeshua— which is the Hebrew word for our salvation: H3444).

Every bit of your walk, including all you know and believe, is to be accomplished in your union with God himself. I will always encourage you to explore the depths of the vault of God and his knowledge, wisdom, and understanding of— in your own spiritual, eternal, life— as his child.

Below, I have the workload detailed out concerning ‘eternity, eternal, and everlasting,’ as God has led me to understand, and join him in, from the Strong’s Concordance definitions of the Hebrew and Greek root words used in our bibles.

There are times in the history of humanity, especially in the Christian faith where men and women ponder the thoughts of eternity, everlasting, perpetual, forever, and unending; but do each of these words mean the same thing? Do the scriptures use multiple meanings for one word? The simple answer is yes. Do we lump them all together, usually, to mean ‘unending,’ yes. Is that the correct understanding? No. For each verse that uses the word ‘eternal or eternity,’ there are actually different root words being used; and those root words have different meanings.

I will show you the Strong’s Concordance word definitions used for the words ‘eternal and eternity,’ and we will see that the roots of the different words in Hebrew and Greek have different meanings (and implications) all together, in scripture verses: each with its purpose and intention to be understood.

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Eternal - H6924

Hebrew: קדמה קדם

Transliteration: qedem qêdmâh

Pronunciation: {keh'-dem} kayd'-maw

Definition: From H6923; the front of place (absolutely the fore part) relatively (related to, carried back to) the East, or time antiquity (meaning ancient times, age, or of old); often used adverbially such as before, anciently, eastward: aforetime, ancient (of time), before or east {end} {part} {side} {-ward}, ever ({-lasting}) {forward} {of old} past.

KJV Usage: east (32x), old (17x), eastward (11x), ancient (6x), east side (5x), before (3x), east part (2x), ancient time (2x), aforetime (1x), eternal (1x), misc (7x).

*A looking backward to beginnings, placement, heading, and position of onset. It means the ancient past or antiquity. It focuses on the starting point of something long ago, rather than a future without end.

Here in H6924 of qedem (eternal) we see that it can mean the time of old, the front of placement— eastward (which I have said references the Father and his creation in union and placement, like the garden eastward, and east of Eden— for the tree of life); and it means antiquity— ancient (of time or happening), an age, or of old. It is often a descriptor of something, and pertaining to an ‘onset or beginning, a directional heading, and/or a placement;’ but only used for everlasting in Habakkuk 1:2, and Proverbs 8:23 —regarding God himself as everlasting, or what is known as the state of continued ‘ever,’ or always.

Genesis 2:8

“And the Lord God planted a garden eastward [H6924: qedem, east ward] in Eden; and there he put the man whom he had formed.”

Genesis 3:24

“So he drove out the man; and he placed at the east [H6924: qedem, east] of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.”

{More references of ‘old, east(ward), ancient, east side, before, east part, ancient time, aforetime’ used for the word eternal in/of H6924 qedem: Micah 5:2 (old), 7:20 (old), Zechariah 14:4 (east), Jonah (east side) 4:5, Ezekiel 8:16 (east), 11:23 (east side), 25:4 (east), 25:10 (east), 45:7 (east), Lamentations 1:7 (old), 2:17, (old), 5:21 (old) —as just some examples.

Only in Proverbs 8:23, Habakkuk 1:12 —are everlasting used, or ever, and Deuteronomy using ‘eternal,’ as we would understand it to be; and it is in regards to ‘God’ himself; the other times it is east, old, ancient, more often than not in all verses: But even in the verses about God— this word refers to the origins of things pertaining to God himself in ‘being’}

Proverbs 8:22-23 (Regarding the Lord God and his wisdom)

“The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting [H5769: olam (later discussed) always], from the beginning, or ever [H6924: qedem (onset)] the earth was.”

Here we see the Lord holding his wisdom from the onset (beginning) of all that has been made, and even before making anything. God’s wisdom was set, established, placed in position continually, from the very start of all God does and is, well before earth ever was. Here we see the word used for onset, beginning, positional, and continual establishment: and it is all concerning the person of God himself— who is self existent and eternal, or continual, always: and hence— life in, with, and from or of him— is the only eternal, ongoing, positional, and established ‘life’ there is: all else is death, or separation from all that Life is (God is), and variations of, in the position of established placement where Life abides.

Habakkuk 1:12

“Art thou not from everlasting [H6924: qedem (continual, always, ever)], O Lord my God, mine Holy One? We shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.”

Here, once again, what is continual, always, ever, and ongoing— is God himself, no other: ‘true’ eternity, or eternal ‘life’ (constant, ongoing, ever, always) is always in regard to God himself— no other, or nothing other. Hence— how do we live eternal— in and through and by Him: that is the only ongoing existence of ‘Life’ there is: for He is the only true Life there is; and all are within and of/from Him— when ‘in’ Life: all else is in death or separation.

Deuteronomy 33:27

“The eternal [H6924: qedem (continual, always, ever– from the onset of God’s person, or origins of God’s person, himself)] God is thy refuge, and underneath are the everlasting [H5769: olam, always] arms: and he shall thrust out the enemy from before thee; and shall say— Destroy them.”

In this verse we see that the word eternal (or always has been, and ongoing) is once again attributed to only God himself. And everlasting— is in reference to him as well in ‘olam,’ which will be discussed below.

In summation, once again, Qedem or Qêdmâh means: looking backward to beginnings, placement, heading, and position of onset. It means the ancient past or antiquity. It focuses on the starting point of something long ago, rather than a future without end. And the only thing that has always been— is God himself: all else had a beginning to look back upon, a directional heading it hailed from, and a position in/of the realm of spirit for its onset or starting point (except God himself).

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Everlasting - H5769

Hebrew: עלם עולם

Transliteration: ‛ôlâm ‛ôlâm

Pronunciation: {o-lawm'} o-lawm'

Definition: From H5956; properly concealed— that is— the vanishing point; generally time out of mind (past or future) —that is (practically) eternity; frequentative adverbially— especially with the prepositional prefix always: always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end).

