Discipleship (and prophets & prophesying): judgment

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This is an intimate peek at a time period of devotion unto the Lord today, in consecration of my life, to give unto him as he would have me to hear what the Spirit of the Lord had to say to the churches (or lives of his body and assembly) as a prophet of the Lord: this is that conversation, and the topics we discussed.

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Matthew 28:16-20

‘Then the eleven disciples [G3101 mathētē: learners, pupils] went into Galilee [G1056 Galilaia: the heathen circle, a region of Palestine], to a mountain where Jesus had appointed [G5021 tassō: assigned, disposed, appointed, ordained, set ] them.  And when they saw him, they worshiped [G4352 proskuneō: fawn, crouch, bow, prostrate oneself in homage (doing reverence, adoring)] him: but some doubted [G1365 distazō: wavered in opinion].  And Jesus came and spoke unto them, saying— All power [G1849 exousia: all ability, all privileges, all force, all competency, all freedom, all mastery— as divine magistrate of control, delegated influence, authority and jurisdiction of, all liberty, right, and strength] is given unto me— in heaven and in earth.  Go therefore (command), and teach [G3100 mathēteuō: make to become a student disciple, enroll as to become a scholar, be discipled] all nations, baptizing [G907 baptizō: make whelmed (engulf, submerge, bury, overturn a vessel) ablution— formally wash, wash away— purify] them— in the name [G3686 onoma: character] of the Father, and (the character) of the Son, and (the character) of the Holy Ghost:  Teaching them [G1321 didaskō: making them to learn] to observe [G5083 tēreō: watch, guard from loss or injury, keep an eye on, make a fortress or full military lines around, keep in custody, maintain, keep fast(ened) to, serving] all things [G3956 pas: the whole of] whatsoever [G3745 hosos: as many things as] I have commanded [G1781 entellomai: enjoined and charged of] you: and, lo, I am with you [G3326 meta: accompanying and joined, positioned among (you)] always, even unto the end [G4930 sunteleia: completion] of the world [G165 aiōn: age— of the messianic, course eternal— without end]. Amen.’

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My conversation with the Lord today

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“Sir, you showed us again and again that you were here to raise up your church.  You came to bring each man who you called to follow you— from infancy to adulthood, by your lead.  And each man you called to follow you in the way, in the truth, in/of your life— they bowed to your leadership of their lives, followed you, learned of you, and were raised up and parented by you— as the Father worked your soul in this realm; because you gave your soul (mind, will, inclinations, desires, purposes, understanding, ways, conduct, the whole headship of your living soul in this realm) to the Elohim Supreme, and the Father of us: The Holy Spirit and Father of us: you joined our Father via the Holy Spirit of God coupling with your living soul in this realm— and you exemplified the most whole/perfected/mature sonship: relationship in perfect unity with our Father and Creator— of God; because you came to show us how to bow to our Father (not be a son with a puffy head of their own), one who would desire to serve the Spirit of the Living God to be the head within— leading, the mind within— teaching and detailing, the reasoning and purposes within, the way within, the conduct and fruit of within you.  

You became (for us) the perfect Son to emulate to all sons— what is the way unto perfect union with God, via the joining of the Holy Spirit, in reverence (bowing) to the Father— Elohim Supreme (most high Spirit and author/father/creator) of us.  And then… you led those who would follow you as their Teacher, Leader, Rabbi— to follow after your lead, example, and command (headship— who would lead us down the paths of righteousness, and wash us in the truth— sanctifying us, and setting us apart from the leadership and conduct of error [self godship] —and into reverent service to the most high, and only, true, God— and Father of us.

You were discipled of the Holy Spirit— who is to lead all men (you included when you came as Son of man) into all truth; which, truly— is what it is to be rejoined, brought into, connected once again, aligned, and under reverence to the Father, Maker, Creator, and Author of us all: you are the way… to reunification to our Father again, to the truth again, to the conduct and fruit of again (character), to righteousness coming to fulfillment within us again, to hearing and seeing the heart, words, message(s), mind, will, and person of the Father unto/into us again; as we (in union and reverence to you) cast down and out all other spiritual understanding, minding, rhetoric, ways, conducts, character, pursuits and endeavors, aspirations or affiliations: to be washed in your life, by your person, unified with you, and set at liberty again: which truly means to be fully brought into the freedom to pursue righteousness in us again— as we couple with you, are led of you and your Spirit, and are brought out and away from the false, the corrupt, the damaging, the dark, the evil, the wayward, the lost, the dead, and the compromised (mixed): your salvation is in thoroughly washing the inside of the cup again; it is saving us from the inside out; and rejoining God in the fullness of his righteousness inside a clay living soul vessel again.

