Love— obedience,
His
Woman/Wife— his Bride,
His Crown glory.
[video link to this teaching: https://youtu.be/RH37O-GKh74]
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Proverbs 12:4
“A virtuous woman is a crown to her husband”...
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H2428 – Virtuous
Hebrew: חיל
Transliteration: chayil
Pronunciation: khah'-yil
Definition: From H2342; a force— whether of men, means, or other resources; an army of wealth: virtue, valor, strength, band of men (enjoined) soldiers, company, great force, goods (treasure), riches, host of might/power/strength, substance, train + valiant, valor, worthy.
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H802 – Woman
It is used in the KJV Usage as— wife (425x), woman (324x), one (10x), married (5x), female (2x), misc (14x); and his point is…
*Note that woman is WIFE, first and foremost, and ONE (enjoined), as well as MARRIED female.
Christ is the husband, the bride’s groom— and the bride of Christ is his woman he speaks of intimately in scripture, of whom he loves, and of whom loves him and has given herself to him WHOLLY.
She ‘crowns’ him.
Definition Crown— a circular ornamental headdress worn by a monarch as a symbol of authority, usually made of or decorated with precious metals and jewels, the reigning monarch representing a country's government, an award or distinction gained by a victory or achievement, the top or highest part of something— the top of a person’s head.
The part of a plant just above and below the ground— from which the roots and shoots branch out, the upper branching or spreading part of a tree or other plant, the upper part of a cut gem, above the girdle, the point of an anchor at which the arms reach the shaft, declare or acknowledge (someone) as the best, be the triumphant culmination of an effort or endeavor— especially a prolonged one.
The root definition— Old English corona, from Latin corona ‘wreath, coronet’; subsequently reinforced by Anglo-Norman French corune (noun), coruner (verb), Old French corone (noun), coroner (verb).
Wreath— a ring made of or resembling soft, twisted material; a curl or ring of smoke or cloud.
Coronet— late Middle English: from Old French coronete ‘small crown or garland’, diminutive of corone (see crown).
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“She Crowns Him”
(derived from the above definitions)
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A symbol of authority.
Christ has bestowed his authority as the self existent eternal one— Jehovah God— upon his bride; she will walk out ruling and reigning with him, for she has crowned him with glory and honor— she gave to him, glory and honor.
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Precious Jewels.
She, his woman, is precious jewels, precious diadems in his crown; his crown is his glory, and he has exalted her there, in his glory— for she honored him, exalted him, treasured him, and gave her all to him— and she reflects him— he the lights, she the reflection of, as the jewels of cut living stones he embellished himself with.
(Isaiah 62:3)
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Government.
She, his wife, his woman, his bride— gave him full governance in her life in the earth realm. She was fully governed by the Spirit of the living God, as she submitted (she subjected herself to his rule), as she humbled herself before her lord, and placed her husband in his proper role: she, his wife, who upheld the governance of God in her spirit, soul and body; for she knew the King, her bridegroom, her God and the government was upon HIS shoulders— so she was imbued with his authority as she married him (became one with him in marriage— upheld covenant and ruler— coming into agreement with him), and became heir to the throne and walked in the glory of his crowning of her.
Isaiah 9:6
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”
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An award or distinction gained by a victory or achievement.
She, his woman, his wife, his bride— was his achievement in the battle of the souls; she was his victory of those of the earth realm, those of the fall— who regained their husband, father, creator, savior and friend in Christ Jesus— who returned to him; she returned to him in heart, mind, strength, effort, image, shape, obedience, love, submission, honor and worship— as she and he slayed the enmity between them, in the carnal nature; and made two who were twain (separate), now ONE, in, and with, and through the Christ Jesus, and by the love of God: SHE— his wife and bride, his woman— is his crowning achievement and victory over death (estrangement).
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Ephesians 2:13-18
“But now in Christ Jesus —you who were sometimes far off, are made nigh by the blood of Christ.
For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain (individuals) one new man, so making peace;
And that he might reconcile both unto God in one body (ours now, as Christ is in us, and we in him)— by the cross— having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh.
For through him we both have access —by one Spirit— unto the Father.”
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But now, IN CHRIST (he in us, we in him and in agreement as one, bowing to his rule and image reformation in ourselves) —we who were afar off, are now brought nigh to God— through him (Christ Jesus).
For HE— is our ‘peace,’ our at-one-ment (atonement) + rest in God now [that’s the definition of peace in Strong’s]; without becoming one with him in walking our lives out as he does, bowing to him, and in agreement with his conduct— now our conduct, as he is— so shall we be… we are not at peace, nor at one with our God and resting in him: in Christ— we gain atonement (at one with our God again); and atonement brings ‘godly order restored with authority, where chaos was once reigning inside that man’ → PEACE, his peace.
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The top or highest point of something.
She, his wife— has crowned him with glory, exalting him, and he honed her, reproved her, remodeled her, returned her to his image, pruned, refined, chiseled and chipped away at her to return them to ONE, inside— abolishing the enmity— the hostile opposition or estrangement of disagreement, one of the other— IN THE FLESH: in these, his bride’s lives in the earth realm, the earthen vessel.
She exalts him, and he shines through her, as the light of his glory hits her (the gems/jewels— in his royal diadem/crown glory), and she REFLECTS HIM: the bride, reflects the groom/husband.
She gives her ALL to him, and she slays anything that exalts itself AGAINST HIM, inside her; she REVENGES ALL DISOBEDIENCE TO HIM, and in this— her obedience is fulfilled. (2 Cor. 10:6)
She reflects HIS RIGHTEOUSNESS, as her’s— is his; she is a crowning, glorious reflection of him— and he exalts her, to the HIGHEST POSITION: at his side forevermore, heir, and equal with him at the throne, or ruling position of Jehovah God.
She is the GIFT, the Father, has bestowed upon the Son; and she will honor and glorify both Father and Son— ‘through’ their Holy Spirit.
