Sons brought up to maturity:
A partner, a wife: full of age
[video link: https://youtu.be/pCWhMe57mQk ]
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G5207 – Son
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Definition: Apparently a primary word; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: child, foal, son.
KJV Usage: son (85x), Son of Man (with G444) (87x), Son of God (with G2316) (49x), child(ren) (49x), Son (42x), his Son (with G848) (21x), Son of David (with G1138) (15x), my beloved Son (with G27) (with G3350) (7x), thy Son (with G4575) (5x), only begotten Son (with G3339) (3x), his (David's) son (with G846) (3x), firstborn son (with G4316) (2x), misc (14x).
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G3565 – Bride
Greek: νύμφη
Transliteration: numphē
Pronunciation: noom-fay'
Definition: From a primary but obsolete verb νύπτω nuptō (to veil as a bride; compare the Latin nupto— to marry); a young married woman (as veiled) including a betrothed girl, or recently married; by implication a son's wife: - bride daughter in law.
KJV Usage: bride (5x), daughter in law (3x).
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G1135 – Woman
Greek: γυνή
Transliteration: gunē
Pronunciation: goo-nay'
Definition: Probably from the base of G1096; a woman; specifically a wife: - wife woman. KJV Usage: used as woman/women 129x, wife 92x
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Revelation 21:9
“And there came unto me one of the seven angels— which had the seven vials, full of seven last plagues, and talked with me, saying— Come hither, I will show you the bride [G3565: veiled to marry, young married woman, including a betrothed girl, recently married, a son’s wife], the Lamb’s [G721: Christ’s] wife [G1135: a woman, a wife.]”
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Revelation 12:1-5
“And there appeared a great wonder in heaven; a woman [G1135] clothed [G4016: thrown all around, invested and arrayed] with the sun [by implication— light, G2246], and the moon [G4582: brilliance, attractive] under [beneath: G5270] her feet [footstool: G4228], and upon [superimposed, distributed and resting on: G1909] her head —a crown of twelve stars: and she being with child [G1064: stomach, matrix, child with womb] cried, travailing in birth [G5605: experiencing pain— giving birth to offspring], and pained [tortured, toiling: G928] to be delivered [G5088: produce from seed].
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman [G1135: woman, wife] which was ready [G3195: expecting, intending, about] to be delivered [G5088: produce from seed], for to devour her child [G5043: produced child, seed] as soon as it was born [G5088: produced from seed].
And she brought forth [G5088: produced from seed] a man [male] child [G5207: kinship, foal, son], who was to rule [tend, shepherd, supervise] all nations [G1484: race, tribe] with a rod [scepter, staff, royal baton] of iron, and her child [G5043: produced child seed] was caught up [seized, taken by force] unto God, and to his throne [potentate, stately seat/throne of power].”
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Revelation 19:7-9
“Let us be glad and rejoice, and give honor to him: for the marriage [nuptials, wedding: G1062] of the Lamb is come, and his wife [G1135: woman, a wife] has made [G2090: prepared] herself ready. And to her was granted that she should be arrayed [G4016: thrown all around, invested, clothed] in fine linen, clean [G2513: pure] and white [G2986: radiant, limpid— completely clear— unclouded, magnificent, bright, goodly, gorgeously white]: for the fine linen is the righteousness [G1345: equitable deeds (fair and just)] of saints [G40: the sacred, morally pure, blameless, consecrated, holy]. And he said unto me— Write, Blessed [G3107: supremely blessed, fortunate, well off] are they which are called unto the marriage [G1062: nuptials, wedding] supper [G1173: chief supper meal, feast] of the Lamb [G721: Christ]. And he said unto me— These are the true sayings of God.”
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Revelation 21:7
“He that overcomes [G3528: subdues, conquers, prevails, gets the victory] shall inherit [G2816: be an heir] all things [G3956: the whole]; and I will be his God, and he shall be my son [G5207: kinship, child, foal, son].”
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Revelation 22:3-4
“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve [G3000: minister to, and worship] him: And they shall see his face; and his name [G3686: authority and character] shall be in their foreheads [G3359: face].”
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Ephesians 5:26-32
“That he (in reference to the Lord Jesus) might sanctify [G37: make holy, purify, consecrate, (mentally) to venerate— regard with great respect, adore, revere] and cleanse [G2511: purge and purify] it (the church of set apart ones, was referenced) with the washing [G3067: baptism washing] of water [literal or figurative] by the word [utterance, matters or topics in command (referencing Jesus himself over us: the Word of God, the person)], that he might present it [aid it, stand beside, exhibit, substantiate— evidenced with proof of the truth] —to himself, a glorious [G1741: a noble, and honorable] church [G1577: called out, congregation of members] —not having spot [stain (darkened) or blemish— that is defect of disgrace], or wrinkle [even a fold— something bent over itself— not straightened out], or any such thing [G5108: truly of this sort, denoting character]; but that it should be holy [G40: sacred, pure morally, blameless, consecrated] and without blemish [G299: unblemished, faultless, unblamable].
So ought men [G435: a man] to love their wives [G1135: woman, wife] as their own bodies [G4983: sound whole]. He that loves [G25: much love of— in a social or moral sense] his wife [G1135: woman, wife], loves himself.
(This is summation of the Law, love God with everything, then love your brother/neighbor as yourself: of one body.)
For no man ever yet hated [G3404: detested and persecuted, and was loveless to] his own flesh [G4561: body]; but nourishes [G1625: rears up to maturity, or trains up] and cherishes it [warms, broods and fosters: encourages and promotes development— brings up a child] it —even as the Lord the church [G1577: called out, congregation of members]: For we are members [G3196: parts] of his body, of his flesh (people in bodies), and of his bones (structure).