But in order to that— we have to bring to the people the knowledge, the revelation of what you said in those scriptural verses above: discipleship.

Disciples— are what you created, Sir.  You did not create people of a vain name— but people of the fullness of your name (character): it is why you are above all other names— because you are above all other characters; and you defeated all other character (names, principalities, powers, dominions and thrones: headships, leaderships, rhetorics, conducts, and ways): you are the MOST high (righteous above all others); and you are seated as such at the right hand of our Father, Creator, and Maker of us: whom we are to remarry again (all spiritual understanding, Sir).  

You did not come into this world that people would only believe you to be the Savior or Messiah/Christ or Lamb sent unto us— but that we would see that the reason you are the Savior, Messiah/Christ, and one true Sacrifice unto us all… is so that we would place you, seat you within the clay vessel— as the Lord most high, the Master Teacher unto us… that we would come fully through the conversion (baptism washing and restructuring), and then and thusly— go out and strengthen our brethren in the same conversion (help them get immersed, washed, and restructured within and unto God), too.  You said— ‘Go,’ which is a command, from a headship (leader), whom we follow of your command; and in that you said many things, as to where we would go, why we would go, and unto whom we would go, and unto what means to accomplish for the Kingdom of God we would go.

You said…

‘You learners, you disciples of me— Go into the heathen circle region, to that mountain, where I have appointed, assigned, disposed, ordained, and set you to go unto.  And immerse them in what I immersed you in— my character— the character of the Father of heaven.  And then raise them up with me— as I have raised you up unto the Father.’  

When you said that Sir— you told those who are learning of you, being led of you, following you and your command— those in whom you have raised up in the way to go… you told them where you were sending those who are the children of God following you and being taught of you… you told them you would send your disciplined taught ones into the heathen circle… to that mountain or challenge and high place.  And not only that, but that you had aforehand called your disciples, assigned, disposed, appointed, set them unto this, and ordained them to go forward into the heathen circles… unto those people.  You not only told us right here in these verses where we are to go, but unto whom we are to go, and that you have foreordained us to do so; command and mission, Sir, detailed out— to those who have eyes and ears to see and hear what the Spirit is showing and saying.

And the disciplined ones under you, those who know you and serve you, and do honor you— worship you; they fawn, crouch, bow down to, prostrate themselves in reverence unto you, adoring you.  But some who are called to be disciples of you— students of you and your way and headship— they doubt you: they— waver in their opinion of you.

FEAR:

I asked you earlier today what ‘fear’ really is— where a person is with God— as one who has received the truth that you are God, Messiah, the Savior, the Healer, the Deliverer, and even the Lord or Master over all (sovereign), but is afraid of, in terror of, whatever, within themselves— even with you being given them.  And you said to me…

‘Janet, fear in that instance and way, not the way of high reverence in me— is there and presenting because one doubts me in some fashion.  Like the scripture above— they are called to learn of me, as they yoke with me— this is a student of me.  But what happens is that they have not learned of me rightly yet, experienced my person unto them rightly yet— in my power to provide the truth of my person, the power of the righteousness of my person, in the power of my love unto them, and the power of my light into them— fully yet: and thus— they still have the spirit of fear, suspicion, confusion, another rhetoric, focus, worship, experience— playing strongly within them: and thusly— they fear, honor, reverence, pay attention to, connect with, resonate with— another spirit: another messenger from the spirit realm, that speaks forth, and has another message— that is in contrast to the truth, in contest with— the Spirit of Truth within them: for the Spirit of Truth, when coupled with, believed, and abiding in and unto is reverenced in a living soul— then is the person set free, liberated, empowered of my Spirit— in love, security, a full measure of truth that annihilates all darkness (bringing the light in), annihilates all lies, all fear of rejection (fear of disunity), annihilates all fearful suspicion of my love for them, all fearful confusion— as the truth is exalted and liberating them from worry, killing all other spirit teachings and rhetoric, ways, and conduct of character, clearing all focus (single eye clarity on/in me), aligning their heart in true worship of me, the truth, and the way of God— toward them, and fully coming into experiencing me: when terror (when I am given already to a man to couple with) is still present— this man has not come into full union with me, nor full truthful experiential knowledge of me, nor come out of union with the other spirits mentioned above (suspicion, confusion, a spirit of fear or reverence to another other than me, where worship is misplaced in union with other spirits— because the knowledge of me in my true nature is obscured or darkened still within a man).