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Ezekiel 16:9-14
“Now when I passed by you, and looked upon you, and behold— your time was the time of love; and I spread my skirt over you, and covered your nakedness: yea, I swore unto you, and entered into a covenant with you— says the Lord God— and you became mine.
Then I washed you with water; yea, I thoroughly washed away your blood from you, and I anointed you with oil.
I clothed you also with broidered work, and shod you with badgers' skin, and I girded you about with fine linen, and I covered you with silk.
I decked you also with ornaments, and I put bracelets upon your hands, and a chain on your neck.
And I put a jewel on your forehead, and earrings in your ears, and a beautiful crown upon your head.
Thus were you decked with gold and silver; and your raiment was of fine linen, and silk, and broided work; you did eat fine flour, and honey, and oil: and you were exceedingly beautiful— and you did prosper into a kingdom.
And your renown went forth among the heathen for your beauty: for it was perfect through my comeliness, which I had put upon you— says the Lord God.”
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It was HIS COMELINESS that made us beautiful, his conduct, his character, his righteousness, HIM. He covered our nakedness, and he entered into a marriage with us (covenant), and he washed us, anointed us and clothed us— as well as ADORNED us with his vestments, his person, his holiness and righteousness.
He put a ‘jewel’ on our forehead, the place of our thoughts, and he decorated us with his mind, thoughts and ways that are higher than the carnal reasonings and wisdoms.
Garments of fine linen— speaks of spiritual purity, and the renown of our beauty— which came to us, and upon us of HIS COMELINESS, the husband that we honor, who honors his woman (bride) —was shown to the world, the heathen, the other nations of people who know him not— for we stood out, and we different— separate, and called out from among them: the woman (bride) of his, whom he bestowed his person (Spirit) upon, who took upon them the image of his comeliness (character and discipline of person).
Says the ‘Lord,’ which is to say— the one who rules them.
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Revelation 19:7-8
“Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen —is the righteousness of saints.”
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Saints are holy called out ones— separate from the spirit of this world, and unto God holy: sanctified and consecrated ones.
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Philippians 2:7
“But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.”
In Philippians 2:7— by emptying himself and by taking the form of a servant— He took a place of subordination and submission to his Father; and so does his bride to him.
The husband uses his authority as Christ used his authority— by laying down his life for her good— to cherish her, to nourish her, to wash her with the water of the word; and this is what the BRIDE, his woman, his wife does back to him— she lays her life down for him, as he laid his down for her (she reflects him); she cherishes him, she nourishes him as she washes his feet and feeds his sheep with the washing water of the word.
That’s what Paul teaches about the role of a husband as the head of the wife in Ephesians 5:25-33; and this is the reverse role of the wife, or bride of Christ— she (both male and female) gives her all to be subordinate and submissive to the leadership of her husband, her God, her savior— HER LORD; and in this— he crowns her with glory, and SHE IS— the reflection of his glory, in the living stones of jewels in his diadem crown.
In 1st Corinthians 11:1 Paul says— “be imitators of me, as I am of Christ.”
His bride— will REFLECT HIM, ‘imitators’ of him; they have regained his shape— and reflect his righteousness in them— thereby fulfilling HIS righteousness in them.
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Proverbs 12:4
“A virtuous woman is a crown to her husband”...
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Continuing to define—
“She Crowns Him”
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The part of a plant just above and below the ground— from which the roots and shoots branch out.
The root— Jesse, the Vine— Christ; the roots and shoot, to which the BRANCHES, branch out from.
His woman is an extension of him; she is his arms, legs, hands and feet in the earth— she is the leaves that heal the nations.
We— the planting of the Lord; he the root and vine— we, those who BRANCH OUT and OFF from him— who are attached (grafted) and supplied (the blood, the life, the spirit, the word) by the root and vine: the woman— his reflection of the creation (plant) that shows forth his glory in the earth (the life in him, the light of men).
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John 15:5
“I am the vine, you are the branches: He who abides in me, and I in him— the same brings forth much fruit: for without me you can do nothing.”
Isaiah 11:1
“And there shall come forth a rod out of the stem of Jesse— and a Branch shall grow out of his roots.”
Romans 15:12
“And again, Elijah said— There shall be a root of Jesse, and he that shall rise to reign over the Gentiles— in him shall the Gentiles trust.”
[root, vine, branches]
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1 Corinthians 12:27
“Now ye are the body of Christ, and members in particular.”
[hands and feet]
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Revelation 22:2
“...and the leaves of the tree were for the healing of the nations.”
[the leaves, heal the nations (people); the leaves come off the branches— that come off the vine, or trunk]
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Romans 11:17-21
“And if some of the branches are broken off, and you, being a wild olive tree— were grafted in among them, and with them partake of the root and fatness of the olive tree; Boast not against the branches (original). But if you boast, you bear not the root— but the root you.”
[point being— it’s GOD that holds you to him, not you that holds yourself to the vine; and it’s through obedience and honoring the covenant with him that grafted you in, not your merit: do not brag that you are saved Christian, and the Jews who believe not on Yahshua are perishing— intercede, witness your bridegroom by reflecting him (the Word of God) to them.]
“You will say then— The branches were broken off, that I might be grafted in.
Well; because of unbelief (and that is heartbreaking, not brag worthy) they were broken off, and you stand by faith. Be not high minded— but (instead) fear: For if God spared not the natural branches (the unbelieving, unsanctified and consecrated to God in covenant Jews, who were chosen people first)— take heed (be warned) lest he also spare not you (for the same conduct, attitude, demeanor, disposition and pride).”
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John 1:4
“In him was life; and the life— was the light of men.”
[The life in him— the light of men who show forth as the branches upon the vine, with their leaves that heal the nations; for it is his Spirit they carry forth in the earth— it is HIS light in them.]
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Crown— The upper part of a cut gem— above the girdle.