For this cause shall a man leave his father and mother, and shall be joined [G4347: glued, adhere, cleaved] unto his wife [G1135: woman, wife], and they two (separate or divided as individual) —shall be one— (of one) flesh.
This is a great mystery: but I speak concerning Christ and the church.
Nevertheless, let [G25: love much, in a social or moral sense] every one of you— in particular [G2596: by any means and manner, according to]— so love [G25: love much, in a social or moral sense] his wife [G1135: woman, wife— (definition: married relation)], even as himself; and the wife [G1135: woman, wife (married relation)] see that she reverence [G5399: be in awe of, and revere] —husband [G435: fellow man, married relation].”
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Here we can see Christ’s intentions with his church clearly laid out— to bring her into maturity: from receiving her to himself, like a son— for whom the Lord loves— he chastens, and scourges every son whom he receives. (Hebrews 12:6)
The Lord intends to make a holy people, purified, consecrated unto him, and venerate: meaning— a people he can regard with great respect, adore and revere; and he will do that sanctification— by purging and purifying them (cleansing); and that will take place by washing them in a baptism of his utterance, on matters and topics— by his command. And he will do all this to his people (the church) so that he is able to aid them, stand by them (in approval), and exhibit them, as he brings forth evidenced proof that the truth is alive in them (substantiate).
As he does this sanctification work in us all, he will then, in time— be able to bring to himself, of himself and his aid— a noble, honorable, glorious church of people: the called out congregation of members of his body.
For they will not be stained or darkened and filthy with blemishes (blight) —no defect of grace operations in them, nothing bent over, not upright in righteousness (folded/wrinkled), not straightened out in conduct or character: nothing of that sort of character or conduct, but instead— holy— sacred, pure, socially or morally— blameless and consecrated— faultless.
And his intention with speaking on wives and husbands— was to exemplify how he treats the people of his body (his wife, the partners joined to him as one in Spirit now, in character/name, and divine nature of truth lived— jointly, as one): he treats them (his wife members, partners) as he treats himself (his sound whole, sound being— structurally sound, healthy, or not broken or damaged.
His people will love, much, in social and moral sense— his other members (wife, members/partners/body), as he does of his woman: his people who do this— love themselves properly— for they are of that same body or flesh of him: and this is why it fulfills the summation of the law, points one and two:
Matthew 22:36-40
“Master, which is the great commandment in the law? Jesus said unto him— You shall love the Lord your God— with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. And the second is like unto it— You shall love your neighbor as yourself.
On these two commandments hang all the law and the prophets.”
If we are his wife— his people, and he loves us all joined together, as one— and the command to love our brethren/church members/body/bride— is to love them as we love him— are we? Do we love the next guy or gal we see, speak with, interact with— in the same gracious way we meet with the love of our life, our King and Bridegroom? Because he just said we are to do that. We are to love them as we love ourselves, as our own flesh/body— which is always loving with our full heart, soul and mind, strength— as we do him: with awe, reverence and true love: that is the great commandment— first we give God everything we’ve got, then turn, and love the next guy or gal in Christ— the very same, with the same magnitude, reverence, honor, patience, long-suffering, joyful, generous LOVE.
And if we love in this manner— one to another— we will fulfill the law and the prophets, for the prophets love the people, and give their lives to serve the Lord AND the people in the earth.
He who loves much in a social and moral sense— his wife… whose wife? The Lord’s wife, his woman, his body, his people, his bride, his partner— loves himself properly: for they are twain, now— of one flesh, in Christ.
Because in truth— no one has detested, persecuted, and was loveless to himself (only satan does that to a man, and so if he’s exalted, it is the only reason a man would hate himself— for he is found in a false identity, satan’s); nay— a person will rear up into maturity, and train (discipline) himself (this is the scripture quoted above in Ephesians) —he will foster, encourage and promote development— as a child brought up.
What does that mean?
It means— if we are loving ourselves properly— we will become mature in Christ, healed, whole, functional as he is, trained (in temperance) and walking uprightly in righteousness— encouraging our development into the full stature of Christ, as a child is brought up in the way, and will not depart from it.
And then— if we turn and love the brethren, his wife, the church, properly— we will not detest them, or persecute them, or be loveless toward them… we will not divide from them— for we are twain as one now… but we will long suffer them, help them/aid them, nourish them, heal them, train them— help them become mature in Christ Jesus— for this is what he does to his body, and we are a part of it, and so— called to love one another, like helpful white blood cells, nourishing, loving, sacrificial, patient, kind, generous, long-suffering, encouraging their development into the full stature of Christ— which is maturity in godliness, lived, and become incarnate: becoming living epistles of love, morally, AND— socially (meaning, toward and with one another).
For what we do to whom we deem, ‘the least of these, my brethren’ —we do unto him, he told us so: and thus— we hate his body, HIS BODY; and this, my brethren— ought not be so, and shows our need to be matured, scourged, corrected, reproved, disciplined, trained, and still yet healed and made whole in Christ Jesus.
(This is why the woman, the young bride, will come into maturity in the wilderness of tribulation, as the dragon approaches her: if we will not be matured through purging and scourging, testing and trial in the wilderness— as we come forth, or birth out maturity— we will be cast away, not his bride, partner, or woman— but the harlot woman of Revelation.)
Matthew 25:40-45
“And the King shall answer and say unto them— Verily I say unto you, Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me. Then shall he say also unto them on the left hand— Depart from me, you cursed— into everlasting fire, prepared for the devil and his angels: For I was an hungered, and you gave me no meat: I was thirsty, and you gave me no drink: I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.
Then shall they also answer him, saying— Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison— and did not minister unto you? Then shall he answer them, saying— Verily I say unto you, Inasmuch as you did not do it to one of the least of these— you did it not— to me.”
