Christ’s ministers (converted): word from the Lord: sons of God inbound

The truth revealed by the Word of God:

And the servants of God in the earth

Ephesians 5:1

“Be ye therefore followers of God, as dear children.”

[link to this video, word, and teaching: https://youtu.be/tlljXh6XcY0 ]

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In this I shall quote the Lord God concerning the fullness of or the lack of: faith, belief, humility, service, training or being discipled of God, the will of God— known and obeyed; as well as the reasons for infirmity, adversity, suffering— and such— as his Spirit leads.

He’s upset.  I am upset.  We are seeing people perish in their ways, walk and abide in missing the mark of heaven, the conduct of heaven, the ways of heaven— and walk in a false light concerning salvation, healing, deliverance, and the kingdom of God exemplified in the earth— as Jesus exemplified.

Many have been in confusion, condemnation, shame, guilt, and much more— for serving God in and amidst adversity, suffering, and infirmity; as agents of satan have come to buffer (or train and spar with us— as like Paul).  And others have believed they are free from all satanic entrapments— where their soul and spirit is perfect in Jesus; and instead— have much entrapment and need deliverance, healing, and conversion themselves.  And even still yet— others who need healing— where no devil is concerned, and others— where devils are present: and in all of this— there is much confusion— for man has been serving a dead religion and spirit of— instead of hearing and obeying the will, way, and purposes of God.

This will, by the best of my ability as I give myself to the Lord to speak of these things, be that conversation with the Lord, as I quote in scripture and him speaking directly to me— and thus— us all.

For one of the things that Lord has detailed out to me again, and again, and again in his written word— is that there are many reasons for circumstances; and that without his knowledge and understanding of them— we shall fall into the pit of pride, assumption, accusation, and darkness:  literally— not being illuminated by his Spirit, truth, and purposes in all things— as he is sovereign over them all.

I pray we be converted, changed, reborn, recovered, rebuilt (renewed), and reconciled in all ways, all parts of us, and come into serving God in the kingdom of: for we have much coming that will show the delineated line of demarcation— between sheep and goats, false and true, perverted and straightened, recovered and entrapped, dark and light, righteousness and unrighteousness, the kingdom of God and the kingdom satan— in the house of God— immensely soon he said.

And that no one will escape the revelation of the truth, the way, and the life of Jesus: where he is— and where he is not— in vessels.

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Isaiah 61:1 - Isaiah & Jesus’ ministry (both quoted this scripture, alluding {I believe} to Isaiah being a forerunner of the ministry of the Son of God himself— Jesus— foreshadowing what Messiah would walk out himself in his own lifetime on the earth.)

“The Spirit of the Lord God is upon me; because the Lord has anointed me to preach good tidings unto the meek [H6035: depressed in mind, circumstances, or need]; he has sent me to bind up the brokenhearted [H7665: those burst (like a cistern), into pieces, crushed, destroyed, torn], to proclaim [H7121: accost, call out to, address, pro-nounce, invite, name, bid] liberty [H1865: rapid movement of freedom, outflow, pure] to the captives [H7617: those carried away], and the opening of the prison [H6495: dungeon jail— delivery from, saving] to them that are bound [H631: yoked, hitched, and joined like a harness— tied].”

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1 Peter 2 – who God’s servants are and are not

1-8

“Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings— as newborn babes, who desire the sincere milk of the word— that you may grow thereby: If so be you have tasted that the Lord is gracious.

To whom coming— as unto a living stone— disallowed indeed of men, but chosen of God, and precious, you also— as lively stones— are built up (into) a spiritual house, a holy priesthood— to offer up spiritual sacrifices acceptable to God by Jesus Christ.  Wherefore also it is contained in the scripture— Behold, I lay in Zion a chief corner stone— elect— precious: and he that believes on him shall not be confounded (confused). Unto you therefore— who believe he is precious: but unto them —who be disobedient— (he is) the stone that the builders disallowed, the same is made the head of the corner, and a stone of stumbling— and a rock of offence— even to them who stumble at the word —being disobedient: whereunto also they were appointed.”

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We are to be growing in the word of truth— and person of: if we have tasted that the Lord is gracious: if we have been introduced to him in truth.  We are to be living structures— not dead ones— and hence the house of God shall be presented in the earth— as we are in heaven: this house in heaven and earth consists of a peculiar people who are holy priests (we ought to actually be being this then), we are a spiritual people of God and the kingdom of: who prove who they are by offering up spiritual sacrifices that are acceptable to him: not satan’s walk offered up to him— that’s perversion and hypocrisy— but righteousness and authenticity of— as we are given to Jesus Christ.  

For the Lord God laid a stumbling block for those who do not desire to live in righteousness or truth— and the stumbling block is the Lord Jesus Christ, he as Messiah, as the truth, and as the headship of creation, over all thrones, dominions, powers and authorities: he is elect— chosen for this, and he is precious: the most precious thing the Father has to give unto all— the whole of creation.  And those who shall believe— or be live’n unto him— shall not be confounded or confused— because they know him, believe in him, and entrust him— from a pure place within them that they exalt him.  But to the disobedient— who do not actually serve him, but serve themselves and their own kingdom reign in the earth; he shall be the rock that the people rejected— the same who was made the Cornerstone; and thus— they shall trip right over him— and shall be crushed by this massive trip up over the truth: that’s missing the mark in a GREAT way— when he is presented to all men: and these are ‘offended’ by him— and thus as he is not exalted (nor his truth or way) in these people— another kingdom is represented— and these shall perish— for their perversion and free will choice to live apart from him, his truth, and his way (righteousness): and these— were called like the rest of us (appointed to walk with him in his way and truth).

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9-25 

“But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness —into his marvellous light; who in times past were not a people (addressing gentiles), but are now the people of God: which had not obtained mercy— but now have obtained mercy (all are called of all nations now).

Dearly beloved, I beseech you as strangers and pilgrims— abstain from fleshly lusts (or lusts of the fleshly nature) —which war against the soul; having your conversation being honest among the Gentiles (nations and peoples): that, whereas they speak against you as evildoers, that they may —by your good works, which they shall behold— glorify God in the day of visitation.

Submit yourselves to every ordinance of man— for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.  For so is the will of God— that with well doing you may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloak of maliciousness— but as the servants of God.

Honour all men. Love the brotherhood. Fear God. Honor the king.

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man— for conscience toward God— endure grief, suffering wrongfully. For what glory is it, if, when you are buffeted for your faults— you shall take it patiently? But if— when you do well, and suffer for it— you take it patiently, this is acceptable with God.