Girdle of a gem— From the side, the girdle separates the pavilion, or bottom, from the crown— the set of facets around the top. The girdle wraps around the largest part of the diamond; The girdle is the outer edge or band of a faceted stone. It is the largest diameter of the stone, and is typically the portion of the stone that is held by the setting or mounting of a piece of jewelry. The girdle serves as the dividing line between the pavilion and crown.
The girdle is the belt that binds; and in scripture we girded about the waist with TRUTH.
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Ephesians 6:14
“Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness.”
HE —is the truth, and it is HIS righteousness that his woman, his wife, his bride reflects and wears with honor— clean, spotless and wrinkle free— ironed out in her conduct becoming of the King of Righteousness, the meaning of Melchizedek: these are the priesthood Order, where their husband is the High Priest and Reigning High King.
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Luke 12:37
“Blessed are those servants, whom the lord when he comes shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.”
HE— our groom and husband, will SERVE US; and so likewise— his bride in the earth, will serve him, fully, wholly and holy she will be— as he is: she will exemplify him, she will reflect him in her beauty, demeanor, conduct, disposition, nature and attributes— as her many faces (facets of jewels) reflect his glorious Spirit.
She, his bride who walks with his 7 spirits— will crown him with beauty (regarding the wisdom of the Lord).
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Proverbs 4:9
“She shall give to your head an ornament of grace: a crown of glory shall she deliver to thee.”
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The point of an anchor at which the arms reach the shaft/shank.
Hebrews 6:19-20
“Which hope we have (Christ) as an anchor to the soul— both sure and steadfast— and who enters into that within the veil; Whither the forerunner is for us entered— Jesus— made a high priest forever, after the order of Melchisedec.”
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His bride, woman and wife— will be those ANCHORED IN CHRIST; they quite literally, spiritually, will be those who are SECURED in their IDENTITY in Christ Jesus, and are walking out the ‘new man,’ who is Christ Jesus— within them.
These of his bride are those whose souls are TIED/BOUND to Christ Jesus— ANCHORED in him; and they are those who have gone beyond the veil, through him— and have entered back into oneness/sonship— with the Father of all creation: these are they who have returned to him, are subordinate to him, are ruled by him, have returned to his shape, image, demeanor, conduct and nature— and uphold him within, TRUTHFULLY, as the ‘most high one,’ in the heart throne— and another they will THROW DOWN (most assuredly— self).
These are they of his who have returned to their priestly identity in him, and their priestly duties in the earth; they quite literally— reflect their King and Priest over them; and so— he exalts them in due season, for they are the apple of his eye, the glory of his crowning— as they exalted him in the earth (their vessels).
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2 Corinthians 5:17
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
1 Peter 5:6
“Humble yourselves therefore under the mighty hand of God— that he may exalt you in due time.”
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His bride is humble, submissive, subservient to him— and because she has properly ‘bowed’ to him— he lifts her (exalts her) to his crowning glory, and the highest position with him (authority): his crown (rule and reign) —as his partner, bride, woman and wife.
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Psalm 17:8
“Keep me as the apple of the eye, hide me under the shadow of thy wings.”
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He loves her (his woman), she is the apple of his eye— and he hides her in him, under his wings of safety— where no other can go, but his.
She takes refuge in him, she exalts him, she honors him, she runs to him, she loves him, she knows he is her strength and she has none of her own— and he does not fail her, nor forsake her: this is the bride of Christ, who is the reflection of him, and crowns him with honor, glory and dignity— as she exalts him as most highly regarded one within her.
And as she does this— HE— declares or acknowledges (her) as the best — which is another definition of ‘crown,’ that we are defining— as it relates to Christ’s bride, and the beauty he adorns himself with— she, his woman.
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And the last definition, as defined in the beginning of this work and word, is— Crown, to be the triumphant culmination of an effort or endeavor— especially a prolonged one.
When it is all said and done, when we stand before our God for all of eternity— he will be crowned with glory and honor and majesty forever, wearing them (spiritually)— his bride, his royal diadem jewels about him (spiritually crowned with their love, admiration, honoring, glorying, praise, beauty of their nature and image as his, and their presence of honoring him as the priest and king he is): and the will forever honor him and abide with him.
He is a gentleman, he will exalt his woman, his bride, his wife, his partner; he will lift her up, as she bowed low in the earth (vessel) to him, and she fought all who came to usurp him as high one and God and Lord of them (the carnal nature), and she revenged everything that was of disobedience and rebellion to him and his rule (carnal self leadership, pride, fear, unbelief, doubt, etc), and she knew her God, and he knew her— and they consummated their marriage vows, one to the other.
He holds her dear to him, and he exalts her (hence, on his head, his crowning glory— the victory of a virtuous woman); and she bows low to him, and serves her lord (her Mr.) and they two— have become One, in proper order, and in proper alignment.
And THAT VICTORY, that triumphant culmination of an effort (joint and enjoined effort, bridegroom and bride) or endeavor— a prolonged one that lasted a LIFETIME together— will be upheld for ETERNITY: giving him our all— is worth the reward: Him.
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Again— the root definition of CROWN is— Old English corona, from Latin corona ‘wreath, coronet’; and he wears his— with DIGNITY and HONOR: his woman.
Crown is also called Wreath— a ring made of or resembling soft, twisted material; a curl or ring of smoke or cloud.
He wears a RING, where 2 create a circle, a union, and come back together; where 2 are twisted, or entwined together of one material— in a ring or smoke, or cloud (spirit).
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Proverbs 12:4
“A virtuous woman is a crown to her husband”
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H2428 – Virtuous
Hebrew: חיל
Transliteration: chayil
Pronunciation: khah'-yil
Definition: From H2342; a force, whether of men, means or other resources; an army of wealth: virtue, valor, strength, band of men (enjoined) soldiers, company, great force, goods (treasure), riches, host of might/power/strength, substance, train + valiant, valor, worthy.