KJV Usage: ever (272x), everlasting (63x), old (22x), perpetual (22x), evermore (15x), never (13x), time (6x), ancient (5x), world (4x), always (3x), alway (2x), long (2x), more (2x), never (with H408) (2x), misc (6x).

*An indefinite or unending duration. Its root relates to something —hidden or obscured, like time stretching out to a vanishing point —either into the distant past or the unending future.

Here the word everlasting or eternity is olam in Hebrew: the word in which we consider as continual, ongoing, forever being. Interesting it speaks to its origins coming from what vanishes from the earth time-space realm and is concealed unto us (hidden from) —out of sight; and a placement of being (location) where we are ‘out of mind’ (the individual soul experience) and enter into the place where time is not (or all time, at one time) —eternity; the place where the state of one’s being just— ‘is’ (no past, future, distance of change from one thing to the next).

The material realm is for change, experience, growth, and a lifetime to do so, and not death or separation, but as God is in his state of ‘being.’)

Olam— is the point in which all of this earthly life perception vanishes, the concealed (or hidden life of spirit) is opened up to us— past the mind of earthly life; and the realm of the eternal space (ongoing, outside of time, area and being) is opened up to us; and as ‘living’ spirits, and eternal souls— not estranged— we, there (in Spirit) are opened up to eternal ‘life,’ in Christ.

Hence it is why this definition which can be used as everlasting is still in regard to God only, and his Life (his Christ); because ongoing is different from ever and always was: all spirits will continue forward— but not all spirit always was: only One is the self existent eternal (always) One: God. All others are continual— but not ever was.

Malachi 1:4

“Whereas Edom saith— We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts— They shall build, but I will throw down; and they shall call them— The border of wickedness, and, The people against whom the Lord hath indignation forever [olam].”

Even here in Malachi, when the understanding of always and continual is referenced it is referring to God himself once again (his indignation): nothing— other than God himself, and all that is in him (and who is in and from him) will continue always as it is: even the evil shall be thrown into the Lake which burns with fire: only God is ever continual, always: and in this case, in God’s story (history, placement in time, recorded) his indignation will always stand, or ‘be,’ concerning this position in time-space, concerning the state of those people and their spiritual operations: it will always be available to know— as God keeps record, witness, in heaven— of all ‘of time-space’ experience (history).

And in Malachi 3:4 we can see that even this version of everlasting can regard a time, age, or beginning of something former: “Then shall the offering of Judah and Jerusalem be pleasant unto the Lord— as in the days of old [olam] —as in former years.” A time, a state of ‘being’ where there was alignment with God himself— he who is always, no beginning, no end. And his people being brought back ‘into’ that union— when what they begin to offer to the self existent eternal one— is in union with his ‘being’ once again.

Zechariah 1:5

“Your fathers, where are they? And the prophets— do they live forever [olam]?”

The only way anyone (prophets included) shall ‘live forever—’ is in and from Christ/Messiah; that union with our heavenly Father made possible, opened up, by the Lord himself at Calvary. Hence— once again— the ONLY thing that ‘lives’ eternal— are those who come back ‘into’ God, literally, via spiritual union with him: for only he ‘lives;’ and only he lives ‘everlasting.’ Everything else is for an age, a time, a position, etcetera —and then shall remain estranged, or in ‘death,’ ongoing: but death or separation— was not always, it was created, an experience and a state of ‘being.’ And NO ONE— has to remain apart from the Life of God— in Christ Jesus.

Micah 5:2

“But thou, Bethlehem Ephratah, you be little among the thousands of Judah— yet out of you shall He come forth unto me— to be ruler in Israel; whose goings forth are from old (qedem), and from everlasting [olam].”

Again— when referencing something in terms of always— we find it has to do with God’s very person once again; and why I state— for we shall live in a continual, always state, and location, place, and position— within ongoing ‘Life;’ when we find our habitation in and of God; and his habitation in and from our union in this realm of soul life (or union): all things that are truly ‘always’ or ‘ever were,’ are of God himself— nothing created: but we can have always or ever ongoing— from our beginning or start, within our venture ‘into’ eternal Life within Him.

Joel 2:26

“And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never [olam] be ashamed.”

Again— God is always the same— and ‘true’ always— is always in reference to God himself. 😁 Okay, enough with my using ‘always’ multiple times; what do I mean? I mean that TRUE always, or ongoing, always has been, always will be (as what we think of as eternal) is only found in and of God’s person, himself: all other states of ‘being’ are mutable or changeable— hence repentance, or turnaround. God can change his mind— but his character and person are unchangeable, and in the true form of righteousness— always (which is Life).

And yet we can see the use of this word and term of everlasting to both describe God’s ‘being,’ but also— fallen man’s ‘being;’ and both are represented in the continual state of expression: one of TRUTH of ‘Life’ and Life’s true expression (that of God himself), the other of FALSITY of ‘Life,’ or that of God’s true expression— incarnate.

Daniel 12:2

“And many of them that sleep in the dust of the earth shall awake, some to everlasting [olam] life, and some to shame and everlasting [olam] contempt [H1860: repulsive, abhorring, aversion].”

Some after death will come into the state of being, ever continuing or henceforth ongoing— into ‘Life’ which is ‘into’ One Life— that of the Son of God (Jesus/Yeshua), our salvation; and the others into a state of everlasting, or continual ‘being’ of contempt, which means— repulsive toward righteousness, abhorring it, and averse to it (which is God and his qualitative state of ‘being’ [which will be further spoken of in G166, aiōnios]).

Again, Ôlâm means indefinite or unending duration. Its root relates to something —hidden or obscured, like time stretching out to a vanishing point —either into the distant past or the unending future. It details expanse itself, continual state of existence— that was obscured or hidden previously; but can be seen, known, and experienced— beyond the material world or experience (natural man life).