For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:

(He) Who did no sin, neither was guile found in his mouth: who, when he was reviled— reviled not again (or toward those who reviled him— he reviled them not); when he suffered— he threatened not; but committed himself to him that judges righteously: who his own self bare our sins in his own body on the tree— that we, being dead to sins— should live unto righteousness: by whose stripes (whipping blows) you were healed [G2390: made whole].

• How were we healed— he says so right after this— as we come into him and his life— to follow and obey him; being sons and brethren born after him.

For you were —as sheep going astray; but are now returned unto the Shepherd and Bishop [G1985: superintendent, officer in charge, overseer] of your souls.”

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We are a people called to come out of darkness— that is where satan abides, and how he abides— called to come into the light, and the freedom of bondage or ties with satan; and come into the glorious liberty of a child of God now— bound or tied to God now, through the life of Jesus Christ: coming out from hypocrisy (knowing how we are to live unto righteousness and God— but failing to do so, rejoining him in it— living the truth with him, as he abides in the light).  We are to be growing in God— as we consume the milk of the word— to eventually come onto the meat of the word (maturity of the word and truth lived— as he is— in the light): if we have actually tasted of him and his graciousness— his provision for this workmanship to come forth— as we eat and drink of his life —into ours.

We are to uphold him and his truth— be given to both— and thereby be not the disobedient who do be trip’n over him— and will be crushed by this missing the mark (sin and transgression against him and his headship in us, by not upholding and exalting him and his kingdom within us).

But instead to be a people who find him precious— becoming the building of the Lord— living stones who become the spiritual house of God: holy (separated), a priesthood (servants of righteousness, truth, and love— as a bridge of these— serving the High Priest of our confession) —who offer up spiritual sacrifices that are acceptable to God— through Jesus Christ: this is a call to live in alignment with Christ Jesus and his Holy Spirit, living the truth and love and righteousness— following after him, literally— his ways and conduct by his leading within (hence— following him) —as we give ourselves to his life within us now: not us that lives to our wills, ways, and understanding— but his.

His life is to be the heaviest measure we are founded in: his life: his truth— walking and abiding in it, his love— walking and abiding in it, his— way— walking and abiding in it— as he lives and abides: being duplicates born after his life, in his life, and are given unto his life: who once were not those people living that— but who now are as they are given to exalting him, his ways, and his kingdom reign within them.

We are pilgrims in a land and kingdom that we are not of: the world.  We are in it— but we do not operate as it does, nor are we to be affiliated with it (Babylon): we are a people, a generation, who are called to be holy (separated) unto God, his righteousness— as King of, his truth, his way, and thus— find him preciously upheld within— living in authenticity of truth.

And we are to be exemplifying this to the world— so that they shall see our good works our Father works through us as we are given to him to live right through us; and we shall glorify God in doing this— as we unite in him to serve his will and pleasure in heaven and earth: because all the people we are exemplifying this too— shall have a day of visitation— where they will face the Lord God.  

We are to honor all men— ahem— ALL MEN.  And we are to love the brotherhood (house of God members).  Fear God.  And honor the king.

He says all— because he honored every man— he gave them unto what they chose; after he had revealed the truth and love of— to them: the Lord God will honor a man’s choices— but he will desire to witness the truth to them so that they can make their informed decision: the issue is— whose information (satan or God) shall each man receive and abide with?

We are to exemplify God and the kingdom of God to ALL MEN— for as to have no guilt unto you when you are judged of God yourself: for so as to uphold the way of the kingdom of God unto all men— that they should see the goodness, the truth, the love of God exemplified unto them; that perhaps— they should be convicted of the truth brought forward in love— and turn, repent, and be saved (like Paul returning to the prison, so the guard would not be punished, willingly returning— to serve the law of that government: Acts chapter 16).

For it is thankworthy that a man shall suffer and endure grief— wrongfully— for conscience sake toward God (that means— toward the way the kingdom of God and its inhabitants lay their lives down for another).  For some shall suffer under persecution, and even that of messengers of satan (like Paul), who did nothing wrong— but instead— what they were doing right; as the spirit of this world buffeted them— or came against them— as two kingdoms at battle in the world do: and this is acceptable of God (per verse 20 of this chapter of 1 Peter 2): for Christ suffered in this way— and left us his example.

He who was perfect in all his ways— laid his life down as a servant of God, to the kingdom of, of righteousness and truth and love: and he served this unto all: and God the Father will see all of this lived— and will judge rightly over all.

Who gave his life to reconcile us to God.  He bore a whipping and blows to his body and person— so that we could be healed, rescued, brought back into perfection by his life; and he detailed out what that meant, too:  For we had gone astray (upheld darkness, lies, perversion— and were found bound to it, tied, and imprisoned or entrapped in our spirits and souls).  But who now have returned unto the Shepherd and Bishop of our souls.  The overseer, the officer in charge: who were once lost or dead, who are now found and alive— in his life: and his life found alive in them.

Entrapments, brokenness, fractures that come from a crushing blow in this realm— leads to a place in us where the high tower walls meant to be a refuge to us— are broken down (like Ezekiel— holes in the wall— where abominations take place in secret places— the spirit and soul and body deeds— that stem from open doors or holes).  

He tells me people are afraid, very afraid— and uphold a spirit of fear and unbelief— and are entrapped; because they fear vocabulary words that are in scripture— because they were used by other spiritual practices: he says— that meditation (the proper kind— on him and his written word) is in the scripture, as well as ascension (in the Son of man, and upon the Son of man himself— which means to be carried up higher in the realm of the spirit— by his very life— to the pinnacle of his mountain or dwelling).  And that many people— who claim to be his— but who work with spirits of fear and unbelief: are condemning people who live biblically in ascension of the Son of man/upon the Son of man, meditation of the word of God in person and written precepts, as well as— in words such as broken, shattered, split, fractured, crushed— spirits and hearts; which he detailed over and over again in scripture; if one would dig deeply in the meaning of the words themselves that were used— and study to show oneself approved— of him— the word of God and what he said and means.

He says broken— and it means— like a cistern burst (that’s pretty broken, split apart, damaged, and in ruin), into pieces (that’s fragments), crushed, destroyed, and torn (like a veil or wall that separates or keeps one safe— and leads to open doors or holes in the wall now).  In that— we understand those who speak of fractures or fragments of a person’s soul or heart or spirit: it is where there was something that happened that destroyed something of the building of that person— and satan’s entrapments, beliefs, ways, conduct, kingdom, and cohorts has been found to entrap a person in a prison of belief and circumstance: all because they were burst into pieces. 