Fear, dear child— is another spirit exalted (even that of man himself in estrangement) exalted above me within the vessel; because the soul that is that man— has not had his faculties baptized in my person, washing them clean, freeing them into the truth, into my love, and into full liberation mentally within that soul— that I am for you, not against you, with you, not apart, fighting for you not against you, rooting for you not against you, working with you not against you, desire union with you not estrangement, adopt you— do not dismiss or cast you away or reject you, call you unto myself and bid you to join to me— marry me in my love, truth, righteousness, and purposes with you and toward you.  Come to me all of you who are heavy laden with worry, confusion, separation, filthy in your spots— and I will relieve you and all worry, take away all confusion and give you revelation (a revealing) of myself unto— the truth, annihilate separation in marriage union as I pull you to myself, and I shall wash you clean as the whitest snow or wool— as I immerse you in myself: I shall immerse you in the truth of the Father and his character, the Son— and Holy Spirit: and I shall make all things new in me, all things clean in me, and all things love in me, and all things righteous in me: come to me, put this yoke upon you— and learn of me, learn about me, from me: and in this— we shall defeat all fear, and then death (the estrangement): and we shall be united perpetually forevermore, amen.’

If we waver, if we doubt— we doubt you, Lord.  We waver in an opinion that differs from the truth— we do not believe you to be who you truly are— toward us, toward who you really are above all others, over us, in high command and oversight, and for us— not against us: when we waver in opinion— it is our soulish mind rising up (in conjunction with dark spirits and their rhetoric or weapons of warfare against us) and contesting you— in the Truth, the Way of righteousness toward us, and your very Life: fear— when reverencing the carnal mind— leads to death or feeling, perceiving, setting at a distance from you, from the truth, from the love, from the power to save a man, secure a man, rescue a man, align a man with your person— and be at liberty— but instead keeps a man imprisoned within his faculties of mind, emotions, believes, opinions/judgments/reasoning, and away from love, peace, safety, truth, light, and salvation: wavering/doubting you in your goodness leads to fear/anxiety/worry, confusion, obscuring, twisting/perverting the true reality and person of God toward us; and then the doubt leads to fear, which leads to sin and death (missing the mark of unification with you in peace, truth, love, and light; and then and thereby remaining in estrangement or set at a distance from you, not together as one, married, secure, and recovered unto you again— sin and death).

If we will worship you— in truth— and I mean that ‘in truth;’ then shall we be established in union and liberty with you.  If we will worship you according to the truth, and invite you to display the truth unto us, and align with your Spirit that you will demonstrate your love toward us, your truth toward us, your character toward us— in Jesus Christ; then Lord— shall we be made free by the Spirit of truth, by the Spirit of prophecy, by the Spirit of Life in Christ Jesus: for truly— the Spirit of prophecy is the truth of the life of Jesus come forward to speak: the testimony, the testifying, the witnessing— when one shall witness you in the truth, your love, the righteous way, your character, your name— Sir: then shall they carry your name and be liberated by the same (your character and position of) within them all.

We must live within the truth… if we will not… we shall doubt, then fear, then enter into death or estrangement: the fix or rescue then?  We must come back (prodigals return), hit the mark— join to the truth, fear God only— reverence the one true God only within the mind/soul/heart/faculties/beliefs, annihilate doubt— swim in assurance, and thereby— LIVE IN THE TRUTH!

Some— would not do that… but we are called to not be those who turn back and away from the union yoking and learning from you (the plowing); but those called to endure till the end, work— right to the end with you; and receive our salvation, perpetually, and forever and ever, amen.  We must LIVE IN THE TRUTH: and in this— we shall be free from bondage to fear and death, of darkness, or dark spiritual teachings and leadings.

You told us in these verses that you came to speak to us… you came… to speak the message to us: that all ability, privileges (access and account) of the Father, all and full power and force, competency, all freedom, all mastery (which we have need to learn of you), all divine magistrate (that’s headship) control, delegated influence, authority— and jurisdiction of, liberty and right and strength— has been handed to you, given to you— in heaven and earth: and you called us to follow you… learn of you… obey you and your command, what you teach and invest or place in us.