To me it speaks of the realm of ‘what’ spiritual life is, as well as ‘how’ it is in its state of continual ‘am’ or ‘being;’ that has been hidden from human consciousness— until we enter into spiritual Life in and from Christ Jesus— bringing us into a literal experience with the timelessness of spirit life beyond this dimension and experience, into true eternal ‘Life,’ or state of continual ‘being’ as God is.

All else in the spirit, ongoing and continual in the realm of experience— is a state of death or estrangement: to live in, with, and from, eternal ‘Life’ forevermore, continually— is (exists) because we shall ‘join’ to the only Life that ever was and ever shall be: God’s Life Himself: in/of Jesus Christ.

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G165 - Eternal

Greek: αἰών

Transliteration: aiōn

Pronunciation: ahee-ohn'

Definition: From the same as G104; properly an age; by extension perpetuity (also past); by implication the world itself; specifically (Jewish) such as a Messianic period (present or future): age, course, eternal, ever (-more) never, (beginning of the while, the) world (began, but without end).

KJV Usage: ever (71x), world (38x), never (with G3364) (with G1519) (with G3588) (6x), evermore (4x), age (2x), eternal (2x), misc (5x).

*A distinct period of time. A noun meaning an age, an epoch, or a lifetime. It represents a specific segment of time with a beginning and an end (e.g., "this present age" vs. "the age to come"). It is the root word from which we get the English word "eon."

When we see words like ‘by extension’ and ‘implication’ we need to understand that these definitions are speaking to either a descriptor of the main definition (in this case ‘an age’), or a specific of meaning: so when this says ‘by extension’ it can mean perpetuity (which means without an end), it means that generally speaking we are noting a specific age, era, or segment of time with beginning and ending; however— on occasion, or ‘by extension’ it can mean without an ending point (like hence forward): but this would be according to the ‘usage,’ and what ‘context’ in the structure of the sentences and language composition itself. And the ‘implication’ is that it is generally speaking about ‘earth’ ages, eras, eons— more so than anything else (except in rare instances): as an example— the Jews waiting upon the eon, age, or era of the Messianic period— within the earth: that ‘course’ of an age: but also with the implication that the world had a beginning— but will not have an ending (meaning— there will always be one, in one state or another— and will not cease entirely to be).

As an example in Revelation 1:6, pertaining to the word ‘ever;’ it is not only a duration— but a state of ‘being’ all in the same.

“And has made us kings and priests unto God and his Father; to him glory and dominion for ever [aion] and ever [aion]. Amen.”

The duration— is ongoing and continually— in this case, pertaining to God himself; and the state of ‘being’ is the same— for in him is the glory of all righteousness, honor, and dominion over all of creation itself. In this case eon (aion) is used for duration— henceforth and forever, as well as the state of his person. As well in Revelation 1:8:

“I am he that lives and was dead; and, behold— I am alive for evermore [aion], Amen; and have the keys of hell and of death.”

His state of being— as well as the duration ongoing of his state of being, without end: endless eon.

But in Matthew 12:32 we can see the word is pertaining to ‘world,’ and is the word eon (aion); and in reference to this current world— it will have an end; and another existence will come.

“And whosoever speaks a word against the Son of man— it shall be forgiven him: but whosoever speaks against the Holy Ghost, it shall not be forgiven him, not in this world [aion] nor in the— to come.”

The phrase ‘world to come,’ is in our bibles— but in the original it did not say ‘world,’ it said— ‘the to come,’ which I prefer: for what is to come, the place of eternity— is VASTLY different in its mechanics and structure, from what we even perceive and experience of the material plane of existence. But, suffice to say— this definition of eon (aion), or eternal— is limited in its duration AND state of being: the world as we know it will not last this way, nor remain in its current state of ‘being’ (meaning the inhabitants of, conduct, and course of their persons). And Jesus used the word ‘aiōn’ (eon) many times in the gospel books— and it was translated as ‘world:’ for the implication— in this instance— was to regard the age(s), the segments of duration upon the earth, as well as its ‘state of being,’ in regards to limited expression in such state of being and duration of existence as such.

And again used in Acts 3:21 regarding the world, when using aion, but with beginning and henceforth.

“Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets— since the world began [aiōn].”

Again— it is the ages or segmented timeframes of the world, with a beginning, and continuing on: in state of being and duration: in this case it started and did not end. But again, I have noticed that all things pertaining to God himself— are without end; but not always is the case with the created things (earth, man, spirits, etc): and God himself is the only ‘always’ there has ever (state of being and duration) been: all else is at best— ‘henceforth’ alive (a life in proper state of being with endless duration). Such as, once again, an age, era, eon (aion) with a beginning and end:

Romans 12:2

“And be not conformed to this world [aion]: but be transformed by the renewing of your mind, that you may prove what that good, and acceptable, and perfect will of God is.”

In this case, again, aiōn (eon) is limited: with beginning and ending: it will not always exist, ongoing, henceforth: for the age, condition, and duration or length of existence of ‘this world’ will not always be (and as an example— in the book of 1 Corinthians aion is only used to refer to the world itself): it will end, and the new age of God’s kingdom (people, ways, and customs of law) shall overtake this age (aion, world) and live in and of the new earth or world existence in body/material.

It is always CRITICALLY important that we take all things in the holy inspired scriptures— ‘in context;’ for if we do not— we will assign the same meaning and intention to all things: and this would be a critical error: for God is ‘always is and always will be,’ but the earth, humans, and creation ‘as it is,’ will not be what it has been— it will transform, transfigure, and be made new— from this current aion (age/eon); or the people will spend their eternity (state of continual being and duration of existence) without God (by choice), in another location, with another existence in the ‘constant’ of that in which is eternal/eternity.