And we are to be anointed to do this work of reconciliation— which means— to rejoin: if we did not need to be brought back together inside (in many ways, or fragments, and breakdowns) —why would we be called to the ministry of reconciliation?  For reconciliation— in chapter 5 of 2 Corinthians— means— exchange, adjustment— restoration to the divine, and the favor of.

G2643 – Reconciliation

Greek: καταλλαγή

Transliteration: katallagē

Pronunciation: kat-al-lag-ay'

Definition: From G2644; exchange (adjustment) that is restoration to (the divine), favor: -atonement reconciliation (-ing).

KJV Usage: reconciliation (2x), atonement (1x), reconciling (1x).

We are to see what the Spirit of the Lord is saying— we are to be a peculiar people, a priestly people who serve the High Priest— intercede in people’s lives like a bridge— bridging wayward man to God (in Jesus Christ); where they are going to exchange and adjust within— getting restored and delivered by the truth coming in, the way coming in, and the life of Jesus Coming in— to make a man free; when a man will be brought into the truth: and thus— make at-one-ment with this man again— through the life of Jesus, his way, and his truth coming rushing in and being upheld within this man; as this man surrenders to him and his truth: thereby— bringing the ministry of reconciliation to be.

I fear we have not been the ministers of reconciliation— by the word of reconciliation— as Paul detailed to Corinth— as ambassadors of the ministry of reconciliation: being reconciled to God (verses 19-20 of 2 Corinthians 5).  That he who was made sin for us— taking it on— who knew no sin (no transgressing God above); that we might be made into the righteousness of God— in the life of Jesus.

We are to be bringing the good news— that Jesus comes to save— and save to the utmost; not just what he accomplished of making the way clear and possible to us; but to fulfill the workmanship of reconciliation within us— individually— as we are given to him in his workmanship; and the clay yields to the hand of the Potter— making him a new creation, not built with hands (Acts 7) —by God’s Spirit— as he brings us into all truth.

To do the work and ministry of reconciliation— as we heal the broken (back together, this is to be reconciled or rejoined— from being burst or fractured into pieces); and as we invite, name, and call out to all— bidding them to come into liberty or freedom from satan, from brokenness, from ties that bind to darkness and that kingdom; to come forth in rapid movement, outflow, and of purity— as the dungeon jail that men have been imprisoned in— is opened as we come forth with the ministry of saving and deliverance (this all Isaiah 61:1); because captives— those carried away of the enemy (that’s entrapped within) —need ministers who can deliver them, open the gates of prison, lead them out— and into the light, setting them free: this is the ministry Jesus did in the earth, and what he still does through his people in the earth— who do serve him and his way and truth.  So that these people are no longer hitched to satan, joined like a harness, and yoked to that kingdom, that leader, or the demonic and their ways any longer.

Many suffer and need healing and deliverance— spiritually, soulishly, and also bodily: and each of these differs according to God’s will and way— in every individual circumstance and life.

Some— are oppressed of devils— and in this— they need deliverance and to be restored to the truth, the King, and the Kingdom of righteousness; and when they do— they are made free in any or all dimensions of themselves: spirit, soul, or body.

Some suffer in this world because they do already serve God and righteousness in the earth— as they uphold the truth and his kingdom and kingship/lordship within them: as Job, and as Paul, and as many disciples and apostles who have gone on before us.

Some do not have devils— but have the breakdown of the effects of the great fall: and thereby need healing and deliverance of a condition— that was no man’s fault of sin, and hence— no demon be present— just a hardship condition: like the time his disciples asked who sinned to cause this?  Was it this man or his parents, Lord?  And Jesus said— neither, it’s unto the glory of God, in John chapter 9.

We need to understand that our Lord is here to bring us into all truth— and he can do that— if we will honor him, ask of him, humble ourselves to him— and wait upon him to do so: and every situation/life is different: if we assume— we are foolish ignorants: foolish because we did not humble ourselves to ask of him, did not honor him; and ignorants— for the same; when we could have held the knowledge, understanding, and wisdom of God as we counseled and enquired of him (but I digress).

Studying the Lord and his ministry— matters— and matters greatly as we are called to follow him, and be many born after him.

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Matthew 8 – Jesus’ ministry

1-12

“When he came down from the mountain, great multitudes followed him.  And, behold, there came a leper and worshipped him, saying— Lord, if you will, you can make me clean.  And Jesus put forth his hand, and touched him, saying— I will; be clean. And immediately his leprosy was cleansed.  And Jesus saith unto him— See you tell no man; but go your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony unto them.”

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The point here, the emphasis here— this leper believed in who Jesus was, and stated his heart belief— saying, ‘if thou will— you can make me clean.’  And so— his belief in who Jesus was brought the faith, and the faith in Jesus to be a minister of God— brought this man a healing.

We must stop blaming people who carry something— as only fitting one category of people (like the people in Jesus town who did not believe in him as a minister of God and a prophet of); for many people endure many things— for many different reasons: some healed, some not, some for this reason, some for that— but all has a purpose in the Lord Jesus and the Father (as like Lazarus; we would not hold him to a fault, or Paul in his affliction— would we?  For they both desired to be healed— but the Lord God was walking out something else for his glory, and the benefit to all, in both of those lives and examples.

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5-13

“And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying— Lord, my servant lies at home sick of the palsy, grievously tormented.  And Jesus saith unto him— I will come and heal him.  The centurion answered and said— Lord, I am not worthy that you should come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

When Jesus heard it, he marvelled, and said to them that followed— Verily I say unto you, I have not found so great faith, no, not in Israel.  And I say unto you— That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 

But the children of the kingdom (which kingdom, what were they upholding?) shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

And Jesus said unto the centurion— Go your way; and as you have believed, so be it done unto you. And his servant was healed in the self-same hour.”

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In this story— the servant was healed— by ‘another man’s faith and service,’ not even the man who was ailing: but by the one who sought healing on his behalf; even like the man lowered down through the roof of a home to be ministered unto by Jesus; where his friends believed— and did come and bring him.

Where are the ministers of God, who are working deliverance, who have enough faith for both themselves AND those they are ministering unto: who shall say— I believe FOR you my friend, and I go unto this Jesus; for I know how authority works?  Where are those?  Who instead of condemnation— get the job done according to God’s will, and his power and authority is upheld— for this man’s faith on behalf of another?

We do so easily judge and condemn— but do we so often work a great faith, covering a multitude of sin and transgression, lack of faith, or belief— BY OUR OWN, IN MESSIAH— as child of God and an heir of the promises of God?