And then— you command us to ‘Go.’  As you command us as you are the headship— who moves in all ability, privilege, power/force, competency, freedom, mastery, divine headship magistrate/judge in control, delegated influence, authority, jurisdiction of authority, and right to be placed as such… to go with you into all nations, unto all people— for a purpose, as we ambassadors of you bring you to them:  That we would make them into the students that we have been made into by your hand.  That we would carry you to the next people— because we have come through the conversion, the washing, the maturing, the coupling, the reverence, learning the ways of the kingdom of God, the way to serve God within, and the way to have the righteousness of God fulfilled and erect in us— Christ Jesus.  You instructed your students to go and repeat process with them, and unto them, and in union with Christ Jesus— under the headship of Christ Jesus— unto this purpose: that they should be immersed, engulfed, buried, and overturned within— formally washed and purified…. But, in what, Sir?  

In The Name— ‘the character of.’

You commanded us to yoke to you first, come through the conversion into maturity by the washing and obedience, first.  Then you said— go to the heathen circle region, to that mountain and high place in the earth (a spiritual reference to the people we would be coming to bring the gospel to— the good news that Christ Jesus has made the way, and bids all men to join to him in the Way, Truth, and his Life— to join the Father again, and be washed clean, and come into union with the Righteous Spirit and the Truth once again), repeat the process with them— that you took us into and through (the narrow way conversion), bring more into the true and full gospel; and then immerse them as you do— in the knowledge/awares, and true character of God the Father once again, as the Holy Spirit comes to baptize you, immerse you— wash formally, sanctify, and consecrate each man in the character of our Father, Creator, Maker, and Author of life; whom the Son lived in union with, and the Spirit taught and unified in him: we are to be the same with our Father— being washed and cleansed, and having erect in us— his person, character, way, and life— as we couple with the Holy Spirit, as you have; through your life now leading us into the same.

THAT— is what we are to truly be coming into, and then leading the others into in union with our Father once again, as well: are we being discipled of you, Jesus?  And are we then discipling others?  For truly— if we were— we should have many walking in the love, truth, character and fruit of the Spirit of Righteousness in the earth (souls of men with material bodies), in maturity, with laid down lives for the others to come this way too.  We would see men in droves walking as the Son walks in the earth— in union with the Father, led of the Father, cleansed, converted, and baptized in the Father— by union with his Spirit in/of you, Jesus.  We would be healed, made whole, aligned, humble, rightly walking and abiding in the way, truth, and love of God, in obedience, fully made new, of full stature maturity, serving God and then man as God leads us to lay ourselves down for the Kingdom in this earth and mission field.

Perhaps, Sir— we have not understood the mission of full salvation, full conversion, full obedience, full resolve, fully laid down lives, full surrender and yielding, full union, full love, full peace— at one with one another again in Christ Jesus and the truth, full circle…. ?

Perhaps… we could use a call to remembrance of the former things, Lord.? 

[Isaiah 46:9, Hebrews 10:32-34, Deuteronomy 32:7, Isaiah 44:21]

If we are called to observe, watch, guard from loss (the truth, way, and life) or injury (suffering damage to the way, truth, and life), to keep an eye on, make a fortress around like military ranks (the way, truth and life union with Jesus Christ— to walk with and in the Righteous one, unified and at one), to keep custody of, maintain, and keep fastened to and serving— all things you have taught of the Kingdom of God, of the Father, the Son, and the Spirit… we might should give ourselves to this… by becoming, walking, and abiding as disciples ourselves… first.  Perhaps— we ought to forerun this race in unity, submission, surrender, yielding, unification— with bowing to you, coming into the way, truth, and service of God, your Kingdom, and Righteousness— first.?

For how shall we baptize them, immerse and formally cleanse and sanctify them in all you have brought us into with our Father, and brought us into within a matured relationship with our Father… if we ourselves have not come into the knowledge (personal experiencing unification and knowing) of God our Father and his Lamb and Spirit, truth, way, righteousness, and love?  How shall we teach them to observe that in which we do not observe?  How shall we teach them to guard that in which we do not guard?  How shall we teach them to prevent loss of the truth, commands, statutes, precepts, or ways of God that we have not regained and procured and protected?  How shall we teach them to maintain and remain fastened to/joined to all things you have, in as many things as you have, brought forth unto us— if we have not maintained, and remained joined to all the things you have brought forth and commanded that we should— in our obedience to your Spirit, way, truth, and righteousness— your character?  