The Lord nourishes, honors, loves his people, his church— his called out congregation of members, his body, flesh of his flesh (meaning— people in dirt suits that he dwells in and with, that he has bought with his blood redemption), they are his building, his structure established in the earth, or the earthen vessel— his bones in the earth: “can these dead bones live again, Ezekiel?” He asked the prophet. This, he is asking all of us: can your insides come to life and love again, a new creation, with new muscle, sinews, and structure— a building not of hands of man, of the Spirit of God, by the Word of God and his truth?
Can his people— come to life, resurrected in Christ— and actually love one another, in one accord— as we were before we exited his Spirit, and came to be in a flesh dirt body, here in this realm of choice— between good and evil? Because the wilderness trying— is to try us in this, and whether or not we will birth out maturity in the wilderness, as a mature wife of Christ who is pregnant with maturity, and also— who will bring forth, through much travail, or purging, scourging, reproof, correction— and truly being healed, and made whole again, inside, and toward all— in Christ Jesus.
We cannot be loving God properly, or fully— and be in disdain, or detest his people, his called out ones— who are his literal dirt bodies in the earth realm (albeit, needing healing, wholeness, and reform), whom he loves with all his heart. If you ditch them so easily— you ditch him so easily. If you do not go to them and speak gently, with love, and with an intention to heal and be whole— you do not go to him, with gentleness, love, and an intention to be healed and whole in his body: instead, we have schism.
Schism— a split or division between strongly opposed sections or parties, caused by differences in opinion or belief. The formal separation of a Church into two Churches (this would be the opposite of unity, because we are not one in Christ) or the secession of a group— owing to doctrinal and other differences; root definition— late Middle English: from Old French scisme, via ecclesiastical Latin from Greek skhisma ‘cleft’, from skhizein ‘to split’.
And thereby— we have not been perfected in love, or Christ. And he keeps speaking to me about ‘breaches’ in the body, or ‘gaps.’ And he did say— where is an intercessory, who will mend the breaches?
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Matthew 5:48
“Be therefore perfect [G5046: complete— in growth, mental, moral character, full age (mature)] —even as your Father which is in heaven is perfect [G5046: complete— in growth, mental, moral character, full age (mature)].”
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2 Corinthians 12:9
“And he said unto me— My grace [G5485: graciousness in manner and actions— spiritual, the divine influence upon your heart— reflecting life, including gratitude, acceptable, beneficial] is sufficient [G714: satisfactory to avail, is enough, will suffice] for you: for my strength [G1411: force, ability, abundance, wonderful works] is made perfect [G5048: complete, accomplished, consummate in character, finished and fulfilled] in weakness [G769: feebleness of body or mind, frailties]. Most gladly therefore will I rather glory in my infirmities, that the power [G1411: force, ability, abundance, wonderful works] of Christ may rest [G1981: tent up, and abide] upon me.”
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Philippians 1:6
“Being confident of this very thing, that he who has begun a good work [G2041: toiling actions] in you— will perform [G2005: fulfill, further it, execute it, undergo it, perfect] it— until the day of Jesus Christ.”
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1 John 2:5
“But whoso keeps [G5083: watches, guards from loss or injury, keeping an eye upon, preventing from escaping them— like a fortress of military lines, fulfilling a command, maintaining, and keeps married to] his word— in him verily is the love of God perfected [G5048: complete, accomplished, consummate in character, finished and fulfilled]: hereby know we that we are in him.”
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Hebrews 2:10-12
“For it became him [G4241: was suitable for/to him] —for whom are all things, and by whom are all things— in bringing [G71: driving, leading, passing time and inducing, bringing forth] many sons [G5207: children, foals, kinship] unto glory— to make the captain [G747: chief leader and author] of their salvation [G4991: rescue, safety— morally or physically, delivery] perfect [G5048: complete, accomplished, consummate in character, finished and fulfilled] through sufferings [G3804: undergoing hardship, pain, emotion, or influence of suffering].
For both he who sanctifies [G40: makes holy, purifies, consecrates, and venerates mentally] and they who are sanctified [G40: made holy, purified, consecrated, and venerated mentally (hallowed, purified, holy)] are all of one: for which cause he is not ashamed to call them brethren [G80: womb brothers], saying— I will declare your name [character and authority] unto my brethren [G80: womb brothers] —in the midst of the church [G1577: called out congregation of members of the body in heaven or earth] I will sing praise unto you.”
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Are we? Are we treating the brethren— as Christ treats us? Are we loving the brethren— in the same manner we love God and ourselves? Are we completed in growth of mental and moral character, full in age (mature), even as our Father who is in heaven is fully mature in character (perfect)?
Is his graciousness, which means— the quality of being kind, polite, and generous, especially to someone of, or in a lower position— manifesting from us, of the spiritual, divine influence upon our hearts, reflecting Life himself (including being grateful for all), and is acceptable, and bringing benefit to others?
Because he said that his graciousness that he has given us— is satisfactory to avail, it is enough, and it will suffice us— to be able to walk in grace toward others, especially if we find them in a lower position, or further back in their walk or enlightenment, or maturation process inside, in becoming whole/healed, and complete in Christ.
He said— his force, his power, his ability— and abundance of it, his wonderful works— are made complete or accomplished in us, making us mated or consummate (as one) in our character with him— when we see we are weak in mind, emotion, frailties or shortcomings— when we couple with his Spirit, and walk in love and righteousness (his character) toward all the brethren.
So— do we? Do we glory in our shortcomings, so that he can show up inside of us, as we partner with him— to walk in his ways, with his Spirit, as one— slaying a carnal response to our womb brothers and sisters (meaning— we came from the same womb, or place: God’s Spirit, before this world)?
Is Christ able to tent up and abide with us, inside, as one in unison, like/same/as, and in agreement with one another— carrying out his actions (works of the Father) through us (resting in/with us)?