Jesus marvelled at a gentile— over his own people of the day; because this man knew the way of the kingdom of God— more than his own students.  And he demonstrated faith— like none of his people did before this.  Let us learn of this centurion man— who honored Jesus more greatly than he had ever been— and that of the Father (for they are one), right then, right there, in this story and lesson.

Because he states that some will be cast into outer darkness for not upholding the kingdom of heaven— in such a way as this man did.

And because he came forward with such a profound faith— it was done unto him; and he became an example to all: let us lay our faith down as this man did— FOR OTHERS; so that they too shall be healed, and set free— because OUR FAITH in Jesus Christ was grand enough for both: the one seeking on behalf of another— and the one who could not for himself.

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14-17 

“And when Jesus came into Peter's house, he saw his wife's mother laid, and sick of a fever (no devil to rebuke— simply laid his hand to her— this is a spiritual work of compassion and power and authority). And he touched her hand, and the fever left her: and she arose, and ministered unto them.  

When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick (not necessarily synonymous— devils are not always present in sickness needing cast out— sometimes they are, but sometimes— it’s just a biological thing needing fixing): that it might be fulfilled which was spoken by Esaias the prophet, saying— Himself took our infirmities, and bare our sicknesses.”

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Do we?  Do we take on (spiritually speaking) the infirmities of another, and bear their sickness?  Because bearing our sicknesses means….

G941 - Bear

Greek: βαστάζω

Transliteration: bastazō

Pronunciation: bas-tad'-zo

Definition: derived from the base of G939 (through the idea of) removal; to lift (literally or figuratively): endure, declare, sustain, receive: bear, carry, take up.

Do we come with the same the Lord did— for him to do it again through us— and remove and lift the things endured by others, carrying this away with us— as we come to do the will of the Father and his works, right from us?  Do we have that kind of great faith— to so much as remove a mountain that it should be cast into the sea?

For this is what Jesus did; and if he’s in us— ought he not still be doing the Father’s works?

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18-22 

“Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. And a certain scribe came, and said unto him— Master, I will follow you wherever you go. And Jesus saith unto him— The foxes have holes, and the birds of the air have nests; but the Son of man has nowhere to lay his head.

And another of his disciples said unto him— Lord, suffer me first to go and bury my father. But Jesus said unto him— Follow me; and let the dead bury their dead.”

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Jesus is detailing out the requirements of a laid down life to the kingdom of God and the Spirit of the Lord: give up all for him, now, in this lifetime— and you shall be seated with him in heavenly places: as you come through what he did as a son of God in the earth: total servitude— nothing else above God in this man’s life.

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23-27 

“And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying— Lord, save us: we perish. And he said unto them— Why are you fearful, O you of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying— What manner of man is this, that even the winds and the sea obey him!”

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The point here— they were exalting satan’s kingdom— by exalting fear within them; and hence— their faith in Jesus, in God the Father, in the Spirit of God and the power of his salvation (in them) was low, little: because they upheld the other kingdom:  little faith has to do with upholding the other kingdom inside— more than God and his kingdom.

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28-34

“And when he came to the other side into the country of the Gergesenes (smaller city in the same region as the larger city of the Gadarenes), there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying— What have we to do with you, Jesus— thou Son of God? Have you come hither to torment us —before the time? And there was a good way off from them, a herd of many swine feeding. So the devils besought him, saying— If thou cast us out, suffer us to go away into the herd of swine. And he said unto them— Go. And when they came out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. And, behold, the whole city came out to meet Jesus: and when they saw him, they besought [desired of] him that he would depart out of their coasts. (because of swine financial loss, fear of Jesus power and authority, they desired for life to be as it was— demon possession and all— over what Jesus did, misplaced spiritual priorities and a rejection of God.)”

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Thou Son of God.  Are we a son of God?  Do the devils obey us?  For they knew him; and they will know those he is working through as well: we must be the children of God who have come off of milk and onto the meat or maturity of Jesus Christ (the word): for in this— they shall obey us too when we cause to bring forward the kingdom of God and his power and authority too; for we shall do HIS WILL, and they shall obey— FOR HE IS OVER THEM: and we— a vessel for his use, and a child heir of the promise— in Christ Jesus.

We must come into the truth.  We must convert and be saved and reconciled— made whole and rejoined— ourselves; giving over our lives— spirit, soul, mind, will, and body— to him in full: and if we will— we shall decree as he leads— and his will shall be done.

Would to God we would be a people led of his Spirit, who do hear, know, and obey his will in all things: that his ministry of reconciliation should come forth— of his own hand through his people— who yield to him and obey him in humility and service.

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In chapter 17 of Matthew— Jesus transfigures (outwardly) before the disciples of Peter, James, and John— at the pinnacle of the mountain: which speaks to ascension upon the Son of man (or Jesus himself, for us; but where he ascended upon the Spirit of God and the Father— to be one with them— at the mountain top).  

‘This is my beloved Son in whom I am well pleased.  Hear him:’ the Father said.  ‘Arise, be not afraid,’ Jesus said to them— as they fell to the ground.  And he told them Elijah shall come again, truly; but they believed him not the first time he came (this alludes to the ministry of the sons of God in the earth; many shall not believe— even when the spirit of Elijah is present.  And that even he, himself, shall suffer of the Pharisees: the hypocritical, critical, and perverse who call themselves sons of Abraham: but who are of the synagogue of satan.)

Then a man whose son had devils is brought to the all— but his disciples fail to deliver the child: and why?  He said— ‘Oh you faithless and perverse generation— how long shall I be with you?  How long shall I suffer you?  Bring him to me.’  And then Jesus rebuked the devil— and he departed out him, and the child was cured.

They failed because they were perverse and faithless: perverse in upholding carnality within them still— twistedness, the carnal nature, the ways of satan, and fear and unbelief— are agents of satan, who come to assist those who honor them.  Faithless— because they only esteemed Jesus and the kingdom of God, and its power and authority— a little: hence— little faith:  meaning— if they had even a little faith in God and his kingdom, authority, and power— they could have removed a mountainous size problem: this speaks to them having nearly zilch, zero, no faith: because they could not remove the mountain— or issue and offenders— because they lacked faith in Jesus.  

He does go on to say, though, in verse 21— that this kind of situation (because they were upholding unbelief— and attributes of satan’s kingdom— eating off his table and honoring him) cannot kick a demon of this stature out— without his disciples being of a bigger stature and maturity in God and the kingdom of: via— prayer and fasting on their part; because they had not been living as Jesus; whereby he lived a life of prayer and fasting.