I actually enjoy knowing that through repentance (the ability to change around) we have an open Door to Life and Life in abundance— in union with God, as he is. And that all men have the free will choice given them to turn around and come home to the Lord our Father, through the Savior and open Door, who is Yeshua (Jesus, salvation in Hebrew): and that any who desire not to be with God as God is— have a free choice to turn away from the Lord God: for he will force not one person to be a slave to his love, truth, righteousness toward all, customs, ways, law, or conduct: but he has ‘sent ones’ (those on mission(s)) in this realm to enlighten the ‘world,’ the people of the secular— to see the goodness of God through our manifesting (our show of our inner man to the spirit world, and to the physical world) —to have on display, our heavenly Father, through our vessel and agreement to be ‘one with’ him. I figure— in that— we have MUCH HOPE in their salvation— and free will choice to serve the Lord God’s law of conduct (character, ways, attributes, etc), and honor his name and person: if we will ‘be’ as we are ‘called’ to ‘be:’ one with God in Spirit (holiness/wholeness).

An aion/eon/age can be with beginning and end, with beginning— but no end (ongoing), or it can be pertaining to God himself— and is thus an ‘ever has been’ of an eon; in a state of being, and duration of, that is infinite and beyond time existence (parameters) itself: he just— ‘is,’ always.

Galatians 1:3-5

“Grace be to you and peace from God the Father, and from our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil world [aiōn], according to the will of God and our Father: to whom be glory for ever [aiōn] and ever [aiōn]. Amen.”

One use of aion is limited— the other is not: one is in reference to that which is created— the other is not: context matters— for ‘both’ of these— refer to eternal: and thus we can see that eternal is a place and state of being with a duration: outside of God’s person, himself— it is a state of being, a place, and duration— that is limited and mutable; but ‘inside God,’ as in Jesus Christ, the Door, our Salvation it/himself— is Life and Life in abundance, always is, always has been, always will be: and to God be the glory— for aion (ever) and aion (ever) without end, amen!!

Again, Aiōn means— A distinct period of time or existence. A noun meaning an age, an epoch, or a lifetime. It represents a specific segment of time with a beginning and an end (e.g., "this present age" vs. "the age to come") when in regards to the created. It is the root word from which we get the English word ‘eon.’ A specific moment, moments, or stretch of moments or happenings, or ‘beings;’ an age, epoch— which means ‘fixed point, or held position,’ or a lifetime (the expanse of one’s life— and if we are ongoing in Christ— it is an endless life from the moment we begin to live spiritual in and from union with God— as he is).

An eon (aion) is distinct, fixed, and a held position— essentially a historical marker or witness of a certain quality of actions— marked by distinction from another segment of beginning and ending. It is a limited held position— versus an ongoing forever— held position and state of being (but could— in the example of Life in God forever more— ‘as’ that held position and state of being— is in/of him: an unending eon within/of God himself: the age of Life in/from God— that lifetime).

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G166 - Everlasting & Eternal

Greek: αἰώνιος

Transliteration: aiōnios

Pronunciation: ahee-o'-nee-os

Definition: From G165; perpetual (also used of past time or past and future as well) —meaning continuous: eternal, for ever, everlasting, world (began).

KJV Usage: eternal (42x), everlasting (25x), the world began (with G5550) (2x), since the world began (with G5550) (1x), for ever (1x).

*The quality/duration pertaining to an age. It means belonging to an age, eon, or ‘age-enduring.’ In the New Testament, it is often translated as ‘eternal’ (as in zoe aionios, "eternal life").

Aiōnios tends to speak not only to a duration of existence— but a ‘quality’ state of that duration or age/eon.

Matthew 25:29

“For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.”

I’d like to focus us here for a moment— before going forward into verses 41-46 of Matthew 25: because verse 29 is the focus of all of chapter 25, the point. You see, verse 29 sets the precedent for kingdom of God focus and worship, and the kingdom of man (or the carnal) focus and worship: but God gave to each man— how we do with what he gave us— is the point. What this verse means is that God gave to each of us gifts, talents, richness in who we are, ability, intelligence, and free will to use all of it: but it came from him— we are vessel containers that hold his goods, and spiritual people that either cherish all he’s given us and made us as— or we squander it and disregard, dishonor him in all we ‘are.’

And that rejection, dishonor, and disregard— leads us into the ongoing spiritual state of estrangement from God, not as he is, nor in intimacy and proximity to his Spirit and person— in the ongoing continual of the eternal spiritual. But it is ‘life’ to those who desire to join God, to be as God is, and to walk a spiritual life in union with his likeness and image, and his headship/leadership of all our spiritual inner man ways about us: one is to separation— left imprisoned and entangled with dark light; and the other is unification through a turn around, spiritually, in liberation from being imprisoned in dark light (of life way, character, image, likeness, attributes— and spiritual pursuits— in our spiritual soul lives).

Eternal is a heading— directional (that’s intentional), toward God or away from. It is a state of being— in a quality of spiritual state of being; and it is an age, a stretch, an eon, era, or duration of existence that is continuous— beyond the material realm. God is the only ‘true’ eternity or eternal continuous: all created has a beginning— but God has no beginning and no ending: he always was, always is, and always will be: and thus— we have continued ‘life being,’ when we shall live ‘from’ Christ: the Life of the Lamb of God— as his bride. If we will not join him —and become one flesh with him (one spiritual vessel in union with God— as God is) —we will ‘be’ estranged, because we ‘are,’ estranged: but we can change, and come out of hell (prison of dark light and ways), and we can be resurrected from death (being different from God and apart from God), and we can come home again— from whence we came, and where God abides: in his true identity— and ours is found there in him— as well: we need to remember and come home.

If we will not come home, respectfully, humbly, and adore God as he is, and choose to join him in this; we will not return to whence we came from— for we chose to build man’s kingdom (his own person and pursuits, apart from God’s person and kingdom, joint life) in our earth time— of free will; and thus— we will be choosing to ‘be’ separated and exist in dark light. That is our free will choice; and it is usually an ignorant one, one with entrapments of devils, one that grieves me to the core of my heavenly life in Christ Jesus; and a mission to fulfill in ‘being’ who I was created to be in this realm— in hopes of influencing others, encouraging others, inviting others into the same remembrance of true identity: both God’s, and ours— and to be overcomers in this pursuit with God, in the land of the living earthly existence.