Are we throwing out the babies of God (people of God— in all their walks) with the bathwater that is removing their error (filth)? Because he is not— he is gracious, long-suffering, and patient, generous, joyful, kind and UNIFIED, and COMMITTED to bring them all the way through the fire, and sanctification process: are we that way toward one another? Or do we flinch, balk, and run— at the first sign that someone needs a little more grace, a little more truth, a little more love, a little more Jesus— from us?
Because that is deeply grieving him, and it is why we can have intimacy with him, revelation from him, truth poured into us scripturally, be anointed with his presence— and still fail at unity, grace, love, and treating the brethren— as he treats us: because he sees no difference in how he loves you, to how he loves those who need his grace.
Is his grace erect inside of us? Because we can be confident of this one thing, he said: he who has begun this toiling action within us (good work), he will continue to refine, reprove, mature and raise us up— performing, fulfilling, furthering, executing, and undergoing this maturation/reformation process of saving our souls here in this realm— until the day of Christ Jesus: we are a work undergoing more and more reforming maturity by the day; and grace should abound from us— as proof of this process, when dealing with others: for we do our dealings with them— toward him, directly, spiritually: for we all originally came from the same place (within him), and if we are to come home to him forevermore— WE ALL— will return TOGETHER, and IN LOVE.
For it is those who will watch, guard from loss or injury— the truth in them, keeping an eye on what they are actually doing, saying, and how they are interacting with the truth, God, and the others— with the truth, God, and love. It is to be guarded like you would put a fortress around something so precious— never letting the devil lead you to treat someone SEPARATELY from how you approach our Lord himself, in truth, honesty, genuinely, reverently, patiently, and with LOVE: with military occupation, protection, and reverence— we are to keep the Word of God in his truth (character) erect inside of our souls: and what we do to others— shows whether we are, or whether we have further maturity to come into: he said we are to keep married to it/him (truth, and love: both).
Because to these individuals— who not only go into the holy of holies to commune with our King, and high Priest of our confession— but we turn, come back to the brethren— and extend what he has given, what he walks in, and who he is— TOWARD, and TO— THEM: this therein, is the love perfected (walked out fully). And this— is a consummated relationship to the truth, to his righteousness, his character and name— erected into the high places of a man, once again: born again, resurrected from the dead: dead bones (structures) living, once again.
And hereby— we know we are ‘in’ him, for that is who he is, and how he is. Are we walking whole in truth and love yet, toward the others? For if not— what we do to them, we do to him; and so— we are not loving HIM FULLY yet, or completely, yet— either.
For it was deemed suitable, preferable, for him to bring us forth, induce us, which means— succeed at influencing or persuading us to do something, bringing about, raising, initiating into: and thus— in the wilderness of testing, trying, and travailing— he will induce us; he will— persuade, influence us, raise us up in the way to go, reprove, correct, strip, scourge, purge, purify, and— BRING FORTH A MATURITY— in his church, in his members, who have been ‘called’ to be his bride: whom is a young woman, veiled, called to come to full maturity— bringing forth full maturity, the full stature of Christ, spotless and wrinkle free. For he is attempting to birth forth many sons (or kinship children) into full maturity— full salvation and oneness with his Spirit (his dream) —bringing them into his glory (image of white shining ones, as he is) —as he’s the chief principal author of this way, and of them.
Bringing them FULL SALVATION— which is full rescue, safety— morally or physically, delivering them (like a newborn baby, raised up to maturity), perfecting them; or— completing, accomplishing, and consummating his character in them (a building of his own), finishing and fulfilling his righteousness in them: and he does all this— through causing them to undergo hardships in this world, endure pain, emotional upset— by the influence of suffering.
He suffered, and so we will share in his suffering— which taught him obedience, which brought him fully up in maturity— with the Father, and he is our example: and so— if we will suffer with him— we shall also reign with him; if we suffer with him, we shall also be glorified with him, and raised, and resurrected with him.
Sons— are to come to full maturity; they have been adopted in, and are persuaded to mature in the truth, in love, and in Christ— who has coupled the Holy Spirit with them, for this: for his job is to bring all the children into the truth, he is the Spirit of.
And whom he does this with, whom he makes holy, by purifying, consecrating themselves to him— and he to them, and venerating them mentally (making them mentally respectful), whom he sanctifies— we become one with: one with God, and one with his body— all coming back into full, godly love one for another, and toward one another: this is the mature wife of Christ, not the young, veiled, unconsummated bride of Christ: she has yet to conceive the truth within her, to bring forth into full maturity, and will come forth of this— in the travail, the toiling in the wilderness to bring forth the man child: which is Christ Jesus in full stature.
In his full stature— he loves all, receives them to his bosom, and embraces them— scrubs them, washes their feet, and aids them: are we? For what we will do toward them— is done toward him, directly: for we are all one body, one flesh of Christ— in the earthen realm (bodies).
He does not count it shame to be named with us, all brethren— do we ostracize ourselves from him in the flesh of another; he is expressing himself through all his people (no matter where they are on the path of righteousness or maturity): we are womb brothers, born from God, all from the same person and place.
We will either come back together, and aid one another in this way— or we will not come back to him at all, to be received of him: for what we did to the least of the brethren— we did to him, when he was thirsty and in need of the truth, inside our vessels; and we didn’t notice it was HIM in need of our godly image to be extended to him in that flesh expression of himself (called another person) in the earth (vessel). Because we did not ascertain that it was him, in his expression of that person in an earthen suit— that was naked, needy, and ailing, or imprisoned by satan and lies.
He is not ashamed to be associated with those that need his love, light and truth erected inside of them a little more; are we?
Because we are to be declaring HIS NAME (character, and the authority to walk in that, in this realm) to all the brethren, all the womb brothers— to walk this out in the midst of the full congregation of the church, the members of the body of Christ— in heaven or in earth: in fact— to bring heaven to earth.