Train— teach (a person or animal) a particular skill or type of behavior through practice and instruction over a period of time, develop and improve (a mental or physical faculty) through instruction or practice, cause (a plant) to grow in a particular direction or into a required shape, a succession of vehicles or pack animals traveling in the same direction, a retinue of attendants accompanying an important person, a series of connected events, a long piece of material attached to the back of a formal dress or robe that trails along the ground.
Root definition of Train— late Middle English: from Old French train (masculine), traine (feminine), from trahiner (verb), from Latin trahere ‘pull, draw’. Early noun senses were ‘trailing part of a robe’ and ‘retinue’ [entourage of people accompanying an important person]; the latter gave rise to ‘line of traveling people or vehicles’, later ‘a connected series of things’. The early verb sense ‘cause a plant to grow in a desired shape’ was the basis of the sense ‘instruct’.
There is a FORCE, and ARMY, a BAND OF MEN (enjoined)/SOLDIERS, a GREAT FORCE of GOODS (treasure), and a VALIANT TRAIN: trailing part of a robe, entourage of accompanying people following the Lord on the paths of righteousness, who were DRAWN and PULLED to him by his holy Spirit, traveling following him, through a SERIES OF CONNECTED EVENTS in which they continued to follow him throughout the years of their lives, who…
Were like PLANTINGS OF THE LORD, who GREW IN A DESIRED SHAPE, regaining his likeness, image and mold once again— as he SUCCESSFULLY INSTRUCTED THEM, whilst they yielded to the corrections (molding, and re-configuring).
These are they of his bride, in whom he has crowned himself with; they are the reflection of him, as living stones in his crown— and he exalts them— for they carried their cross, died to self, bowed low to him exalting him above them as they served him: these are they who are the apple of his eye, and the glory of the Lord displayed in the earth, as he manifests his very Spirit through them, in sonship and lordship…
One exalting the other, simultaneously bowing to one another; first, the Son— as he bowed low and served humanity, and still yet does; and second— his bride, who reflects him— and bows back toward him, both— exalting the other, both lifting up the other to the world, to heaven and to each other.
The first— is last to be exalted— and first to bow; but in the end, she or he, is lifted into an honored position, in, and with Christ Jesus.
Those who will serve God, God will exalt; God served man, and those of man who will serve him— God will exalt, for in their subordination and submission— they served him— following their master’s lead: these are those who have the witness of Christ, for he himself witnesses himself through them of his Spirit.
These are the reflection of his Spirit, in earthen vessels; these are they who love as God loves, discipline as God disciplines, subdues as God subdues, prefers others as God prefers others over self, and walks clean, holy, righteous as God walks— for these sought the KINGDOM (which is his dominion in them, the King’s dominion— kingdom) and HIS RIGHTEOUSNESS: these are they who exalt righteousness within their vessels, and desire to be clean as he is— and return to being priests.
And Priests— SACRIFICE FOR SIN, and SANCTIFY in a CHANGE OF GARMENTS, WHITE and CLEAN, IRONED OUT.
They are a Warring Bride— a force to be reckoned with against darkness— they are the POWER OF GOD expressed in human form in the earth, for they exalt him, his righteousness in them (fulfilling his righteousness in them), and desire to return to his shape, conduct, demeanor, disposition, nature and attributes— ruled over by he, himself: these do not seek of their own, but of the other (their husband/partner).
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Luke 7:8 — “For I too am a man set under authority, with soldiers under me: and I say to one— ‘Go,’ and he goes; and to another— ‘Come,’ and he comes; and to my servant— ‘Do this,’ and he does it.”
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His bride is a WARRING BRIDE UNDER HIM, soldiers who go where he says to go, stop when he says stop, and fight with him, and for him; they SERVE HIM, not self.
They seek not their own, nor to save their lives— BUT TO DIE, SO THAT HE MAY LIVE IN THEM; they are a people who have one they follow in authority over them— and they are subordinate SOLDIERS OF VIRTUE UNDER HIS LEADERSHIP.
There is but only ‘one kind’ of Bride, Woman, and Wife Christ is coming for— she is CLEAN as he is clean, and she is WRINKLE FREE, or IRONED OUT IN HER CONDUCT, as he breathes and finds his being: they are ‘one’ again within.
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And so he asks me to ask this: Are we??
Are we ‘one’ with him, walking in agreement with him, as he walks, breathes and finds his being?
Are we aligned in our conduct, demeanor, disposition, attitude, nature, attributes, actions, thoughts, emotions, and beliefs— as he is??
Do we love how he loves?
His love encompasses DISCIPLINE; his love and his person is very MEEK— well disciplined in the fruit of his Spirit— are we??
Because he is seeing things in the body of Christ that are not becoming of the High King and Priest, or the kings and priests we are called to be.
He is seeing backbiting, slander, gossip, unforgiveness, railing, witchcraft/rebellion to his ways— the carnal nature being upheld, bringing dishonor of his person, nature and family name— all the while claiming his name, authority and reputation as our own.
He sees the DARK LIGHT, as we tell tales to others, not the light of the Holy Spirit or of holiness itself.
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He said…
“Janet, when you bring something to light, you point it out, shedding light or revelation upon it; when I see folks speak to others out of the guise of…
‘Pray for me, so and so is doing this horrible thing to me,’ or under the guise of…
‘Pray for Jimmy Joe because he’s in this sin currently, or that one, and he’s really needing help.’
This is when they are outing other people’s dirty laundry abroad under the guise that CHRIST WOULD ACTUALLY WANT THESE THINGS TOLD ABROAD.
When did I demonstrate that, Janet? When did I bring to light someone’s sins publicly, and do nothing but expose them to other people, casting an ill light (or DARK LIGHT) upon them?
Do I need my children to point out other people’s dirty sin abroad to others for prayer?
Do I not know these things already— which is why you would be praying to me in the first place?
Do they not know intercessory pray is not outing someone’s dirty laundry list of sins to others, but it is COVERING THEIR SINS WITH LOVE, seeking my face to HELP THEM; but it is definitely not outing it to others, this is satanic.