Matthew 25:41-46

“Then shall he say also unto them on the left hand— Depart from me, ye cursed, into everlasting [aiōnios] fire, prepared for the devil and his angels: for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying— Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting [aiōnios] punishment: but the righteous into life eternal [aiōnios].”

Not one of God’s ‘true’ (meaning in their true form and identity) children desires to see even one perish: and so we live our lives in union with God— and we let that Light of God shine right unto us, in us, and out from us— in our expressions of deeds, actions, and will of heart— in alignment with God’s very own: 2 witnesses— moving as 1: our Father and man, in Christ, unified.

And so we are not only living for our own union with God in this realm— but unto the witness toward others of the goodness of God in our lives; in hopes that they too will remember the goodness of God, pursue repentant turn around, and rejoin our heavenly Father as well: bringing in a mission to completion of life in our true identity, seeing God in his true identity, unto others coming into their true (form and likeness) identity— as God designed them to be: and not go with the devil and his fallen messengers— into ongoing fire: let us walk in the fire of God NOW— and willingly be refined for ongoing, perpetual, continual LIFE— and life in abundance.

I have noted, more often than not, that in regards to God himself— ‘true’ eternal is the only place ‘always’ exists: in and of created things, or in regards to them— it is often limited either in its beginning or its ending, or both: that within God is ‘true’ eternal LIFE; outside of God (like hell and lake of fire, where spiritual souls moving apart from him abide), things can change: and I actually LIKE that— for with God all things are possible, and circumstance— can change, with our participation and true heart stance toward God and his person and ‘being.’

Again— I will not argue ‘hell’ with anyone: but I have seen the goodness of God and his rescue of people from imprisonment and death, NOW, in the material spiritual-soul experience: and if I have come to know God’s goodness in the material— is his goodness in the eternal, or constant place of spiritual ‘being?’ And if it is— then is he the same yesterday, today, and forever (or always), and merciful in Christ Jesus— always?

I choose to just focus on the rescue of spiritual-souls right now, in my material life, in union with my spiritual life in the eternal with God; go where he asks me to go in my spirit man with him, and do what he asks or leads of me to do: and watch God rescue souls from hell and death: he’s incredible— and he changes not: as much as he is the ‘God of second chances,’ as he is the Savior: I will do all I can do— in Christ who strengthens me to do so: and I will remember— ‘All things are possible with God,’ all things. And the fervent prayer of a righteous man (and Christ is that, and we are in and of him) —accomplishes (avails) in victory— MUCH.

Here is a usage of the word aiōnios, that is not pertaining to eternal life or death— but a limited age or eon:

Romans 16:23 – “Now to him that is of power to establish you according to the gospel, and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret since the world began [aiōnios]...”

This usage is of the onset of the age of the earth— that will continue ongoing (albeit in one state or the other, old or new): whether we are talking about God— who is continual and ongoing in the way of ‘always’ has been, is, and will be— no beginning or ending, in and of ‘true’ eternal LIFE; or we are speaking of limited state of being (and quality of) and duration of existence, or one with a beginning and then continuing on indefinitely: we are speaking of ‘eternal and eternity:’ context matters as we read and discern with and by the Holy Spirit of God: in regards to God’s Life, and in his Life (the Lamb) —we experience true eternal life; outside of God— all else is created— and thus has a beginning and a state of continuance from that point forward (the eternal realm of ‘being’): I am grateful that we can change and evolve, repent, turn around, and be saved back into remembrance, union, reverence, and true form and likeness: thus live eternally— in Life, and abundance in Life— with God. And in him— I have not found one person he is unwilling to approach in the spirit realm— no matter what, in an invitation to join him; that does not mean— all come and join him: but in and of him— he is merciful, gracious, and loving toward all— especially— when a righteous man is praying fervently.

So, once again, the word Aiōnios means —the quality/duration pertaining to an age. It means belonging to an age, eon, or ‘age-enduring.’ In the New Testament, it is often translated as "eternal" (as in zoe aionios, "eternal life"). Hence— a quality AND duration of an age, or an age–enduring (continuing) —whereby we enter ‘into’ eternal Life —or into the Life of God in/of Messiah/Christ/the Lamb; and enter into, begin inside of, and continue forward enduring in a ‘quality’ of state of being/existing in agreement or harmony with God (as he is) —that has a duration of continuance from that point forward: Life in and of Christ with our Father and the Holy Spirit— IS GOOD! And it is a quality and state of being that is holy, whole, sanctified, righteous— in love and truth; and it lasts for perpetual ongoing existence! Hallelujah!!! And Amen, Lord Jesus!!!! And we ALL have open access to his Life, and the ability to turn around and join our heavenly Father— through the open Door— which is Jesus Christ, Yeshua Ha Mashaich (our Savior and Salvation itself).

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G126 - Eternal

Greek: ἀΐ́διος

Transliteration: aidios

Pronunciation: ah-id'-ee-os

Definition: From G104; ever-during [ever enduring or evolving] (forward and backward or forward only): eternal, everlasting.

KJV Usage: eternal (1x), everlasting (1x).

*Permanent, endless, timeless, absolute (true) eternity, derived from a root meaning ‘always’ (aei), no connotation of segments, cycles, or ages. It means completely continuous, unchangeable, and perpetual. It only appears twice in the New Testament (Romans 1:20 and Jude 1:6) to describe God's absolute power and Godhead, as well as the permanent chains of fallen angels— until— their judgment.

Romans 1:20

“For the invisible things of him —from the creation of the world— are clearly seen, being understood by the things that are made, even his eternal [aidios] power and Godhead; so that they are without excuse.”

Jude 6

“And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting [aidios] chains under darkness unto the judgment of the great day.”