We are to be joined and charged by you: as one and led of you.  We must come into this— by those who have come into this and abide with you in your command of them, and what you have developed within them in the conversion: if we shall be disciples who then disciple more.  Students who learn of you and lead the others in how to couple with you, revere you, and learn of you, as they begin to obey you and be converted in the baptism of the Spirit of God as well; who shall bring us into the knowledge of our Father, Creator, Maker, and Author of us, once again: and we join the Spirit, and live within the Son (the Lamb) —who did this relationship with the Father flawlessly; and in that— we shall come, abide, learn of our Father, obey him, and live in peace and righteousness in and of him once again: and in this— we shall be baptized in The Name of the Father— the character of our Father once again, that was demonstrated flawlessly in the Son (the character of the Father and lead of the Father via the Spirit of God), that the Holy Spirit brings us into— within each of our living souls.

We are called to this— in you.  And then— we are called (if we are your disciples) to go in a commission to do this process again, repeat process (assist in parenting, leading, and instructing, raising his other babies up in the way we have been by our Father, through Jesus, and his Spirit), until all come into the knowledge of God.

Ephesians 4:13-15

‘Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ.’

Lo, Lord— you are accompanying us, joining us, and positioned among us— for just this purpose, always; even to the end and completion of the messianic course (the salvational course and age), unto the course eternal without end with you.  Praise you Jesus.  Praise you Father, Son, and your Holy Spirit: for truly— all things have been given unto us: may we come ‘into’ all things in the life of Christ Jesus, be converted, washed and baptized in the Name of our Father (character), and obey God in all things— as we yield to the law and conducting of the Spirit of Life in Christ Jesus (unified life with Christ Jesus, coming through the narrow way, the small gate/door, and seeking to uplift the Father’s kingdom, reign, and heaven’s culture life living— in the souls of men, in the realm of the heavens and earth).

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If truth be told, Lord— I have been greatly grieved in my heart today… wherewith I know, perceive, and recognize that many of your people do not know the love of the, truth of, the ways of, the character of, the unchanging established person of— the Father of us: our Maker, God, Creator, and he who has Authored us into life itself.

I sat with you today to talk with you about— what is a prophet, why is a prophet, and how is a prophet to live with/unto you— as well as the full body of Christ?  I broached this topic with you because I do not believe we understand what a prophet is, or why a prophet is.  We haven’t really understood or had many examples of true discipleship in our church, let alone what is the purpose of the 5-fold that is to edify, establish, and grow the church (people of God) in the earth.  Today— I desired to speak with you about a prophet and prophecy— because, like discipleship, I do not think we understand— based upon the examples we have been given in this modern age.

When we look back, Sir, upon prophets (first, before we discuss prophesying), your prophets were people you built that way.  You constructed them to speak the language of God, of heaven, of the spiritual realm; who would know you intimately, serve you, know your ways, your righteousness— be established in it, obey you, learn of you, without compromise serve righteousness and the kingdom; and thusly know the heart, will, mind, agenda, pleasure, and purposes of God at all times— toward the whole of his people.

First— that is ‘what’ a prophet is: one who is called to know God intimately, move with God as one, hear and know the languages of God— how you speak and communion and lead and move and find your being, to serve/obey and minister unto God himself— all day and night in the hidden place, who would not compromise before men and women or spirits and dominions; but one who would serve God in heaven and earth— attending to your needs in both realms (all realms), who would know your desires, will, pleasure, purposes, agenda, heart, mind, and person… 

BUT… 

One who would serve the whole of the body of your people, carrying the burden of the whole of the body of your people, and work unto the whole of the body of your people— specifically, and eternally— in this capacity, working in tandem with the Messiah/King/Father/Creator/High Priest, intimately, and in mastery understanding of the person of God; so as to bring this knowledge awares to the whole of the body of the people of God— that they should be invited into the same knowledge and union with our Father and Maker once again in righteousness.  And that if they will not when this is shown as the desire of God our Father, but will reject union with the God of righteousness within their faculties, mind, heart, soul, will, and person; then shall the prophet of God in this governmental role have to come forward as the Spirit leads them— to warn and bid the people to come back to serving God and his righteousness within their souls.

A prophet is not one who only predicts a future event.  He is one who communes directly, all day, every day, with the Creator himself, with the High Priest himself, with the Father himself, the Messiah, the Healer, the Law giver and enforcer, the way maker and provider, the godhead and highest authority— serving God, designed to do so— and on behalf of the ENTIRETY of his people; for the purpose of unified, saved, cleansed, peaceful, harmonious life with our God and Father of us once again.  Only at times does a prophet have to bring forward a word about the future; more often than not— he is simply called unto God and in service and ministry toward the people to keep them aligned with what God is saying, showing, hearing, observing, and having need of in alignment with him (honoring him) —concerning the people of God.  