I have found there to be massive issues with God’s servants being the ones with the biggest issues— when it comes to casting out demons: because they don’t have clout or authority in the realm of the spirit; because they are not walking and abiding with Jesus, as Jesus walks and abides: in much crucifixion of the carnal nature, in much obedience and worship of the Father— separation, and holiness— in the soul.

The Lord and I could go on and on about how a man is not to be double minded— or double kingdomed: this is a fragmented man— split— of two minds (this is a call to needing to be healed and delivered, restored, and made whole in all his parts of spirit and soul again— so his temple body can carry out the will of God); for it has not been given over to God fully, coming through the conversion: the conversion is the surrender, submission, and obedience to the way, the truth, and the life of Jesus Christ.  And if a man has not actually come through this— but has only accepted Jesus as Savior or Lord by mouth, but not by and in his heart in all ways (where spirit and soul, mind and will, meet); then this man needs to come through salvation, healing, deliverance, and thus be converted— recovered and made whole.

And not to be an assumer— one who guesstimates by their own reasoning and judgments— that other men’s lives are the way they are— because they have let down God in some way.  Some lives are entrapped, or in bondage— because they do uphold the wrong kingdom, yes.  But some lives are simply facing an adversary that is sifting them, and trying the goods of what they are made of— their substance.  To see if they truly will worship and serve God— if everything is affected by satan.  Some— have an incredible anointing and call upon their lives, who do indeed lay their lives down to God and the brethren, in the kingdom of God business in the earth: and who take things, burdens for others: it is his example; and he repeats his way in his people: Job and Paul— greatly pleased God in their lives, as did Peter: and indeed— they were not greater than their Master who suffered, and who walked out the righteousness of God— and thus paid a price for that in body, soul, and spiritual things that came forth: for they are an enemy to the kingdom of hell.

Let us take all things to the Lord God, inquire of him, and seek to do his will— upon hearing his knowledge, understanding of, and gain his wisdom— through fearing the Lord God (humility).  For if we will not— we will continue to serve the interests of hell; and in this— remain missing the mark— simply because we were not given to humility, servitude, reverence to ask and seek his will; and instead— did what we saw right in our own eyes.

Lord God help us to see your Spirit in truth: for we have need to hear your Spirit, and see how your Spirit sees— so that we can be the people of God who know and do the will of God: in righteousness, truth, love, and holiness.

Some call the ministry of reconciliation— new age witchcraft.  There are some in the body of Christ who call being healed and made whole (in time and space of this realm), of the inward parts— witchcraft new age concepts; and I, Janet, whole heartedly do not understand; for the ministry of Christ Jesus— is the ministry of reconciliation: which means to rejoin God— in all ways.

I think, perhaps, folks believe everything was accomplished in our temporal lives (in time and space), already, by Jesus Christ— simply because he died for us— and we said yes to him.  He tells me…. 

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Word from the Lord: 

the Word of God & High King: 

Jesus

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“That is the handshake, darling.  Then must their race be run.  Then must they repent and turn back to me in all ways— walked out: not in lip service only— but with their hearts.  And if their hearts are not whole, to be given to me to love with all their hearts, souls, minds, and strength; then dear— they must be recovered and reconciled into wholeness in each dimension of their being: spirit, soul, and body.  

This ought to be BENEFICIAL for man to understand— for many do yet suffer in strongholds; and can come through the healing and deliverance that has been paid for— in each life.  It does no man any good to declare they have come through the conversion, or have been healed and made whole, or delivered and living within the truth— upholding the word within them, and the kingdom of God— if they have not— in time and space: and that’s my point.

Janet, outside of time and space— where I see all lifetimes and the eternal all at once; I can see the man healed, whole, delivered, and one with me: but in the realm of time and space— many have not had this played out to completion in their lives.  And so— I watch ignorant believers— condemn and cause shame in people— because they hold them to things that they have not come through; as if it has already been accomplished ‘in time and space;’ meaning— it has played out in their walking, waking lives, in the realm of the soul and body: and Janet— if it hasn’t— it hasn’t.

I came in flesh to demonstrate the ministry of reconciliation, through repentance, and serving me as Lord and Savior (Messiah); and should a man come unto me for this— I shall deliver that man into the truth and my life.  But dear— every man should be asking me why what is happening in their lives is happening; for there are many reasons for the things that happen in men’s lives: demonic strongholds (unbelief, upholding another kingdom and spirits of— which can lead to sickness or infirmity), simply adversity and the effect of the fall of man (sickness or deformities— outside of demon presence) —where not all sickness or infirmity is from a devil (or even a devil present), but because of the brokenness of this realm and all in it.  

What is the will of God— like Lazarus— there was a better part to come forward unto the will of God, and for God to be glorified in a better way than healing: resurrection from the dead, instead.  And the unbelief— when a person did not get healed or delivered— was when a person did not believe in ME AS A MINISTER OF GOD, as a prophet (one who hears, obeys, and does the will of God— as the Spirit of God leads him to reveal God and do minister the words of knowledge and will of the kingdom of God the Father): for many in my home town gave me no honor (Matthew 13:57), and indeed— were offended of the kingdom of God and Messiah; even after watching and witnessing many wonders.  

And my disciples— those studying under me— were the problem, themselves, at times— when no miraculous power of God was displayed concerning devils; for they lacked belief in me, in what I was sending them to do, and upheld another spirit and kingdom within them: unbelief— is another spirit.  As well— they failed to subdue the carnal nature within them, and did not fast and pray— as I exemplified to them of my own life.

There are many reasons why my people suffer: some for honorable reasons— to carry another's burden— as I did and do.  As well— because you have an adversary— that’s it.  And that adversary desires to do evil unto you; but I use it all for good— working it together for your own good: like building tenacity and fortitude: as so you have an opportunity to train under me— as I was confronted with the devil— tempted in all points common to man; and you can become strengthened in the battle and suffering endured; so as to be able to run with the footmen— for what is coming next— is of the horsemen: prophecy is playing out.

I live a life of ministry— and I am responsible for my own belief in the Father, the Spirit of God, the truth, and God’s will to be done: and that will is different in every scenario— and the children of God are those who do my will— so they must ask what is my will, what is going on in this situation, and why— before they will be able to walk out my will in all situations.