Do I NEED others to all talk amongst themselves about such things that are not lovely, of a good report, to spread gossip and slander of one’s reputation and name?
Instead— would it not behoove my children to INTERCEDE ON THEIR BEHALF, and stop the BITTERNESS that spreads the ‘ill’ or DARK LIGHTED SLANDER, whilst they walk in dark light themselves?
The hypocrisy.
Intercede— as I intercede on your behalf; I do not go to God our Father and out your dirty deeds— I intercede and pray mercy and forgiveness of your sins over your cases.
I see all that is going on— I miss nothing— and I see the heart motives; my woman, my wife, my bride— conducts herself as I do. The bride of satan conducts herself opposite— and in opposition to my way and person.
My bride honors me in her conduct; my bride reflects my image and disposition and fruit.
My bride is cleaning up currently; my bride is repentant; my bride seeks to remove the plank from her own eye— to see clearly her conduct, disposition, nature and actions: and she seeks to uplift others, as she bows in humility.
My bride analyzes her conduct within with me, and expresses my conduct without: she is constantly being reproved, reformed, and gaining new shape, discipline and character— walking as I walk.
If we are not a people who are walking out Christ-likeness, or godliness as God walks— our shape needs reformation and re-configuring: it’s time to see this, and do the work.
If I came for my bride right now— she would be diminutive in number, tiny— smaller than the remnant I am coming for; she needs cleansing by the word of truth, and to attain it within, and let my truth do its reformation process of sanctifying them.
I am coming for a spotless and ironed out people— I told you this; I compromise not— I am long suffering, but in time— all things come to an end, and there is a new beginning: it’s testing time.
I will be testing out the character of the people who claim my name, through trials of them— so they can see what remains in them— that is not of me or my kingdom; this is my grace, love and mercy shed abroad to them; for they need to clean up— time is ticking down.
I have a work to do in the earth, in the darkest of times; and the enemy kingdom upholds its own. This means, where man has the carnal nature exalted— the enemy knows it, and I need them to get clean and stop eating off his table of options— in the demeanor of carnal man.
I have need of my bride— to help teach and scrub with the cleansing of the word— my other children, for they are not ready.
If we are tearing each other down in witchcraft, rebellion, unforgiveness, pointing out their flaws (or your own, as you slander in prideful actions), not covering them (covering a multitude of sin, in loving intercession and forgiveness) but exposing them to and with my enemy, walking in pride and self exaltation— as we bring another down in ‘ill’ or DARK LIGHT…
I cannot come for a bride like this— for she is not in my image yet, but remains in the image of the fallen— the carnal— the rebellious, the reprobate, the unwilling to reform.
Tell them.
Tell them I see it all and I need them to PARTNER WITH ME, not walk in opposition to my nature; I love my bride— and desire to CLEANSE HER OF HER FILTH.
My love— is a disciplined life; I told you, if you love me— obey me.
This means— REFORM, carry your cross of death to self, death to operating as the human race always has, in a culture of pride that says— “I do what’s best for me, and what will make me most comfortable, or feel a certain way.”
I do not operate this way— I serve all; my bride will serve all— or she is not mine.
Satan’s bride serves self— her own way; mine serves the way of righteousness, godliness and God: my bride desires nothing else but to please me, and I do not see this yet by far and wide in my body.
I see my body moving about in all different directions, not under one HEAD— me.
I see them all reasoning for themselves by far and wide— and we have a work yet to do; great shaking is coming, and it’s for their benefit; for only the enemy kingdom within a man will shake— my kingdom is unshakable— for my kingdom stands supreme, nothing rules over it in this realm, or any other.
Tell them.
Tell them DARK LIGHT is slander, gossip, satanic ways, witch crafting of words that are death speech— not life bringing or uplifting to others, and I am watching.
I am watching exaltation of self righteousness purporting I delight in separating the goats from the sheep; I actually desire ALL to be ‘sheep,’ but in the end— I will have to separate away the rebellious, those who would not reform, but were walking among my true sheep; this does not delight me— it is a duty, and a necessity: it is the law of reap and sow one’s choices.
Do not glory over the separation, but rather delight that your names are written in my book; pray, intercede for them with love— as if their eternal lives depend on your disciplined nature of godliness, caring for them as I would and do— because it does. What man will partner with God about, in the earth, with God in heaven— can move mountains of spiritual opposition— care for humanity, and serve.
Planks of pride need to be removed from the perspectives of my people— and the only one that can do that— are the people individually, themselves; and it’s only achieved THROUGH BOWING IN HUMILITY BEFORE MY FACE.
I cringe at disunity, and I grieve in discord.
Tell them my bride is my crowning glory.
And ask them…
Is their conduct glorifying the holy, priestly King?
And is their conduct that of priestly kings under me?
Because they are the apple of my eye— will I become the apple of theirs?
Or will they continue to exalt self— whilst they abase others, and myself— as they continue in carnality?
We cannot do the work for them— they must work out their own salvation— but we can bring the blunt truth, in an hour that requires A SPOT LIGHT ON SIN: because the enemy is coming to destroy, steal and kill— and yet I have come to bring life, and life abundantly.
But if they choose to exalt ‘him’ (themselves, devilish ways of rebellion, and opposition to me) —they bring death upon themselves (estrangement, and disagreement from me).
And I wish for none to perish in their ways, under their own understanding and leadership.
Tell them.
Tell them this, child; and we will pull some from the fire.”
—Yahshua Hamashiac,
Your Lord, Savior and Bridegroom
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Proverbs 12:4
“A virtuous woman is a crown to her husband”
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She is a virtuous woman— his bride; this is why she needs cleansing (scrubbing and washing of the word applied inside), as well as ironing (wrinkle free) out her conduct (truth of the word, his attributes, nature and disposition put to actions in our working faith).
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Isaiah 61:10
“I will greatly rejoice in the LORD— my soul shall be joyful in my God; for he has clothed me with the garments of salvation, and covered me with the robe of righteousness— as a bridegroom decks with ornaments, and as a bride adorns with her jewels.”