A prophet will see, feel, discern, know, hear, and experience— where the people are, or are not— in alignment with the holy living God and his righteousness: and thus— they ‘carry’ the burden of the people.  When the people are serving God and his righteousness in the way, truth and life— they carry the joy of the Lord in all ways.  When the people are not serving God within their mind, heart, souls, will, and person, nor upholding his righteousness— in the way, truth and life— but are estranged…. They feel, discern, see, and experience this as well— and thus— they carry great grief, sorrow, sadness, upset, dismay, and turbulence: for both the men in the earth, and the God who has created them.

PUBLIC RELATIONS: 

We talked about ‘what’ a prophet is, and ‘why’ a prophet is— for the alignment of the people with their God: they are public relations in the realm of the Spirit with God Almighty: and they carry a weight of this responsibility in and on their lives: they were built for this— to carry the burden of the whole of the people to and with Christ Jesus.  It is a governmental role, and contrary to belief— not all rule and reign with God: when he gave us authority— to all— it was not over all things… but over sickness and disease, demons and darkness— to remove the works of darkness, overcome them, and demonstrate the kingdom of God toward darkness.  And when he authorized this authority and power— it was not a governing role over his people— but over the works of darkness: the governmental authority and positioning, choosing and training up— that is for the Father only, to set up, and bring forth.

Matthew 20:21-23

‘And he said unto her, What wilt thou? She saith unto him— Grant that these, my two sons, may sit— the one on your right hand, and the other on the left— in your kingdom.  But Jesus answered and said— You know not what you ask. Are you able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him— We are able.  And he saith unto them— You shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left— is not mine to give— but it shall be given to them for whom it is prepared of my Father.’

GOVERNMENTAL ROLES/POSITIONS/SERVICE:

Governmental roles (duties and service positions) are given of the Father, not even the Son— the Father: so all who shall move with him in such service positions— are positioned and placed of the Father; and they shall come through a baptism before walking in their perspective positions— in authority over the people (for truly— ‘over the people’ means— to serve them in union with God himself).  

We have only been given of heaven— what heaven or the Father shall give us (John 3:27) pertaining to ministry service (governmental positioning): so not all are prophets, or apostles, or the teachers (not many should we have, for truly they shall be taught ones of God first), evangelists, or pastors— but all can prophesy.  What does that mean?

It means— if prophecy, truly, is to know the heart, will, mind, intentions, purposes, and mandate of heaven and the Father… then… at any time, because we have been given YahShua/Jesus the Christ to live in and with, and unto… shall we… at any time… be able, equipped, and empowered (if given to Christ in alignment and yielding) to be able to bring forth the heart, mind, intentions, message, character, actions, and works of the Father unto any man or situation— as God leads us: for this is what the Son of man did— who leads all other men in the same.

To prophesy— is not to speak some fluffy, nice, flowery, futuristic words.  To prophesy is to bring forth the Word, the person of God himself in Christ Jesus— to allow the Spirit of the living God to flow through you to bring to each person and situation the words of the will of God, right then, right there: the words of life can only be brought forward by the Spirit of Life in Christ Jesus coming forward to lead a man in what to know of God the Father, right then and there: this is a mature union with man and his God— and working out the relationship with practice (exercising our salvational relationship).  

To prophesy— which all can do when aligned with the Spirit of God in Christ Jesus— is to allow God to speak through you— his will: and this— brings life: it’s a union with God and man, in harmony, and set at rest in the atonement— right then and there: all are given this ability ‘in Christ Jesus.’ Which means— when one is aligned with him, serving him, and communing with him— and he with them; each man shall be able to bring the will of God forward to each person and situation that calls for the will of God to come forward and meet us in the circumstances.  Prophesying comes by the Spirit of Prophecy— which is the witness of Christ in a man/ the testimony of Christ in a man; Christ coming forward— in a man: and thus— Life shall touch all men and circumstances— when a vessel like that opens their mouth: for Christ shall speak.

THAT— is available to all.  And it is not just future words and circumstances— but the Spirit of Life himself coming forward to speak in general: to adjust the past, present, or future— according to his will: all ‘can’ do this with the Lord Jesus Christ, ‘when’ in alignment with his person and Spirit.

Can —tells us it’s available.  When— tells us the stipulations for how this shall come to happen: when a man is in union and reverencing the Spirit of life in Christ Jesus— who shall reveal the heart, will, purposes, mind, and agenda of the Father’s will in the earth.