Janet— my ministers do lack in many areas— putting blame upon those who have sought out the compassion of God, of Jesus Christ— and his power to save: not the one who is to receive: where are my people in their own deliverance— have they come through the conversion, the healing, and the deliverance of spirits and beliefs upheld?  For if not— and they do not emphasis my ministry of this in the earth— but call it witchcraft as the pharisees did in my time (that I worked with devils in all I did); then we will have a people trapped and living with demons, and people unhealed for various reasons— and the blind leading the blind.  As well as having not many willing to carry on and endure suffering— because I am asking them to carry a brother’s burden in some; who are able to endure the buffeting of a messenger of satan— for the betterment of another.  I sweat great drops as of blood falling— in walking out righteousness and overcoming for my brothers— as I resisted satan, and the temptations to align with his thoughts and ways.

I suffered— and so shall my servants, for they are not above their Master.  I told you that you would suffer tribulation in this realm.  And I also told you my very own people who confess my name— who have walked with me (like Peter), need to come through the conversion— for satan has a place in them; and they need to come through being delivered of his ways and alignment with his kingdom (this is brokenness, the holes in the wall, the breach, open doors— that lead to entrapments).  And when they come through this buffeting and conversion that satan will assist them in —they are to strengthen the other brethren— as they too shall come through deliverance and healing (being made whole and of maturity in me— coming through as I came through; to do it again in them: I strengthen all unto this reconciliation to God— and rejoining him in all his ways: I am given for just this).

If we have people of God telling everyone that everything is already accomplished in them; we will continue to have trapped people remaining trapped.  And then what is the Isaiah 61 ministry, and ministers (in me) for then?  For we have broken hearts (that means shattered and fractured or fragmented people in their hearts; and I told you the heart of man is where his spirit and soul meet: like I told you the Holy Spirit of God is where the Son and the Father meet— as one).  

I have a need for the spirit and soul of man to be healed, individually— each part, to bring in the healing wholeness of the full temple of God (the body) to be brought forward; where only I reign— and in truth, righteousness, and power: full worship of the Father, the Spirit, the truth, the way, the life— and the Redemption and Reconciliation— within a vessel: this is the ministry of reconciliation that all my ministers— priests and kings— shall bring forward in me, and with me; as I am given to them within— for just this work; and as they are giving themselves to me within— for the accomplishment of this workmanship.

Janet, we have had such a perverted understanding of the gospel: my people have not lived or taught the full gospel— by far and large, those who call themselves mine (or Christian).  Because they have taught of the handshake only: where man has joined me in understanding I am the Savior and to be the Lord in their lives; but they then need to teach that a man must serve me, and righteousness, and obey me within; as they come through the conversion— the saving of them— from what they were (the old man).  Because without this conversion and saving— where they were broken and shattered, estranged from me— and in league with darkness; a man is not saved from anything— even though I was given of the Father for this very purpose: where our Holy Spirit meets each man to rebuild him (renew) in a right spirit again, and to save their souls; I said this in scripture:  psalm 51, and 1 Peter 1:9.

It is not witchcraft or new age concepts— to come to heal my people: and it happens as each life is ‘given’ to me: not in lip service— but in action: given to upholding me, my way, and my truth— within— that makes a man free.  If a man does not change around inside (which is what repentance means); then a man is not made free by the truth— even though I was given to each man unto the ministry of reconciliation.

That is not a new concept— to draw the broken back together, heal them, and make them free in the life of God: that is the ancient path that I planned and do walk out of old: to meet man in his sin, brokenness, darkness, and estrangement— and draw them unto myself to save them: call them to righteousness and truth— to uphold them (righteousness and truth), and to uphold me and my kingdom within them.  That is not ‘new age,’ that is the ancient age, ways, and paths: I have done this throughout time; and in my own life I showed you this— and yet do through my ministers of righteousness— who hail from my priesthood in the earth.

The ministry— is the bringing forth of salvation to the spirit and soul and body— through repentant turn around within a man— and hence he is set free: from beliefs that bound them, from brokenness that opened doors— that led to captivity (imprisonment— held captive somewhere in spirit, soul, or body), that my beating and crucifixion accomplished— and has made the way for my person to come to them and rescue them from within: making them whole in spirit and soul— and then, in time, bodily (in full).

As with Lazarus— I had God’s perfect will to not heal (physically) him— but to deliver him from death another way: resurrection.  With the woman with the issue of blood— I did not even call forth her healing— she did— as she believed on the kingdom of God and my righteousness— as she came to the man of God for ministry: and the healing virtue which she aligned with— healed her, from me— as she reached out and touched me, my garment, physically: the Spirit met her in her intentions and beliefs in me and my power to save— as she exalted my kingdom: the kingdom of God (the Lord God’s authority, dominion, and power— that I served— as a minister of God in the earth).

The people in my home town did not believe in me or my position in heaven— as a servant of the Lord: and hence— they were full-on unbelievers: hence— no miracles, only some healings— for some who had a little faith in me in that.  I had more problems with my servants and their belief in me, and my authority that I gave them, and their inability to fast and pray— and deal with the carnal nature; than I did with people we came to who needed healing: for they believed, hoped, and reverenced me in power and servanthood unto the house of God— in earth (my person): and thus— I walked as one with the Lord God, our Father— and many were set free, as their souls cried out to me ‘in faith,’ of who I am, and what I was doing— unto the will of God in the earth— as I came forth bodily to minister: and in this— they were healed and delivered.

But my ability and authority I walked in, came from how I obeyed the will of God in all things: I asked, I sought the Father, and I obeyed his will— not my own: I leaned into his understanding— not my own; and I obeyed his— not my own: this I expect of my people as well: to do the will of God in every situation— if you are a minister of mine, of my Spirit, and of my will— as I have been placed in all power, authority, and dominion— of the Father in heaven.

Why is what is happening in each life happening?  Have my people humbled themselves to ask such a question: for I have given you many instances which all differ— unto the will of God in each.

The woman with blood issue— to display what happens when a person connects with the kingdom of righteousness, honors the prophet or servant of God (the minister), believes he is capable because he hails from the kingdom of heaven and of God— to do the wonder works of the Father and Creator: and she was healed— by her connection within— to God himself in his power— spiritually aligned in belief of me, and faith of.

The lepers and the blind, the deaf and the mute: healed— for they did the same: exalted me in my position with God— seeing me for who I am— and thus were healed: some— came back with praise, worship, and honor of gratitude— and were made whole (another topic entirely, and indeed a worthy one).

The disciples in their unbelief— they upheld another kingdom and spirit: and thus— had no authority in mine, nor me— right then and there; for they handed it over to satan— when they upheld the spirit of unbelief.  As well— not dealing with the carnal nature, the flesh and its lusts— not walking as I exemplified to them to walk (fast and pray, get alone with the Lord God— to be restored and recovered in all they needed to be— keeping circumspect before the Lord God, strengthening their spirits in their soul life) —and thus— could not do what I did; because they did not walk and live as I did.