In reference to Romans 1:20— of course his permanent, endless, absolute power and Godhead are clearly understood— as evidenced by us created beings who SEE the earth— knowing it has intelligence of design ‘of’ someone sentient and wise: this is understood of his creation (humans): and thus we know his endless and absolute power— for it’s on display in our environmental experience— every day of our lives!

And in reference to Jude 1:6: it is the chains that are continuous and absolute— until they are judged: of course this would be so with God— look at what they did to ‘others’ of creation (mankind, animals, etc) as they left their first estate (state and position of being in the spirit or eternal [ongoing] realm of existence)— affecting man, and material existence, subjecting God’s creation to darkness and death by deception and cunning.

*And note that in both of those verses— it is implied they are without excuse, or not excused from unbelief or rebellion: man from ‘not knowing or believing’ when they look around at God’s green earth daily— and should know the power of the Godhead in action and existence. As well as the fallen messenger beings who left their original state of being, position in the spirit realm existence, and workings; to lead humanity astray, corrupt God’s creation (man, beast, earth, cosmos, etc) by their lawlessness and influence: these are without excuse, or not excused, and held in chains of endless and absolute bonds— until they go before his face in their final judgment, relocation, and state and position of being they will remain in (as they ‘are’).

Again, the word Aidios means— a permanent, endless, timeless, absolute form of the word eternal or eternity; and is derived from a root meaning ‘always’ (aei); whereby there are no connotations of segments, cycles, or ages. It means completely continuous, unchangeable, and perpetual. It only appears twice in the New Testament (Romans 1:20 and Jude 1:6) to describe God's absolute power and the permanent chains of fallen angels— until— their day of judgment.

And again— God is the only thing that is unchangeable or immutable— thus at his discretion— things change, times change, states of being change, duration changes— when he calls it forth to be as such.

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To understand the biblical and philosophical concepts of the words and understanding of eternity, we have looked at how these five Hebrew and Greek words differ: and each of these words (in Hebrew or Greek were used as ‘eternal, eternity, or everlasting’ in scripture; however they varied in their context, understanding, and application.

The core difference lies in whether they describe an infinite stretch of time or existence, a specific era, age, eon, a state of being in addition to an expanse or duration of continued existence, or existence itself, completely outside of time, in the continual ‘now being’.

Here is a detailed breakdown of how qêdmâh, ôlâm, aiōn, aiōnios, and aidios function.

Quick Comparison Table

Word	Language	Core Meaning	Primary Focus
Qêdmâh	Hebrew	Ancient past, origin, eastward	Looking backward to beginnings
Ôlâm	Hebrew	Vanishing point, age, forever	Indefinite or unending duration
Aiōn	Greek	An age, epoch, lifetime	A distinct period of time
Aiōnios	Greek	Age-enduring, eternal	Quality/duration pertaining to an age
Aidios	Greek	Everlasting, absolute eternity	Permanent, endless, timeless

Hebrew Terms (Old Testament)

Qêdmâh (קִדְמָה): This word literally refers to the ‘front, origin,’ or the ‘east’ (where the sun rises). When applied to time, it means the ancient past or antiquity. It focuses on the starting point of something long ago, rather than a future without end.

A starting point— a reference point of onset, a directional origin and/or heading, positionally, and with a state of ‘being.’

Ôlâm (עוֹלָם): This is the primary Old Testament word translated as ‘eternal’ or ‘everlasting.’ Its root relates to something —hidden or obscured. In practice, it means time stretching out to a vanishing point —either into the distant past or the unending future. It can mean a literal eternity (like God's nature) or a long but limited period (like a lifetime or the duration of a covenant).

What was hidden from our consciousness— but was rediscovered or unveiled to us once again— through Life with/in our Messiah/Christ: Jesus/Yeshua/YahShua, who is our salvation: which is what the Hebrew word Yeshua means (Strong's H3442, H3443, H3444). God’s nature is ‘truly’ eternal— or always has been, no beginning, nor ending; but this word is usually used to point toward a period where we come back into an understanding of what was obscured or hidden from us— OF GOD AND HIS NATURE (and thus our own) —no longer hidden from us, but experienced in Life with and through the Son of God: Yeshua/YahShua/Jesus Christ.

Greek Terms (New Testament & Philosophy)

Aiōn (αἰών): A noun meaning an age, an epoch, or a lifetime. It represents a specific segment of time with a beginning and an end (e.g., "this present age" vs. "the age to come"). It is the root word from which we get the English word "eon."

A specific segment experienced of existence— one with beginning and end, this age, or that age.

Aiōnios (αἰώνιος): The adjective form of aiōn. It means belonging to an age or "age-enduring." In the New Testament, it is often translated as "eternal" (as in zoe aionios, "eternal life"). Because it derives from aiōn, theologians debate whether it means strictly "endless" or if it implies a qualitative (quality, inner context) reality —belonging to the spirit realm outside of standard time.

Belonging— to an age or enduring segmented state of existence: like eternal life in the Life of the Word of God, the Son of God, the Savior— who has always been of the self existent eternal One: it is an enduring (ongoing), from the moment of our unified agreement toward our salvational relationship toward, and in/of him —that shall continue forward: it ‘belongs’ to that age-enduring portion of ongoing life, henceforth, in/of Jesus Christ.

But I will tell you— I tend to agree with the theologians who side with it being a qualitative reality that will be experienced outside of time-space-mass of the material; that has a quality of inner context, as a major component of what ‘eternal’ actually means: a state of ‘being’ that will remain in that atmosphere of the realm of spiritual life— whereby we shall continue in that ‘way’ for hence forth, or evermore: both we in Life (in God, in righteousness— love, truth, humility, as God is), and those in death— estrangement from ‘Life,’ or God— as our Father and Creator ‘is;’ and hence— in an ongoing qualitative state of reality that will have those ‘beings’ experiencing an ongoing state of separation from all that ‘is.’ For it is said in scripture that we cannot just know and recite the Word of God written on paper for eternal ‘Life.’ For eternal ‘Life,’ is Messiah himself, God himself opening himself up to take us back in— through repentant turn around to now ‘be’ as he is: that is a state of being of qualitative existence— in/of true LIFE. The written down, inspired to human men, the logos word of God— was always the kindergarten, baseline, directional heading and understanding that was to point us to yoking with the Person of the Word of God (our Lord, God himself, Messiah, the true Word of God in ‘being’). But they did know him— or seek to yoke to the Truth, or true state of ‘being,’ that is God himself.