This is why (the alignment, or lack of)... it is why we have ‘hit and miss’ in the prophetic; because the alignment is askew in the vessel with God.  For when the heart, mind, will, agenda, purposes, and pleasure of God is KNOWN FULLY concerning a situation, person, circumstance— it will be a hit, direct on target.  And when one is not aligned with God the Father in the heart, mind, will, agenda, and purposes of God in the realm of the souls of men… then the prophecy shall miss target.  And just because someone predicts something— and it plays out— does not mean that man heard from or even obeys God Almighty holy and true: it means— they heard and saw something in the realm of spirits— and it came into this realm.  A true prophet of God— brings the heart, will, mind, agenda, purposes, and pleasure of God out… to men in the earth: and when THAT is being done— that vessel will be spot on with what God in saying and concerning future lives and events as well: for this man shall give ear and eye and attention to the holy living God, at all times: for this— is who he was created to be, and what he was created to do: sit in the presence of the Lord God, serve him day and night, attend to his heart, mind, will, and good pleasure— concerning, and over (governmentally) the whole of the body of God’s people: this is a prophet of God.

But all— can move in this, over some situations, over some people’s lives, over some events, as he leads each man in the moments of union and life; just not over the totality of his body— for that is for the vessels who are called to governmental positions over his full body of people, as he designed, aligned, commissioned, positioned, oversees, and ordains them to: and they shall be highly accountable, and thus— there ought not be many teachers of you.

James 3:1-3

‘My brethren, be not many masters, knowing that we shall receive the greater condemnation.  For in many things we offend all. If any man offends not in word, the same is a perfect man, and able also to bridle the whole body.  Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.’

Jesus— I can see that the teachers, pastors, evangelists, apostles, and prophets (your governmental servants) are bridles, like the bits in horses mouths: they are to turn the people back to the Father, and the Father to the people— in union again: each has a specific area the Father works through them unto this purpose: a great and high accountability comes to those who are in governing positions; for they are to ‘turn about the whole body,’ as the Lord uses them to turn the necks of his people.

Are the necks stiff— or pliable— and easy to turn? For pliable would indicate the joy of the Lord in the governmental servants— for the people do honor God.  Or are the necks stiff, rigid, not yielding to righteousness or the King of, due to hard hearts?  For this, truly, is a sorrow and grief that the governing body— who are unto the whole of the people of God’s kingdom— do bear and experience: as they experience the body (the horse) and the Rider (the Spirit of God in Christ Jesus) who are at odds with one another: the bridle and bit— sense the horse and rider BOTH: and thus— the governmental servant of the Lord bears up under this burden.  But it is the prophet who will stay with the Lord, in his heart, mind, will, and purposes— over the whole of the people— pertaining to judgment— when it must come to his house— when they are out of line (alignment and reverence with him and his righteousness in their vessels/lives/souls).  When the people are under God in righteousness and harmony— the burden is light, as it should be, and joyous in Christ!  But when out of alignment, out of reverence, not bearing up righteousness within, nor coupling with God Almighty, the one true, Righteous God— the burden is grievous, and gravity bears down upon the servant of the Lord— where the bridle and bit meet the reins (reign) of he who rides.

Prophets are conduits, free flowing agents of God and man’s union (or lack thereof): when in harmony— it’s the best of circumstances and experiences, for we LITERALLY feel the weight of their sin, or their alignment with God.  When out of alignment and reverence and harmony to the Father and King of Righteousness— it is weighty and grievous, and then— calamitous for the souls of men who are called by his Name (the character of the Father), but who reject righteousness and the hand of the Lord to turn them about.

I am called to bring this message to all, at this time: can you see and perceive what the Spirit is showing and saying in this hour?  Much has been given in this word, teaching, and conversation with the Lord God: we are working this together, even now, as we bring forth— and hence— it is still a quoted conversation.

When we become one with him in reverence and righteousness is upheld— then can we disciple others, the nations of people, and raise them up into what we are called to be raised up in and as— in union with God, reverencing God and his Kingdom exalted within us (his reign exalted within our souls): servants of the Lord in governmental roles and positions are given as bridles— bits and reins for the King to use— like blood vessels that flow to all points of the body… so that the Lord can bring the message, the invitation, the correction, the turning about of the power of the body (horse) in the earth (souls of men).  The bridle is not God, nor is the bit or reins— but he uses the bridle to lead and instruct his church: every pastor, evangelist, teacher, and apostle— can prophesy.  But the prophet— is one who shall couple with God over the totality of the whole body of Christ, as he himself— the Spirit of Prophecy— comes forward in this vessel, designed to bring him in ‘his’ governmental role of Prophet of God, forward, in another man— toward the whole assembly: it’s his choice to ‘be being’ this role and position in his chosen vessels whom he chooses for such a purpose as this— every day, every night, for all of perpetual existence (eternity).  As these shall experience the woes— with the body and assembly, literally, within their faculties and vessel; as well they shall experience the alignment and joy— with the body and assembly— when their faculties of their soul and heart have become aligned with, and in reverence of (bowing to) the Lord God and Maker of them— IN HIS RIGHTEOUSNESS FULFILLED IN THEM.