It’s for this reason a man leaves his immaturity (living with mother and father), and shall be joined now, to Christ, and his wife (members of his body), and become one with the members of his body (his wife, the fully matured woman of his, his true partner who is one with him): where once, they were separate, identifying as separate in mind, morals, and name (character); BUT NOW— are joined, glued, adhering one to the other, cleaving together, intertwined as one: one flesh, one body, one set of members— all to be united in love and truth, and walk in peace one toward the other— BECAUSE— we married Christ, and so, when we joined to him— WE JOINED TO THEM.
He keeps telling me the body is looking to him lovingly, but cannot do the same one toward the other— and truly, he said…
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Word from the Lord God
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“They are looking in disapproval and disdain toward themselves: for we are all one body. The arm is detesting the leg, which is detesting the lung, which is detesting the shoulder— and all the while my body is sick, and harmed, and darkened still toward one another, and toward walking lovingly, and loving itself: instead— it is an infection toward one another, infected in darkness still— instead of WHITE blood cells, that remove the infection (darkness and filth, character not like Christ), and restore health and healing toward the body. They push one another away, rejecting the wholeness of my body parts (members/people), rolling eyes, impatient, not long-suffering, not gracious one toward another— and so I HURT— for what they are doing TO ME— in others.
I am in a needy state in my expressions in the earth (people) —what will you do to help me? What will you do to walk mature, healed, and bring healing and maturing to my people? Are you hindering unity, or embracing one another— even if they are filthy, and need you to wash their feet (foundation of truth, in love)? Are you demonstrating, manifesting my character toward them— has it become alive in you? Have your dead bones (structure) been made alive again, in truth, light and love?
For I have need of a wife who is not disjointed with me— that hurts my body; all parts pulling away from one another, persecuting one another, and not walking as a unified body of people in covenant relationship with me: causing pain to one another, rejecting one another, gossiping to others about one another (instead of directly, gently, with love and the truth extended to one another); and why? All because they are not where you are, or think like you think, or have been brought into the truth in the same way you have? Because they are needy, destitute, naked, or thirsty or hungry— you reject them and toss them aside?
I assure you— what you have done to those you deem least worthy— you have done directly to me: take heed for what you hear and read, in my words here, and in my words written in the holy scripture: God is not mocked— what you sow, you will reap. And every man will give account for what he does in his earthen vessel here in this realm, I said you will— as you will all face me now about this, or later at the formal judgment seat of Christ.
I am calling forth a spotless (cleansed, purged, purified, loving, truth erected in them) wrinkle-free (ironed out in her conduct, not folded over/obscured in darkness still, not upright walking in my righteousness) bride: she will be fully matured sons birthed forth; you will not marry me, if you haven’t— inside, in your spirit and soul, in my truth and character (person and righteousness) being exalted within you.
I watch what you do, one toward another; I watch how you respond to me directly in Spirit, and then— how you respond to me in another earthen vessel that is not perfect in all their ways: and I weigh you in the balance.
The wilderness wife of mine— will come to maturity, that is the pregnancy— and then, she will bring forth: many are delivering this maturity now— as they have entered the wilderness by my Spirit’s leading, already; and others are not bringing forth yet (the mature stature of Christ— the man child who rules them with an iron scepter) —for they have not been able to walk maturely in my attributes, been healed in crucial areas of their souls and character toward one another, as one: treating the other members of my body as they treat me: which is— loving them, EXACTLY— how they love ME.
I love the same— to all people; I give the same— to all people: and my young bride, who has need of maturing— will travail in the wilderness to bring this forth. She will toil, she will cry, she will be pained to bring forth in maturity: just as a new, young bride, has not consummated the relationship yet (for they are at the wedding, and not home connecting as one, yet, in consummation performed) —she cannot bring forth, if she is still veiled (separated). She will have to be unveiled, no separations with me or my others, she will join, mate, consummate— love me and them— like/same/as, gluing herself to me and them: AND THEN— she will bring forth through much travail, into maturity.
If she does not turn back, if she does not fall away— her seed (product, produced of maturity) will remain: only so many will come forth from the wilderness (tribulation and trying) shining as I shine, loving like I love, and fighting for the family— as I do: like Joshua crossing over into the promises, he defeated the giants of the land (character flaws, and affiliations with darkness, spiritually speaking): because my grace, power, character, love, and companionship with you— is sufficient for this good work to be completed in you all.
A son— is only what he will be: will my offspring— come forth as a first fruit, the first to resume my image completely— or will they remain immature, as a young bride, who is unable to produce a baby (the man child), because she has not married, AND consummated with the truth, becoming it, in wholeness within her: thereby bringing forth the full stature of Christ.
The bride will mature in the wilderness, through travail— it is why ‘woman’ is used, for a woman is fully mature, and pregnant to bring forth— for the consummation, copulation, joining of the truth and love— is built in this person, and the womb is developing a man child (full stature of Christ) to come forth.
But only a remnant of that product will remain— at the end of the wilderness period, when the dragon comes to make war with the newly born, mature ones: that means— some did not continue in, and a great falling away came to be— and took some of them (born), and they did not survive: the mark of the beast— is the inability to walk with God, relying on God, as God conducts himself— because one values the dirt-suit life too much, and identifies with a dirt body too much, and will not stand— when the dragon comes to make war against the remnant.
Many will fall— but I always save a remnant of seed: seed is the truth, erected, lived, and become alive in my people: those— will survive, for they will be brought to maturity— through the hardships, travail, and birthing; and then— they will not depart from this walk with God, no matter if their physical lives will perish, to do so.