John 5:36-40 (Jesus speaking)

“But I have greater witness than that of John: for the works which the Father hath given me to finish, those same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. You have neither heard his voice at any time— nor seen his shape. And you have not his word abiding in you: for whom he hath sent— him, you believe not. Search the scriptures; for in them you think you have eternal life: but they are those which testify of me. And you will not come to me, that you might have life.”

It is why I believe ‘True’ eternal Life— meaning perpetual ongoing existence ‘in Life,’ in God— will always be in a qualitative state of reality forevermore for the children of God: for they shall be as he is. False life eternal— is that of perpetual separation from Life (God) —in a qualitative state of ‘being’ and the reality that matches that: both born of man’s free will qualitative state of being, and position he desires to reside in and ‘as,’ for ongoing existence and experience: God will force no man to ‘be’ anything: each man chooses of his free will— what state of ‘being’ he desires to ‘be:’ from his heart— or centermost, and what he gives himself over to in/of worship.

Aidios (ἀΐδιος): This is the strict Greek philosophical term for absolute eternity. Derived from a root meaning "always" (aei), it carries no connotation of segments, cycles, or ages. It means completely endless, unchangeable, and perpetual. It only appears twice in the New Testament (Romans 1:20 and Jude 1:6) to describe God's absolute power and the permanent chains of fallen angels held till judgment.

God, himself, is absolute Life— and only God is: all those in and of him— ‘have,’ and/or ‘are of’ absolute eternal Life— for they are an expression of his Life— IN UNION, by choice, and qualitative state of ‘being;’ and thus shall share with him in that reality forevermore, ongoing, henceforth. And the qualitative state of being we can be in and of— within life union with Jesus Christ and the Holy Spirit, of our Father— was freely given to all men, with an open Door access to unified Life with our Father once again: men must choose this quality of spiritual life existence of his or her own free will: for it is truly what YOU DESIRE to ‘be’ for ongoing, perpetual existence— henceforth.

But the ‘always,’ pertaining to not an age, or a cycle, or segment of time or experience of Truth, Life, and the Way of Righteousness— is God himself: unchangeable, immutable, endless, and perpetually revolving in the HIGHEST (most righteous) state of ‘being.’ All other states— are mutable, and not endless: which is good in our case— for repentance, turn around, second chances, and grace!

So I have learned that taking the words eternal, eternity, and everlasting in context is critical in regard to what we are speaking of; and whether what we are speaking of has a beginning and ending, a directional heading, a state of beginning— but now without end (henceforth and ongoing), or in the case of God himself— is always has been and always will be; as much as eternity itself is the spiritual realm of ‘outside the natural mind,’ and in the state of constant ‘being,’ as how we enter in and participate in the place/existence of spiritual life (and we are doing that now— hence— why a person goes where they go after this material realm).

This is why it is incredibly important that we understand what we are ‘being’ in our lives, what our agreements are, spiritually, that we are living out in our soul life: our minds, emotions— given to whom or what, what we participate in, give ourselves to, or worship: for we are ALREADY participating with eternity (the state of now being, spiritually); and it’s important that we really get this understanding: for when we exit the dirt-suit— we simply continue where we ‘are.’ And that state, placement, and existence that we ‘are,’ is our proximity and intimacy with our ‘oneness’ with God as he is: either joined, in fullness, in agreement, working the same things, ‘being’ the same, spiritually— or not (even at levels of— meaning, maturity as he is).

So— that is when people get a life review/judgment (preliminary, and immediately) when they cross over; and because we co-created our experience we would have here in this realm before we embarked— even we ourselves— will review all with the Holy Spirit, Jesus, and Father— and see how we did, and what we came to in our ‘being,’ one with God: in our overcoming the adversity and obstacles we knew that each of us would embark on in this realm— with the mission to overcome, and then help others with the same. We either are pleased with where we will be with God— after our time in this VERY educational, opportunity realm to choose God, good, love, life, truth, and righteousness— over evil— or we are not pleased, and desire to come further into union with God (more mature, more as one with him —as he is); and thus— embark with God on how, where, when, in what way we can continue our education in and with the Holy Spirit of God: for dear children of God— there is a difference between ‘knowing all things one can know’ on the other side of this material life— and ‘coming into all those things in union with God:’ just because we can know all things— does not mean we have become all that can be known; and thus— we embark to ‘walk that knowledge out’ with God— in more experience, education, learning, and growing— even with God on the other side of this material earth realm.

My hopes and desires in all of this reveal to you all, what God has revealed to me of heaven, earth, life, and choice— is that each of us would come to understand this— why ‘living’ what we preach, or know, or agree with intellectually, spiritually— is so important: for intentions are one thing— follow through proves what is the perfect and acceptable will (that’s what you will do); and whether it was in league, agreement, union, as one —with God and his (will) —or not. And this place we are in (this realm of material life) gives us every opportunity to exist with God in 2 realms and dimensions of —at the same state and duration of ‘being,’ as God is: to live in earth AND eternity (state of continual being and ongoing duration of) at the same time: yet— HERE— we can change, evolve, grow, practice what we preach and teach— and thus— become ‘true, authentic, proved, unified’ in belief, walk, speech, knowledge, wisdom, character, attributes, ways— as God is: this realm is a BLESSING, children of God: for we can redeem MUCH of time, use it to our advantage in our growth, in our overcoming, in our triumph with Christ Jesus— in coming into union oneness with God— maturely.