Paul was given a messenger of satan to buffet him; because my person was enough for him to persevere under what he was suffering.  He was highly anointed, very much in the will of God, serving God in deliverances, healings, teaching the truth, casting out demons— and serving WELL— the kingdom of heaven and God: but I allowed his buffeting by a messenger of satan: and he desired to be healed of this— but it was not my will: this was working a much better thing: reliance upon me, building tenacity and fortitude— and showing him how much God can prevail in a man— EVEN WHEN— satan is coming against him: and what Paul was bringing forth ‘in’ his walking out of righteousness— caused this adversity: because he was right with God (as like Job— an upright man who eschewed evil and did honor God and righteousness) —the kingdom of hell desired to silence him, make him impotent, and steal his walk with God in power and demonstration: but was unable to do this— for Paul still worshiped God in it all, served the brethren and church during it all; and in the end— accomplished the will of God: and learned to run with the big dogs— AND PREVAIL: he came against high ranking spirits— BUT GOD’S GRACE WAS SUFFICIENT.

Sometimes— it’s not what you all are doing wrong— but what you are doing RIGHT— that brings adversity: it happened to me— it will happen to you; for you are not greater than I in the earth.

Crushed, those burst (like a cistern), into pieces, destroyed or torn— in this life: well— they need a physician: and I come as my Father and our Spirit came— in my own life: through a vessel I can use— to bring my Spirit, will, way, love, and power of freedom to them— by administering my truth and will to them: or I would not have a ministry of healing and deliverance— and bring it through the way of the gospel being brought to men: for this purpose do I have ministers in the earth: or why else should I have ministers who shall come to minister the Lord God’s will, way, authority, and power of— toward all people and circumstances— who have desired to be healed of me— as they uphold me and my kingdom?

Never once did I exemplify that the physician shall heal himself.  I exemplified that the will of the Father be done in all circumstances: and in some— the will of the Father was to heal in this way, or that way: in resurrection, or in laying on of hands; but indeed— the Father can heal of lack of faith, or lack of endurance, or lack of strength— in little strength— of belief of what one can endure— by letting the messenger of satan remain— for a time: but in all cases— eventually— the cup is removed from my people.

To those who do not work with me in deliverance and healing (literally, ministering to people) —I warn you to close your mouths that spew from your hearts of unbelief, slander, and ignorance— against the ways of God, and those whom I work my works through (as vessels who do honor me): for these— have come through the conversion, been healed in spirit, soul, and of whose bodies (in some) have incurred much damage from war fought— to uphold righteousness, the truth, and ministering to me and my people: you come against me, personally; for these do minister unto me and the meek— and you— do not.

I have many reasons for many things— and only if you seek me with humility can you know them.  I have much yet to speak to you— but you are dull of hearing, and still yet on milk: you will be held accountable to every word you have uttered that has led a human being into condemnation and shame— where you did not the will of God, but you savored the things of man (beliefs and actions of another spirit).

Let he who is without sin— cast the first stone at me and my ministers: I assure you— I will speak to you directly about it all: for all your words and actions are being recorded in the courts of heaven: and each man will receive reward for what he has done in his body.

Some— who DO RIGHT BY ME— are suffering for the wayward body of Christ, who carry not their cross at this time; who have a great anointing, a great calling, a great purpose and sacrifice— for I lead them to lay their lives down for their friends— who have yet to come through the conversion, be delivered, and made whole; of you who do persecute them, slander them, and bear false witness of them.  And what you do to them— you do to me; for these serve me and my will in the earth: and they are working the walking of salvation out to the lost and dead.

Paul— carried something more— for many— and he suffered for it: but it was the better part.  He was highly anointed, pleased me, and he became a great one in my kingdom— for his sparring against satan (as I did), for his tenacity and fortitude developed to exalt the kingdom of God and me— as he endured the buffeting of satan, and was not healed or delivered of this: and so do others I have sent into this realm:  you will know them (who are mine and do minister unto me in the earth), for their fruit (of me) will show.

There are many reasons why things of suffering and adversity, infirmity (which simply means weak in), and sickness plays out: sometimes because of sin or alignment with darkness and demons; sometimes— simply because of the broken realm where evil is present— and no fault of man (neither that man’s sin nor his parents— John 9), sometimes— to build a man up to run with horsemen (Jeremiah 12:5— because they do come— Revelation 6) after contending with footmen of the kingdom of darkness, sometimes— to carry another man’s burden— as I did/do, sometimes a lack of belief in me and my kingdom and power (like the disciples), or of their lack of discipline to crucifying the flesh —or those I could do no miracle unto in my home town, and sometimes— because the will of God is to do a greater thing (as with Lazarus and Job).

But either way around it all— one need to ask of me what is going on and why— in order to do my will and pleasure in all things; as well— to gain understanding— and not speak as an ignorant fool: for I will tell a man— should he seek me and my will— HUMBLY, serving me.

My life was exemplified again and again— in multiple ways— unto the will of God, and service of: my people ought to be given to me in such as well; and stop with the condemnation and shaming— that comes of satan.  And instead— YOU GET OUT THERE AND DO THE WILL OF GOD— UNTO MEN— IN MASS— LAYING DOWN YOUR LIVES FOR BOTH.  If you will not do this— be very careful how you criticize me and my servants: ‘Who art thou who judges another man's servant?’ Judges 14:4

We have yet MUCH to teach to my household, Janet; and it has to do with service to the kingdom of God, and the King of kings, and Lord of lords: for my people do err in much.  

The time period’s shortly to commence in your realm— and it will make ample way for my workmanship to come forward; for in the things to come— we will SHOW the will of God, the word of God, the truth of God, the power of God— in demonstration— and unto the salvation of many who are yet called by my name, but who serve me not in the realm of spirit and soul: I will bring them out of a dead religion— and through conversion; or they will not come at all.

This time period coming in will reveal the servants of God— and the impostors who do serve the things of men: and I will give a time to repent and be converted— or they will perish in their ways.

I have said enough on this topic for now: I have reached a tipping point within myself, and in the will of the Father— unto his household.  

I am coming to rectify the house of God: for it is perverted, sideways, upside down, entrapped, doing the will of satan— and ways of satan; and indeed— is very much in need of deliverance and healing to be made whole in me: I will bring forth my servants— the priests— who have been given to me already in the full gospel of reconciliation, and ministry of: the sons of God— the tip of the spear— first fruits of mine.  