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He has covered our nakedness with his salvation and righteousness— how are we wearing his belongings, his nature?
He has covered our nakedness as like one ready to commit himself forever to a partner— how are we treating our eternal partner?
What are we decking him with— righteousness or unrighteousness?
What have we adorned him with— righteousness or unrighteousness?
Are we draping over him a return on his investment— a life of sacrifice and offering (his), for a life of sacrifice and offering (ours) —in our inner man returning to his ways, and in our inner man walking out in conduct of our actions, practicing what he has laid upon us?
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Jeremiah 2:32
“Can a maid forget her ornaments, or a bride her attire (garments)? Yet my people have forgotten me —days without number.”
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This post is for the broad body— I speak of no one in particular, though the discernment of evidences are as easily found, as turning around and seeing and hearing what people are doing; he has heightened discernment in this season, and the results of that gift (as it is a gift to see from his perspective) are devastating. But if we can SEE the truth revealed— then can we do something about it; that is his desire, that we see the truth, and amend our ways.
For it has been a long while he has been suffering his people— but eventually, hypocrisies will be revealed, and lies, deception and satanic ways of the carnal nature must show forth— or they will never turn from those ways, humble themselves, and face him head on— to have him hear them, forgive their sin, and heal them. (2 Chron. 7:14)
We will not make it, by disregarding the righteousness he bestowed upon us, in leaving it filthy and wrinkled up— the garment bestowed upon his people, through the salvation he wrought.
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Joel 2:16
“Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth out of his chamber, and the bride out of her closet.”
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There is a time coming when the Lord will come back for his bride, he is coming for a cleaned up people, ironed out in the conduct of Christ in their persons; right now— we are NOT a readied people, and yet time is ticking down still yet, whereas that day draws closer by the days gone by.
“Gather the people—” it says; this is his attempt in this posting and word. He desires for his sanctified and consecrated people to turn, and help the brethren— gather them together and inform them.
“Sanctify the congregation—” this is the work that must take place, though each individual must do his own work— one man cannot do another man’s inner work with the Lord. Sanctifying— is cleaning up in our words, beliefs of what we really uphold within our hearts, and the actions that stem from those beliefs.
We must be a CLEAN bride, a sanctified bride; and a sanctified bridal partner is a partner who has adopted Christ’s nature (as the new man created within) and is walking out that new nature (ironed out conduct); this man, this son of God’s, this child of the holy Father has consecrated himself within— to the reformation process and their God— to be as he is: they walk as one with their God, what he does— they do— as like Christ exemplified of his relationship with our Father God.
“Assemble the elders—” those are they who are spiritually mature, and that has nothing to do with earthly ages— they are those who have gone through the reformation process with God, and are cleaning up (assimilating his character and deeds) and are ironing out the garments given to them daily— keeping the preciousness of what he has bestowed upon them— in good condition, for his return: a people prepared of the Lord, and for the Lord.
These people are helping him to prepare the rest of his flock and family; the elders are leaders who have laid their earthly lives down— to serve; and they serve God first, and then turn and serve the brethren with that same love and fervor. (the first and second commandments, summed up)
“Gather the children— and those that suck breasts;” these are the immature ones, even babes in Christ— all levels of his children who are in need of cleansing, scrubbing, application of walking out the clean man (ironed out) in his conduct, and in the maturation process of being raised up in the way to go.
He desires for none to perish, and that all would repent (which is turn around in their actions, beliefs and conduct), and walk with him, following him on the paths of righteous living with him: fulfilling his righteousness in them.
He desires for us to come off ‘milk,’ and get onto ‘the meat of the word,’ which is the truth walked out in our conduct— practicing the salvation he has given us, by walking out the righteous character he bestowed upon us.
But he has been far seeing, and long seeing— a reluctance or a lack of deliberate effort to analyze what we are truly doing and being inside as we function in our earth suits— and we have remained immature, and in danger of the results of sowing and reaping from actions tied to the carnal nature still.
He has forgiven our legal sentences of sin— but he has not removed the Law of Sow and Reap— it is his justice system; if we do not relinquish the carnal nature, but continue in it— we will reap consequences of upholding that kingdom, in this lifetime and in this realm: that is just.
So, instead, let us— “Gather the people,” and speak the truth to them, warning them; let us tell them they need to— “Sanctify the congregation—” and clean up by living the truth, not just reading it and memorizing it, PRACTICING HIS CHARACTER OF RIGHTEOUSNESS— by…
“Gathering the elders—” letting them lead the way by example, as Christ did in his lifetime, and still does through those who are reforming, and sanctifying and consecrating their lives back to him in sacrificial living— giving their carnal lives up, to regain his shape, and teach the others to do the same.
Let us— “Gather the children, and those who give suck on the breasts—” that we might help them go from milk (immaturity) to meat (mature character of the truth applied and walked out) in their lives.
This is his way, this is his goal, this is his mission— and the mission of his bride, his woman, his wife— in the earth.
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Revelation 21:2
“And I, John— saw the holy city, new Jerusalem, coming down from God, out of heaven— prepared as a bride adorned for her husband.”
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A bride PREPARES HERSELF, for her husband, and ADORNS HERSELF.
This means she is prepared people, a mature people spiritually speaking— she is not on milk any longer, and she is clean, and ready for UNIFICATION (enjoining) TO HER HUSBAND forevermore; she is a partner who is ready for the marriage ceremony.
She has ‘adorned herself’ for him; which is to say, not only is she clean, but she SHINES FOR HIM, AS SHE REFLECTS HIS BEAUTY back to him, as like the shine of jewels; hence why he calls his bride the crowning glory of him— royal diadem jewels in his crown (the glory that is bestowed upon him, the light of men— reflecting him through many faces— or facets).