Who we surround ourselves with— matters. What we worship— matters: and it’s what we give our time to, our focus to, get emotional about, get behind, support, give our hearts (mind, soul, spirit) to, and rely upon for our help, guidance, support, or leadership (and that ought not be a man, president, or world leader, etc, but sadly many times I witness this): our worship, hence— our focus, dedicated time— routinely, emotional connection, getting behind him and his kingdom— supporting it by working in tandem with it, giving our minds (thought life), souls (will and workings of our faculties and spiritual direction of our lives), and spirits (the hidden inner man identity of us, and power source that we are as a conscious person) to God; and having him, and only him, to be our help, guidance, support, and leadership of us: all of this matters— and has a bearing on where we end up in proximity of closeness (spiritually speaking) to that of which God ‘is,’ of his ‘being.’ Intimacy— speaking, sharing, operating our person with him, unto him, engaging him— is the first step to gaining spiritual proximity of oneness achieved with God— of our own persons: two— as one.

Our eternity, our directional heading— due East— toward the Son rising within us… Our state of being… Our understanding of duration, ongoing, in state of being and quality of… Our understanding that God, in his Life (Jesus) and person, is the only ‘always’ there is, the only ‘good’ there is, the only ‘love, truth (true righteous form and likeness), peace, joy, kindness, graciousness,’ there is. And that all things created end in death— if we seek not Life. All things created that abide in evil— will not always abide with God, his presence (like in this earth, Emmanuel, God with us), or his love and truth— they have an end with God’s presence ‘joined,’ or ability to join to.

If we can understand what ‘eternity,’ or the ‘eternal’ really means— we can meet God within it, and understand our ‘state of being,’ our desired location in proximity and intimacy with God— that we choose, and our duration of ongoing— in that state of being, proximity, intimacy, and union with God— as he is— NOW. We can be people who ‘live’ deliberately— in agreement, alignment, oneness, and maturity of this spiritual union with God— in our soul incarnate lives; and we can enter back into eternity within the spirit realm— into ‘God’s abode,’ where he lives, moves, and has his being— ‘with him:’ into the always was, is, and always will be. We can realign, NOW. We can come back home— as prodigals— NOW. We can learn from him— NOW: we can remember what we set out to do in this realm; and let me tell you— some things about ALL OUR MISSIONS and CALLINGS are the same: remember God, remember your own identity— in and of God, recall your desire to overcome all adversity in this realm, see yourself transformed back into the image and likeness of God— in body; and how you would go, testify, and witness to the rest of humanity— to do the same: to come home.

Some people signed on to go ‘through’ tough adversities in this realm— not to have them taken away— but to see themselves transcend them, through them, as they try them, as they trust God; so as to simply be here to be an example, who testify spiritually of who we can be— when our circumstances do not change: that we would be the spark of light in the darkness— that others would see— ‘as an overcomer’ in the midst of the blackness of a hard life: whilst shining SO BRIGHTLY.

And yet others signed on to go ‘through’ tough adversities in this realm— to have them taken away, to reveal a new life in literal ways (like Jesus displayed when he resurrected and had a whole new body, same person, new mission defined now); to see themselves transcend, as adversity tried them, they pursued, trusted God, overcame, promises that were set up aforetime come in; and they become examples who testify (visually, bodily, and spiritually) of who we can be— when our circumstances do change: as we are the spark of God’s light in darkness— that others would see— as ‘an overcomer’ in the midst of the blackness of a hard life: whilst shining SO BRIGHTLY.

Note: both are divinely designed and orchestrated lives— by you and God; and both— are worthwhile endeavors that encourage others in their lives— to be overcomers who shine brightly in ALL circumstances— as a witness of heaven: Jesus demonstrated BOTH of these— in one lifetime timeline: when he lived first— to fulfill his first mission— he lived an uncomely life, humble, lowly, servant to all, to serve the will of the Father in his soul-body life, give himself on Calvary: but then— he resurrected in a ‘new body,’ another incarnation— different than his first— and no one recognized him; but same person— inside— but with a new mission now, and new roles now: to witness the kingdom of God, from his Kingly role now— over all, new body, new state of being on the outside— same state of being on the inside (Spirit): one to suffer— and not have his circumstances change— but to witness to all what can be spiritually overcome; then the second to show that circumstances change, the body changed, the restoration came, the resurrection of the dead— came, change— happened: but BOTH showed his LIGHT SHINING BRIGHTLY as THE OVERCOMER IN/OF ALL THINGS.

We ought never judge a man’s mission and call— because it doesn’t align with ours, or what we ‘think’ ought to be ‘every man’s experience’ in life: God has meaning in ALL LIVES (all planned out ahead of time lives and missions of life): for all lives inspire us to be overcomers, align with truth, love, peace, kindness, the way of heaven, and righteousness— if we look, spiritually, hard enough to see the beauty: for some shall see the overcoming within another— and inspire them to come into ‘being,’ to hope, to believe, to change: and in the end— it’s the CHANGE part, whereby we grow into who we are to ‘be,’ that matters: for that is our eternity— our quality state of being, continually, ideally— as God is, with him, in intimacy, proximity (closeness, spiritually speaking), oneness— as he is, forever, and ever, ongoing— amen.

I see beauty in the design of everyone’s life; but I grieve if I see man has not chosen to honor God, honor himself in his life he has chosen, and overcome the adversity; for it shall leave a man a shell of his real identity: for we all have a mission in life— to remember, to come back into union with God and his true identity, us and our true identity, change, overcome, step into peace, oneness with God, and rest: and in that testimony and witness— encourage, invite, and influence others to do the same: for this is the state of being in the new earth: overcomers.

And eternity— the spirit realm of continual being and quality of— we are engaging with already: let’s make it in our lives what it ‘can be,’ and not settle for anything less than oneness with our Creator, Maker, Father and Savior of us: let’s remember and join God and our true identities once again: for that is an eternity worth living. For God has planted eternity (continual ongoing existence) within the heart of man’s spiritual-soul life: let us join God in eternity. Amen.

Do we know what Eternal/Eternity is??

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