The woman I will receive (the wife) in the book of Revelation, revealed to John— she will have ‘made herself’ ready for me, spotless and wrinkle free: and this is exemplified not only by the truth being known intellectually to my people, but it will be the truth lived in them, as well as love erected in them, and shedding both, graciously to my people (as this is what I do, and am). And so my bride will go from young woman, recently married, veiled, unconsummated— to a mature woman, long term married to me, my truth, character, divine nature, leadership, love and righteous ways— not veiled, not separated in any way from me, now consummate— and pregnant to bring forth full maturity, the full stature of Christ erect inside of them— COMING OUT! Which is what ‘deliver’ means.
These people (my woman) in the wilderness— will bring forth my divine nature to all, not just me privately, in reverence and respect— but to my body, my flesh, my bones (structure of a house) in heaven AND in earth (earthen vessels).
Bringing forth the full mature stature of Christ— is the sons of God growing up into full maturity, as Christ walked— they now walk, as he is, they now are: and they are known as he is known: and it COMES FORTH OF THEM, hence— is birthed in the suffering times of the wilderness, as my partners (woman/bride) brings forth our union: proving that we consummated character, divine nature, attributes, with fruits of— and now it is brought forth into the earth: as in heaven— so (sown) in earth.
This is the purpose of the wilderness of tribulation, with a dragon to test all: a remnant will come forth, from the wife of mine (the woman) who will come to full maturity, and then birth that out to others— in unity, in love, in light, in patience, in long-suffering, in aid, in healing, in receival, in me.
She will bring in a maturity— that if one does not fall away from— will remain, and will pull many others out of the fires of hell (sin and death, lies and estrangement from God), into the glorious liberty of the children of God.
But my woman— MUST MATURE IN THE WILDERNESS OF SUFFERING TRIALS and TRAVAIL: for she must consummate, be impregnated, come to full term— to be fully delivered in her salvation (rescue out of darkness completely, into like/same/as, and one with God holy).
That is my mature bride— she has gone from young woman, recently married to a son (hence, why she is called bride, and not matured wife, consummate and pregnant with offspring), veiled (not unveiled, and naked before one another, become one flesh, copulating that leads to pregnancy of maturity, a baby of full stature maturity— Christ birthed)... into becoming, mature, fully pregnant, developing the full stature of Christ within, coming to be delivered fully into the earth: two, became one, and birthed out the new creation, the new building of the Spirit of God— a son who came back into their original design, reformed, rebirthed, and brought up fully to the likeness and image of Christ, erect, within them— once again.
The fully mature woman, wife of mine— will bring forth fruit (children), who are then to be raised up and discipled (disciplined); I did say make disciples of the nations of people. And she will not only bring forth the maturity, but she will raise more babies into full maturity— as a mother does, as a mature wife does: these are my 144,000, and Melchizedek priests— who will mother my nations, my people— into one flock, one fold, one family, one love, one way, one character, one fruit of my Spirit— one divine nature— born of one God, one Lord, one Spirit— into ONE PEOPLE, JOINED, GLUED, UNITED.
Revelation 7:3-4
“Saying— Hurt not the earth, neither the sea, nor the trees— till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: and there were sealed— a hundred and forty-four thousand, of all the tribes of the children of Israel.”
This is how the young, veiled bride— becomes the mature woman (bride to wife), that is bidding all others, with my Spirit— to come to the wedding: come— marry to my Spirit too! And we will celebrate in a feast in heaven— invite all who will come! For the Spirit and the bride say— COME INTO THIS TOO!!
When my wife (fully mature bride) comes forth— I will receive her unto myself (consummation), and she will be clean, white, pure, holy as I am holy— and we will harvest more children into the Kingdom, we will birth out more who will marry and join my Spirit, too: and hence— a great harvest of souls who come to me, through great suffering and tribulation.
My bride— is a harvesting force, for the souls of men— once she comes into maturity, and consummates with me, and joins me fully— AND THEN— the rest of my body, as we become one, joined, copulated or mated— spiritually speaking— with the rest of the body, mine, as two become one flesh, and of one bone (structure and building) —MINE.
THAT— is the great mystery of Christ and the church: who is his bride, his mature woman— who has married him, but also come to maturity, birthing it forth in the wilderness testing, trial, and travail time period of proving a man, and his love for the truth— toward God, and his brethren: the law, fulfilled, in Christ Jesus, fully erect— in his man child (maturity) birthed forth.”
—Your Father, Your Bridegroom,
and their Holy Spirit
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A child —in the Strong’s usage of G5207— is called a son; it is also the name for the Son of God in scripture— Jesus the Christ, the Son who is first birthed out into maturity in the earth, for all other sons to follow, and do the same with— unto the same results: becoming one in Spirit with him, like/same/as— whole, complete, and finished in him.
Child, as used here is also— children, son, his son, son of David, my beloved son, only begotten son, and firstborn son: which all exemplify that Christ has a desire to bring his full stature into every son of his— every offspring of his: for this is coming full circle back around, to where we came from, where we will return to— and who we came from, and who we will return to: joined, as one with him, AND his body— in unity, peace, truth, and love.
His young bride— will bring forth maturity in herself, with him, first— consummating the relationship to his person, character, divine nature, attributes, and fruit of his Spirit— in truth and love— FIRST (just like he was the first born, first fruited out): and then— she will bring forth her maturity, publicly, or jointly with the rest of his body, as she mates/joins/cleaves to his body— with the rest of his remnant of people: the forerunners have helped to mature her, and they— with her (as they are already married to the Father, as Jesus and John were) —will bring forth the wheat harvest (large harvest of souls, who come following the forerunners, first come into maturity).
This maturation internally with him, and then turning to love the brethren the same as she loves him (literally, in all the same ways she honors him in Spirit, directly— she is to honor the brethren, bodily, in the flesh units) —brings forth the man child in the wilderness of travail.