Those who have been sparring with the messengers of satan (like Paul) for some time now— who are poised to run with the big dogs— for the smaller battles won; who will come forward and run with me in the time of the horsemen.

Tell my people— the conversion will come forward, and I will give the perfect storm of circumstances to bring this about: as I give man what he has been sowing— as the time of the reaping of a harvest has come forward: and in my ministering— my servants shall hate even the spot of the flesh upon the garment; and will have compassion— pulling ‘some’ from the fire: some— a remnant— shall be saved in the days ahead.  And I have given my sent ones— as my Father sent me— into the earth— and shall keep them from the evil; for such a time as this, unto such a purpose as this— who have, indeed— suffered much, been buffeted much, and have faced much infirmity (weakness of one fashion or another) —that has served them well in preparations for the death that will come for all men upon the earth:  these— will come forward with power and authority— for it will be mine: and because they paid the cost, leaned into me, and gave all they had— whilst keeping my person exalted within; even when things did not make sense to them— but I was developing something in them: in that— they shall be well equipped for the work ahead, the ministry ahead, the full gospel saving of a people to come forward: so that the ministry of reconciliation shall come forward in full, in a quick work, and man shall be pulled from the fire: for I shall have a vessel of honor who has come through the walk of sonship.

You see— the Son of man laid his life down, a martyr for the kingdom of God and the will of God in the earth: and thus— every son who does serve me in the earth— shall give his life too— in whatever way it is desired of the Father: for he is a son after me.

There is much ignorance in my house that is purported as the wisdom of God; and is yet— the understanding of men in ignorance, and of fools.

I have many reasons why things happen— and a humble man need only ask of me and I shall reveal myself to them: for I am sovereign over all affairs of the lives of men: to teach that I, in some way, shape, or form— am not behind something I desire to bring forward (unto the benefit of man and of the kingdom of God in all things/circumstances) —would be a lack of knowing who I am; and that I ordain and allow all things— for a reason: the wisdom of God in a man would begin in them— if they would fear me— and seek me, and ask of me: for I will reveal all things— in compassion, in understanding, in will and way— if only a man would humbly come before me; and would lay down his wisdom or understanding and knowledge— to make room for the truth of mine.

I am upset dear, as you are— because my people yet perish; and men and women who claim my name are bringing people into condemnation and shame (actually imprisoning people in their words and actions— putting a yoke on them, and causing bondage): which are attributes of the kingdom of hell: for in me, Jesus Christ, there is now therefore no condemnation— to those who live in and by the Spirit of God: so stop condemning people and causing them to be put under the yoke again— for your lack of serving the truth in your vessel.

I have people seeking deliverance and healing being told it’s all their fault of lack of faith or belief.  And while a lack of belief in me ‘can’ be a reason no miracle or healing can be done— sometimes it’s for other reasons: but those who are coming to me— are believing in me, my position, my authority, and dominion.  So— is it the person coming to me, and a fault of their’s— or is it my ministers who do err?

As well, my ministers still serving darkness in some way within them —upholding a spirit of unbelief, or pride (lack of fasting, praying, and humbling themselves— possessing their vessels properly), fear —or any number of things; is profoundly affecting the rest of the flock: they are not coming forth in their giftings— for they in and of themselves— need to come through healing and deliverance: for Jesus they know, and Paul they know in authority— but who are these?  

Or buffeting— it can be working a greater purpose in the suffering— as I train mine up to contend with the horsemen (bigger principalities and powers— not lower ranking ones— for they are contending with those on a daily basis already) that are coming in: for they shall contend with the footmen (agents of hell, lower ranks) very well, now: for my person’s grace over their lives is enough to win these battles and overcome ‘in’ their circumstances.

For eventually— I shall take that cup from them— as it was taken from me of my Father (his will).

Would to God, Janet, that I had a humble people— not serving fear, unbelief, or any other spirit— like the pride of life, fleshliness, or the things of man: for then— I would have had my vessel long ago— in action— in the realm of the ministry of reconciliation.

I have MANY broken people, entrapped in satan’s prison cells— who need to be delivered; and these— even, for lack of their own deliverance, healing, and conversion; are those who persecute me and my ministry (as I said to Paul on the Damascus road encounter— which more will come through) —in those in whom I am working through; as they slander them, and call them— workers of new age— because we go within to rescue people from lies, from rejection, from abandonment, from wounds, wherewith they were shattered and estrangement from me— and held in chains.  They do err in their pride— and I will see them about it all: best they all understand everything they teach— they had better be walking out with me— and as I exemplified of my own person and led in the earth: for no man did it better than the Son of man who came to reconcile (and bring the ministry of reconciliation to) men— serving the living God, in the truth, the way, and life of heaven and righteousness.

My ministry and ministers shall go up against the prophets of baal: those inspired of satan: and they shall crush the tail— as the headship comes forth in them: me.

I have no tolerance for satan and his works in my ministers: I shall rebuke my disciples (my students) as I did in the earth —my twelve (this will be the 144,000 who shall come forth in the same— 12,000 x 12 = being perfectly governed of me: 144,000).  

I shall require of the wayward within to be sifted by satan— as I did with Peter; and that will lead to their full conversion within— through humility; and their maturity coming forward: and then— shall they stand before me clean and recovered, led of my Spirit, person, way and conduct: then— shall they be led of me and not of themselves or satan.

Even God, dear one, reaches a point of the necessity to show men the truth: this is that time we enter into: and I have need of my first fruit vessels who shall bring me to witness the kingdom of God in the realm of the earth:  I have reached a point where I shall promote those who have worked with me and for me, and unto the salvation and deliverance of those in the world— who were lost and dead.  And I shall glorify them as my Father glorified me with the glory I had before the world— so as for them to fulfill my ministry of reconciliation in the world with me— as I exemplified: not as man has been doing for some time.

It is time to show the division, the error, the truth, the real and authentic— from the false and hypocritical— to my way, truth, and person: I shall debut my first fruits to the world and the wayward— in an immensely short time: for it is the time— as there is a time and purpose to all things: and this shall fulfill both: time and purpose.

The audacity (the pompousness) of my people shall be brought low.

And those who have gone low, fought hard, endured much, been trained up by me and have ascended the Son of man— shall be raised up into position in the heavens and earth: for it is due season.

Isaiah 40:4-5

Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: and the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.

Tell them dear that I am coming— and with me is my reward: unto each man according to what he has sown.  Tell them.”

—The Righteous King