The prophet of the Lord is for the purpose of discerning the whole body and assembly— and is responsible to bring the message, the word, the truth, the heart, mind, will, and purposes of unity between man and his God/Maker/Creator/Author of us— to, and over, the fulness of the whole of God’s people and assembly: and each prophet— ought to be aligned with the next— if/when they are under the same headship— in Christ Jesus— in maturity.  

We need ALL OF THE GOVERNMENTAL ROLES OF GOD IN THE CHURCH: pastors, evangelists, teachers, apostles, and prophets— for they all— in Christ Jesus— have a purpose to bring forth of God, by God, led of his Spirit— to edify and build his church in the earth (or souls of men in the material realm).  When in mature sonship— as YahShua walked out— we shall be as he is with the Father and Spirit, and unto all men.  We shall fulfill anything the Father desires of us, in any way, whenever he shall have desire to use this vessel (each of us) as he wills.  

The pastor will care for the sheep— as Jesus leads, and feeds them. The Master builder shall come forward in the apostle — and he will erect the foundation on the Cornerstone again.  The evangelist shall bring forth the good news unto the lost and dead— as the Lord arises in them to do so.  The teacher shall make more students as they have been taught of the Master, as he comes forward in them to do so.  And the prophet shall bridge communion-union to the heart, will, mind, purposes and pleasures of God— in what and how Christ Jesus in them— shall bring himself forward to enlighten his people in communication and union intimacy: all have a purpose and role of service in the Kingdom and unto the King in the earth, or lives and souls of men, women, and children.  We need ALL his governmental servants— together: and when we see this— shall we be finally introduced to mature sonship.

We shall be jointly fit together… and we serve God in the earth and in heaven… and we shall edify one another in what we are called to walk in with Christ Jesus.   I have been called into deep sonship unto maturity in sonship— which shall consist of a position in all of the 5-fold and more, as YahShua arises within me to raise up more in the way, truth, and life— in all areas: we who are called to this— are called to forerun, parent, and be held highly accountable to the assembly of the body of Christ: we will come through the fire and training, equipping, and gaining mastery under the Lord God himself: for the assembly has need of being introduced to the Lord God, the Son, and the Father and their Spirit, in each and every life— to be saved to the fullest: the government of God assists men and women in this servanthood role and duties.

The Prophet— flows God to the people, and the people to God— in intercessions/communion with the living God; and carries the desires of the Lord God to the people, and the condition of the people— to the Lord God: all can walk in this when he has need… but not all are called to carry the weight of the assembly in full: a man is equipped, designed, appointed, ordained, and trained up to walk under that weight and realm in the spirit with Jesus and the Holy Spirit— unto the purposes of the Father.

It is a weighty call and service— but rewarding, very, very, rewarding— when God and man begin to align again, get cleaned up and washed again in the truth, way, and righteousness; when God and man are again baptized in the character of righteousness, the character of the Father erect in them again; and fulfilling it in his people; and whereas they are stepping into breakthrough, freedom, and union with God— in love, peace, and the fruit of the Spirit within them once again.  

If a prophet of the Lord is aligned and in proper working condition with God holy, righteous, and true once again— and bringing the messages to the people, assisting them to hear the word of the Lord, and align the people with the purposes and desires of God again— in what he is saying and showing of the union of God and man, and what is needed in time and space……

Then shall the Rider (Jesus) and the Horse (body and assembly in power in the earth) work in synchronicity, harmony, led of Jesus— via the Spirit of the living God, in righteousness, holiness, power, and demonstration of the Kingdom of God— in the land of the living souls; IF— they will serve him in vessel, yield to the reins, bit, and bridle: if not— judgement comes, whereas like unto woe and calamity— for truly the house of God would not heed his prophets, nor his call to join him in the souls of men.

Do we perceive and hear what the Spirit of the Lord is showing and bringing forth?  

We are called to be disciplined under the Lord— and then to assist our brethren in the same: mature sonship in and by Christ Jesus: to be saved to the utmost in union with our Father again.