She brings forth the maturity toward him in Spirit, and then toward him in his flesh (body): and THAT— is the Bridal Company (mature woman) of his, in the end of revelation— that says— The Spirit and the Bride say— COME!!! JOIN US!!!
Which means— ‘join to us, as one,’ and we will love you, as we love each other (God and his members of his body).
This woman of his is no longer betrothed, only— she is consummated, joined, pregnant— to full term, and birthing out maturity toward all others: she is white, clean, spotless, and wrinkle free in her full age maturity— and is as he is.
He was able to produce his fruit in her, and she brought forth more of that fruit toward others— this is the mature bride of Christ, or woman/wife of Christ.
She is a woman, a great wonder in the heavens— clothed, arrayed, and invested in her and upon her— with the light (the sun) of God, and the brilliance and attractiveness of her (the moon) is underneath her feet (foundation, he being the Cornerstone, of her building of who she is in her life) —the earth (her body) is now his footstool, where he kicks up his feet, or foundation, person, and leadership as her husband now.
And superimposed, distributed, and resting on her head —is a crown of 12 (godly government) stars, and her matrix— her womb— travailed, cried, experienced pain, suffering— to bring forth offspring, fruit: she being a kind of first fruit of his, bringing forth more fruit (people in the truth, yoking with him): first converted, sent out to bring more into the kingdom (birthing) —producing from seed (his inside of her, the truth, his divine nature, and love).
James 1:18
“Of his own —will he beget us— with the word of truth— that we should be a kind of firstfruits of his creatures.”
The dragon will attempt to devour the mature, but he will be unable to: as they are not immature in the garden this go ‘round— nay, they are mature now, and they are well versed (with our Lord within) to the wiles of his schemes, and now live by the Spirit of God.
There will always be a remnant that the Lord brings through the wilderness— that will take the giants (enemies of God) and conquer them, and obtain the promises of God: they will be those who lay their lives down, sacrificially, lovingly, and united— with God and his body: like Joshua— a forerunner of Christ Jesus (whose names are the same— and mean: God delivers).
These who are birthed of the mature woman in the wilderness— will also rule with him, as he rules within them: the man child, the full stature of Christ erect— as he carries his scepter of reign (being exalted into the high places within that man, and seated with him in heavenly places) —within them: these— are caught up to his throne, to him, directly, in the Spirit— seated with him in stately throne power, and token potentate authority with him: for these— have come full circle.
Not only a bride of his in maturity toward him in the Spirit, directly —but a bride in maturity toward his body members in the flesh— bone of his bone, flesh of his flesh, as one: thereby— bringing the healing of his body, in unity, peace, and love— honoring one another: as a wife does for her husband (and people in him).
His wife— made herself, prepared herself— readied for him. And to her it was granted that she be arrayed, invested upon her, clothing her— fine linen, clean, white, pure, radiant, limpid— completely clear— unclouded, magnificent, bright, goodly, and gorgeously white: for the linen apparel/garment she wears— is the righteousness of Christ— erected and alive in her: which is her equitable deeds, her fair and just character, demeanor, attributes, judgments, and fruit of her spirit —that is meet of saints (the sacred, morally pure, blameless, consecrated, holy ones).
And the angel wrote of her: “Blessed supremely, well off are they who are called to the marriage nuptials, wedding supper/feast of the Lamb (who is Christ).”
Because those invited to celebrate with the bride and bridegroom— on the day of their formal wedding supper— are the guests of the bride and groom, and the friends of the bride and groom: those are they who would not consummate the marriage union covenant with him in the earth— but chose him in some salvation, God, Savior way; but whom did not consummate the covenant relationship, nor were saved fully in reformation of the new creation (new child birthed forth), and thereby are invited to the wedding supper— but not to be the bride, or woman, or spiritual partner of his, who joined him, and allowed him to reform them into his full image once again: that is his matured son— first fruit, or first produced back into his full image, convert— converting a bride fully, now, into maturity— to bring forth more offspring: she from immaturity, to maturity, and bringing forth that maturity toward God, and his body.
First fruit duplicates of Christ, in full stature, will walk as governors in the earth with him, ruling and reigning— for that is his role— and if he is fully erected inside an individual— they are then seated in heavenly places with him (not beside him on the throne, as if the throne is ours— nay, but IN HIM— on the throne, for it is his, and we know our place in him); and in them— he is seated in his full authority, and the fullness of his stature and righteousness has been erected in them: for he is fully in control of their vessels— having brought them into full maturity: and they are sealed as such in their foreheads (for he rules there).
Because they, in their wilderness period— overcame the dragon (carnal nature, spiritually speaking, and the forces behind that) —they subdued, prevailed and gained the victory —and so, shall inherit— ALL THINGS, the whole: some will not, these will— for they gave their all to him, and his body in the flesh (the brethren), loving him the exact same— toward his Spirit, directly, privately, in their vessel— and abroad, in the earth, to his Spirit in flesh: they honored him in all, and honored all— with the same integrity of godly character, in the divine nature.
And in that— he is their God, and they— his sons.
His servants shall serve him, minister to him, and worship him— in heaven and earth (in Spirit directly in their vessels), and in the flesh bodies of people here (in their earthen vessels), as he is expressing himself in both realms, kingdoms, or realities.
And these— shall see his face, and his name (authority of his character, and divine nature) shall be in their foreheads, or faces.
Those are all scriptures derived from the book of Revelation, given to John. And our faces (as we are facets of him, faces of him being the diamond, we faces of that diamond, together, as one— nothing divided, though cut, refined, purified and put under pressure refinement— to come forth in his image, likeness, and glory of light reflected) —our faces— are to reflect him, from our foreheads— or our ways exalted within, our minding of him, and our return to him, his leadership, his ways, his truth, his righteousness, his love, and his personal image and likeness.
These will carry his name, his authority in this realm— as they carry his nature, his character, his ways of righteousness— toward God, and all of the brethren. These will rule and reign with him— for he rules and reigns in them.