His bride is direct reflection of him: his woman will rule and reign with him, seated with him, as she is married to him— because she delighted in giving him full honor, and serving him with a pure heart; and so— he will exalt her to his crown, and wear her as his adornment of beauty; for she wore his character, nature, attributes, disposition, demeanor, attitude and way— as her delight in the earth: she desire to be with him, as he is— she too shall be, returning to his shape— honoring him.
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Revelation 21:2
“And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.”
[A city, and a city of inhabitants— clean, prepared, ironed out in shining white garments, decked out for her husband.]
Revelation 22:10-17 & 20-21
“And he said unto me— Seal not the sayings of the prophecy of this book: for the time is at hand.
He that is unjust— let him be unjust still: and he who is filthy— let him be filthy still: and he that is righteous— let him be righteous still: and he that is holy— let him be holy still.”
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Here he is saying— there will come a time when it is too late to keep preaching and teaching, and encouraging people to COME CLEAN to the Lord, and live in TRUTH; not know the truth only— but ALLOW IT TO MAKE YOU FREE— that is a job it must do.
But eventually— the time for the truth to ‘make us free,’ will come and go; and he says— let what lies, lie; let the clean be clean now, and the filthy, yet be filthy.
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11 “Behold, I come quickly; and my reward is with me, to give every man according as his work —shall it be.”
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[Again, according to each man HIS WORK, and yet many want to say he expects no works from us, but indeed (literally, in deeds/actions) HE DOES; it is the working of your faith, the religious persuasion of what you really be-living (believe).
And according to each man’s workings he’s done in his body (lifetime here) —so shall the Lord’s reward (sow and reap) be— as he comes QUICKLY; which is to say, at some point we will all know— Time is up, what time he gave— has now been extinguished.
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12 “I am Alpha and Omega— the beginning and the end, the first and the last.”
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This is here to remind us where we came from— is where and whom we will return to.
He was our first, for we came of him; and we will return to face him now in our hearts, or later in the judgment of Christ— but return to him we shall— if even for a moment to be judged, before many depart into eternal estrangement from him; only a small portion, his portion, a remnant— will return FULL CIRCLE to him, both now inside, and later for all of eternity.
He is the BEGINNING of all, even our spirits, souls and lives— of all creation; and he will be the ENDING of where we return to— after this lifetime of choosing whom we will serve for all of eternity, ourselves, or him: he is the beginning and ending, the Alpha, and the Omega.
We will all return to face him— best we do not hide, nor run, nor bow to another god here or for eternity; but come before his face, humble ourselves naked before the truth of what we are living, and the truth himself— bear all— and allow him (the truth) to do its work (his work) in ‘making us free’ from the law of sin and death, and to live in THE LIFE OF CHRIST, in the truth and image of God once again.
We will return to him to face him at some point— though he’s beckoning us NOW.
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13 “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.”
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DO— his orders, as he Lords them, and moves them about like a horse with a bit and reins, supple in his hand, soft in the neck and heart toward him— in honor and praise, as they bow to him in their souls.
So that they MAY HAVE THE RIGHT— to the tree of life; the ‘right’ to the tree of life; without OBEDIENCE TO HIM, bringing us full circle back to our rebellion of his leadership in the garden, and returning our OBEDIENCE TO HIM, the Father of us again— by following his ORDERS and LEADERSHIP in our lives— we do not have THE RIGHT— to the Tree of Life; for the Tree of LIFE— is Christ; without obedience to him, we are still his enemy.
So that we ‘may’ enter in; some will not be granted access; they will say— “Lord, Lord! in that day…” but the truth is, HE NEVER WAS their ‘Lord,’ the master and leader of them, who ordered their steps in their lives— and he will say to them in an order— “Depart from me, you who worked iniquity (till the end), I do not know you.”
His desire is for none to perish, not now, nor later— but many will not come back to him inside, reform, return to his shape, and place him as most high one inside themselves, bowing to another (him), and relinquishing all rule of their person— to him: making him their God.
And in that— many will not have ‘the right’ to the Tree (him) of Life (he is the Life) for all of eternity— because they did not tie themselves to him and become one with him in salvation (turning from wickedness, 180 degrees— about face, and reforming their criminal behavior, by walking out the salvation given them: himself and his righteous character), and walking out in their workings— there faith. For faith without workings of that faith (deeds/actions that prove it) —is a dead faith.
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15 “For without (outside, in estrangement, do not walk as God walks in their souls— those outside the upholding of the marriage covenant, and entrance into Life, in Christ) are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.”
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He just said that those outside upholding OBEDIENCE TO HIS COMMANDING THEM (that’s a governing role given back to God of a man’s inner conduct) —they do not have ‘right’ to the Tree of Life (him), nor do they gain entrance in; and those who do not have access granted to the Tree (him) for all of eternity, are dogs who are locked out— for they were foolish, and would repent and change not back into his shape, nor honor him in the reformation process— becoming one with him in agreement of the conduct of their persons.
And it’s because they instead, continued in— sorcery (not his ways, like rebellion and witchcraft, gossip, slander, pharmakea, and much more; whoremongers— spiritual adulterers hooking up with other spirits they obeyed, murders, and idolaters— spiritual adultery, as holding self and making all decisions for self, and according to the sensual devilish wisdom from down here, not his wisdom nor counsel from above that ruled them, and ordered their steps— other gods; and those who lie (do not live honestly, and are in deception, blind and continue in lies), and LOVE TO LIE.
All these will not return to him, because of— THEIR CONDUCT OF PERSON.
We DO have a work to do, we DO have to clean up, we DO have to align with his Spirit who is to BRING US INTO ALL TRUTH— we cannot lie and walk in lies (deception, and not as he walks in character), we cannot cheat on his Spirit and run with other spirits and their counsels— namely, SELF, and self leading (this is the behavior of satan, and those who fell in the garden, and we have to come out of that— and return fully to God, and our original nature he made us in— his); and we cannot murder, spiritually or physically— we cannot DECIMATE OUR FELLOW MAN in slanders, gossip, DARK LIGHT, rumors, things that do not BUILD OR EDIFY THEM, and in fact— TEAR DOWN THEIR NAME IN THE EARTH REALM.