These sons will come forth from very hot refining fires— and will return to being known as he is known, and as he is: these will come full circle, a bride, a woman, a wife, a partner made just for him, by him, and who has returned to him— to return to being as he is, with him: this is a mature mated partner to him, a mature bride— who will bring forth many more first fruits, as she is.
A harvester of his, born as a fully established one of his, with him— extending their worship and honor of him— not only in the Spirit, direct to his person, but also where he is— they are forever with him, in his BODY— in his other vessels, as well: honoring him the same there, as they would directly to his Spirit, in their personal vessel: for we are one body, under one God, with one Bridegroom— and the body we are to love— is his.
Are we loving him properly in the earth (people), or do we have yet more maturing to go in the wilderness? Because that is what it is for— for the young bride or partner of his— to grow up, get disciplined under him, loving toward him, honoring him, living in the truth— and then extending that to the brethren— treating them as patiently, lovinging, privately, intimately, generously, long-suffering them— as they would him, if he were in the flesh before them: BECAUSE— HE IS!
What we do to those we deem even the least deserving, or least knowledgeable, or least reformed in his body— we do to him: for he is incarnate— IN HIS PEOPLE. And the mature one in him— knows this, as he has been bringing this revelation to them: and they seek to love him in others, as they love him directly, privately, in their vessel, in the holy place: these have taken their holy of holies place relationship— and brought it forth in maturity to the brethren (Christ, incarnate), and are loving God there, too.
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I may not have gotten all the pieces perfect of this, folks— but he’s doing the best he can with me, and he has said he’s bringing forth a big work of his— in this revelation to me, as well as parts from others (we prophesy in part, till the whole is brought forth): so, with all things— pour over it with him, and do with it as he leads you.
I have cried more in the past 24 hours— than I have in a long time— because I can feel the disdain, rejection, persecution, lack of patience, name labeling (in error, off, etc) in the Spirit of God— as he HOLDS ALL THAT— that his people are being persecuted with, in the flesh— because they are HIS FLESH BODY, in the earth: and he has shared this suffering with me— how it PAINS HIM— to have a disjointed body, in the earth— not as it is in heaven.
But, as he brings forth these things, he releases this burden and pain, eases it up— for the lesson, the gravitas of it all— has been brought forth for all to take to him, and ponder, and question, and soak in— as he reveals himself to each of us.
But— in the end— his goal is that we would all know him as he is, and that we would all know each other— as he is; and that we would work toward each other with the same reverence we give him, our God: respect, honor, preference, kindness, gentleness, directness, love, truth, joy, long-suffering, patient, aiding them— as we aid him, or washing their feet, as we wash his— and minister to his body (flesh people) in the earth.
Unity— is the goal, and disunity, or discord— will be swallowed up in maturity, and light, and love— eventually; at least with those who will marry him in covenant relationship, gaining his image and likeness once again: for he— IS EQUITABLE TOWARD ALL, and love, light, and truth— in graciousness, kindness, gentleness, mercy— he extends to all, and walks in forgiveness— covering up a multitude of error, missing the mark, or falling short of his glory (sin) —with LOVE.
Are we?
THAT— is who he is coming for.
And barley = first fruits, of the first crop, firstly matured: behind the barley (children of his, like Jesus and John the baptist are— as forerunners, meaning— going forth first to indicate the approach of another: like John announcing, and opening the way for Jesus, or with Jesus— toward us, his first duplicates, or those birthed out from him)... after the barley— comes in the large wheat harvest: the forerunners who are matured first— will usher in the bride (as paths were cleared, truth was brought forth, fallow ground was replowed that brought salvation, and the Lord of, to the people); and the bride —who will come forth into her maturity— birthing a full stature person of Christ.
Both with forerunners (set at one with the Father, forerunning and clearing paths for the King to come to more, laying foundations as sent ones), and the full bridal company coming into maturity— working together— to bring in the wheat harvest of souls (the people coming in behind the first reaped crop: barley).
The forerunners are needed, as they clear the way as pioneers, as pioneer means— a person who is among the first to explore, or settle, or develope a new area (think— souls, and territory of the souls: mind, heart, character, etc), develop to be the first to apply new knowledge or method; root definition— early 16th century (as a military term denoting a member of the infantry): from French pionnier ‘foot soldier, pioneer’, Old French paonier, from paon, from Latin pedo, pedon.
As the forerunners come forth— they bring the method, the knowledge, the ushering in of the King and his truth, and his love— as they have already mated with him, becoming a first fruit in maturation; and behind them, as they clear the path— of fallow ground— they bring the bride (those partnering with him) into the wilderness, to be tried, and proved— matured, and raised: and she will bring forth, with the forerunners (as all work together, sent ones) —to bring forth the fully matured, full stature of Christ erect, and in operation— perfect, whole, in love, peace and unity, one toward the other, in harmony— in his people: the church, made clean, spotless, wrinkle-free, and ready to be received.
All of his people, and all of their commissions, and all of their mantles, and positions and ranks— are all needed— to bring us into full maturity to be received of him, at the coming of Christ: no division, no discord, nor operations toward one another— that we don’t do to God himself, directly, in Spirit: for we are his body, his flesh, his bone (structure of his house built) —in the earth, in bodies: and so— as it is in heaven— it out to be so(wn) in the earth (people).
One body, one God and Father of us, one Spirit— all joined to, and with, and under— in love, peace, and truth: coming full circle back to where we began— one for all, and all for one: LOVE LIVED.
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God bless you all— and I pray, you will be long-sufferingly patient with me, in this vessel, in this earth, with our Lord— gracious, forgiving of my shortcomings and merciful— for I am but a work in progress still: and I truly do love you all, to the best of my ability— as I love him.
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