We have got to work out our salvation— with fear and trembling; that’s honoring him and our brethren— and trembling with the gravity of our choices and deeds— for they are eternal ones.
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16 “I Jesus have sent my angel (his Spirit) to testify unto you these things in the churches. I am the root and the offspring of David— and the bright and morning star.”
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He is saying, he himself has sent his Spirit into the earth (that’s inside us) to witness these things to us— THE SET APART ONES, are we?? Set apart unto him, truthfully pulling ourselves out of the World spirit and nature— and set ourselves on the Rock of Truth, and are living it, letting it live in us— he in us, as we— slay the carnal, and get BABYLON and EGYPT out of us??
For he is the ‘root’ and the ‘offspring’ of David; he is the root, God the Father and Creator, he is the offspring, the vine that grows from the root of the Father, the Son— and he is the LIGHT, the bright star that leads us of his Spirit he shed abroad.
With his brightness— we ought to see the truth, and clearly— lest our light has gone to darkness; and if it has gone dark, out we not then— “WALK IN THE LIGHT, as he is in The Light; we have communion with each other and the blood of Yeshua his Son purges us from all of our sins.” (1 John 1:7)
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17 “And the Spirit and the bride say— Come. And let he that hears say— Come. And let him that is athirst— come. And whosoever will— let him take the water of life freely.”
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He has offered himself freely, the bride of his, who walks clean before him as he is— bids the others TO COME TO HIM, and he who hears this truth and beckoning say— COME TO HIM— to the others, all you who are athirst for him, and righteousness and life— COME AND DRINK FREELY FROM THE WATER OF LIFE; take him into you, and allow him to be your God, you Lord who orders your steps and conduct, and obey him.
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20 “He who testifies these things— says— Surely I come quickly. Amen. Even so— come, Lord Jesus.
21 The grace of our Lord Jesus Christ be with you all. Amen.”
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The child of God, the one who adorns her husband’s head with the wreath of the rightousness of the wedding of the two of them, where twain have become ONE in Christ— these will testify of these sayings; the sayings that there is OBEDIENCE required, to have ‘the right’ to the Tree of Life (eternal life with Christ/God), and so that we may gain ENTRANCE IN.
Obedience, reformation, coming into agreement with him, changing (repentance) back into his shape, image, character and conduct— is required; for in the garden we transgressed him and broke away from his leadership/authority over us; NOW— we must humble ourselves, bow to him by giving up the carnal nature, and returning to him to lead us, shape us into his demeanor and conduct of character again— the very things we strayed from in the fall.
Because, at some point— he will come quickly to his temple, and the wise virgins will go into the wedding chamber with him— and the unwise, lackadaisical, and compromised with no oil of intimacy and reformation— no crushing of the carnal nature out, with the new wine of intimacy created in the new man…
They will be shut out, when the bridegroom comes to claim his woman, his wife, his bride— who is cleaned up, ironed out in her wedding garments, and adorned, READIED for her nuptials.
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I pray we see and hear what the Spirit of the Lord is saying; and that we do the intimate work with him, that we rebelled against in the garden; that where we yet stink in filth and darkness— we clean up by living the word, becoming living love letters, living epistles, in lives of sacrifice and offering to our Savior, husband and God— our Father and Creator of us.
That we will truly return to him; and that only comes with bowing to him inside— the very thing that estranged us from the beginning, was when we STOOD UP TO HIM, instead of bowing to him.
May we humble ourselves before you once again Lord.
May we slay our own carnal natures with your help, may we face you in our humility, and turn from all that mess of disobedience, and clean ourselves up with the washing of your word, person and presence in our lives.
May we iron out our conduct with you, and for you— as you raise your babies off milk, and onto the meat of the word, the meat of walking out discipline: for babes, are undisciplined and immature.
May we bow and relinquish all to you, as you correct us, chasten us and scourge us, whipping us into shape— yours, once again; as that is what we lost in the garden and the fall.
May we not STAND UP TO YOU, but instead BOW TO YOU, and stand ‘in you,’ being those who are in Christ, listening to your thoughts, your heart, your ways as we are inside you; and may we become all you made us to be in the beginning, losing the shape, stink and darkness of the fallen nature, as we retake your shape, by the work done without carnal hands— but by your Spirit.
May we REALLY start to analyze our hearts, motives, offenses, idolatry of listening to other spirits (including the biggest one, the carnal nature— for it runs with them all), walking in wickedness that is HOSTILE OPPONENT TO YOU— opposite your character, conduct and nature: the New Man— Christ Jesus in us.
May we honor you, and adorn your head with beauty, in the ashes, in the dissolution of our former offender ways and lifestyle— the carnal nature— as you resurrect us in your image and character, back into the original design of us, as we bow to serve you and honor you.
May we be a bride clean and ironed out, and who has prepared herself for her groom, and has adorned herself (applied to her) your righteousness, holiness, and servants heart of love.
Help us, help you in these endeavors Lord Jesus; help us help the brethren; help the truth go out, and help us with each working of our disciplined nature that we put deliberate effort into accomplishing with you.
It is the long time coming victorious accomplishment— that is the crowning achievement that you display in your crown: and both we and you have a partnership work to do in this lifetime; but the beauty of your bride, your wife, your woman— you exalt into the highest placement with you: one married to the high King and Priest, and seated with him on the throne, and in heavenly places.
I thank you Lord for your long suffering and patience with us— but Lord, there is only so much time we have to clean up; may the gravity of the beauty of your bride, and our conduct and ways— come before us in conviction of the Spirit where it is needed.
For to allow you to cleanse us, correct us, and reshape us— with our effort put into partnership with you— is Lordship, and Sonship, and it is a Father raising his children up into maturity; that these children will be ready to marry God, the Son— the husband of a virtuous bride, woman and wife.
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